Origin and Development of Thadou Baptist Association: a Historical Evaluatory Study
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A Study on Human Rights Violation of Tangkhul Community in Ukhrul District, Manipur
A STUDY ON HUMAN RIGHTS VIOLATION OF TANGKHUL COMMUNITY IN UKHRUL DISTRICT, MANIPUR. A THESIS SUBMITTED TO THE TILAK MAHARASHTRA VIDYAPEETH, PUNE FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN SOCIAL WORK UNDER THE BOARD OF SOCIAL WORK STUDIES BY DEPEND KAZINGMEI PRN. 15514002238 UNDER THE GUIDANCE OF DR. G. R. RATHOD DIRECTOR, SOCIAL SCIENCE CENTRE, BVDU, PUNE SEPTEMBER 2019 DECLARATION I, DEPEND KAZINGMEI, declare that the Ph.D thesis entitled “A Study on Human Rights Violation of Tangkhul Community in Ukhrul District, Manipur.” is the original research work carried by me under the guidance of Dr. G.R. Rathod, Director of Social Science Centre, Bharati Vidyapeeth University, Pune, for the award of Ph.D degree in Social Work of the Tilak Maharashtra Vidyapeeth, Pune. I hereby declare that the said research work has not submitted previously for the award of any Degree or Diploma in any other University or Examination body in India or abroad. Place: Pune Mr. Depend Kazingmei Date: Research Student i CERTIFICATE This is to certify that the thesis entitled, “A Study on Human Rights Violation of Tangkhul Community in Ukhrul District, Manipur”, which is being submitted herewith for the award of the Degree of Ph.D in Social Work of Tilak Maharashtra Vidyapeeth, Pune is the result of original research work completed by Mr. Depend Kazingmei under my supervision and guidance. To the best of my knowledge and belief the work incorporated in this thesis has not formed the basis for the award of any Degree or similar title of this or any other University or examining body. -
KBC THUSO Regd.No.19134/88 Http: NAI/220/99 No-G-4/Regd.Magazine/Kbcthuso/MNP-81 Kum 53 Lhinna Lhaphul/May 2016 So445 Chapangte Camp Ta
Post Regd. MNP/81 Regd No. 18134/88 KBC THUSO Regd.No.19134/88 http:www.kbc.org.in NAI/220/99 No-G-4/Regd.Magazine/KBCThuso/MNP-81 Kum 53 lhinna Lhaphul/May 2016 So445 Chapangte Camp lolhing tah a kichai lolhing tah Chapangte ta. Camp 3 SaijangNisim 21 - 23 sung a Gambih No. Baptist Church support Nute Gambih na noija le Convenrion Nute NUTE NIKHO Working Women Hostel 2016 Batch Pentecost nikho MAY ISSUE 2016 JUNE EVENTS * ENVIRONMENT DAY- 05 * PATE NIKHO - 19 * * KUMKIM SUM SUTUPNA-15 * John. 17:11 “Kapa theng, eini pumkhat ihi bang a amaho jong pumkhat ahitheina ding un, Nangman amahohi hong in” CONTENTS THUMAKAI HO 1. Editorial 1 2. Pakai jalla Numei hangsan. /Ms. Lhingjanem Haokip 4 3. Pentecost/Pastor Satminlen Khongsai 6 4. Lunglhai sella pea chu /Rev. Letpu Kipgen 10 5. Haolai Khopi/Alun Haolai 11 6. Lhagao mangho hol ute/ Rev. Ch. Chungkholet 14 7. Mission Column 16 8. Men Column 17 9. Women Column 20 10. Youth Column 21 11. Literature Column 24 12. Education Column 27 13. Reports 28-36 EDITORIAL BOARD Chairman : Rev. Dr. Hawlngam Haokip, President KBC Editor : Rev. Ngamjapao Haokip, General Secretary Joint Editor : Rev. Silas Jangminlen Haokip Contributing Editors : 1. Rev. Letpu Kipgen 2. Rev. Henjalen Doungel 3. Rev. Onthang Haokip 4. Rev. Kaikhokam Chongloi 5. Pastor Paokhohao Haokip 6. Pastor Satminlen Khongsai Cir. Manager : Ms. Lhingjanem Haokip Design & Layout : Hemkholen Haokip THUSO LAHMAN Church/Organisation/ Department ..............Rs. 200/- Individual ...............Rs. 100/- (Post a Rs. 200/- ) Indian Oversees Bank, Imphal Branch A/c No. -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Unit 10 Tribal Ethnicity : the North-East
