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Chief Minister Governor
देश के सभी रा煍यⴂ के मुख्यमⴂत्री और रा煍पाल www.ExamsGuruji.com Andhra Pradesh Hyderabad Chief Minister Governor Shri. Nara Chandrababu Shri E.S Lakshmi Naidu Narasimhan Arunachal Pradesh Itahnagar Chief Minister Governor Shri Pema Khandu Retired Brigadier BD Mishra Assam Dispur Chief Minister Governor Shri Sarbananda Shri Jagdish Mukhi Sonowal Bihar Patna Chief Minister Governor Shri Nitish Kumar Shri Lalji Tandon Chhatisgarh Raipur Chief Minister Governor Bhupesh Baghel Anandi Ben Patel Delhi Chief Minister Governor Shri Arvind Kejriwal Anil Baijal Goa Panaji Chief Minister Governor Shri Manohar Parrikar Smt. Mridula Sinha Gujarat Gandhinagar Chief Minister Governor Shri Vijaybhai R. Rupani Shri Om Prakash Kohli Haryana Chandigarh Chief Minister Governor Shri Manohar Lal Satyadev Narayan Arya Himachal Pradesh Shimla Chief Minister Governor Shri Jairam Thakur Shri Acharya Dev Vrat Jammu and Kashmir Srinagar (Summer), Jammu (Winter) Chief Minister Governor Governor Rule Shri Satya Pal Malik Jharkhand Ranchi Chief Minister Governor Shri Raghubar Das Smt. Draupadi Murmu Karnataka Bangalore Chief Minister Governor Shri H. D. Shri Vajubhai Vala Kumaraswamy Kerala Thiruvananthapuram Chief Minister Governor Shri Pinarayi Vijayan Shri Justice (Retd.) Palaniswamy Sathasivam Madhya Pradesh Bhopal Chief Minister Governor Kamal Nath Anandi Ben Patel Maharashtra Mumbai Chief Minister Governor Shri Devendra Fadnavis Shri Chennamaneni Vidyasagar Rao Manipur Imphal Chief Minister Governor Shri Nongthombam Dr. Najma A. Heptulla Biren Singh Meghalaya Shillong Chief Minister Governor Conrad Sangma Shri Tathagata Roy Mizoram Aizwal Chief Minister Governor Zoramthanga Shri Kummanam Rajasekharan Nagaland Kohima Chief Minister Governor Shri. Neiphiu Rio Shri Padmanabha Balakrishna Acharya Odisha Bhubaneswar Chief Minister Governor Shri Naveen Patnaik Shri Ganeshi Lal Punjab Chandigarh Chief Minister Governor Capt. -
Survey of Conflicts & Resolution in India's Northeast
Survey of Conflicts & Resolution in India’s Northeast? Ajai Sahni? India’s Northeast is the location of the earliest and longest lasting insurgency in the country, in Nagaland, where separatist violence commenced in 1952, as well as of a multiplicity of more recent conflicts that have proliferated, especially since the late 1970s. Every State in the region is currently affected by insurgent and terrorist violence,1 and four of these – Assam, Manipur, Nagaland and Tripura – witness scales of conflict that can be categorised as low intensity wars, defined as conflicts in which fatalities are over 100 but less than 1000 per annum. While there ? This Survey is based on research carried out under the Institute’s project on “Planning for Development and Security in India’s Northeast”, supported by the Canadian International Development Agency (CIDA). It draws on a variety of sources, including Institute for Conflict Management – South Asia Terrorism Portal data and analysis, and specific State Reports from Wasbir Hussain (Assam); Pradeep Phanjoubam (Manipur) and Sekhar Datta (Tripura). ? Dr. Ajai Sahni is Executive Director, Institute for Conflict Management (ICM) and Executive Editor, Faultlines: Writings on Conflict and Resolution. 1 Within the context of conflicts in the Northeast, it is not useful to narrowly define ‘insurgency’ or ‘terrorism’, as anti-state groups in the region mix in a wide range of patterns of violence that target both the state’s agencies as well as civilians. Such violence, moreover, meshes indistinguishably with a wide range of purely criminal actions, including drug-running and abduction on an organised scale. Both the terms – terrorism and insurgency – are, consequently, used in this paper, as neither is sufficient or accurate on its own. -
Odisha Review Dr
