In Egypt, and Ending Egyptian Control of Cush. There Is No
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Sudan a Country Study.Pdf
A Country Study: Sudan An Nilain Mosque, at the site of the confluence of the Blue Nile and White Nile in Khartoum Federal Research Division Library of Congress Edited by Helen Chapin Metz Research Completed June 1991 Table of Contents Foreword Acknowledgements Preface Country Profile Country Geography Society Economy Transportation Government and Politics National Security Introduction Chapter 1 - Historical Setting (Thomas Ofcansky) Early History Cush Meroe Christian Nubia The Coming of Islam The Arabs The Decline of Christian Nubia The Rule of the Kashif The Funj The Fur The Turkiyah, 1821-85 The Mahdiyah, 1884-98 The Khalifa Reconquest of Sudan The Anglo-Egyptian Condominium, 1899-1955 Britain's Southern Policy Rise of Sudanese Nationalism The Road to Independence The South and the Unity of Sudan Independent Sudan The Politics of Independence The Abbud Military Government, 1958-64 Return to Civilian Rule, 1964-69 The Nimeiri Era, 1969-85 Revolutionary Command Council The Southern Problem Political Developments National Reconciliation The Transitional Military Council Sadiq Al Mahdi and Coalition Governments Chapter 2 - The Society and its Environment (Robert O. Collins) Physical Setting Geographical Regions Soils Hydrology Climate Population Ethnicity Language Ethnic Groups The Muslim Peoples Non-Muslim Peoples Migration Regionalism and Ethnicity The Social Order Northern Arabized Communities Southern Communities Urban and National Elites Women and the Family Religious -
A Brief Description of the Nobiin Language and History by Nubantood Khalil, (Nubian Language Society)
A brief description of the Nobiin language and history By Nubantood Khalil, (Nubian Language Society) Nobiin language Nobiin (also called Mahas-Fadichcha) is a Nile-Nubian language (North Eastern Sudanic, Nilo-Saharan) descendent from Old Nubian, spoken along the Nile in northern Sudan and southern Egypt and by thousands of refugees in Europe and the US. Nobiin is classified as a member of the Nubian language family along with Kenzi/Dongolese in upper Nubia, Meidob in North Darfur, Birgid in Central and South Darfur, and the Hill Nubian languages in Southern Kordofan. Figure 1. The Nubian Family (Bechhaus 2011:15) Central Nubian Western Northern Nubian Nubian ▪ Nobiin ▪ Meidob ▪ Old Nubian Birgid Hill Nubians Kenzi/ Donglese In the 1960's, large numbers of Nobiin speakers were forcibly displaced away from their historical land by the Nile Rivers in both Egypt and Sudan due to the construction of the High Dam near Aswan. Prior to that forcible displacement, Nobiin was primarily spoken in the region between the first cataract of the Nile in southern Egypt, to Kerma, in the north of Sudan. The following map of southern Egypt and Sudan encompasses the areas in which Nobiin speakers have historically resided (from Thelwall & Schadeberg, 1983: 228). Nubia Nubia is the land of the ancient African civilization. It is located in southern Egypt along the Nile River banks and extends into the land that is known as “Sudan”. The region Nubia had experienced writing since a long time ago. During the ancient period of the Kingdoms of Kush, 1 | P a g e the Kushite/Nubians used the hieroglyphic writing system. -
Title 'Expanding the History of the Just
Title ‘Expanding the History of the Just War: The Ethics of War in Ancient Egypt.’ Abstract This article expands our understanding of the historical development of just war thought by offering the first detailed analysis of the ethics of war in ancient Egypt. It revises the standard history of the just war tradition by demonstrating that just war thought developed beyond the boundaries of Europe and existed many centuries earlier than the advent of Christianity or even the emergence of Greco-Roman thought on the relationship between war and justice. It also suggests that the creation of a prepotent ius ad bellum doctrine in ancient Egypt, based on universal and absolutist claims to justice, hindered the development of ius in bello norms in Egyptian warfare. It is posited that this development