UNIT 10 TRIBAL ETHNICITY : THE NORTH-EAST Structure 10.0 Objectives 10.1 Introduction 10.2 Tribes and Ethnicity 10.2.1 Distinguishing Features of Tribes 10.2.2 Transformation of Tribes 10.3 Etlulic Conlposition of North-East 10.3.1 Tribal Population of North-East 10.4 Social Stratification of Tribals in the North-East 10.4.1 Mizo Administration 10.4.2 Power and Prestige Ainong Nagas 10.4 3 The Jaitltim and Khasis 10.4.4 Traditional Ratking Systems 10.5 Tribal Movements in the North-East 10.5.1 TheNagaMovement 10 5.2 Tribal Policy in Tripura 10.5.3 Tripura Struggle in Manipur 10.6 Mizoram 10.6.1 Mizo Identity 10.7 Bodo Movenlent 10.8 Tribal Ethnicity as a Basis for Stratificatioil 10.8.1 Ethnic Movements 10.8.2 Mobility and Ethnic Groups 10.9 Let Us Sum Up 10.10 Key Words 10.11 Further Readings 10.12 Specimen Answers to Check Your Progress 10.0 OBJECTIVES After reading and studying this unit you will be able to: Explain the relation between tribes and ethnicity; Outline the ethnic conlpositioll of the North-East; Discuss stratification of tribals in the North-East; Describe tribal movemeilts in theNorth-East: and Delineate tribal ethnicity as a basis for stratification. 10.1 INTRODUCTION The tenn tribe, which is of general use in anthropology sociology and related socio-cultural disciplines as well as journalistic writings and day-to-day general conversation, has attracted a lot of controversy about its meanings, applications and usages For one thing the tern1 has come to be used all over the world in :a wide variety of settings for a large number Tribal Ethnicity : The Yorth-East of diverse groups. -
Origin and Development of the Meitei Language
International Journal of Multidisciplinary Research and Modern Education (IJMRME) ISSN (Online): 2454 - 6119 (www.rdmodernresearch.org) Volume II, Issue I, 2016 ORIGIN AND DEVELOPMENT OF THE MEITEI LANGUAGE Khongbantabam Naobi Devi Ph.D Scholar, Department of English, Ethiraj College for Women, Chennai, Tamilnadu Abstract: Meitei language is an Indo-Aryan language. The Indo- Aryans came to Manipur and settled in the Manipur from the 4th century B.C. onwards. The noted historian and scholar R.K. Jhalajit Singh present his views on the topic to Dr. Suniti Kumar Chatterjee, the great scholar and experts on language. He expressed as Meitei language may not belong to the Kuki- Chin sub-group of the Tibeto-Burman branch; but belongs to the Sino-Tibetan family of language. All the language that belongs to the Tibeto-Burman, a sub-branch of the Sino- Tibetan family of languages, is mono- syllabic. The Meiteis language is not a monosyllabic language; it is a polysyllabic language. In meiteis language, majority of words have more than one syllable. A language should be classified because of grammar. This is the universal principle accepted on all. A language cannot be classified according to vocabulary. If we begin to classify a language according to its vocabulary, the results will be incorrect. The first settlers of the Indo-Aryans in Manipur spoke Sanskrit. Later settlers spoke Prakrit. When Prakrit was removed as spoken language, they spoke Apabhransha.. The combination of Apabhransha and Mongoloid languages gave birth to the Manipuri language by about 1074 A.D. In the olden days of the Meitei language, which was formed by the interaction of Apabhransha and Mongoloid languages, the most important words were taken from Sanskrit. -
Vowel Harmony in Chiru Mechek Sampar Awan, Ph.D
================================================================= Language in India www.languageinindia.com ISSN 1930-2940 Vol. 17:7 July 2017 UGC Approved List of Journals Serial Number 49042 ================================================================ Vowel Harmony in Chiru Mechek Sampar Awan, Ph.D. Scholar ================================================= Abstract This paper is an attempt to describe vowel harmony in Chiru. Chiru is an endangered Kuki-Chin language of Tibeto-Burman language family (Grierson 1904) spoken by 8599 speakers (Census of India: 2011). Harmony is a term used in phonology to refer to the way the articulation of one phonological unit is influenced