Creativity and Growing up in Literatures of Maturation, 1850-1920
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Unpublished Letters by George Macdonald
Defining Death as “More Life”: Unpublished Letters by George MacDonald Glenn Edward Sadler Who lives, he dies; who dies, he is alive. Phantastes ch. XIII ost readers of George MacDonald’s fiction, especially of his faerieM romances and fairytales, will recall his penetrating treatment of the subject of death and dying. A classic passage occurs, for example, at the conclusion of The Golden Key, when the Old Man of the Sea finally asks Mossy the ultimate question: [end of page 4] “You have tasted death now,” said the Old Man. “Is it good?” “It is good,” said Mossy. “It is better than life.” “No,” said the Old Man: “it is only more life.”1 Equally moving, in spite of its sentimentality, is the ending of At the Back of the North Wind, which depicts graphically Diamond’s dream-in- sleep death. Similarly, there is the ethereal death of the king, who becomes a sacrifice of “flaming red roses,” viewed by Curdie, at the end ofThe Princess and Curdie. As a writer of parables and fairytales, George MacDonald is at his best when he is seeing death through the eyes of a child. Through the eyes of his fictional children—Mossy, Diamond and Curdie—MacDonald envisions his cardinal belief in the cosmic role of the child, who as a redemptive figure participates in and exemplifies universal love and immortality. Mossy and Tangle become agents of life-giving renewal. Diamond is a source of lasting love. And Curdie is a symbol of universal victory over evil. In each case it is the process of dying-into-life (“more life”) that is MacDonald’s major concern: it is a theme which is to be found in everything he wrote. -
North Wind: a Journal of George Macdonald Studies
North Wind: A Journal of George MacDonald Studies Volume 39 Article 6 1-1-2020 A Personal Reflection on Colin Manlove and Stephen Prickett John Pennington Follow this and additional works at: https://digitalcommons.snc.edu/northwind Part of the Literature in English, British Isles Commons Recommended Citation Pennington, John (2020) "A Personal Reflection on Colin Manlove and Stephen Prickett," North Wind: A Journal of George MacDonald Studies: Vol. 39 , Article 6. Available at: https://digitalcommons.snc.edu/northwind/vol39/iss1/6 This In Memoriam is brought to you for free and open access by the English at Digital Commons @ St. Norbert College. It has been accepted for inclusion in North Wind: A Journal of George MacDonald Studies by an authorized editor of Digital Commons @ St. Norbert College. For more information, please contact [email protected]. A Personal Reflection on Colin Manlove and Stephen Prickett John Pennington At the end of George MacDonald’s At the Back of the North Wind, the narrator enters Diamond’s bedroom and sees the young boy seemingly asleep on his bed. The narrator states: “I saw at once how it was . I knew that he had gone to the back of the north wind” (298). With utter certitude, I’m sure that Colin and Stephen are also at the back of the north wind. My career as an academic in literature is indebted to Colin and Stephen, for they paved the way for serious academic study of George MacDonald, hardly a household name outside of the devoted readers of fantasy, fairy tales, and theology when I started my PhD program in the mid- 1980’s. -
A Checklist of George Macdonald's Books Published in America, 1855-1930
North Wind: A Journal of George MacDonald Studies Volume 39 Article 2 1-1-2020 A Checklist of George MacDonald's Books Published in America, 1855-1930 Richard I. Johnson Follow this and additional works at: https://digitalcommons.snc.edu/northwind Recommended Citation Johnson, Richard I. (2020) "A Checklist of George MacDonald's Books Published in America, 1855-1930," North Wind: A Journal of George MacDonald Studies: Vol. 39 , Article 2. Available at: https://digitalcommons.snc.edu/northwind/vol39/iss1/2 This Article is brought to you for free and open access by the English at Digital Commons @ St. Norbert College. It has been accepted for inclusion in North Wind: A Journal of George MacDonald Studies by an authorized editor of Digital Commons @ St. Norbert College. For more information, please contact [email protected]. A Checklist of George MacDonald Books Published in America, 1855-1930 Richard I. Johnson Many of George MacDonald’s books were published in the US as well as in the United Kingdom. Bulloch and Shaberman’s bibliographies only provide scanty details of these; the purpose of this article is to provide a more accurate and comprehensive list. Its purpose is to identify each publisher involved, the titles that each of them published, the series (where applicable) within which the title was placed, the date of publication, the number of pages, and the price. It is helpful to look at each of these in more detail. Publishers About 50 publishers were involved in publishing GMD books prior to 1930, although about half of these only published one title. -