Orissa Review * Index-1948-2013 Index of Orissa Review (April-1948 to May -2013) Sl. Title of the Article Name of the Author Page No. No April - 1948 1. The Country Side : Its Needs, Drawbacks and Opportunities (Extracts from Speeches of H.E. Dr. K.N. Katju ) ... 1 2. Gur from Palm-Juice ... 5 3. Facilities and Amenities ... 6 4. Departmental Tit-Bits ... 8 5. In State Areas ... 12 6. Development Notes ... 13 7. Food News ... 17 8. The Draft Constitution of India ... 20 9. The Honourable Pandit Jawaharlal Nehru's Visit to Orissa ... 22 10. New Capital for Orissa ... 33 11. The Hirakud Project ... 34 12. Fuller Report of Speeches ... 37 May - 1948 1. Opportunities of United Development ... 43 2. Implication of the Union (Speeches of Hon'ble Prime Minister) ... 47 3. The Orissa State's Assembly ... 49 4. Policies and Decisions ... 50 5. Implications of a Secular State ... 52 6. Laws Passed or Proposed ... 54 7. Facilities & Amenities ... 61 8. Our Tourists' Corner ... 61 9. States the Area Budget, January to March, 1948 ... 63 10. Doings in Other Provinces ... 67 1 Orissa Review * Index-1948-2013 11. All India Affairs ... 68 12. Relief & Rehabilitation ... 69 13. Coming Events of Interests ... 70 14. Medical Notes ... 70 15. Gandhi Memorial Fund ... 72 16. Development Schemes in Orissa ... 73 17. Our Distinguished Visitors ... 75 18. Development Notes ... 77 19. Policies and Decisions ... 80 20. Food Notes ... 81 21. Our Tourists Corner ... 83 22. Notice and Announcement ... 91 23. In State Areas ... 91 24. Doings of Other Provinces ... 92 25. Separation of the Judiciary from the Executive .. -
Odisha As a Multicultural State: from Multiculturalism to Politics of Sub-Regionalism
Afro Asian Journal of Social Sciences Volume VII, No II. Quarter II 2016 ISSN: 2229 – 5313 ODISHA AS A MULTICULTURAL STATE: FROM MULTICULTURALISM TO POLITICS OF SUB-REGIONALISM Artatrana Gochhayat Assistant Professor, Department of Political Science, Sree Chaitanya College, Habra, under West Bengal State University, Barasat, West Bengal, India ABSTRACT The state of Odisha has been shaped by a unique geography, different cultural patterns from neighboring states, and a predominant Jagannath culture along with a number of castes, tribes, religions, languages and regional disparity which shows the multicultural nature of the state. But the regional disparities in terms of economic and political development pose a grave challenge to the state politics in Odisha. Thus, multiculturalism in Odisha can be defined as the territorial division of the state into different sub-regions and in terms of regionalism and sub- regional identity. The paper attempts to assess Odisha as a multicultural state by highlighting its cultural diversity and tries to establish the idea that multiculturalism is manifested in sub- regionalism. Bringing out the major areas of sub-regional disparity that lead to secessionist movement and the response of state government to it, the paper concludes with some suggestive measures. INTRODUCTION The concept of multiculturalism has attracted immense attention of the academicians as well as researchers in present times for the fact that it not only involves the question of citizenship, justice, recognition, identities and group differentiated rights of cultural disadvantaged minorities, it also offers solutions to the challenges arising from the diverse cultural groups. It endorses the idea of difference and heterogeneity which is manifested in the cultural diversity. -
Sub Regionalism Politics in Odisha and Demand for Koshal State
International Journal of Academic Research ISSN: 2348-7666; Vol.4, Issue-5(1), May, 2017 Impact Factor: 4.535; Email: [email protected] Sub Regionalism Politics in Odisha and Demand for Koshal State Dr. Dasarathi Bhuiyan, Assistant Professor, P.G. Department of Political Science, Berhampur University, Odisha Abstract: This paper examines the rise of regionalism in Odisha. As a state, Odisha is one of the most backward regions in India. The process of development becomes extremely significant in the context of intra-regional disparities. Against this backdrop, regionalism continues to thrive in western Odisha due to regional cleavages and prevalence of socio-economic disparities and political inequalities. Key words: historical experience, cultural practices, dialectal/speech forms I. Introduction regional polarisation of politics was very much reflected in the elections to the The present state of Odisha Odisha Legislative Assembly. As contains three geographically distinct discussed above during the 1950’s the regional units, namely, coastal