by another unit in the same word or phrase (Crystal 1997). An analogous notion is that of assimilation. The two main processes are consonant harmony and vowel harmony. Interestingly vowel harmony is found only in a few languages among Kuki-Chin groups, viz., Biate, Chiru etc. Most of the Kuki-Chin languages like Thadou, do not have vowel harmony. The vowel harmony in Chiru mainly occurs in pronominal prefixes and genitives of the first and third persons, causative prefixes, numeral prefixes and a few disyllabic words. This phonological process in Chiru is due to the regressive assimilation of vowels in which the vowel phoneme in the first syllable is influenced by the vowel phoneme in the following syllable to become identical to each other in a word. Keywords: Chiru, Kuki-Chin, Vowel harmony Introduction Chiru, the language spoken by the Chiru people, belongs to the Kuki-Chin group of the Tibeto-Burman language family (Grierson 1904). Chiru is one of the thirty-three recognised tribal languages of Manipur. The total population of Chiru speakers is only 8599 (census of India: 2011). -
Strength for Today and Bright Hope for Tomorrow Volume 10 : 12 December 2010 ISSN 1930-2940
LANGUAGE IN INDIA Strength for Today and Bright Hope for Tomorrow Volume 10 : 12 December 2010 ISSN 1930-2940 Managing Editor: M. S. Thirumalai, Ph.D. Editors: B. Mallikarjun, Ph.D. Sam Mohanlal, Ph.D. B. A. Sharada, Ph.D. A. R. Fatihi, Ph.D. Lakhan Gusain, Ph.D. K. Karunakaran, Ph.D. Jennifer Marie Bayer, Ph.D. S. M. Ravichandran, Ph.D. G. Baskaran, Ph.D. Contents List Colloquial versus Standard in Singaporean Language Policies ... Tania Rahman, M.A. 1-27 Listening, an Art? ... Arun K. Behera, M.A., PGDTE, DDE, PGDJ, AMSPI, Ph.D., PDF 28-32 Bilingual Persons with Mild Dementia - Spectrum of Cognitive Linguistic Functions ... Deepa M.S., Ph.D. Candidate and Shyamala K. Chengappa, Ph.D. 33-48 How does Washback Work on the EFL Syllabus and Curriculum? - A Case Study at the HSC Level in Bangladesh ... M. Maniruzzaman, M.A., M. Phil., Ph.D. and M. Enamul Hoque, M.A., M. Phil., Ph.D. 49-88 Impact of Participative Management on Employee Job Satisfaction and Performance in Pakistan ... Saeed ul Hassan Chishti, Ph.D., Maryam Rafiq, M.B.A., Fazalur Rahman, M.Phil., M.Sc., M.Ed., Nabi Bux Jumani, Ph.D. and Muhammad Ajmal, Ph.D. 89-101 Homeless in One's Own Home - An Analysis of Arundhati Roy's The God of Small Things and Lakshmi Kannan's Going Home ... Pauline Das, Ph.D. 102-106 Formative Influences on Sir Salman Rushdie ... Prabha Parmar, Ph.D. 107-116 Role of Science Education Projects for the Qualitative Improvement of Science Teachers at the Secondary Level in Pakistan .. -
Survey of Conflicts & Resolution in India's Northeast
Survey of Conflicts & Resolution in India’s Northeast? Ajai Sahni? India’s Northeast is the location of the earliest and longest lasting insurgency in the country, in Nagaland, where separatist violence commenced in 1952, as well as of a multiplicity of more recent conflicts that have proliferated, especially since the late 1970s. Every State in the region is currently affected by insurgent and terrorist violence,1 and four of these – Assam, Manipur, Nagaland and Tripura – witness scales of conflict that can be categorised as low intensity wars, defined as conflicts in which fatalities are over 100 but less than 1000 per annum. While there ? This Survey is based on research carried out under the Institute’s project on “Planning for Development and Security in India’s Northeast”, supported by the Canadian International Development Agency (CIDA). It draws on a variety of sources, including Institute for Conflict Management – South Asia Terrorism Portal data and analysis, and specific State Reports from Wasbir Hussain (Assam); Pradeep Phanjoubam (Manipur) and Sekhar Datta (Tripura). ? Dr. Ajai Sahni is Executive Director, Institute for Conflict Management (ICM) and Executive Editor, Faultlines: Writings on Conflict and Resolution. 