prefigures similar developments in certain later Western and Near Eastern doctrines of just war and holy war. Acknowledgements My thanks to Anthony Lang, Jr. and Cian O’Driscoll for their insightful and instructive comments on an early draft of this article. My thanks also to the three anonymous reviewers and the editorial team at ISQ for their detailed feedback in preparing the article for publication. A version of this article was presented at the Stockholm Centre for the Ethics of War and Peace (June 2016), and I express my gratitude to all the participants for their feedback. James Turner Johnson (1981; 1984; 1999; 2011) has long stressed the importance of a historical understanding of the just war tradition. An increasing body of work draws our attention to the pre-Christian origins of just war thought.1 Nonetheless, scholars and politicians continue to overdraw the association between Christian political theology and the advent of just war thought (O’Driscoll 2015, 1). -
Introduction
Cambridge University Press 0521001358 - Reversing Sail: A History of the African Diaspora Michael A. Gomez Excerpt More information Introduction The dawn of the twenty-first century finds persons of varying ethnic and racial and religious backgrounds living together in societies all over the globe. The United Kingdom and France in Europe, together with the United States and Brazil in the Americas, are perhaps only the better known of many such societies, a principal dynamic of which concerns how groups maintain their identities while forming new and viable communities with those who do not share their backgrounds or beliefs. To achieve the latter requires a willingness on the part of all to learn about the histories and cultures of everyone in the society. This book is about people of African descent who found (and find) themselves living either outside of the African continent or in parts of Africa that were territorially quite distant from their lands of birth. It is a history of their experiences, contributions, victories, and struggles, and it is primarily concerned with massive movements and extensive relocations, over long periods of time, resulting in the dispersal of Africans and their descendants throughout much of the world. This phenomenon is referred to as the African Diaspora. Redistributions of European and Asian populations have also marked history, but the African Diaspora is unique in its formation. It is a story, or a collection of stories, like no other. As an undergraduate text, this book is written at a time of con- siderable perplexity, ambiguity, and seeming contradiction. People of African descent, or black people, can be found in all walks of life. -
(CE:1798A-1798B) NOBATIA, EPARCH OF. the Nubian Kingdom of NOBATIA Was Subjugated by the Larger Kingdom of MAKOURIA in the Seventh Century
(CE:1798a-1798b) NOBATIA, EPARCH OF. The Nubian kingdom of NOBATIA was subjugated by the larger kingdom of MAKOURIA in the seventh century. Nobatia thereafter lost its independence but not its name or separate identity. It was governed throughout the Middle Ages by a kind of viceroy, the eparch of Nobatia, who was appointed by the king of Makouria. In the earlier medieval period the eparch had his principal residence at FARAS. When the disturbed conditions of later medieval times demanded a more militarily secure base, the eparchal residence was transferred first to QASR IBRIM and finally to JABAL ‘ADDA. It is evident, however, that the eparchs, like the kings of Makouria, had residences in more than one place. The eparchs of Nobatia are mentioned in a number of medieval Arabic texts, usually under the title Lord of the Mountain. The source of this epithet is obscure. It does not appear in documents written by the Nubians themselves, where the title "eparch" is always used. Since the Arabic texts are unpointed, Hinds (cited in Plumley, 1970, p. 14) has suggested a reading of the eparch's Arabic title as "Lord of the Horses" rather than as "Lord of the Mountain," but this suggestion is rejected by Vantini (1975, pp. 478-79, 602). It may be noted that at a later date the viziers of the Funj sultanate, in the central Sudan, bore the title Sd al-Kom (Lord of the Heap), which might conceivably be a latter-day derivative of "Lord of the Mountain." The eparch of Nobatia was evidently a true viceroy, to whom many of the king's traditional powers were delegated. -
