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MHGCJ – 2020 Mental Health: Global Challenges Journal

The Hippocratic account of Mental Health: Humors and Human Temperament

Konstantinos Kalachanis1, Christos Tsagkaris2

1New York College, Athens, Greece, 2University of Crete, Faculty of Medicine, Heraklion, Greece Abstract Introduction: A quintessential element of Hippocratic medicine is treatment of mental which was based on a detailed examination of the symptoms as well as the study of human physiology and final outcome of the diseases which is based on humoral theory. Purpose: The aim of the work is to highlight the contribution of to the study of mental illness based on his theory of humors Methodology: Our study consists of interpretations of the original text of Hippocrates including extensive observations of and physiology of based on humoral theory. Then the information was evaluated on the basis of modern literature in order to establish their validity. A major limitation of the research is the lack of a systemic methodology to screen the Hippocratic corpus for relevant passages which actually requires interdisciplinary research in order to determine which aspects of Hippocratic medicine can be developed. Results: In Corpus Hippocraticum, it is highlighting that maintaining a relative proportion of humors in human body (apart from maintaining health) regulates the human temperament and its behavioral manifestations. Hippocrates, has included in his work observations not only on human physiology and diseases but also studies the environmental and geographical impact on them, thus setting the stage for holistic approaches Conclusion: Summarizing, Hippocratic medicine and particularly his observations on mental disorders provides a clear picture of the methodology used by Hippocrates which can be a guide for the adoption of good practices for contemporary scholars and clinicians on their everyday practice.

Keywords theory of humors, environment, temperament, eucrasia, Hippocrates.

Address for correspondence: Konstantinos Kalachanis, MSc, PhD, New York College, Athens, Greece,. e-mail: [email protected] Submitted for publication: 15 This work is licensed under a Creative Commons Attribution- June 2020 NonCommercial 4.0 International License (CC BY-NC 4.0). Received: 15 June 2020 Accepted for publication: 19

September 2020 ©Copyright: Kalachanis, Tsagkaris, 2020 Licensee NDSAN (MFC- Coordinator of the NDSAN), Italy DOI: http://doi.org/10.32437/mhgcj.v3i1.83

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MHGCJ – 2020 Mental Health: Global Challenges Journal

Introduction et al. 2009) In order to understand the causes of illnesses he had to understand apart from the Hippocrates was a Greek physician if the 5th anatomy of human body he had to determine century BC, who is often referred to as the "Father the basic elements from which is consisted. It is of Medicine”. A descendant of a priests – worth to mention that Hippocrates was taught physicians family himself, Hippocrates was a Philosophy by Democritus (Soranus, Vita pioneer in the scientification of Medicine. Hippocratis, 1) whose (along with ) Founding the Hippocratic School of Medicine, he major whose cosmological views referred to the established medicine as an art with a scientific atoms (not divisible) as the fundamental approach, gradually distinguishing it from theurgy elements of the world (Simplicius De caelo 242, (Kleisiaris et al., 1995). 18-21). In the same context Hippocrates Medicine at the time of Hippocrates had claimed the existence of four fundamental close ties with philosophy. Hippocrates and his elements or humors (χυμοί) which indeed disciples emphasized on detecting etiological correspond to the basic elements of the Universe correlations through keen observation of patients as described in ancient philosophy. Each humors and diseases. Apart from putting together the is secreted from a specific organ (Nemesius De , a standard of ethics, which is natura homini 4, 8-12) and also differ from each still relevant and in use today, the Hippocratic other (Galen, In Hippocratis de natura hominis Corpus, a collective work of Hippocrates and his librum commentarii iii 15, 66, 1-3). When the disciples is credited for promoting the systematic proportion of the four humors as well as their study of clinical medicine, summarizing the mixing is the proper, a state similar to equilibrium medical knowledge of previous schools, and and called by eucrasia (De partibus establishing good practices for physicians animalium, 673b, 26) health in human body is (Kalachanis, 2011). maintained thus introducing a more Among others, the Hippocratic Corpus mathematical approach of medicine (Eftichiadis includes an account of humors and human 1995). In case the condition of the body deviates temperament, depicting the scientific perception to the pathological one, a corresponding of mental health at the time. therapeutic intervention is required, depending of course on its nature (Galen, 17a 98, 25). Purpose HUMOR ORGAN ELEMENT The purpose of this article is to summarize the YELLOW BILE FIRE LIVER Hippocratic account of mental health discussing humors and human temperament. BLACK BILE EARTH SPLEEN PHLEGM Methodology AIR Table 1: Human behavior is not an effect that We studied the Hippocratic Corpus focusing comes only from the mixture of the humors but on temperament and mental health. We worked includes also the place of residence, air, water and on the original text of Hippocrates and retrieved generally climatic conditions (See Hippocrates, De information from Aristotelian Corpus where there aëre aquis et locis,) are extensive observations of anatomy and Moreover, a basic attribute of the humors is physiology of human body. The information that the predominance of everyone in man also extracted from the texts was subsequently creates a typology of characters (Table 1) (Kiersey evaluated on the basis of modern literature in 1998). Human behavior is not an effect that order to establish their validity. comes only from the mixture of the humors but includes also the place of residence, air, water Results and generally climatic conditions (See Hippocrates, De aëre aquis et locis,) Impact of the humors on human behavior HUMO ORGA TEMPERAMEN ATTRIBUTE A basic concept of Hippocratic medicine was R N T S OF was the attempt to identify the causes of CHARACTE diseases in the physiology of the human body R (Galen, Quod optimus medicus sit quoque Blood Heart Sanguine courageous, philosophus, 54, 2-4) but also in the influence of hopeful, harmful factors of the environment such as air, playful, care- water and nutrtion (Kalachanis, 2011;). free Hippocrates considers Medicine as a pure Yellow Liver Choleric ambitious, scientific discipline that aiming at treating illnesses Bile leader-like, thus setting the basis of modern Medicine (Kirsten https://mhgcj.org ISSN 2612-2138

