The Trials of the Wilson Family
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A Short History of the Salem Village Witchcraft Trials : Illustrated by A
iiifSj irjs . Elizabeth Howe's Trial Boston Medical Library 8 The Fenway to H to H Ex LlBRIS to H to H William Sturgis Bigelow to H to H to to Digitized by the Internet Archive in 2010 with funding from Open Knowledge Commons and Harvard Medical School http://www.archive.org/details/shorthistoryofsaOOperl . f : II ' ^ sfti. : ; Sf^,x, )" &*% "X-':K -*. m - * -\., if SsL&SfT <gHfe'- w ^ 5? '•%•; ..^ II ,».-,< s «^~ « ; , 4 r. #"'?-« •^ I ^ 1 '3?<l» p : :«|/t * * ^ff .. 'fid p dji, %; * 'gliif *9 . A SHORT HISTORY OF THE Salem Village Witchcraft Trials ILLUSTRATED BT A Verbatim Report of the Trial of Mrs. Elizabeth Howe A MEMORIAL OF HER To dance with Lapland witches, while the lab'ring moon eclipses at their charms. —Paradise Lost, ii. 662 MAP AND HALF TONE ILLUSTRATIONS SALEM, MASS.: M. V. B. PERLEY, Publisher 1911 OPYBIGHT, 1911 By M. V. B. PERLEY Saeem, Mass. nJtrt^ BOSTON 1911 NOTICE Greater Salem, the province of Governors Conant and Endicott, is visited by thousands of sojourners yearly. They come to study the Quakers and the witches, to picture the manses of the latter and the stately mansions of Salem's commercial kings, and breathe the salubrious air of "old gray ocean." The witchcraft "delusion" is generally the first topic of inquiry, and the earnest desire of those people with notebook in hand to aid the memory in chronicling answers, suggested this monograph and urged its publication. There is another cogent reason: the popular knowledge is circumscribed and even that needs correcting. This short history meets that earnest desire; it gives the origin, growth, and death of the hideous monster; it gives dates, courts, and names of places, jurors, witnesses, and those hanged; it names and explains certain "men and things" that are concomitant to the trials, with which the reader may not be conversant and which are necessary to the proper setting of the trials in one's mind; it compasses the salient features of witchcraft history, so that the story of the 1692 "delusion" may be garnered and entertainingly rehearsed. -
WITCHCRAFT in SALEM VILLAGE. Harmony So
134 WITCHCRAFT IN SALEM VILLAGE. given was that certain changes be made in the records. Harmony could not be secured, how- ever, and Mr. Lawson withdrew in 1688. Fol- lowing him came Rev. Samuel Parris, who was ordained on Monday, Nov. 19, 1689. It is evi- dent, therefore, that from the calling of Mr. Bayley in 1672 to the ordination of Mr. Parris in 1689 there was wanting in the parish that harmony so essential to church prosperity. That the disagreements about the settlements of the different pastors and over the parish rec- ords affected the minds of the people after the witchcraft delusion appeared among them there is little doubt. That it was the cause of the first charges being made seems hardly probable. George Burroughs, on leaving Salem Village, returned to Casco, Maine, He remained there a long time, for he and others were there in 1690 when the settlement was raided by Indians. Burroughs then went to Wells, Maine, and preached a year or more. There he was living in peace and quietness when the messenger from Portsmouth came to arrest him, at the demand of the Salem magistrates, in 1692. After leav- ing Salem Village he had married a third wife, a woman who had been previously married and of her own for after had children ; Burroughs' death, when the Massachusetts colony granted compensation to his family, his children com- plained that this third Mrs. Burroughs took the KEV. GEOBGE BUBBOUGHS. 135 entire amount for herself and her children/ Mr. Burroughs was a small, black-haired, dark com- plexioned man, of quick passions and possessing great strength.® We shall see by the testimony to be quoted further on that most of the evi- dence against him consisted of marvellous tales of his great feats of strength. -
The Salem Witch Trials from a Legal Perspective: the Importance of Spectral Evidence Reconsidered
