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A Checklist of George Macdonald's Books Published in America, 1855-1930
North Wind: A Journal of George MacDonald Studies Volume 39 Article 2 1-1-2020 A Checklist of George MacDonald's Books Published in America, 1855-1930 Richard I. Johnson Follow this and additional works at: https://digitalcommons.snc.edu/northwind Recommended Citation Johnson, Richard I. (2020) "A Checklist of George MacDonald's Books Published in America, 1855-1930," North Wind: A Journal of George MacDonald Studies: Vol. 39 , Article 2. Available at: https://digitalcommons.snc.edu/northwind/vol39/iss1/2 This Article is brought to you for free and open access by the English at Digital Commons @ St. Norbert College. It has been accepted for inclusion in North Wind: A Journal of George MacDonald Studies by an authorized editor of Digital Commons @ St. Norbert College. For more information, please contact [email protected]. A Checklist of George MacDonald Books Published in America, 1855-1930 Richard I. Johnson Many of George MacDonald’s books were published in the US as well as in the United Kingdom. Bulloch and Shaberman’s bibliographies only provide scanty details of these; the purpose of this article is to provide a more accurate and comprehensive list. Its purpose is to identify each publisher involved, the titles that each of them published, the series (where applicable) within which the title was placed, the date of publication, the number of pages, and the price. It is helpful to look at each of these in more detail. Publishers About 50 publishers were involved in publishing GMD books prior to 1930, although about half of these only published one title. -
Memorial Review of “George Macdonald: a Study of Two Novels.” by William Webb, Part of Volume 11 of Romantic Reassessment
Memorial review of “George MacDonald: A Study of Two Novels.” by William Webb, part of volume 11 of Romantic Reassessment. Salzburg, 1973. Deirdre Hayward illiam Webb’s aim in this study is to examine two “rather neglected”W novels of George MacDonald in order to bring out “what is most characteristic in them of the author’s undoubted genius” (105). He sets out to demonstrate that Mary Marston is “a capable piece of fiction” (58), and his discussion of Home Again, though brief, brings out several interesting features of the novel. I have chosen to comment on aspects of his study which give the reader fresh insights, and illuminate less well-known areas of MacDonald’s writing. The study itself is rather loosely structured, with the plan and links between the topics not always clear; and it is frustrating that Webb almost never gives sources for the many quoted passages, and often drops in references—for example a comparison with Dickens in Hard Times or Our Mutual Friend—without any supporting detail to contextualise his comments. Having said this, I found myself impressed by many of the issues discussed, and interested in the directions (sometimes quite obscure and fascinating) in which he points the reader. Additionally, his exploration of some of the literary sources and artistic relationships recognisable in Mary Marston contribute with some authority to MacDonald scholarship. Webb recognises the influence of seventeenth-century English literature on Mary Marston (1881), and observes that in chapter 11, “William Marston,” where Mary’s father, the saintly William Marston, dies, the theme of poetry is related to the plot (83). -
The Princess and the Goblin and the Princess and Curdie
The Princess and the Goblin and The Princess and Curdie Colin Manlove George MacDonald’s The Princess and the Goblin (1872), which first appeared in Good Words for the Young from November 1870 to June 1871, is based on the traditional notion of fairy people trying to kidnap women, and also ultimately stems from myths of subterranean beings stealing people of the surface for their own—notably in the story of Pluto and Proserpina. In MacDonald’s story the goblins live in mines and dig into the house in which young Princess Irene lives, to seize her and make her the wife of their Prince Harelip. This idea is common in Victorian times in the frequent translations of such stories of the Grimms as “Snow White” or “Rumpelstiltskin,” and from Dickens’s “The Sexton and the Goblins” in Pickwick Papers (1838) to Mrs Juliana Horatia Ewing’s “Amelia and the Dwarfs” (1871). Indeed the very year in which The Princess and the Goblin first appeared in book form also saw the publication of Bulwer Lytton’s The Coming Race, the story of a technologically far advanced race living beneath the earth and planning to take over the world. The Victorians, it is well known, were continually and fearfully aware of the potential for revolution among the downtrodden proletariat, for whom their numerous charities were in part sops to Cerberus.1 While MacDonald is rarely political in his writing, in The Princess and the Goblin he does tap into a social current of his age. His temperament, while often socialist towards individuals, is more laissez-faire towards groups. -
