Abuse, Celibacy, Catholic, Church, Priest
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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
Asexuality 101
BY THE NUMBERS Asexual people (or aces) experience little or no 28% sexual attraction. While most asexual people desire emotionally intimate relationships, they are not drawn to sex as a way to express that intimacy. of the community is 18 or younger ASEXUALITY ISN’T ACES MIGHT 32% Abstinence because of Want friendship, a bad relationship understanding, and Abstinence because of empathy religious reasons Fall in love of the community are between 19 and 21 Celibacy Experience arousal and Sexual repression, orgasm aversion, or Masturbate 19% dysfunction Have sex Loss of libido due to Not have sex age or circumstance Be of any gender, age, Fear of intimacy or background of the community are currently Inability to find a Have a spouse and/or in high school partner children 40% of the community are in college Aromantic – people who experience little or no romantic 20% attraction and are content with close friendships and other non-romantic relationships. Demisexual – people who only experience sexual attraction of the community identify as once they form a strong emotional connection with the person. transgender or are questioning Grey-A – people who identify somewhere between sexual and their gender identity asexual on the sexuality spectrum. 41% Queerplatonic – One type of non-romantic relationship where there is an intense emotional connection going beyond what is traditionally thought of as friendship. Romantic orientations – Aces commonly use hetero-, homo-, of the community identify as part of the LGBT community bi-, and pan- in front of the word romantic to describe who they experience romantic attraction to. Source: Asexy Community Census http://www.tinyurl.com/AsexyCensusResults Asexual Awareness Week Community Engagement Series – Trevor Project | Last Updated April 2012 ACE SPECIFIC Feeling e mpty, isolated, Some aces voice a fear of ISSUES and/or alone. -
7Th Grade 3.06 Define Abstinence As Voluntarily Refraining from Intimate
North Carolina Comprehensive School Health Training Center 3/07 C. 7th grade 3.06 Define abstinence as voluntarily refraining from intimate sexual contact that could result in unintended pregnancy or disease and analyze the benefits of abstinence from sexual until marriage. 7th grade 3.08 Analyze the effectiveness and failure rates of condoms as a means of preventing sexually transmitted diseases, including HIV/AIDS. 8th grade 3.08 Compare and contrast methods of contraception, their effectiveness and failure rates, and the risks associated with different methods of contraception, as a means of preventing sexually transmitted diseases, including HIV/AIDS. Materials Needed: Appendix 1 – Conception Quiz/STD Quiz – Teacher’s Key desk bells Appendix 2 – transparency of quotes about risk taking Appendix 3 – transparency of Effectiveness Rates for Contraceptive Methods Appendix 4 – background information on condom efficacy Appendix 5 – signs and cards for Contraceptive Effectiveness (cut apart) Appendix 6 – copies of What Would You Say? Review: Ask eight students to come to the front of the room and form two teams of four. They are to line up so they can ring in to answer questions using the Conception Quiz – Teacher’s Key for Appendix 1. Assign another student to determine who rings in first and explain they cannot ring in until they have heard the entire question. Each student will answer a question, go to the end of the line, and then have a second turn answering a question. If the question can be answered “yes” or “no,” they are to explain “why” or “why not.” Ask another eight students to come to the front and repeat the activity using the STD Quiz – Teacher’s Key. -
Abstinence Education in Context: History, Evidence, Premises, and Comparison to Comprehensive Sexuality Education
IN MAUREEN KENNY (ED.) (2014). SEX EDUCATION. HAUPPAUGE, NY: NOVA SCIENCE PUBLISHERS. WWW.NOVAPUBLISHERS.COM ABSTINENCE EDUCATION IN CONTEXT: HISTORY, EVIDENCE, PREMISES, AND COMPARISON TO COMPREHENSIVE SEXUALITY EDUCATION Stan E. Weed, Ph.D. The Institute for Research and Evaluation Thomas Lickona, Ph.D. Center for the 4th and 5th Rs (Respect and Responsibility) School of Education, State University of New York at Cortland ABSTRACT This chapter provides a broad picture of the abstinence education movement in the U.S. and the historical, political, and theoretical context of its journey. It describes the problems it has targeted, the policies and programs it has designed to solve them, and the results of these various interventions. Solutions to the problems posed by adolescent sexual activity have fallen into three camps: risk reduction, risk avoidance, and a combination of those two approaches. This historical context permits a comparative analysis of the most common sex education strategies and provides a better understanding of what