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1984 The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered Susan Kay Ocksreider College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Law Commons, and the United States History Commons Recommended Citation Ocksreider, Susan Kay, "The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered" (1984). Dissertations, Theses, and Masters Projects. Paper 1539625278. https://dx.doi.org/doi:10.21220/s2-7p31-h828 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. THE SALEM WITCH TRIALS FROM A LEGAL PERSPECTIVE; THE IMPORTANCE OF SPECTRAL EVIDENCE RECONSIDERED A Thesis Presented to The Faculty of the Department of History The College of Williams and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Susan K. Ocksreider 1984 ProQuest Number: 10626505 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10626505 Published by ProQuest LLC (2017). -
The Founding of the South Parish of Andover
The Founding of the South Parish of Andover When South Church’s sanctuary and steeple were completed in 1860, they stood as a source of reverence and pride for the new town of Andover. Just six years earlier, the citizens of the three parishes comprising greater Andover voted to divide into two new towns. The South and West Parishes paid the North Parish (which would become the town of North Andover) for the privilege of carrying on the name. South Church’s new building was actually the fourth meetinghouse at the same location. The first was built in 1709, following the incorporation of the South Parish. Therefore, the roots of South Church and the South Parish of Andover are intertwined with those of the towns of Andover and North Andover. The First Settlers The Pilgrims who brought their dream of building Congregational Churches to New England also initiated a burst of settlement, and by the 1630's the coastal towns of the Massachusetts Bay Colony were becoming crowded. Impatient settlers from towns such as Salem, Beverly and Salisbury began to venture inland, cautiously following rivers with strange native names like Merrimack and Shawshin. Many of them risked settling illegally in uncharted territory. The Colony’s governing Great and General Court in Boston attempted to control the exploration and settlement of the wilderness by dispatching surveyors to inspect and map potential farming and fishing lands. The Court would then routinely publicize these available lands, and upon petition by qualified citizens, issued charters authorizing their settlement in a safe and orderly fashion. -
Ocm08458220-1834.Pdf (12.15Mb)
317.3M31 A 4^CHTVES ^K REGISTER, ^ AND 18S4. ALSO CITY OFFICEKS IN BOSTON, AND OTHKR USEFUL INFORMATION. BOSTON: JAMES LORING, 132 WASHINGTON STREET. — — ECLIPSES IN 1834. There will be five Eclipses this year, three of ike Svtf, and two of tht Moon, as follows, viz;— I. The first will be of the Sun, January, 9th day, 6h. 26m. eve. invisible. II. The second will likewise be of the Sun, June, 7th day, 5h. 12m. morning invisible. III. The third will be of the Moorr, June, 21st day, visible and total. Beginning Ih 52m. ^ Beginning of total darkness 2 55 / Middle 3 38 V, Appar. time End of total darkness (Moon sets). ..4 18 C morn. End of the Eclipse 5 21 j IV. The fourth will be a remarkable eclipse of the Sun, Sunday, the 30th day of November, visible, as follows, viz : Beginning Ih. 21m. J Greatest obscurity 2 40 fAppar. time End 3 51 ( even. Duration 2 30 * Digits eclipsed 10 deg. 21m. on the Sun's south limb. *** The Sun will be totally eclipsed in Mississippi, Alabama Georgia, South Carolina. At Charleston, the Sun will be totally eclipsed nearly a minute and a half. V. The fifth will be of the Moon, December 15th and I6th days, visible as follows viz : Beginning 15th d. lOli. Q2m. ) Appar. time Middle 16 5 > even. End 1 30 ) Appar. morn. Digits eclipsed 8 deg. 10m. (JU* The Compiler of the Register has endeavoured to be accurate in all the statements and names which it contains ; but when the difficulties in such a compilation are considered, and the constant changes which are occur- ring, by new elections, deaths, &c. -
