Simply Sartre
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Pierre Naville and the French Indigenization of Watson's Behavior
tapraid5/zhp-hips/zhp-hips/zhp99918/zhp2375d18z xppws Sϭ1 5/24/19 9:13 Art: 2019-0306 APA NLM History of Psychology © 2019 American Psychological Association 2019, Vol. 1, No. 999, 000–000 1093-4510/19/$12.00 http://dx.doi.org/10.1037/hop0000129 “The Damned Behaviorist” Versus French Phenomenologists: Pierre Naville and the French Indigenization of Watson’s Behaviorism AQ:1-3 Rémy Amouroux and Nicolas Zaslawski AQ: au University of Lausanne What do we know about the history of John Broadus Watson’s behaviorism outside of AQ: 4 its American context of production? In this article, using the French example, we propose a study of some of the actors and debates that structured this history. Strangely enough, it was not a “classic” experimental psychologist, but Pierre Naville (1904– 1993), a former surrealist, Marxist philosopher, and sociologist, who can be identified as the initial promoter of Watson’s ideas in France. However, despite Naville’s unwav- ering commitment to behaviorism, his weak position in the French intellectual com- munity, combined with his idiosyncratic view of Watson’s work, led him to embody, as he once described himself, the figure of “the damned behaviorist.” Indeed, when Naville was unsuccessfully trying to introduce behaviorism into France, alternative theories defended by philosophers such as Jean-Paul Sartre and Maurice Merleau-Ponty explic- itly condemned Watson’s theory and met with rapid and major success. Both existen- tialism and phenomenology were more in line than behaviorism with what could be called the “French national narrative” of the immediate postwar. After the humiliation of the occupation by the Nazis, the French audience was especially critical of any deterministic view of behavior that could be seen as a justification for collaboration. -
The Holocaust in French Film : Nuit Et Brouillard (1955) and Shoah (1986)
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research 2008 The Holocaust in French film : Nuit et brouillard (1955) and Shoah (1986) Erin Brandon San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Brandon, Erin, "The Holocaust in French film : Nuit et brouillard (1955) and Shoah (1986)" (2008). Master's Theses. 3586. DOI: https://doi.org/10.31979/etd.y3vc-6k7d https://scholarworks.sjsu.edu/etd_theses/3586 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. THE HOLOCAUST IN FRENCH FILM: NUITETBROUILLARD (1955) and SHOAH (1986) A Thesis Presented to The Faculty of the Department of History San Jose State University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Erin Brandon August 2008 UMI Number: 1459690 Copyright 2008 by Brandon, Erin All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 1459690 Copyright 2008 by ProQuest LLC. -
Jean-Paul Sartre
From the Routledge Encyclopedia of Philosophy Jean-Paul Sartre Christina Howells Biography Sartre was a philosopher of paradox: an existentialist who attempted a reconciliation with Marxism, a theorist of freedom who explored the notion of predestination. From the mid-1930s to the late-1940s, Sartre was in his ‘classical’ period. He explored the history of theories of imagination leading up to that of Husserl, and developed his own phenomenological account of imagination as the key to the freedom of consciousness. He analysed human emotions, arguing that emotion is a freely chosen mode of relationship to the outside world. In his major philosophical work, L’Être et le Néant (Being and Nothingness)(1943a), Sartre distinguished between consciousness and all other beings: consciousness is always at least tacitly conscious of itself, hence it is essentially ‘for itself’ (pour-soi) – free, mobile and spontaneous. Everything else, lacking this self-consciousness, is just what it is ‘in-itself’ (en-soi); it is ‘solid’ and lacks freedom. Consciousness is always engaged in the world of which it is conscious, and in relationships with other consciousnesses. These relationships are conflictual: they involve a battle to maintain the position of subject and to make the other into an object. This battle is inescapable. Although Sartre was indeed a philosopher of freedom, his conception of freedom is often misunderstood. Already in Being and Nothingness human freedom operates against a background of facticity and situation. My facticity is all the facts about myself which cannot be changed – my age, sex, class of origin, race and so on; my situation may be modified, but it still constitutes the starting point for change and roots consciousness firmly in the world. -
What Is Literature? (Excerpt)