Section 5 the Cultures of Nubia
Chapter 3 Ancient Egypt and Nubia Objectives Examine the relationship between Nubia and Egypt. Learn about the Nubian kingdoms centered in Kerma, Napata, and Meroe. Key Terms ore – a mineral or a combination of minerals mined for the production of metals Lower Nubia – the region of ancient Nubia between the first and second Nile cataracts Upper Nubia – the region of ancient Nubia between the second and sixth Nile cataracts artisan – a worker who is skilled in crafting goods by hand In 690 B.C., Taharka, the greatest ruler of his dynasty, was crowned king of both Nubia and Egypt. Taharka’s mother journeyed 1200 miles from Nubia to Memphis to see his coronation. Nubia and Egypt Archaeologists have found pottery, weapons, and jewelry at Nubian burial sites dating back to 6000 B.C. There was also evidence of trading. Land of the Bow The region of Nubia was located south of ancient Egypt, beyond the first cataract of the Nile River. For most of their long history, Nubia and Egypt were peaceful, friendly neighbors. The Egyptians called Nubia “Ta Sety”, the land of the bow. The Nubian archers were so skilled that the Egyptians hired them for their armies. Valuable Resources Egypt valued Nubia for its rich mineral resources such as gold, copper, and iron ore. Because of its location, Nubia became a bridge for goods traveling between central Africa and Egypt. Powerful kingdoms rose in Upper Nubia, the region between the second and sixth Nile cataracts, rivaling Egypt for control of land. The most powerful of these kingdoms were in the cities of Kerma, Napata, and Meroe, ruled by Kushites, people who lived in southern Nubia. -
Inferring the Social Organization of Medieval Upper Nubia Using Nonmetric Traits of the Skull
INFERRING THE SOCIAL ORGANIZATION OF MEDIEVAL UPPER NUBIA USING NONMETRIC TRAITS OF THE SKULL By Emily Rose Streetman A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Anthropology – Doctor of Philosophy 2018 ABSTRACT INFERRING THE SOCIAL ORGANIZATION OF MEDIEVAL UPPER NUBIA USING NONMETRIC TRAITS OF THE SKULL By Emily Rose Streetman Medieval Nubia was composed of three kingdoms located along the Middle Nile. Although biological distance (biodistance) research has demonstrated population continuity in this region, little is known about the population structure or social organization in any single era. The Medieval Period (550–1500 CE) was a particularly dynamic one in Nubia, since all three kingdoms converted to Christianity in the mid-sixth century CE, and neighboring polities converted to Islam a century later. The political ramifications of these conversions have been studied at a large scale, but little research has investigated the local processes that comprise social organization during this time. Minimal research has used contemporary populations to analyze regional, local, and family level social organization in Nubia. Biodistances were investigated through nonmetric traits of the skull in six cemeteries from three archaeologically defined sites in modern northern Sudan, using Mahalanobis D2 distance, among other statistical tests. The six cemeteries in this study are from Mis Island (three cemeteries), Kulubnarti (two cemeteries), and Gabati (one cemetery). Mis Island and Kulubnarti were part of the same kingdom (Makuria) from the seventh century on, while Gabati was part of the far Upper Nubian kingdom of Alwa. When cemeteries from the same sites are pooled, results show that the two more northerly sites were more closely related, while the third site, located in a different kingdom, was biologically distant. -
Nubia: Treasures of Ancient Africa