belt, regional political parties, namely, the southern and western region, which Ganatantra Parishad (GP) and later the differ in respect of historical experience, Swatantra party polarised politics in cultural practices, dialectal/speech forms, Odisha along regional lines. The political advantages and socio-economic Congress was seen as a party largely development. After the reorganisation of identified with the interests of coastal districts in Odisha in 1993 the coastal Odisha, and the GP/Swatantra was region comprises the new districts of associated with the interests of western Balasore, Bhadrak, Cuttack, Jajpur, Odisha. From 1952 to 1974, the Congress Kendrapara, Jagatsinghpur, Puri, and its splinter groups Jana Congress Khordha, Nayagarh, the south Odisha and Utkal Congress secured maximum comprises of Ganjam, Gaiapati, seats from coastal districts, while Kandhamal, Koraput, Rayagarda, GP/Swatantra scored very well in the Nawarangapur, Malkangiri; whereas the western region (Ray 1974). -
Ethnic History and Identity of the Zo Tribes in North East India
Journal of North East India Studies Vol. 5(1), Jan.-Jun. 2015, pp. 39-50. Ethnic History and Identity of the Zo Tribes in North East India H. Thangtungnung North East India is a hotspot of identity crisis and ethnic divisions. The Chin, Kuki, Zomi and Mizo tribes who are collectively known as Zo people are no exception. They have close cultural, lingual and religious affinities and a com- mon ancestor called Zo. Historically, they have different theories of origin and migration based on their folklores, folktales and songs narrated down from one generation to another. The different origin theories like the Khul/Chhinlung or Cave origin theory, Chin Hills origin theory and Lost tribe (Manmasi) theory are among the most significant theories so far which speak, to some extent, some- thing about their history and origin. Of late, the Lost Tribe theory has gained momentum which claims that the Zo tribes are among the ten lost tribes of Israel, particularly from the tribe of Manasseh. Israeli Chief Rabbi Shlomo Amar had recognised them as descendents of Israel in 2005, which was also approved by the Israeli government. Many have consequently immigrated to the ‘Holy Land’. In this backdrop, this paper is attempts to critically analyse and assess the ethnic origin of the Zo people with special reference to the lost tribe theory. Based on cultural and oral traditions, and Biblical sources, it also attempts to support that the Zo people are the ten lost tribe of Israel by substantiating various arguments to validate this origin theory. Keywords: Zo, Khul origin theory, Chin Hills theory, Lost tribe, Manmasi Introduction The Zo people are indigenous tribes of Manipur and Mizoram in Northeast India, Bangladesh and Chin State of Myanmar. -
Folklore Foundation , Lokaratna ,Volume IV 2011
FOLKLORE FOUNDATION ,LOKARATNA ,VOLUME IV 2011 VOLUME IV 2011 Lokaratna Volume IV tradition of Odisha for a wider readership. Any scholar across the globe interested to contribute on any Lokaratna is the e-journal of the aspect of folklore is welcome. This Folklore Foundation, Orissa, and volume represents the articles on Bhubaneswar. The purpose of the performing arts, gender, culture and journal is to explore the rich cultural education, religious studies. Folklore Foundation President: Sri Sukant Mishra Managing Trustee and Director: Dr M K Mishra Trustee: Sri Sapan K Prusty Trustee: Sri Durga Prasanna Layak Lokaratna is the official journal of the Folklore Foundation, located in Bhubaneswar, Orissa. Lokaratna is a peer-reviewed academic journal in Oriya and English. The objectives of the journal are: To invite writers and scholars to contribute their valuable research papers on any aspect of Odishan Folklore either in English or in Oriya. They should be based on the theory and methodology of folklore research and on empirical studies with substantial field work. To publish seminal articles written by senior scholars on Odia Folklore, making them available from the original sources. To present lives of folklorists, outlining their substantial contribution to Folklore To publish book reviews, field work reports, descriptions of research projects and announcements for seminars and workshops. To present interviews with eminent folklorists in India and abroad. Any new idea that would enrich this folklore research journal is Welcome. -