14 Writing Literature is the art form in which Sartre expresses his own philosophy. The novels and plays are strewn with characters in bad faith: Garcin in No Exit, Goetz in The Devil and the Good Lord, the senator in The Respectable Prostitute, Hugo in Dirty Hands, Franz in Altona, Lucien in the short story ‘Childhood of a Leader’ in The Wall, Daniel in The Roads to Freedom, Kean in the play of that name, and of course, the café waiter who features not only in The Age of Reason, the first volume of The Roads to Freedom, but in Being and Nothingness. Opposed to them, but fewer in number, are the characters who in differing degrees recognise their own freedom: Mathieu in Iron in the Soul (but not in The Age of Reason and The Reprieve), Oreste in The Flies, the tortured resistance fighters in Men Without Shadows, Lizzie in The Respectable Prostitute, Roquentin in Nausea. Works of fiction provide a criterion for the truth of a ‘humanistic’ philosophy such as Sartre’s existentialism. Sartre draws a sharp distinction between literature and science: Literature is ambiguous but each sentence of science or philosophy has, or should have, one and only one meaning. Sentences of literature may have multiple meanings, or may express different propositions. This presents Sartre with a dilemma. To the extent to which the sentences making up his novels, stories and plays are ambiguous they do not serve as a vehicle for his philosophy. To the extent to which they are unambiguous, they are not literature, at least by his own criterion. -
Easychair Preprint Jean-Paul Sartre's Concept of Atheism As Existential Phenomenological Humanism
EasyChair Preprint № 2973 Jean-Paul Sartre’s Concept of Atheism as Existential Phenomenological Humanism Ryan Cutamora EasyChair preprints are intended for rapid dissemination of research results and are integrated with the rest of EasyChair. April 6, 2020 Jean Paul’s Sartre’s Concept of Atheism as Existential Phenomenological Humanism Ryan Ramos Cutamora [email protected] Abstract. This article exposes Sartre’s concept of atheism as existential phenomenological humanism which dismisses God on the basis of being a creator who determines our essence in advance. The researcher’s objective is to expose Sartre’s concept of atheism as existential phenomenological humanism. The study will use the methodological hermeneutics as the theoretical framework. Sartre’s atheism is a form of existential phenomenological humanism, and such evaluation is plausible and true. This claim is being reinforced by the relevant elements of Sartre’s idea. The meaning of life has to invade our sincere concerns about the mystery of our existence through existential phenomenological humanism. Therefore, the researcher concludes that existential phenomenological humanism is a humanism which is based on existentialist and phenomenological reading of human existence which proposes that man is responsible for everything because when he finds himself thrown; he discovers that he is responsible for everything. It is existential because it says that man is thrown into the world with no inherent purpose. It is phenomenological because it deals with the life-experience of being thrown into existence. Furthermore, the researcher’s study is situated not on metaphysical speculation of divine causes nor transcendent external principles but on concrete life experience of an individual thrown project. -
A Critical Analysis of Jean Paul Sartre's Existential Humanism with Particular Emphasis Upon His Concept of Freedom and Its Moral Implications
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1963 A critical analysis of Jean Paul Sartre's existential humanism with particular emphasis upon his concept of freedom and its moral implications. Joseph P. Leddy University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Leddy, Joseph P., "A critical analysis of Jean Paul Sartre's existential humanism with particular emphasis upon his concept of freedom and its moral implications." (1963). Electronic Theses and Dissertations. 6331. https://scholar.uwindsor.ca/etd/6331 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. A CRITICAL ANALYSIS OF JEAN PAUL SARTRE'S EXISTENTIAL HUMANISM WITH PARTICULAR EMPHASIS UPON HIS CONCEPT OF FREEDOM AND ITS MORAL IMPLICATIONS A THESIS Submitted to the Faculty of Graduate Studies through the Department of Philosophy in Partial Fulfillment of the Requirements for the Degree of Master of Arts at Assumption University of Windsor by JOSEPH P. -
Superintendent Ct Documents, U.S. Government EDFS Price MI-$0.6T