MHGCJ – 2020 Mental Health: Global Challenges Journal

restless, easily time to reject any divine intervention. A typical angered case is the issue of which the people of Black Spleen Melancholic despondent, his time called sacred, that is, they considered it Bile quiet, as sent by God which the people of his time analytical, called sacred, that is, they considered it sent by serious God because of its strange symptoms. This tactic was established according to Hippocrates by Phlegm Brain Phlegmatic calm, thoughtful, various magicians and purists who, although they patient, show reverence in reality, deceive people and to peaceful hide their ignorance about the causes of the they used God as an excuse. God also Table 2: Humors, organa and typology of human according to Hippocrates could never infect a behavior body (Hippocrates, De morbo sacro, I, 2-24). Galenus having interpreted the typology of Currently, it is established that the onset of human character makes some interesting epilepsy is linked to a paroxysmal alteration of observations thus saying that when the brain function. Excessive and hypersynchronous melancholic (black bile) humor exceeds then discharge of neurons in the brain results to an then the human character is malignant, “epileptic seizure”. “Epilepsy” is the condition of indigestible and generally a repulsive case for all. recurrent, unprovoked seizures. Epilepsy has On the other hand sanguine character (with numerous causes – genetic and environmental, blood exceeding) identified as the most forgiving intrinsic and extrinsic, but its onset indicates a and sweet character (Galenus, De constitutione pattern of brain dysfunction (Shorvon et al. 2011; artis medicae ad Patrophilum, 1, 280, 1-9). Stafstrom & Carmant, 2015) as well as brain Hippocrates' work includes a large number injuries and ischemic damages (Reid & Roberts, of case studies where he provides data on the 2005). symptoms, the treatment and the final outcome Actually in ancient Greek literature there are of the patients. Also apart from detailed many mentions that match the symptoms not observation he used methods of palpation, and only of epilepsy but of mental illnesses. Such a auscultation in order to determine the patients case is narrated by Herodotus about the Persian condition (Rektor et al. 2013) and study in detail king Cambyses, who went mad thus killing his the symptoms. His experience in managing many brother Smerdis, (Historiae, III, 30 ) and also medical cases also allowed him to observe committed many other atrocities and crimes. The environmental conditions such the place of cause for these actions was the sacred illness residence that affect not only diseases but also since he was born (Historiae, III, 33). Hippocrates human temperament diseases, thus observing although considers brain physiology as the cause that “Tribes living in countries rugged, elevated, for this disease (De morbo sacro, VI). and well-watered, and where the changes of the Apart from the explanation of epilepsy seasons are very great, are likely to have great Hippocrates tries to explain melancholia which is variety of shapes among them, and to be directly related to black bile and people who naturally of an enterprising and warlike disposition; suffer from this illness have symptoms of bad and such persons are apt to have no little of the mood (Aphorismi VI, 23, line 2) as well as savage and ferocious in their nature;” On the dangerous symptoms such as instillation of liquids other hand, people living in low-lying places inside the body (ἀποσκήψιες) and apoplexies which are not properly ventilated and exposed (mania) while their lingual expression becomes into warm winds instead of cold, are not more interperate (ἀκρατὴς) (Aphorismi VII, 40, 1). courageous and also are not capable of Also in a modern interpretation Hippocratic theory performing laborious enterprises (Hippocrates, De on melancholia is mentioned that patients with aëre aquis et locis 24, 4-10). an excess of black bile may suffer from epilepsy,

seizures and depression in epilepsy and Humoral theory and mental disorders depression. The clinical phenotype of black bile Mental illnesses was of major interest for excess depends on the “direction” of the malady; Hippocrates who was the first one to recognize if it bears upon the body, epilepsy, if upon the their different types using a terminology which is intelligence, depression”. Hippocrates' claim that used even in modern science such as Mania, “epileptics become melancholics” resonates with Melancholy, Phrenitis, Insanity, Disobedience, contemporary knowledge, given that depression Paranoia, Panic, Epilepsy and Hysteria (Kleisiaris et is the most frequent psychiatric comorbidity al. 2014). His methodology apart from managing epilepsy (Rektor et al. 2013). Also Galen case studies was to explain their causes to the mentions several cases of phrenitis (φρενίτις) and physiology of the human body and at the same https://mhgcj.org ISSN 2612-2138