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+ ! < # % 5 ! % 5 5 )*+!) , -./0 -0"-"1 ,-$./& 0-#/( ('31()'$= '=3;(')'0/)>3 )/'1=0)'1))/('1 !"#!$%&'( )"'*! )"$)* +(*, ,*%"#,*#$, ;?$;//43;1 /')='1310'('1$) -.631)4/;6767@4'(3?3)/ %"*# *," ",*$ ( $ '( AB)) CA D' !) ' # # 1 # 2/1 23-45 -/ 6 Q #$$ # Q R 1)2)(3 orty-eight-year after Indira FGandhi came to power in 1971 on the ear-catching slogan #!%2 of “Garibi hatao”, her grandson " / Rahul Gandhi has reinvented 3 #+ %$! the same theme by announcing ! 67 #! ! his own version of “surgical” ! 3 #! 86"777 strike on poverty to revive the Congress fortune in the Lok %3 "! .# ! . Sabha elections. ! ! %2 As part of the Congress " $! manifesto for general elections, Congress chief Rahul Gandhi said 20 per cent families in through idea. We have con- claimed there is enough money poorest of the poor category sulted many economists on in India and the Congress will be given 72,000 each the scheme. It will be a fiscal- guarantees that 20 per cent ')* ' &+&'" annually as a minimum !" # ly prudent scheme,” Rahul said poorest families will be given " , * - , ** * !" " * income. Accusing the Prime 72,000 per year. Making the announcement Terming it to be a “final each annually,” Rahul said soon Minister of giving money to the “Remember that in unanimous decision, the party According to a senior party at a Press conference post the assault” to eradicate poverty in after starting -
Factional Politics in Orissa Since 1975
FACTIONAL POLITICS IN ORISSA SINCE 1975 Dissertation Submitted for tt)e Degree of Maittt of $Iitlo£(opl^p IN POLITICAL SCIENCE BY IFTEEHAR AHEMMED Under th« supervision of Prof. A. F. USMANI DEPARTMENT OF POLITICAL SCIENCE ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1989 ( Office : 6720 Phone : ) Res. : 4342 A. F. USMANI f Office : 266 DEPARTMENT OF POLITICAL SCIENCE M.A., LL.B., Ph.D. ALIGARH MUSLIM UNIVERSITY, ALIGARH 202002, INDIA Professor & Chairman Octob^ 21, 19S9 Tka -i& io tOAtliy that tAn. I^tzkhoA Aheimed hcu, compl^tzd koi (LU,i,QjvtatLon zntotlzd: "FacXA^mZ Potituu In QUAA^O. ^Jjica 1975" andzn. my 6upeAv-u^on. The. wofik -Li onA.QlnaJi. I ($ce£ that the. d-u^e^tat^on i^ iuAtable (^oA ^abmi&^ton {jOn. the, de.gfiee Oj$ ^^cL&teA o^ ?hAZo6ophjj -in Votitlcal ScA.e.nce. ^rdZM^ ( A.F. USMAWI COflTENTS Page Acknowledg^neat Preface CHAPTER - I Introduction: Orissai The State and : 1-20 Its People CHAPTER - II Factionalism: Hypothetical Frame work : 21 - 33 CHAPTER - III Factionalism: A Historical Perspective: 34 - 62 CHAPTER - IV Mid-term Election of 1974 And Faction-: 63 - 87 alism in Orissa CHAPTER - V Factionalism During Janata Rule : 88 - 107 CHAPTER - VI Return to Congress System: The Era of :108 - 151 J.B, Patnaik. Conclusion :152 - 163 Bibliography :164 - 173 I mj>h to KZ-dofid my dzzp ^zmz o^ gAxitltadz to VKoiu/^ofi A.V. OAmcufu,, ChjaAJum.n,V2.p<Uitmtnt OjJ VotiticaZ Science, AtigaAh MiuLim UyuveAA^y, AtigaAh, Mho \s&n.y kAjtidly giUdzd me. In tkz pH.0QKe^& o{j thii viOKk. -
Council of Ministers of Odisha (1937–2020)
1 COUNCIL OF MINISTERS OF ODISHA (1937–2020) ODISHA LEGISLATIVE ASSEMBLY, BHUBANESWAR PRINTED AT ODISHA GOVERNMENT PRESS, MADHUPATNA, CUTTACK-10 COUNCIL OF MINISTERS OF ODISHA (1937–2020) ODISHA LEGISLATIVE ASSEMBLY BHUBANESWAR FIRST PRE-INDEPENDENT ASSEMBLY, 1937 Hon'ble Governor His Excellency Sir John Austen Hubback Hon'ble Speaker Shri Mukunda Prasad Das Hon'ble Deputy Speaker Shri Nanda Kishore Das (The New Ministry assumed charge of office on 1st April, 1937) 1. Hon'ble Captain Maharajah Sri Sri Sri Krishna . Prime Minister, Minister of Finance, Home Affairs, Chandra Gajapati Narayan Deo. Law and Commerce. 2. Hon'ble Shri Mandhata Gorachand Patnaik . Minister of Revenue and Education Mahasaya. 3. Hon'ble Maulavi Muhammad Latifur Rahman . Minister, Local Self Government and Public Works. (The Ministry resigned on the 19th July, 1937) (The New Ministry assumed charge of office on 19th July, 1937) As on 20th July, 1937 1. Hon'ble Shri Biswanath Das . Prime Minister, Minister of Finance, Home Affairs and Education. 