abstinence education actually looks like—what it is and what it is not. In addition to describing the outcomes of the different approaches to sex education, we examine their foundational premises and assumptions, with the intent to clarify not only what does or does not work but also the reasons for success or failure. As important as the effectiveness question is, the underlying rationale, theory, or premise on which any program strategy is based is equally important if we are to understand how to benefit from prior successes and failures. In addressing these issues, we propose and describe an empirical model that delineates key predictors of adolescent risk behavior and demonstrates important causal mechanisms that program developers can focus on for more effective interventions. -
Sex with Guilt
Review Sex With Guilt James A. Brundage. Law, Sex, and Christian Society in Medieval Europe. Chicago: University of Chicago Press, 1987. Pp. xxiv, 674. $45.00. Paul Freedman Medieval law was an accretion of traditions from several sources. This is well known, for example, with regard to the historical development of English Common Law. Continental and church law of the Middle Ages was built on a foundation of Roman or Roman-inspired codes and prac- tices and so tended to emphasize statute and authoritative executive state- ments more than did customary laws. In both its political government and legislation the medieval church was increasingly centralized. Nevertheless, even the church faced the task of reconciling diverse norms and precedents (Biblical, Patristic, Roman, Germanic) that reflected conflicting proce- dures and social expectations. One might expect medieval canon law relat- ing to sexual behavior to have been straightforward and unyielding, but this is not the case. Because of the interaction of ethical and textual tradi- tions, and the nature of medieval society (which was rather more exuber- ant than is commonly believed), the development of ecclesiastical regula- tion was slow and complex. The Middle Ages was hardly unique in attempting to control the mani- festations of sexual desire. All societies have both informal expectations and formal rules about sex and marriage. Where they differ, often radi- cally, is in marking off aspects of sexual and domestic relations considered private and thus left to individual conscience or preference from those sub- Yale Journal of Law & the Humanities, Vol. 1, Iss. 2 [1989], Art. 5 Yale Journal of Law & the Humanities [Vol. -
Papal Politics, Paul VI, and Vatican II: the Reassertion of Papal Absolutism Written by Aaron Milavec
Papal Politics, Paul VI, and Vatican II: The Reassertion of Papal Absolutism Written by Aaron Milavec This PDF is auto-generated for reference only. As such, it may contain some conversion errors and/or missing information. For all formal use please refer to the official version on the website, as linked below. Papal Politics, Paul VI, and Vatican II: The Reassertion of Papal Absolutism https://www.e-ir.info/2013/07/28/papal-politics-paul-vi-and-vatican-ii-the-reassertion-of-papal-absolutism/ AARON MILAVEC, JUL 28 2013 During the course of the Second Vatican Council (1962-1965), free and open discussions gradually took hold among the assembled bishops once the curial grip on the Council was challenged. Within this aggiornamento[1] that was endorsed by John XXIII, the bishops discovered how creative collaboration with each other and with the Holy Spirit served fruitfully to create sixteen documents overwhelmingly approved by the assembled bishops. Given the diversity of viewpoints and the diversity of cultures among the two thousand participants, this consensus building was an extraordinary mark of the charismatic gifts of the movers and shakers at the Council. As Paul VI took over the direction of the Council after the untimely death of John XXIII, he at first endorsed the processes of collegiality that had operated during the initial two years. With the passage of time, however, Paul VI began to use his papal office on multiple levels by way of limiting the competency of the bishops and by way of pushing forward points of view that he and the curia favored. -
Benefits of Sexual Expression
White Paper Published by the Katharine Dexter McCormick Library Planned Parenthood Federation of America 434 W est 33rd Street New York, NY 10001 212-261-4779 www.plannedparenthood.org www.teenwire.com Current as of July 2007 The Health Benefits of Sexual Expression Published in Cooperation with the Society for the Scientific Study of Sexuality In 1994, the 14th World Congress of Sexology with the vast sexological literature on dysfunction, adopted the Declaration of Sexual Rights. This disease, and unwanted pregnancy, we are document of “fundamental and universal human accumulating data to begin to answer many rights” included the right to sexual pleasure. This questions about the potential benefits of sexual international gathering of sexuality