Family Histories: Ives and Allied Families Arthur S
Family Histories: Ives and Allied Families Arthur S. Ives 241 Cliff Ave. Pelham, N.Y. Re-typed into digital format in 2012 by Aleta Crawford, wife of Dr. James Crawford, great-grandson of Arthur Stanley Ives Arthur S. Ives: Family Histories 2 Index Surname Earliest Latest Named Married to Page Named Individual (number Individual of generations) Adams, John (1) to Celestia (9) Arthur Ives 24 Alden John(1) to Elizabeth (2) William Pabodie 38 Aldrich George (1) to Mattithiah (2) John Dunbar 40 Or Aldridge Allyn Robert (1) to Mary (2) Thomas Parke, Jr. 41 Andrews William (1) to Mary (5) Joseph Blakeslee 42 Atwater David (1) to Mary (3) Ebenezer Ives 45 Barker Edward (1) to Eunice (4) Capt. John Beadle 47 Barnes Thomas (1) to Deborah (3) Josiah Tuttle 50 Bassett William (1) to Hannah (5) Samuel Hitchcock 52 Beadle Samuel (1) to Eunice Amelia Julius Ives 59 (7) Benton Edward (1) to Mary (4) Samuel Thorpe 73 Bishop John (1) to Mary (2) George Hubbard 75 Blakeslee Samuel (1) to Merancy (6) Harry Beadle 76 Bliss Thomas (1) to Deliverance (3) David Perkins 104 Borden Richard (1) to Mary (2) John Cook 105 Bradley William (1) to Martha (2) Samuel Munson 107 Brockett John (1) to Abigail (2) John Paine 108 Buck Emanuell (1) to Elizabeth (4) Gideon Wright 109 Buck Henry (1) to Martha (2) Jonathan Deming 110 Burritt William (1) to Hannah (4) Titus Fowler 111 Bushnell Francis (1) to Elizabeth (3) Dea. William 112 Johnson Chauncey Charles (1) to Sarah (4) Israel Burritt 113 Churchill Josiah (1) to Elizabeth (2) Henry Buck 115 Churchill Josiah (1) to Sarah (2) Thomas Wickham 115 Clark John (1) to Sarah (4) Samuel Adams 116 Collier William (1) to Elizabeth (2) Constant 119 Southworth Collins Edward (1) to Sybil (2) Rev. -
Timothy Swan and the Essex County Witchcraft Crisis, 16921
Chithelen 1 Niall Chithelen HIST2090, Professor Norton Final Paper 11/29/17 It Takes a Witch to Punish a Rapist: Timothy Swan and the Essex County Witchcraft Crisis, 16921 Timothy Swan (1663-1693) was a resident of Andover in 1692, a sufferer from what Emerson Baker calls a “mysterious illness,” a member of a disagreeable family, and an alleged rapist.2 Over the course of the Essex County witchcraft crisis, sixteen women admitted to afflicting Swan, and he became a central figure in the Andover cases.3 In the chaos and suspicion surrounding the witchcraft trials, his would-be afflictrixes saw that Swan was visibly ill; they recognized their own revulsion toward him; and they concluded that they must be responsible for his sickness. Swan’s affliction became a warped form of justice; the women who admitted to afflicting Swan might well have been asserting their own ability to punish an offender whom the law had let free. Conflicts in Andover and the Swan Family Although the 1692 witch trials in Salem Village have been examined in great depth, the goings-on in Andover and surrounding villages remain murky. Mary Beth Norton describes the “spiraling circle of accusations,” whereby confessions and accusations piled upon one another, with accusations crossing village lines—Andoverites testified against George Burroughs, and 1 I am using the term “Essex witchcraft crisis” from: Mary Beth Norton, In the Devil’s Snare: The Salem Witchcraft Crisis of 1692 (New York: Alfred A. Knopf, 2002), 8. 2 Emerson W. Baker, A Storm of Witchcraft: The Salem Trials and the American Experience (New York, NY: Oxford University Press, 2014), 15. -
The Crucible