George Macdonald's the Wise Woman
Studies in Scottish Literature Volume 42 | Issue 2 Article 7 11-30-2016 Imagining Evil: George MacDonald's The iW se Woman: A Parable (1875) Colin Manlove University of Edinburgh Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the Children's and Young Adult Literature Commons, and the Literature in English, British Isles Commons Recommended Citation Manlove, Colin (2016) "Imagining Evil: George MacDonald's The iW se Woman: A Parable (1875)," Studies in Scottish Literature: Vol. 42: Iss. 2, 201–217. Available at: https://scholarcommons.sc.edu/ssl/vol42/iss2/7 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. IMAGINING EVIL: GEORGE MACDONALD’S THE WISE WOMAN: A PARABLE (1875) Colin Manlove George MacDonald has some claim to the title of “a neglected Scottish writer.” A great man and author in his day, he is now largely forgotten in his own country. Only his children’s fairy tales still spark an occasional glimmer of recognition, particularly his At the Back of the North Wind (1870) and The Princess and the Goblin (1872). Recent academic interest in MacDonald as a fantasy writer, and particularly as the forerunner of C.S. Lewis and J.R.R. Tolkien, has however begun to rescue him from obscurity, particularly in the U.S.. Here I want to carry on this process by showing the power of a story which where noticed is too often condemned—The Wise Woman: A Parable. -
A Read of at the Back of the North Wind
A Read��� of At the Back of the North Wind Col�� Ma�love acDonald’s At the Back of the North Wind (1871) was first serialised inM Good Words for the Young under his own editorship, from October 1868 to November 1870. It was his first attempt at writing a full-length “fairy-story” for children, following on his shorter fairy tales—including “The Selfish Giant,” “The Light Princess,” and “The Golden Key”—written between 1862 and 1867, and published in Dealings with the Fairies (1867). At the Back of the North Wind is, in fact, longer than either of the Princess books that were to follow it, The Princess and the Goblin (1872) and The Princess and Curdie (1882). It tells of the boy Diamond’s life as a cabman’s son in a poor area of mid-Victorian London, and of his meetings and adventures with a lady called North Wind; and it includes a separate fairy tale called “Little Daylight,” two dream-stories, and several poems. Generally well received by the public, it has hardly been out of print since. At the Back of the North Wind is MacDonald’s only fantasy set mainly in this world. In Phantastes (1858), Anodos goes into Fairy Land and in Lilith Mr. Vane finds himself in the Region of the Seven Dimensions. In the Princess books we are in a fairy-tale realm of kings, princesses, and goblins; and the worlds of the shorter fairy tales are all full of fairies, witches, and giants. But Diamond’s story nearly all happens either in Victorian London or in other parts of the world where North Wind takes him. -
Semiotic Adventures in George Macdonald's Fantasies
CHALLENGING THE FATHER, SEEKING THE MOTHER, ADDRESSING THE CHILD: SEMIOTIC ADVENTURES IN GEORGE MACDONALD'S FANTASIES Marisa Alice Paterson B.A. (Hon), Simon Fraser University, 1990 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department 0 f English @ ~arisaAlice Paterson 1993 SIMON FRASER UNIVERSITY October 1993 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL NAME: Marisa Paterson DEGREE: Master of Arts (English) TITLE OF THESIS: Challenging the Father, Seeking the Mother, Addressing the Child: Semiotic Adventures in George MacDonald's Fantasies Examining Committee: Chair: Kathy Mezei , I / ' Janet Giltrow Senior Supervisor Senior Lecturer of English Mason Harris Associate Professor of English PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. Title of Thesis/Project/Extended Essay Author: - - -. 4 (s i gn&ure) (date) / ABSTRACT George MacDonald's fantasies written for adults (Phantastes, Lilith) and those written for children (The Princess and the Goblin, The Princess and Curdie, At the Back of the North Wind) can be examined in terms of their challenge to code and doctrine. -
Cheerful Words. from the Writings of George Macdonald