ECCUMENT RESUME ED 049 506 CC 00E 319 rJ117LE Current Feseacch on Sleep and Dreams. INSTITUTION National Inst. ot Mental Health (PHEW) ,Bethesda, Md. PUN DATE b5 NO.E 134. AVAIIABIL FECtv. Superintendent ct Documents, U.S. Government Printing Office, Washington, D. C. 20402. ($.t5 per copy) FURS EBICl EDFS Price MI-$0.6t hC Not Available from EDRS. DESCRIPIORS Behavior, Literature Reviews, Psychological Patterns, *Research, Research iiethcdolcgy, *Ecsearct Leviews (Publications), *Fesearch Tools, *Sleep IDEN71FIEFS *Dreams ARSIRACI This monograph summarizes an extensive body of sleep and dream research in order to indicate the mujor trends of work in this area. Alttough a mosaic of disciplines are represented, a spirit cf cooperation has made it possible to knit together data which might have remained unrelated. The research reported here provides knowledge about: (1) the nature of sleep; (2) the ccmplem interrelatedness ct the brain; (3) the explanation of sleep discraeis; (4) the chemistry of sleep; and (5) new instruments and techniques of analyzing data. The document suggests that one of the great contributions ct sleep research could he the enlargement of human capacities and the enrichment of human consciousness. In summary, the study ct sleep has extended its benefits into medicine, pharmacology, psychiatry, into the scheduling of work and rest, and into the education of the individual acguainting him with himself and the uses of hie remarkable train. (TI) fi Current Research on Sleep and Dreams II S DEPARTMENT 0:: HEALTH, fOuCATJON WELFARE OFFICE OF EDUCATION TM,S DOCUMENT HAS BEEN ,E^RODUCED EXAC1LY AS .ECEIVID FROM THEPERSON OR ORGANiZATiON ORiGiNATANG ItPO,Ntb OF VIEW OR OPINIONS STATEDDO NOT WES SARILY REPRESENT Of FiCiAl OFTKEOF IOU C4TION POSitiON OR POtrcv U.S. -
African-American Literary Marxism in the Period of the Cold War, 1946-1969
Beyond the Blueprint: African-American Literary Marxism in the Period of the Cold War, 1946-1969 by Konstantina M. Karageorgos A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (English Language and Literature) in the University of Michigan 2015 Doctoral Committee: Emeritus Professor Alan M. Wald, Chair Professor Jonathan E. Freedman Professor Marjorie Levinson Associate Professor Xiomara Santamarina For my parents, Konstantinos and Sharon Karageorgos ii Acknowledgements Infinite gratitude goes to Alan Wald, who has supported this project from its inception, and who refuses to render history a fetish. By her sterling example, Marjorie Levinson has shown me how to think and write “beyond the blueprint.” For pressing me on the question of “why not Ellison,” I thank Xiomara Santamarina. I thank Jonathan Freedman for felicitous conversation and for talking me down from the peak of anxiety—thank you for reminding me to have fun. Although they were not able to see this project through, Kathryne V. Lindberg and Patsy Yaeger are present in the prose. Several other colleagues and friends, here and elsewhere, deserve special thanks. I wish to thank Nathaniel Mills for interminable debates on Richard Wright and Ralph Ellison. May they continue! For seven years of conversation and friendship, I thank Catherine Cassel. Louis Cicciarelli, thank you for your sage words on the value of “not knowing.” Renee C. Hoogland, thank you for helping me go on after everything ended. Logan Scherer, Kathryne Bevilacqua, Carolyn Dekker, Rebecca Ariel Porte, Justin Joque, Alison De Simone, and Kya Mangrum have read and commented on unwieldy drafts. -
The Origin, History and Development of Existentialsim
Man In India, 97 (2) : 867-871 © Serials Publications THE ORIGIN, HISTORY AND DEVELOPMENT OF EXISTENTIALSIM K.A. Vilasini* and X. John Paul* Abstract: The paper critically examines the origin, development and history of the theory of existentialism. It is a philosophical movement which became popular in the modern era. The paper delineates right from the philosophy of Socrates to the twenty first century writers in the various fields of literature. In relation to the theme of existentialism it also signifies the theme, works and various ideas of existentialism. The framework of existential ideology and the philosophical concepts are shown in this paper. Subject: Authenticity, Meaning of life, Existence, Absurdity, Modernism, Conflicts, Individualism. Existentialism is a branch of philosophy which means the authentic way of life. It is impossible to have a perfect living of an individual on earth. According to Socrates dictum, “know thyself”, self-understanding and self-analysis are the most important elements of man. This is to show that the idea of existentialism is indirectly touched by him in 400 BC. Even Plato, his disciple, spoke about the essence of life (i.e.) the alpha and omega of a man and its emergence. Kierkegaard (1813-1855), a Danish philosopher is strongly considered as the father of existentialism. He originally gave the authentic theory of existentialism and how it imposes on human beings. Through this theory he stimulates the question to an individual such as (1) what is the purpose of life? (2) How does the life create meaning to an individual? (3) What is the role of a man towards life? These questions seem to be irrational but it goes beyond the materialistic satisfaction of human life. -
English Translation of the Principal Titles Cited in French