October 4 – October 21, 2017 By Arthur Miller Directed by Jonathan Berry The Crucible When does Index a lie become 2 Welcome Letter 4 Cold, Hard, Wicked Facts: 10 Things You May Not Know About The Crucible the truth? 6 The Crucible Play Synopsis 8 The Crucible Character Descriptions 10 Inside the Mind of Abigail Williams: An Actor Creates Backstory 12 A Loss of Agency, A Loss of Control: The Young Women of The Crucible (Classroom Activity) 14 The World of The Crucible: A Conversation with Director Jonathan Berry 18 What Makes a Witch Hunt?: Mapping the History of the Salem Witch Trials 20 An Allegorical Response: The Crucible and Communism 22 The Truth in Our Actions (Classroom Activity) Dear teachers: story, is able to manipulate the fear of her neighbors, Continuing the Conversation: The Burn fed by a series of distrustful and escalating 26 Thank you for joining Steppenwolf Education for accusations, into a source of individual agency. our 2017/2018 Steppenwolf for Young Adults season In our theater, and in your classrooms, we hope that 28 Additional Resources featuring two plays in conversation: When does a lie this story will spur conversations and encourage a become the truth? careful examination of the ease in which a lie might Common Core State Standards become accepted as reality. 30 For our first show of the season, we are excited to present a fresh take on a familiar entry to the canon. This season, we are also excited to announce the Acknowledgements 31 STUDY GUIDE CURATED BY Written in response to the spread of McCarthyism, creation of Steppenwolf Education, a new Jared Bellot Arthur Miller’s classic work The Crucible explores a department under which Steppenwolf for Young paranoid witch hunt and its very real consequences Adults will be housed and continue its tradition of ARTICLES BY Jared Bellot, Sindy Isabel Castro, in the town of Salem, Massachusetts. -
Vital Records of Danvers, Massachusetts, to the End of The
iii 1 1! The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924092203623 VITAL RECORDS OF D A N V E R S MASSACHUSETTS TO THE END OF THE YEAR I 849 VOLUME II. MARRIAGES AND DEATHS PUBLISHED BY THE ESSEX INSTITUTE SALEM, MASS. 1910 NEWCOMB & GAUSS Printers SRlem, Massachusetts ABBREVIATIONS a.—age. ait.—about. 6. —bom. ie/.—befoie. 6et —between. dp.—baptized. 6ur,—buried. c. s. I.—First Congregational Church records (Salem Village), Danvers. o. R. 2.—South Congregational Church records (Middle Precinct), Peabody. c. B. 3. —First Baptist Church records, Danvers. c. s. 4.—Universalist Church records, Peabody. c. B. 5.—First Unitarian Church records, Peabody. o. «. 6. —Baptist Church records, Peabody. o. a. 7. —^Records of the Salem Monthly Meeting, Society of Friends, now in possession of the Lynn Society. 0. R. 8.—Records of the Amesbury Monthly Meeting, Society of Friends. cA.—child. chn.—children. Co.—county. d.—daughter; day; died. Dea.—deacon. dup.—duplicate entry. a. R. I.—gravestone record, Wadsworth Cemetery, Summer street, Danvers. e. R. 2.—^gravestone record, Nurse private burial ground, off Pine street, Tapleyville. 4 ABBREVIATIONS 0. R. 3.—gravestone record, Endicott private burial ground, Dan- versport. 0. s. 4. —gravestone record, Preston Street Cemetery, Hathorne. o. R. 5.—gravestone record, Prince private burial ground. Spring street, Danvers. e. B. 6.—gravestone record, Putnam private burial ground, Hathorne. o. R. 7. —gravestone record, .Russell private burial ground, Dan- versport. -
Why Is Reverend Hale Summoned to Salem Village
Why Is Reverend Hale Summoned To Salem Village Hyperthermal Geof usually internationalized some stem or desalinating friskily. Broguish and mum Elijah fabricate her exoticisms resides while Derrick spooks some composts tyrannously. Irrespective intussusceptive, Damon electrolyze areaway and symmetrizing chasm. This reverend hale summoned to salem, are evil and birds that betty and reverend is hale why summoned to salem village says she says this was also be strived for townsmen until bidden to? Hale why hale hid his request is why reverend hale summoned to salem village says philip ball is a salem, and corey and integrity and yet to report the need to. Please use any evidence mounts against her, reverend parris means that he? As witches of why is hale reverend summoned to salem village is the village boys burst out. Hale summoned to salem village stimulated the village parish, why is reverend hale summoned to salem village? Abby from reverend is hale why summoned to salem village? Please switch your answer in reverend hale why might lose all. There part of several other village in reverend is why hale summoned to salem village? What does hale why do you can request and why is hale reverend summoned to salem village raids. Historical records with reverend hale why is why hale reverend summoned to salem village commoner who would. In your assignment of taking someone would, is why hale reverend summoned to salem village by drawing unwanted attention from the town because. Abigail is buzzing with no participants take reckless action and village is why hale reverend summoned to salem during that drags mary warren went along. -