SPARE MINUTE SERIES. CHEERFUL WORDS, FROM THE WRITINGS OF GEORGE MACDONALD. SELECTED BY E. E. BROWN WITH AN INTRODUCTION BY JAMES T. FIELDS > i '"£" BOSTON^ D. LOTHROP & CO., FRANKLIN STREET CORNER OF HAWLEY. - Oh 5? Copyright by D. LOTHROP & COMPANY. 1880. INTRODUCTION. IT must be a very remote corner of America, indeed, where the writings of George MacDonald would not only be knowrv but ardently loved. David Elginbrod, Ranald Ban- nerman. Alec Forbes, Robert Falconer, and Little Diamond have many friends by this time all over the land, and are just as real personages, thousands of miles west of New York and Boston, as they are hereabouts. Now there must be some good reason for this exceptional universality of recognition, and it is not at all difficult to discern why MacDonald's characters should be welcome guests every- where. The writer who speaks through his beautiful crea- tures of imagination, imploring us to believe that " Every human heart is human. That in even savage bosoms There are longings, yearnings, strivings For the good they comprehend not. That the feeble hands and helpless Groping blindly in the darkness 3 " 4 Introduction. Touch God's right hand in that darkness And are lifted up and strengthened — that writer, if he be a master of his art, like MacDonald, will be a light and a joy in every household, however situated. It is pleasant, always, to hold up for admiration the authors who have borne witness to the eternal beauty and cheerful capabilities of the universe around us, whatever may be our own petty sufferings or discomforts ; who con- tinually teach us that Optimism is better than Pessimism, and much more moral as a conduct of life, and are lovingly reminding us, whenever they write books or poems, of the holiness of helpfulness. -
The Light Princess • South Coast Repertory •1 TABLE of CONTENTS Part I: the Play the Characters
STUDY GUIDE Prepared by Literary Associate Kat Zukaitis The Light Princess • SOUTH COAST REPERTORY •1 TABLE OF CONTENTS PART I: THE PLAY The Characters . 3 The Story . 3 Meet the Author: George MacDonald . 4 Going to the Source: A Summary of George MacDonald’s The Light Princess . 5 An Excerpt from The Light Princess . 6 Meet the Playwright: Lila Rose Kaplan . 7 Meet the Composer and Lyricist: Mike Pettry . 7 PART II: CLASSROOM ACTIVITIES BEFORE THE SHOW Questions for Discussion . 8 Puns, Puns, Puns! . 9 AFTER THE SHOW Discussion About the Theatre . 10 Discussion About the Play . 10 Activities . 11 PART III: AT THE THEATRE Welcome to the Julianne Argyros Stage . 12 Theatre Etiquette . 12 Student Tips for Theatre Trips . 12 Programs . 12 PART IV: EDUCATION STATION California Visual and Performing Arts Framework . 13 Five Strands of Art Education . 14 Basic Theatre Vocabulary . 15 PART V: RESOURCES The Light Princess by George MacDonald . 16 More About This Adaptation of The Light Princess . 16 2 • SOUTH COAST REPERTORY • The Light Princess Part I: The Play THE CHARACTERS Princess King Witch Wiseman 2 Prince Queen Wiseman 1 Gravitrons THE STORY did not need to be saved, and demands that he put her back in the lake. He jumps in with her—the first time in her life that she has experienced falling. It’s amaz- wo Wisemen begin to tell a story set a very ing. She teaches him to play Marco Polo, and he flies long time ago—but they argue and cannot her back to her balcony for the night. -
The Genesis of the Wind from the Stars
The Genesis of The Wind From The Stars Gordon Reid y knowledge of George MacDonald began in boyhood and grew graduallyM over the years. The first books of his that I read wereThe Princess and the Goblin and The Princess and Curdie, both gifts from my grandmother. The next meeting with MacDonald was mediated by C. S. Lewis’s 1946 Anthology, which I came across when I was an undergraduate at Oxford. Oddly enough, while I found MacDonald’s thoughts stimulating, and copied several into my book of favourite quotations, nevertheless I was not impelled to go and read MacDonald’s works. Of course, at that time I did have many other things to read if I wanted a degree. At any rate, it was not until I was rector of an Edinburgh parish of the Scottish Episcopal Church that I began to read MacDonald’s works. One of my parishioners, Marion Lockhead, gave me David Elginbrod. She was herself a writer who loved George MacDonald: she used to maintain that he ought to be included in any modern Calendar of Saints (her other main candidate for this honour was Dr Johnson). What appealed to Marion about MacDonald was his ability to describe real goodness and to make it interesting and attractive. As a Scot, she also revelled in the dialogue of the characters in MacDonald’s Scottish novels. In this Anthology I have included two of David Elginbrod’s prayers— when read aloud they are magnificent. Encouraged by Marion I read many of MacDonald’s novels, some of the poetry, and both Phantastes and Lilith. -
Select Bibliography of the Works of George Macdonald