scientists expression, including declared, “Sexual pleasure, including autoeroticism, • What are the ways in which sexual is a source of physical, psychological, intellectual expression benefits us physically? and spiritual well-being” (WAS, 1994). • How do various forms of sexual expression benefit us emotionally? Despite this scientific view, the belief that sex has a • Are there connections between sexual negative effect upon the individual has been more activity and spirituality? common in many historical and most contemporary • Are there positive ways that early sex play cultures. In fact, Western civilization has a affects personal growth? millennia-long tradition of sex-negative attitudes and • How does sexual expression positively biases. In the United States, this heritage was affect the lives of the disabled? relieved briefly by the “joy-of-sex” revolution of the • How does sexual expression positively ‘60s and ‘70s, but alarmist sexual viewpoints affect the lives of older women and men? retrenched and solidified with the advent of the HIV • Do non-procreative sexual activities have pandemic. -
The Collapse of Ascetical Discipline and Clerical Misconduct: Sex and Prayer
The Linacre Quarterly Volume 73 | Number 1 Article 1 February 2006 The olC lapse of Ascetical Discipline And Clerical Misconduct: Sex and Prayer: A Reflection on the Relationship Between the Lack of Asceticism and Sex Abuse Richard Cross Daniel Thoma Follow this and additional works at: http://epublications.marquette.edu/lnq Recommended Citation Cross, Richard and Thoma, Daniel (2006) "The oC llapse of Ascetical Discipline And Clerical Misconduct: Sex and Prayer: A Reflection on the Relationship Between the Lack of Asceticism and Sex Abuse," The Linacre Quarterly: Vol. 73 : No. 1 , Article 1. Available at: http://epublications.marquette.edu/lnq/vol73/iss1/1 The Collapse of Ascetical Discipline And Clerical Misconduct: Sex and Prayer by Richard Cross, Ph.D., (With research data from Daniel Thoma, Ph.D.) A Reflection on the Relationship Between the Lack ofAsceticism and Sex Abuse Sponsored by the Linacre Institute and The Catholic Physicians' Guild of Chicago Preface The Linacre Institute and the Chicago Catholic Physicians' Guild commissioned this analysis of the priest abuse crisis became we feel that the National Review Board and the John Jay Reports, valuablt! as they are, do not uncover the fundamental cause of the scandal nor do they make suggestions to correct that cause. This short forward willi) note the NCCB efforts to define the scandal but without really discussing the basic cause, which was an absence of priestly asceticism; 2) define the role of asceticism as essential to obtain holiness in priestly formation and, 3) briefly summarize this book's content. The priest sex abuse scandal, since it first received national media attention in Boston in 2002, has been a major source of concern for the American Catholic Church. -
Homosexuality & the Priesthood
HOMOSEXUALITY & RICHARD P. McBRIEN THE PRIESTHOOD QUESTIONS WE CAN'T KEEP IN THE CLOSET ecent articles in such diverse publications as Q What impact, if any, does the large number of gay priests Newsweek, Atlantic Monthly, and National have on recruiting candidates for the ordained priesthood, or Catholic Reporter have called public atten- the presbyterate? Has the public image of the Catholic priest in tion to a phenomenon that used to be spoken the United States changed in recent years, and, if so, to what of only by innuendo or in whispers: gay extent is homosexuality in the priesthood a factor? priests and gay seminarians. Has the percentage of gay men attracted to the ordained Now no sensible person -- and I hope I fall in that category priesthood increased in recent years? Are there more gays in -- would enter a discussion of this sort without a good deal of the seminary today than there were in the years before Vatican hesitation. It is not the sort of terrain one ordinarily chooses to I1? cross, at least not without an ample supply of protective gear What impact does the presence of a large number of gay and a painful awareness of the suspicions and misunderstand- seminarians have on the spiritual toneand moral atmosphere of ings that can be provoked by almost anything one says. My our seminaries? Do gay seminarians inevitably create a gay own reflections, I should underline, are highly tentative and culture in seminaries? To what extent are seminary faculty not offered motu proprio, as it were, but in response to an members a part of this culture? Are heterosexual seminarians inquiry by the editors. -
Roman Catholic Sexual Ethics Are Profoundly Misguided, and the Problem Reaches Back Centuries Into the Foundational Texts of Early Christianity