MHGCJ – 2020 Mental Health: Global Challenges Journal

insanity (παραφροσύνη) a disease similar to μανία other hand, the fact that native Greek speakers (mania) which also interpreted as insanity (Sani et with backgrounds in Classics and Medicine share al. 2017) or as a furious attitude, an acute mental authorship enhances the comprehension and condition in the absence of fever (Routh, 1988). interpretation of these passages. These situations may result from yellow bile and black bile (Galenus, De locis affectis libri vi VIII, Conclusions (and Future Work) 178, 5-9 and In Hippocratis prorrheticum i commentaria XVI, 545) Revisiting the Hippocratic account of mental health can be a source of inspiration and good Discussion practices for contemporary scholars and clinicians. Such good practices include but are Despite its scientific methodology, Medicine not limited to empathetic communication with at the era of Hippocrates lacked the technical patients, thorough history taking and means necessary to conduct research, communication of patients’ narratives with investigate and establish diagnoses. The colleagues. Future studies may identify such methodology of communicating science was practices and investigate their feasibility and also different taking into account the negative efficacy in contemporary mental health facilities. views of major intellectuals of the era such as Socrates on books. The Hippocratic account of Conflict of interest temperament contributed to rationalizing mental health and illnesses. At that time, conditions such The authors declare no conflict of interest with as epilepsy were considered as “sacred illnesses” regard to this study. indicating the popular belief in their divine causes and the – equally – popular disbelief in the ability References of physicians to diagnose and treat them. Aristotle (1956) De partibus animalium, ed. P. Louis, Aristote. Les parties des animaux. Paris: Nowadays, mental health is facing a wealth of Les Belles Lettres. controversies attributed to intrinsic and extrinsic Kleisiaris,C. F. Sfakianakis, C. Papathanasiou, I. V. factors of the field. Scholars of the field have (2014). Health care practices in ancient pointed out the lack of funding, the gap between Greece: The Hippocratic ideal. J Med Ethics basic and translational research, the limited Hist Med. 2014; 7: 6. access to appropriate mental health care as well Eftichiadis, A. (1995) Nature and Spirit. Athens as the widespread stigma of mental illnesses in {self-publishing} modern societies. Rationalizing mental illness and Galenus, (1933). Quod optimus medicus sit establishing a trust between specialized quoque philosophus ed. E. Wenkebach. healthcare practitioners and the public is a Quellen und Studien zur Geschichte der challenge that contemporary scientists face Naturwissenschaften und Medizin 3.4 (1933) (Wainberg et al., 2017). 170¬175. (Cod: 1,438: Med., Phil.) It appears that this challenge is what Galenus, (1934). In Hippocratis librum primum medicine today has in common with Hippocratic epidemiarum commentarii iii, ed. E. medicine in terms of mental health. Although Wenkebach, Leipzig: Teubner. humors are no more relevant, the interaction Galenus, (1821). De constitutione artis medicae between environmental factors and mental ad Patrophilum, ed. C.G. Kühn, wellbeing is still puzzling scientists. Despite the fact Claudii Galeni opera omnia, vol. 1. Leipzig: that black bile is not the cause of depression, the Knobloch, comorbidity of depression with seizures or mania Hippocrates (1840) De aëre aquis et locis, ed. É. are quite relevant not only with regard to Littré, vol. 2. Paris: Baillière. treatment but also with regard to prevention and Kalachanis, K. (2011). Environmental Impact on early diagnosis. Health in the work of Hippocrates. Master Thesis, Postgraduate Program Environment Limitations of the study\Strengths of the and Health, Capacity building for decision study making, University of Athens. Kalachanis, K. (2019). Can we speak about a The potential of this study is limited due to the Philosophy of Nutrition in Corpus lack of a systemic methodology to screen the Hippocraticum? Scientific Culture, Vol. 5, No 2, Hippocratic corpus for relevant passages. In a pp.1-5. broader sense, the fact that ancient texts might Keirsey, D. (1998) Please Understand Me II: have been lost weakens our assessment of the Temperament, Character, Intelligence. Del Hippocratic account of mental health. On the https://mhgcj.org ISSN 2612-2138

MHGCJ – 2020 Mental Health: Global Challenges Journal

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