1 Within the context of conflicts in the Northeast, it is not useful to narrowly define ‘insurgency’ or ‘terrorism’, as anti-state groups in the region mix in a wide range of patterns of violence that target both the state’s agencies as well as civilians. Such violence, moreover, meshes indistinguishably with a wide range of purely criminal actions, including drug-running and abduction on an organised scale. Both the terms – terrorism and insurgency – are, consequently, used in this paper, as neither is sufficient or accurate on its own. -
THUMAKALHO 1. KIGUONTOHNA PHAT/Editorial 2. PILHING KHAT MELCHIHNA/Rev. Dr
CONTENTS THUMAKAI HO 1. KIGUONTOHNA PHAT/Editorial 2 2. PILHING KHAT MELCHIHNA/Rev. Dr. Thongkhosei Haokip 4 3. MIHEMIN PATHEN ACHOM NGAI HINAM? /Rev.Dr. M. Thongkhosei Haokip 9 4. Kumthah le kigotna thah/Rev Henjalen Doungel 13 5. Mission Column 15 6. Men Column 20 7. Women Column 23 8. Education Column 24 9. Literature Column 26 10. Reports 28 EDITORIAL BOARD Chairman : Rev. Tonglet Haokip, President KBC Editor : Dr. M. Thongkhosei Haokip, General Secretary Joint Editor : Rev. Henjalen Doungel Contributing Editors : 1. Rev. Letpu Kipgen 2. Rev. Onthang Haokip 3. Rev. Kaikhokam Chongloi 4. Pastor Paokhohao Haokip 5. Pastor Satminlen Khongsai Cir. Manager : Mr. Letjakai Singsit Design & Layout : Hemkholen Haokip THUSO LAHMAN Church/Organisation/ Department ..............Rs. 300/- Individual ...............Rs. 200/- (Post a Rs. 250/- ) Indian Oversees Bank, Imphal Branch A/c No. 073201000000350 IFSC No. IOBA0000732 The General Secretary, Kuki Baptist Convention, Opp. DM College, Imphal 795001, Manipur email: [email protected] Advertisement bolnom hon Mobile No. 8131803543 Contact thei. Circulation to kisai lam Mobile No. 9862633173 bol ding. Editorial Editorial... KIGUONTOHNA PHAT Editorial “Pathen insung jouse lah-a Mose tahsan umtah ahi bang chun ama jong apansahpa lama tahsan umtah ahi”(Heb.3:2) “Hikom jenga jong min gouchinga chu tah- san umtah mi kitup angaiya aholji ahi?” (1Cor. 4:2) Amasatah in muntina um Kuki Christian chate jouse ahideh a KBC member ho jouse chunga iPakaiyu Jesu Christa minin Kumthah salaam kahin pecheh uve. Tulha thupi chu “Kiguon- tohna Phat” kiti ahi toh kilhonin, hiche thu- dolah chom chan ana kihoulim u hite. Kumthah ahung hitoh kilhonna kiguontohna phat hung hikitji ahitai. -
Ethnic History and Identity of the Zo Tribes in North East India
Journal of North East India Studies Vol. 5(1), Jan.-Jun. 2015, pp. 39-50. Ethnic History and Identity of the Zo Tribes in North East India H. Thangtungnung North East India is a hotspot of identity crisis and ethnic divisions. The Chin, Kuki, Zomi and Mizo tribes who are collectively known as Zo people are no exception. They have close cultural, lingual and religious affinities and a com- mon ancestor called Zo. Historically, they have different theories of origin and migration based on their folklores, folktales and songs narrated down from one generation to another. The different origin theories like the Khul/Chhinlung or Cave origin theory, Chin Hills origin theory and Lost tribe (Manmasi) theory are among the most significant theories so far which speak, to some extent, some- thing about their history and origin. Of late, the Lost Tribe theory has gained momentum which claims that the Zo tribes are among the ten lost tribes of Israel, particularly from the tribe of Manasseh. Israeli Chief Rabbi Shlomo Amar had recognised them as descendents of Israel in 2005, which was also approved by the Israeli government. Many have consequently immigrated to the ‘Holy Land’. In this backdrop, this paper is attempts to critically analyse and assess the ethnic origin of the Zo people with special reference to the lost tribe theory. Based on cultural and oral traditions, and Biblical sources, it also attempts to support that the Zo people are the ten lost tribe of Israel by substantiating various arguments to validate this origin theory. Keywords: Zo, Khul origin theory, Chin Hills theory, Lost tribe, Manmasi Introduction The Zo people are indigenous tribes of Manipur and Mizoram in Northeast India, Bangladesh and Chin State of Myanmar. -