English Translation of the Principal Titles Cited in French Avant-propos aAden Arabie Foreword to Aden Arabia La Cause du Peuple The Cause of the People 'Les Communistes et la paix' 'The Communists and Peace' Les Communistes ont peur de The Communists are afraid of la revolution the Revolution Les Chemins de Ia liberte The Roads to Freedom (trilogy) (i) L' Age de raison The Age of Reason (ii) Le Sursis The Reprieve (iii) La Mort dans l'ame Iron in the Soul Critique de Ia raison dialectiquf! Critique of Dialectical Reason La Derniere Chance The Last Chance Le Diable et le bon dieu The Devil and the Good Lord 'Drole d'amitie' 'An Odd Friendship' Entretiens sur la politique Debating Politics L'Etre et le neant Being and Nothingness L'Existentialisme est un Existentialism and Humanism humanisme 'Le Fantome de Staline' 'The Ghost of Stalin' L'Idiot de la famille The Family Idiot !'Accuse I Accuse Jean sans terre Rootless John Liberation Liberation Les Mots Words La Nausee Nausea Nekrassov Nekrassov On a raison de se revolter Rebellion is justified Orphee nair Black Orpheus Preface: Les Damnes de la Terre Preface: The Wretched of the Earth 'Presentation des Temps 'Introducing Modern Times' Modernes' 155 156 English Translation of French Titles Qu'est-ce que Ia Iitterature? What is Literature? Reflexions sur Ia question juive On the Jewish Question Saint Genet, comedien et martyr Saint Genet, Actor and Martyr Les Sequestres d'Altona The Condemned of Altona Situations Situations Les Temps Modernes Modern Times Les Troyennes The Trojan Women 'Visages' 'Faces' Notes and References PREFACE 1. -
AP English Language & Composition 11 Summer Reading Essay Packet
Teaneck Public Schools OFFICE OF CURRICULUM AND INSTRUCTION 100 Elizabeth Avenue Teaneck, New Jersey 07601 Phone: (201) 833-5093 Fax: (201) 833-5495 AP English Language & Composition 11 Summer Reading Essay Packet 2020 The following essays are reproduced below. 1. “Beauty: When the Other Dancer Is the Self” (Alice Walker) ps. 2-6 2. “I Just Wanna Be Average” (Mike Rose) ps. 7-13 3. “Breaking My Own Silence” (Min Jin Lee) ps. 14-16 4. “Just Walk on By: Black Men in Public Spaces” (Brent Staples) ps. 17-19 5. “The Myth of the Latin Woman” (Judith Ortiz Cofer) ps. 20-23 6. “Notes of a Native Son” (James Baldwin) ps. 24-31 Assignment - Summer 2020 I. Read and annotate 4 of the 6 essays included in this packet. You may print out the essay and annotate by hand or use the highlight comment function in Google docs. II. Complete a Double Entry Journal for each of the 4 essays you have chosen. the Double Entry template and instructions for annotation can be found the Summer Reading Journal doc. IF you have any questions please email me- [email protected] All the best, Mr. Lynskey 1 Beauty: When the Other Dancer is the Self By Alice Walker Alice Walker was born on February 9, 1944, in Eatonton, Georgia, the eighth and last child of Willie Lee and Minnie Lou Grant Walker, who were sharecroppers. When Alice Walker was eight years old, she lost sight of one eye when one of her older brothers shot her with a BB gun by accident. -
Problem of the Other in Jean Paul Sartre's Existential Phenomenology
Problem of the Other in Jean Paul Sartre’s Existential Phenomenology A Thesis Submitted in Partial Fulfilment of the Requirement for the Degree of Doctor of Philosophy Submitted By Pallavi Sharma Roll No.: 09614102 Department of Humanities and Social Sciences INDIAN INSTITUTE OF TECHNOLOGY, GUWAHATI Guwahati- 781039, Assam (India) June, 2015 Dedicated to My Father Atul Chandra Sharma ii TH-1383_09614102 Indian Institute of Technology Guwahati Department of Humanities & Social Sciences Guwahati - 781 039 (Assam), INDIA Declaration I do hereby declare that the thesis entitled “Problem of the Other in Jean Paul Sartre’s Existential Phenomenology” is a research work carried out by me in the Department of Humanities and Social Sciences, Indian Institute of Technology Guwahati, under the supervision of Prof. Archana Barua, for the award of the degree of Doctor of Philosophy. No part of this thesis has been submitted to any University or Research Institute for the award of any degree or diploma. Pallavi Sharma Indian Institute of Technology, Guwahati June, 2015 iii TH-1383_09614102 Indian Institute of Technology Guwahati Department of Humanities & Social Sciences Guwahati - 781 039 (Assam), INDIA Dr. Archana Barua Phone: +91-361-2582552 Professor Fax: +91-361-269072 E-mail: [email protected] Certificate This is to certify that Pallavi Sharma has prepared the thesis entitled “Problem of the Other in Jean Paul Sartre’s Existential Phenomenology”, under my supervision for the award of the degree of Doctor of Philosophy. The thesis is the result of her own investigations during the period she worked here as a research scholar in strict conformity with the rules laid down for the purpose.