How Natural is Nature? Augustine’s Sexual Ethics1 Center for Lesbian and Gay Studies, Graduate Theological Union, Berkeley February 20, 2003 Ó Bernadette J. Brooten Roman Catholic sexual ethics are profoundly misguided, and the problem reaches back centuries into the foundational texts of early Christianity. To grasp the church’s false priorities, we need only think of recent headlines. Vatican moves to bar celibate gay men from the priesthood. Catholic priest leaves the mother of his two children to die in bed of a drug overdose. Church lawyers claim that a six-year old boy was contributorily negligent in his being sexually abused by a priest. Church board dismissed accusations of clergy sexual abuse by females. Vatican warns Roman Catholic politicians against enacting laws allowing for same-sex marriage. 1 A version of this piece has appeared in Norwegian as “Naturen, loven og det alminnelige : En systematisk analyse av tidlige kristne forestillinger om seksualitet,” in Naturlig Sex? Seksualitet og kjønn i den kristne antikken, ed. Halvor Moxnes, Jostein Børtnes, and Dag Øistein Endsjø (Oslo: Gyldendal, 2002) 73–98; a different version will appear as “Nature, Law, and Custom in Augustine’s On the Good of Marriage,” in Walk in the Ways of Wisdom: Essays in honor of Elisabeth Schüssler Fiorenza, ed. Shelly Matthews, Cynthia Kittredge, and Melanie Johnson-DeBaufre (New York: Trinity Press International, forthcoming fall 2003). Ó Bernadette J. Brooten 1 How does all of this fit together? Is the church hierarchy simply being inconsistent here? It plans to bar celibate men from the priesthood, allows a heterosexually active priest who leaves his partner in bed to die to remain in active ministry, charges that a six-year old boy is partially responsible for his own abuse, refuses to take seriously the allegations of girls and women, and actively works against loving, consensual, long-term relationships. -
A Scientific Review of Abstinence and Abstinence Programs
A SCIENTIFIC REVIEW OF ABSTINENCE AND ABSTINENCE PROGRAMS TECHNICAL ASSISTANCE MODULE Abstinence Education Grantees A Scientific Review of Abstinence and Abstinence Programs Technical Assistance Module for Abstinence Education Grantees Written by W. Bradford Wilcox, Ph.D. University of Virginia Edited by Pal-Tech, Inc. Jon Berg Abstinence Education Content Specialist Maureen Cooney Editor Under Contract Number GS-10F-0311K between Pal-Tech, Inc. and the Family and Youth Services Bureau Administration for Children, Youth, and Families Administration for Children and Families February 2008 ACKNOWLEDGEMENTS Dr. Wilcox gratefully acknowledges the research assistance of Elizabeth Fritts, Molly Schmalzbach, and Vincent Zimmern in preparing this review. Jon Berg, Sarah Brown, Matt Evans, Denise Hallfors, Christine Kim, Karen Poehailos, Joseph Price, Mark Regnerus, Joseph Sabia, Jeremy Uecker, and Stan Weed offered insightful comments on the subject of adolescent sexual activity and/or this paper. ii TABLE OF CONTENTS Preface ........................................................................................................................................... iv Introduction .................................................................................................................................... 1 Eight Conclusions ........................................................................................................................... 2 Children and Families ................................................................................................................... -
By Fr. John Linden, Director of Seminarians Celibacy and Sexuality
By Fr. John Linden, Director of Seminarians Celibacy and sexuality To understand celibacy it is important to have a good understanding of human sexuality because celibacy will call for the strength to make certain renunciations but will also (if understood and lived correctly) provide fulfillment for one’s sexual nature. In fact, the primary reason that people sometimes see celibacy in a negative light is that they see it as denying a person’s sexual nature. However, the sexuality of the celibate is never to be denied. To understand this, it must be realized that human sexuality is about much more than just sexual intimacy. Our sexuality reveals a relational aspect in human nature which orients each of us outside of ourselves and toward an “other” while also providing a form of receptivity to that same “other”. Often people will think that a person can’t live without having sex. The reality is that what a person cannot live without is deep intimate union. Ironically, many people having lots of sex in the world these days are often lacking any form of deep intimate union while many celibates enjoy great intimate union without having any sex! Male and Female He Created Them Only in relation to such a meaning of the masculinity and femininity of the human person does the call to voluntary continence ‘for the kingdom’ find a full guarantee and motivation.” (TOB 80:5) It is through the sexual uniqueness of both the male and female aspects of the one human nature that something about the nature of God is revealed to the world.