1 Introduction
Notes 1 Introduction 1. John Henry Newman, Lectures on the Recent Position of Catholics in England Addressed to the Brothers of the Oratory (London: Burns and Lambert, 1851), p. 1. 2. See her chapter on ‘Anti-Catholic Erotica’, in Julie Peakman, Mighty Lewd Books. The Development of Pornography in Eighteenth-Century England (Basingstoke: Palgrave Macmillan, 2003), pp. 126–58. 3. D.G. Paz, Popular Anti-Catholicism in Mid-Victorian England (California: Stanford University Press, 1992), p. 51. 4. Statistics taken from: Derek Holmes More Roman than Rome and Gloria McAdam, My Dear Sister: An Analysis of Nineteenth-century Documents Concerning the Founding of a Women’s Religious Congregation (Bradford: University of Bradford, PhD Thesis, 1994). 5. Robert Klaus, The Pope the Protestants and the Irish (New York: Garland Publishing, 1987), p. 281. 6. One prolific preacher and writer referred to in this study was Father Achilli, a defrocked Catholic priest who capitalised on the No-Popery movement and published various ‘revelations’ about Catholic convents that helped to confirm popular prejudices. Achilli won a libel suit against Newman in 1851 for accusing him of sacrilege and sexual misconduct. 7. Dawson Massy, Dark Deeds of the Papacy Contrasted with the Bright Lights of the Gospel, also the Jesuits Unmasked and Popery Unchangeable (London: Seeleys, 1851), p. 155. 8. Henry Drummond MP, To the People of England on The Invasion (London: Bosworth and Harrison, 1859). 9. See Shirley, p. 398 where Caroline Helstone observes Rose Yorke reading Mrs Radcliffe’s The Italian. There is evidence that Charlotte Brontë was well aquainted with this genre of literature. -
The Princess and the Goblin and the Princess and Curdie
The Princess and the Goblin and The Princess and Curdie Colin Manlove George MacDonald’s The Princess and the Goblin (1872), which first appeared in Good Words for the Young from November 1870 to June 1871, is based on the traditional notion of fairy people trying to kidnap women, and also ultimately stems from myths of subterranean beings stealing people of the surface for their own—notably in the story of Pluto and Proserpina. In MacDonald’s story the goblins live in mines and dig into the house in which young Princess Irene lives, to seize her and make her the wife of their Prince Harelip. This idea is common in Victorian times in the frequent translations of such stories of the Grimms as “Snow White” or “Rumpelstiltskin,” and from Dickens’s “The Sexton and the Goblins” in Pickwick Papers (1838) to Mrs Juliana Horatia Ewing’s “Amelia and the Dwarfs” (1871). Indeed the very year in which The Princess and the Goblin first appeared in book form also saw the publication of Bulwer Lytton’s The Coming Race, the story of a technologically far advanced race living beneath the earth and planning to take over the world. The Victorians, it is well known, were continually and fearfully aware of the potential for revolution among the downtrodden proletariat, for whom their numerous charities were in part sops to Cerberus.1 While MacDonald is rarely political in his writing, in The Princess and the Goblin he does tap into a social current of his age. His temperament, while often socialist towards individuals, is more laissez-faire towards groups. -
Social Enterprise Models: the Indonesian Case Studies
Social Enterprise for Sustainable Urban Development Parallel Events of PrepCom3 UN Habitat III Collaboration between United Nations, City Government of Surabaya and Universitas Surabaya Surabaya, July 23 2016 ii Foreword Excellencies, Distinguished Delegates, Ladies and Gentlemen It gives me great pleasure to extend to you all a very warm welcome on behalf of the Universitas Surabaya (UBAYA) and to say how grateful we are to all of you who have accepted our invitation to attend the discussion on Social Enterprise for Sustainable Urban Development. This event is called as parallel events of the PrepCom3 UN Habitat III. PrepCom3 will be held in Surabaya, Indonesia, from Monday, 25 July to Wednesday, 27 July 2016 at the Convention and Exhibition Hall Grand City Convex Surabaya. Stakeholders, programmes and projects, as well as global and regional networks of partners, can use this opportunity to meet and advance the debate on the New Urban Agenda. Prior to Third Preparatory Committee of the UN Habitat III Conference, the original motivation of this event is to share experiences and research finding from private sector, research institution, and non-government organization to promote issue sustainable urban development. Hence, the social enterprise has become our concern to better respond to the challenges of our time, to address issues such as inequality, informality, insecurity, and the unsustainable forms of urban expansion. All of the members of the local Organizing Committee from the Universitas Surabaya wish you a superb conference experience and a memorable stay in Surabaya. Dr. Anton Tjahjo Anggoro Centre for Research and Community Service (LPPM) Universitas Surabaya iii Table of Content Foreword ..................................................................................................... -