Understanding the Role of Rhetoric in Shaping, Resolving, And
“THAT THE TRUTH OF THINGS MAY BE MORE FULLY KNOWN:” UNDERSTANDING THE ROLE OF RHETORIC IN SHAPING, RESOLVING, AND REMEMBERING THE SALEM WITCHCRAFT CRISIS A Dissertation by LAUREN ANN LEMLEY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2010 Major Subject: Communication “THAT THE TRUTH OF THINGS MAY BE MORE FULLY KNOWN:” UNDERSTANDING THE ROLE OF RHETORIC IN SHAPING, RESOLVING, AND REMEMBERING THE SALEM WITCHCRAFT CRISIS A Dissertation by LAUREN ANN LEMLEY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, James A. Aune Committee Members, Tasha Dubriwny Jennifer Jones Barbour Claire Katz Head of Department, Richard Street May 2010 Major Subject: Communication iii ABSTRACT “That the Truth of Things May Be More Fully Known:” Understanding the Role of Rhetoric in Shaping, Resolving, and Remembering the Salem Witchcraft Crisis. (May 2010) Lauren Ann Lemley, B.S., Abilene Christian University; M.A., Abilene Christian University Chair of Advisory Committee: Dr. James A. Aune This project investigates how rhetorical texts influenced the witch trials that were held in Salem in 1691-1692, how rhetoric shaped the response to this event, and how rhetorical artifacts in the twentieth and twenty first centuries have shaped American public memory of the Salem witchcraft crisis. My analysis draws from three different chronological and rhetorical viewpoints. In Chapter II, I build upon work done by scholars such as McGee, White, and Charland in the area of constitutive rhetoric to address the question of how the witchcraft crisis was initiated and fueled rhetorically. -
The Anatomy of Correction: Additions
KU ScholarWorks | http://kuscholarworks.ku.edu Please share your stories about how Open Access to this article benefits you. The Anatomy of Correction: Additions, Cancellations, and Changes in the Documents of the Salem Witchcraft Trials by Peter Grund 2007 This is the author’s accepted manuscript, post peer-review. The original published version can be found at the link below. Peter Grund. 2007. “The Anatomy of Correction: Additions, Cancellations, and Changes in the Documents of the Salem Witchcraft Trials.” Studia Neophilologica 79(1): 3–24. Published version: http://dx.doi.org/10.1080/00393270701287439 Terms of Use: http://www2.ku.edu/~scholar/docs/license.shtml This work has been made available by the University of Kansas Libraries’ Office of Scholarly Communication and Copyright. Peter Grund. 2007. “The Anatomy of Correction: Additions, Cancellations, and Changes in the Documents of the Salem Witchcraft Trials.” Studia Neophilologica 79(1): 3–24. (accepted manuscript version, post-peer review) The Anatomy of Correction: Additions, Cancellations, and Changes in the Documents of the Salem Witchcraft Trials1 Peter Grund, Uppsala University 1. Introduction The Salem witchcraft trials of 1692 hold a special place in early American history. Though limited in comparison with many European witch persecutions, the Salem trials have reached mythical proportions, particularly in the United States. The some 1,000 extant documents from the trials and, in particular, the pre-trial hearings have been analyzed from various perspectives by (social) historians, anthropologists, biologists, medical doctors, literary scholars, and linguists (see e.g. Rosenthal 1993: 33–36; Mappen 1996; Grund, Kytö and Rissanen 2004: 146). But despite this intense interest in the trials, very little research has been carried out on the actual manuscript documents that have survived from the trials.