Sl. No. Segment Name Name of the Selected Candidates
ORDER Imphal, the 2nd May 2015 NO: 2/BJP-MP/Elec/2015: The State Election Committee, BJP Manipur Pradesh nominated the following persons/party members to be set up as BJP Candidates in the ensuing 6th ADC Election Manipur, 2015 in their respective ADC Segments as indicated below against their names. CHANDEL DISTRICT AUTONOMOUS DISTRICT COUNCIL ELECTION NAME OF ASSEMBLY CONSTITUENCY --- 41/ CHANDEL SL. SEGMENT SEGME NAME OF THE ADDRESS NO. NAME -NT SELECTED NO. CANDIDATES 1 CHANDEL H/Q 12 SR.NGAMLHUNG PANCHAI VILLAGE 2 TOUPOKPI 21 SR.KONAHRING ANAL HRINGPHE VILLAGE 3 CHAKPI 19 HRANGLIM JEREMIAH KHUBUNG KHULLEN KARONG 4 VOMKU 13 BERADIN SHILSHI NEW LAMKANG KHUNTHAK 5 SUGNU AREA 22 THANKHANPAO SUGNU LOKHIJANG 6 WANGKHERA 20 TS.ISMIEL ANAL WANGKHERA VILLAGE 7 AIHANG 10 THAMBAL SHILSHI PURUM PANTHA 8 PANTHA 11 H.ANGTIN MONSANG JAPHOU VILLAGE 9 SAJIK TAMPAK 23 THANGSUANKAP GELNGAI VILAAGE 10 TOLBUNG 24 THANGKHOMANG AIBOL JOUPI VILLAGE HAOKIP CHANDEL DISTRICT AUTONOMOUS DISTRICT COUNCIL ELECTION NAME OF ASSEMBLY CONSTITUENCY --- 42/ TENGNOUPAL SL. SEGMENT SEGME NAME OF THE ADDRESS NO. NAME -NT SELECTED NO. CANDIDATES 1 KOMLATHABI 8 NG.KOSHING MAYON KOMLATHABI VILLAGE 2 MACHI 2 SK.KOTHIL MACHI VILLAGE, MACHI BLOCK 3 RILRAM 5 K.PRAKASH LANGKHONGCHING VILLAGE 4 MOREH 17 LAMTHANG HAOKIP UKHRUL DISTRICT AUTONOMOUS DISTRICT COUNCIL ELECTION NAME OF ASSEMBLY CONSTITUENCY --- 43/ PHUNGYAR SL. SEGMENT SEGME NAME OF THE ADDRESS NO. NAME -NT SELECTED NO. CANDIDATES 1 GRIHANG 19 SAUL DUIDAND GRIHANG VILLAGE KAMJONG 2 SHINGKAP 21 HENRY W. KEISHING TANGKHUL HUNDUNG 3 KAMJONG 18 C.HOPINGSON KAMJONG BUNGPA KHULLEN 4 CHAITRIC 17 KS.GRACESON SOMI PUSHING VILLAGE 5 PHUNGYAR 20 A. -
The Impact of English Language on Tangkhul Literacy
THE IMPACT OF ENGLISH LANGUAGE ON TANGKHUL LITERACY A THESIS SUBMITTED TO TILAK MAHARASHTRA VIDYAPEETH, PUNE FOR THE DEGREE OF DOCTOR OF PHILOSOPHY (Ph.D.) IN ENGLISH BY ROBERT SHIMRAY UNDER THE GUIDANCE OF Dr. GAUTAMI PAWAR UNDER THE BOARD OF ARTS & FINEARTS STUDIES MARCH, 2016 DECLARATION I hereby declare that the thesis entitled “The Impact of English Language on Tangkhul Literacy” completed by me has not previously been formed as the basis for the award of any Degree or other similar title upon me of this or any other Vidyapeeth or examining body. Place: Robert Shimray Date: (Research Student) I CERTIFICATE This is to certify that the thesis entitled “The Impact of English Language on Tangkhul Literacy” which is being submitted herewith for the award of the degree of Vidyavachaspati (Ph.D.) in English of Tilak Maharashtra Vidyapeeth, Pune is the result of original research work completed by Robert Shimray under my supervision and guidance. To the best of my knowledge and belief the work incorporated in this thesis has not formed the basis for the award of any Degree or similar title or any University or examining body upon him. Place: Dr. Gautami Pawar Date: (Research Guide) II ACKNOWLEDGEMENT First of all, having answered my prayer, I would like to thank the Almighty God for the privilege and opportunity of enlightening me to do this research work to its completion and accomplishment. Having chosen Rev. William Pettigrew to be His vessel as an ambassador to foreign land, especially to the Tangkhul Naga community, bringing the enlightenment of the ever lasting gospel of love and salvation to mankind, today, though he no longer dwells amongst us, yet his true immortal spirit of love and sacrifice linger.