A Narrative Metaphor to Facilitate Educational Game Authoring Eugenio J
A narrative metaphor to facilitate educational game authoring Eugenio J. Marchiori 1, Javier Torrente 1, Ángel del Blanco 1, Pablo Moreno-Ger 1, Pilar Sancho1, Baltasar Fernández-Manjón 1,2 1 Department of Software Engineering and Artificial Intelligence, Complutense University, Madrid 2 Laboratory of Computer Science, Massachusetts General Hospital, Harvard University, Boston (emarchiori, jtorrente, angel.dba, pablom)@fdi.ucm.es, [email protected], [email protected] Abstract In this paper we present WEEV (Writing Environment for Educational Video games), a methodology for educational point-and-click adventure game authoring. Our approach aims to allow educators to actively collaborate in the educational game development process, using a narrative-based representation. WEEV is based on a pragmatic reinterpretation of previous works on narrativity and video games, enhanced by the use of a novel visual language to represent the flow of the story or narrative. The WEEV methodology has been implemented into an actual tool based on the already established <e-Adventure> platform for educational games. This tool was improved with feedback gathered from formative evaluation, end-users testing (i.e. educators), and actual use in the development of an educational game. The system, still under development, presents some user-interaction problems along with a need for the educational effectiveness of the resulting games to be further analyzed. However, this paper highlights that, according to the qualitative results of evaluations, WEEV can indeed be successfully applied to simplify the game creation process and that by using representations of games that educators can understand, WEEV can help provide educational value to games. -
George Macdonald's the Wise Woman
Studies in Scottish Literature Volume 42 | Issue 2 Article 7 11-30-2016 Imagining Evil: George MacDonald's The iW se Woman: A Parable (1875) Colin Manlove University of Edinburgh Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the Children's and Young Adult Literature Commons, and the Literature in English, British Isles Commons Recommended Citation Manlove, Colin (2016) "Imagining Evil: George MacDonald's The iW se Woman: A Parable (1875)," Studies in Scottish Literature: Vol. 42: Iss. 2, 201–217. Available at: https://scholarcommons.sc.edu/ssl/vol42/iss2/7 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. IMAGINING EVIL: GEORGE MACDONALD’S THE WISE WOMAN: A PARABLE (1875) Colin Manlove George MacDonald has some claim to the title of “a neglected Scottish writer.” A great man and author in his day, he is now largely forgotten in his own country. Only his children’s fairy tales still spark an occasional glimmer of recognition, particularly his At the Back of the North Wind (1870) and The Princess and the Goblin (1872). Recent academic interest in MacDonald as a fantasy writer, and particularly as the forerunner of C.S. Lewis and J.R.R. Tolkien, has however begun to rescue him from obscurity, particularly in the U.S.. Here I want to carry on this process by showing the power of a story which where noticed is too often condemned—The Wise Woman: A Parable. -
This Electronic Thesis Or Dissertation Has Been Downloaded from the King’S Research Portal At
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Inimitable? The Afterlives and Cultural Memory of Charles Dickens’s Characters England, Maureen Bridget Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 08. Oct. 2021 1 INIMITABLE? THE AFTERLIVES AND CULTURAL MEMORY OF CHARLES DICKENS’S CHARACTERS Maureen Bridget England King’s College London Candidate Number: 1233164 Thesis for PhD in English Literature 2 This paper is dedicated to the two doctors in my life who inspired me to pursue this dream: Martin England and Jenna Higgins 3 ‘Any successfully evoked character, no matter how apparently insignificant, stands a good chance of surviving its creator.’ David Galef, The Supporting Cast (1993) 4 Table of Contents TABLE OF CONTENTS ........................................................................................................ -
The Culture of Wikipedia