Audio Guide Transcript Nubia: Treasures of Ancient Africa April 18–August 22, 2021 Main Exhibition Galleries STOP 1 Introduction Gallery: Director’s Welcome Speaker: Brent Benjamin Barbara B. Taylor Director Saint Louis Art Museum Hello, I’m Brent Benjamin, Barbara B. Taylor Director of the Saint Louis Art Museum. It is my pleasure to welcome you to the audio guide for Nubia: Treasures of Ancient Africa. The exhibition presents the history and artistic achievements of ancient Nubia and showcases the collection of the Museum of Fine Arts, Boston, through magnificent jewelry, pottery, sculpture, metalwork, and more. For nearly 3,000 years a series of Nubian kingdoms flourished in the Nile River valley in what is today Sudan. The ancient Nubians controlled vast empires and trade networks and left behind the remains of cities, temples, palaces, and pyramids but few written records. As a result, until recently their story has been told in large part by others—in antiquity by their more famous Egyptian neighbors and rivals, and in the early 20th century by American and European scholars and archaeologists. Through art, this exhibition addresses past misunderstandings and misinterpretations and offers new ways of understanding Nubia’s dynamic history and relevance, which raises issues of power, representation, and cultural bias that were as relevant in past centuries as they are today. This exhibition audio guide offers expert commentaries from Denise Doxey, guest curator of this exhibition and curator of ancient Egyptian, Nubian, and Near Eastern art at the Museum of Fine Arts, Boston. The guide features a selection of objects from various ancient Nubian kingdoms and shares insights into the daily life of the Nubians, their aesthetic preferences, religious beliefs, technological inventiveness, and relations with other ancient civilizations. -
Nswt-Bity As "King of Egypt and the Sudan" in the 25 .Dynasty and the Kushite Kingdom
ـــــــــــــــــــــ ﻤﺠﻠﺔ ﺍﻻﺘﺤﺎﺩ ﺍﻝﻌﺎﻡ ﻝﻶﺜﺎﺭﻴﻴﻥ ﺍﻝﻌﺭﺏ ( )١٢ Nswt-bity as "king of Egypt and the Sudan " in the 25 th .Dynasty and the Kushite Kingdom D.Hussein M. Rabie ♦♦♦ Inoduction: The Kingdom of Kush was established in the Sudan around the tenth century B.C (1) by local rulers and with local traditions (2). There was a conflict between priests of Amun and the king Tekeloth II in the Twenty Second Dynasty. Tekeloth II had some priests of Amun burned alive and forced some other priests to leave Thebes escaping to Napata (3). The sanity of the area of Napata to Amun and to Theban priests had been established by building an Egyptian temple for the god Amun at Jebel Barkal in the Eighteenth Dynasty. Jebel Barkal was considered as the home of the Ka of Amun, as was mentioned on a stela of Thutmos III (4). Some Scholars think that Amun of Napata was the origin of Amun of Karnak. Ancient Egyptians thought that Jebel -Barkal was the original place of Amun because of his pinnacle shape which ♦Cairo university, Faculty of archaeology, department of Egyptology. (1 ) Reisner suggested 860-820 B.C. as a date of the beginning of this Kingdom, see Trigger B.C. , Nubia under the Pharaohs , London , 1976 , p.140 , while Török considers 1020 B.C. as a date of its beginning –see Török L., " The emergence of the Kingdom of Kush and her myth of the state in the first Millennium B.C. " , in : CRIPEL 17 (1994) , p.108 , and Yellin says that this Kingdom was established shortly after the end of the New Kingdom without giving a determined date –see Yellin J.W., " Egyptian religion and its ongoing impact on the formation of the Napatan state : a contribution to Laszlo Török's main paper The emergence of the Kingdom of Kush and her myth of the state in the First Millennium B.C. -
Ancient Nubia and Kush IV
Ancient Nubia and Kush IV. The Kingdom of Kush The Nubians lived in Nubia SOUTH of Egypt; along the Nile, in present day SUDAN IV. The Kingdom of Kush Nubians did NOT rely on the Nile for their farming i. their land was fertile and receive rain all year long ii. grew crops like beans, YAMS, rice, and grains iii. herded longhorn cattle on savannas (grassy PLAINS) IV. The Kingdom of Kush A. The Nubians lived in the land of Nubia (later known as Kush) 2. Nubian villages combined to form the kingdom of Kerma a. wealthy via farming and mining of GOLD IV. The Kingdom of Kush B. The Kushite Kingdom escapes Egyptian rule 1. kingdom of KUSH starts ca 850BC w/ capital city of Napata a. Napata served as a trade link between central Africa and Egypt IV. The Kingdom of Kush 2. King