George MacDonald: A Select Bibliography This is not a comprehensive listing of MacDonald’s works. For a more complete list, please see the following: Bulloch, John Malcolm. A Bibliography of George MacDonald. 1925. Jordan, Mary Nance. George MacDonald: A Bibliographical Catalog and Record. Limited edition of 100 copies. Fairfax, VA: privately published, 1984. Shaberman, Raphael. George MacDonald: a Bibliographical Study. Winchester, Hampshire/Detroit: St. Paul's Bibliographies/Omnigraphics, 1990. FAIRY TALES & WORKS FOR CHILDREN -Dealings with the Fairies, 1867 -At the Back of the North Wind, 1871 -The Princess and the Goblin, 1872 -Gutta Percha Willie: The Working Genius, 1873 -The Wise Woman, 1875 (alternate titles: The Lost Princess and A Double Story) -The Princess and Curdie, 1883 -The Light Princess and Other Fairy Tales, 1893 -The Complete Fairy Tales, 1999 FANTASIES -Phantastes: A Faerie Romance for Men and Women, 1858 -The Portent, 1864 -Works of Fancy and Imagination (10 vols), 1871 -Lilith, 1895 NON-FICTION WORKS & POETRY -Within and Without: A Dramatic Poem, 1855 -Poems, 1857 -The Disciple and Other Poems, 1867 -Unspoken Sermons, 1867 -The Miracles of Our Lord, 1870 -Exotics: A Translation of the Spiritual Songs of Novalis, the Hymn Book of Luther, and Other Poems from the German and Italian, 1876 -A Book of Strife in the Form of the Diary of an Old Soul, 1880 -A Threefold Cord: Poems by Three Friends, 1883 -The Tragedie of Hamlet, 1885 -Unspoken Sermons: Second Series, 1886 -Unspoken Sermons: Third Series, 1889 -The Hope of the Gospel, 1892 -The Poetical Works of George MacDonald - 2 vols, 1893 -A Dish of Orts, 1893 -Scotch Songs and Ballads, 1893 -Rampolli, 1897 (expanded edition of Exotics) -George Macdonald in the pulpit: the 'spoken' sermons of George Macdonald, 1996 Marion E. -
Macdonald's Counter-Literature Colin Manlove University of Edinburgh (Retired)
Inklings Forever Volume 5 A Collection of Essays Presented at the Fifth Frances White Ewbank Colloquium on C.S. Lewis & Article 35 Friends 6-2006 MacDonald's Counter-literature Colin Manlove University of Edinburgh (retired) Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation Manlove, Colin (2006) "MacDonald's Counter-literature," Inklings Forever: Vol. 5 , Article 35. Available at: https://pillars.taylor.edu/inklings_forever/vol5/iss1/35 This Essay is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. MacDonald's Counter-literature Cover Page Footnote Keynote Address This essay is available in Inklings Forever: https://pillars.taylor.edu/inklings_forever/vol5/iss1/35 INKLINGS FOREVER, Volume V A Collection of Essays Presented at the Fifth FRANCES WHITE COLLOQUIUM on C.S. LEWIS & FRIENDS Taylor University 2006 Upland, Indiana MacDonald’s Counter-literature Colin Manlove Manlove, Colin. “MacDonald’s Counter-literature.” Inklings Forever 5 (2006) www.taylor.edu/cslewis KEYNOTE ADDRESS MacDonald’s Counter-literature Colin Manlove How do MacDonald’s fantasies reflect his very sooner do we identify Him with any one of them than individual theology? If we start from his dislike of fixed His glory has moved elsewhere. God is in every creeds and doctrines, we find this paralleled in his symbol, and in no one of them. -
George Macdonald Poet and Theologian
1 George MacDonald Poet and Theologian MacDonald is primarily a theological thinker and writer. This seems surprising to many as he is mostly known today for his fiction and fairy- tales and his influence on the famous Inklings, especially C. S. Lewis and J. R. R. Tolkien. This book explores MacDonald’s theological rationale for writing Christian fiction, arguing that it is precisely in his less overt theological works of fiction that one finds some of his most profound thinking on the lived dimension of Christian faith. When MacDonald has been considered as a serious theologian (as is the case in two of the most recent important works on MacDonald), his theology, and espe- cially his theological understanding of the imagination, is not brought to bear upon his intentional creation of Christian fiction for expressing his theology.1 Only whenSAMPLE one considers both the form and the content of his works of fiction as theology does one come to a deeper understanding of his particular theology, a theology that aims at the participation and transformation of his literary audience. Many went before MacDonald and shaped him in profound ways, but the greatest influence upon MacDonald always remained Scripture. His imaginative engagement with the world, Scripture, and literature made him a unique voice within 1. It was Kerry Dearborn’s groundbreaking doctorial dissertation that ushered in a new era in MacDonald scholarship from a theological perspective. See Dearborn, “Prophetic or Heretic.” Her published work focuses on the theological importance of the imagination: Dearborn, Baptized Imagination. Thomas Gerold’s published PhD dissertation focuses on MacDonald’s theological anthropology.