Good Faith Collaboration: The Culture of Wikipedia Good Faith Collaboration The Culture of Wikipedia Joseph Michael Reagle Jr. Foreword by Lawrence Lessig The MIT Press, Cambridge, MA. Web edition, Copyright © 2011 by Joseph Michael Reagle Jr. CC-NC-SA 3.0 Purchase at Amazon.com | Barnes and Noble | IndieBound | MIT Press Wikipedia's style of collaborative production has been lauded, lambasted, and satirized. Despite unease over its implications for the character (and quality) of knowledge, Wikipedia has brought us closer than ever to a realization of the centuries-old Author Bio & Research Blog pursuit of a universal encyclopedia. Good Faith Collaboration: The Culture of Wikipedia is a rich ethnographic portrayal of Wikipedia's historical roots, collaborative culture, and much debated legacy. Foreword Preface to the Web Edition Praise for Good Faith Collaboration Preface Extended Table of Contents "Reagle offers a compelling case that Wikipedia's most fascinating and unprecedented aspect isn't the encyclopedia itself — rather, it's the collaborative culture that underpins it: brawling, self-reflexive, funny, serious, and full-tilt committed to the 1. Nazis and Norms project, even if it means setting aside personal differences. Reagle's position as a scholar and a member of the community 2. The Pursuit of the Universal makes him uniquely situated to describe this culture." —Cory Doctorow , Boing Boing Encyclopedia "Reagle provides ample data regarding the everyday practices and cultural norms of the community which collaborates to 3. Good Faith Collaboration produce Wikipedia. His rich research and nuanced appreciation of the complexities of cultural digital media research are 4. The Puzzle of Openness well presented. -
List of Characters
LIST OF CHARACTERS David Copperfield Agnes Wickfield The protagonist and narrator of the novel. David is David’s true love and daughter of Mr. Wickfield. The innocent, trusting, and naïve even though he suffers calm and gentle Agnes admires her father and David. abuse as a child. He is idealistic and impulsive and Agnes always comforts David with kind words or remains honest and loving. Though David’s troubled advice when he needs support. childhood renders him sympathetic, he is not perfect. He often exhibits chauvinistic attitudes toward the Mr Wickfield lower classes. In some instances, foolhardy decisions mar David’s good intentions. Mr. Wickfield is a lawyer and business manager for both Miss Betsey and Mrs Strong, David’s new headmaster. Mr Wickfield is a kind and generous man, Clara Copperfield but suffers from an alcohol addiction. This taste for David’s mother. The kind, generous, and goodhearted alcohol later becomes increasingly difficult to control, Clara embodies maternal caring until her death, which leaving Mr Dick and his clients vulnerable to the occurs early in the novel. David remembers his mother manipulation of others. as an angel whose independent spirit was destroyed by Mr. Murdstone’s cruelty. Mrs Strong The kind and straight talking headteacher of the Peggotty school in Canterbury that David later joins, arranged David’s nanny and caretaker. Peggotty is gentle and by his aunt and Mr Wickfield. selfless, opening herself and her family to David whenever he is in need. She is faithful to David and his James Steerforth family all her life, never abandoning David, his mother, or Miss Betsey. -
Lewis Carroll: Author, Mathematician, and Christian
Lewis Carroll: Author, Mathematician, and Christian David L. Neuhouser Mathematics Department Taylor University Charles Lutwidge Dodgson (1832-1898), better known as Lewis Carroll, is best known as the creative and imaginative author of the Alice stories, but he was also a mathematician at Christ Church College, Oxford University and a devout Christian. His mathematics, especially mathematical logic, contributed much to the charming “nonsense” in Alice’s Adventures in Wonderland and Through the Looking-Glass. However, his Christian thought is not evident in those books. In fact, they contain many parodies of morality poems for children. As a result of reading just these books, one might conclude that he was not even interested in morality. But to those who knew him personally, he seemed to be a rather pious, stodgy person. Also, he wrote essays and letters in defense of morality and Christianity as well as books and articles on mathematics. His writings on morality showed little of his literary imagination and his writings on mathematics give no indication of his Christianity. Only in Sylvie and Bruno and Sylvie and Bruno Concluded did Dodgson attempt to bring his literary creativity, mathematics, and Christianity all together in one artistic creation. This paper will attempt to answer the following questions. What motivated him to make this attempt and how successful was it? The Alice stories were the first really successful children’s stories which did not have obvious moral teachings. They were just for fun. However he wrote articles and letters against “indecent literature,” joking about sacred things, and immorality in plays. Some projects that he planned but never completed were: selections from the Bible to be memorized, selections from the Bible with pictures for children, and selections from Shakespeare with inappropriate content for young girls deleted.