KASHTA invades Egypt around 750BC a. his son King Piye completes conquest around 728BC 3. Kush builds temples & monuments similar to ones in Egypt a. small, steeply-sloped PYRAMIDS as tombs for their kings IV. The Kingdom of Kush 2. King KASHTA invades Egypt around 750BC a. his son King Piye completes conquest around 728BC 3. Kush builds temples & monuments similar to ones in Egypt a. small, steeply-sloped PYRAMIDS as tombs for their kings IV. The Kingdom of Kush 4. some Kushites followed customs from southern Africa such as ankle and ear jewelry 5. when ASSYRIANS conquer Egypt, Kushites head back south a. Kushites learn to use IRON for weapons & tools (like Assyrians) IV. -
“The Sherden in His Majesty's Captivity”: a Comparative Look At
1 “The Sherden in His Majesty’s Captivity”: A Comparative Look at the Mercenaries of New Kingdom Egypt Jordan Snowden Rhodes College Honors History Word Count (including citations and bibliography): 38098 Introduction----------------------------------------------------------------------------------------------------2 Chapter 1: How They Were Recruited---------------------------------------------------------------------6 Chapter 2: How They Fought------------------------------------------------------------------------------36 Chapter 3: How They Were Paid and Settled------------------------------------------------------------80 Conclusion: How They Were Integrated----------------------------------------------------------------103 Bibliography------------------------------------------------------------------------------------------------125 2 Introduction Mercenary troops have been used by numerous states throughout history to supplement their native armies with skilled foreign soldiers – Nepali Gurkhas have served with distinction in the armies of India and the United Kingdom for well over a century, Hessians fought for Great Britain during the American Revolution, and even the Roman Empire supplemented its legions with foreign “auxiliary” units. Perhaps the oldest known use of mercenaries dates to the New Kingdom of ancient Egypt (1550-1069 BCE). New Kingdom Egypt was a powerful military empire that had conquered large parts of Syria, all of Palestine, and most of Nubia (today northern Sudan). Egyptian pharaohs of this period were truly -
Ancient Egypt: the Kushite Period the British Museum the Twenty-Fifth
Ancient Egypt: The Kushite Period The British Museum The Twenty-fifth Dynasty comprised the kings Piye (Piankhy), Shabako, Shabitku, Taharqa and Tanutamun. With the breakdown of Egyptian sovereignty in Egypt at the end of the Libyan period, the Nubian kings began to look north. The Kushite king Piye's conquest of Egypt is dramatically described on a stela which he set up at the Temple of Amun at Gebel Barkal, a religious site in Upper Nubia. Piye returned to Kush, a region of Nubia to the south of ancient Egypt, but left his sister in an important religious office at Thebes. This was typical of the transmission of power among the Kushite kings, who succeeded fraternally rather than by descent. The Kushite kings ruled remotely from their capital at Napata, using Egypt as a buffer against the Assyrian empire. They were finally forced to abandon Egypt when the Assyrian army sacked Thebes. Several Kushite kings carried out building projects within Egypt. The art of this period looked back to the Old Kingdom (about 2613-2160 BC) for inspiration, showing the kings as powerfully built. However, kings of this period wear two rearing cobras, or uraei , instead of one, and display southern physical traits. Although the kings were represented within the conventions of Egyptian art, they were buried according to their own traditions in the cemeteries around Napata. Taharqa introduced several Egyptian elements into the funerary practices of the Kushite kings, including the provision of shabti figures. These and other Egyptian motifs were retained during the later Meroitic period. Source URL: http://www.britishmuseum.org/explore/highlights/article_index/a/ancient_egypt_kushite_period.aspx Saylor URL: http://www.saylor.org/courses/arth201 Saylor.org Reposted with permission for educational use by the British Museum.