2. Hon'ble Shri Nityananda Kanungo . Minister of Revenue and Public Works, [ Home w.e.f. 10th September 1937 ] 3. Hon'ble Shri Bodhram Dube . Minister of Law and Commerce, Health & Local Self- Government, [ Education w.e.f. 10th September, 1937] (The Ministry resigned on the 6th November, 1939) (The New Ministry assumed charge of office on 24th November, 1941) 1. Hon'ble Captain Maharajah Sri Sri Sri Krishna . Prime Minister, Minister of Home Affairs (excluding Chandra Gajapati Narayan Deo. Publicity), Local Self Government and Public Works 2. Hon'ble Pandit Godavaris Mishra . Minister of Finance, Home Affairs (Publicity), Development and Education 3. -
35 Chapter 2 INTER-ETHNIC CONFLICTS in NORTH EAST
Chapter 2 INTER-ETHNIC CONFLICTS IN NORTH EAST INDIA India as a whole has about 4,635 communities comprising 2,000 to 3,000 caste groups, about 60,000 of synonyms of titles and sub-groups and near about 40,000 endogenous divisions (Singh 1992: 14-15). These ethnic groups are formed on the basis of religion (Hindu, Muslim, Sikh, Christian, Jain, Buddhist, etc.), sect (Nirankari, Namdhari and Amritdhari Sikhs, Shia and Sunni Muslims, Vaishnavite, Lingayat and Shaivite Hindus, etc.), language (Assamese, Bengali, Manipuri, Hindu, etc.), race (Mongoloid, Caucasoid, Negrito, etc.), caste (scheduled tribes, scheduled castes, etc.), tribe (Naga, Mizo, Bodo, Mishing, Deori, Karbi, etc.) and others groups based on national minority, national origin, common historical experience, boundary, region, sub-culture, symbols, tradition, creed, rituals, dress, diet, or some combination of these factors which may form an ethnic group or identity (Hutnik 1991; Rastogi 1986, 1993). These identities based on religion, race, tribe, language etc characterizes the demographic pattern of Northeast India. Northeast India has 4,55,87,982 inhabitants as per the Census 2011. The communities of India listed by the „People of India‟ project in 1990 are 5,633 including 635 tribal groups, out of which as many as 213 tribal groups and surprisingly, 400 different dialects are found in Northeast India. Besides, many non- tribal groups are living particularly in plain areas and the ethnic groups are formed in terms of religion, caste, sects, language, etc. (Shivananda 2011:13-14). According to the Census 2011, 45587982 persons inhabit Northeast India, out of which as much as 31169272 people (68.37%) are living in Assam, constituting mostly the non-tribal population. -
Political Movements of the Hmars in Mizoram: a Historical Study
Mizoram University Journal of Humanities & Social Sciences (A National Refereed Bi-Annual Journal) Vol IV Issue 1, June 2018 ISSN: 2395-7352 Political Movements of the Hmars in Mizoram: A Historical Study Vanlalliena Pulamte* Abstract This article studies political movement of the Hmar people and situation leading to the formation of Hmar National Union, Hmar Peoples’ Convention and Hmar Peoples’ Convention (Democratic). An analytical study of political problems of the Hmars in North Mizoram and various issues concerning Hmars’ political empowerment is undertaken. Keywords: Hmar, Mizo, Movement, People, Government Genesis of Hmar Movement Union, in Lushai Hills, the Hmars of The Hmar are scattered over Manipur, Manipur formed a voluntary association Mizoram, Cachar and North Cachar Hill known as ‘The Hmar Association’ by the districts of Assam. They are the original educated Hmars and elite groups to inhabitants of northern portion of preserve their customs, tradition, Mizoram and the present south-western language, culture, practice and identity. parts of Manipur. The Hmars themselves When the Mizo Union party was formed claim that historically and culturally they in the Lushai Hills, the Hmars Association were different from other tribes and they expected a lot of things from it and worked have a distinct language. Such claim is in collaboration with it (Pudaite Rosiem, more pronounced among the Hmars who 2002). live in the border areas or outside The main objective of the Mizo Union Mizoram (Lalsiamhnuna, 2011). The party was to preserve the socio-cultural Hmars are one of the Mizo groups and ethos of the Mizo people and maintain the they are attracted by the Mizo Union and Mizo identity.