Beyond Dualism: the Challenge for Feminist Theory Rebecca Aroha
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Feminism and Philosophy
NEWSLETTER | The American Philosophical Association Feminism and Philosophy FALL 2013 VOLUME 13 | NUMBER 1 FROM THE EDITOR BOOK REVIEWS Margaret A. Crouch Elena Duvergés Blair: Plato’s Dialectic on Woman: Equal, Therefore Inferior Reviewed by Dana Rognlie ABOUT THE NEWSLETTER ON FEMINISM AND PHILOSOPHY Elizabeth Brake: Minimizing Marriage: Marriage, Morality and the Law Reviewed by Vicki Toscano NEWS from THE committee ON THE StatUS OF WOMEN Maurice Hamington and Celia Bardwell- Jones (eds.): Contemporary Feminist Pragmatism ARTICLES Reviewed by Stephanie Rodgers Catherine E. Hundleby Critical Thinking and the Adversary Jane Moore (ed.): Mary Wollstonecraft Paradigm Reviewed by Devora Shapiro Carolyn Korsmeyer Julie Stephens: Confronting Postmaternal Aesthetics: Feminism’s Hidden Impact Thinking Reviewed by Shelley M. Park Ásta Sveinsdóttir Who’s Afraid of Feminist Metaphysics? Alison Stone: Feminism, Psychoanalysis, and Maternal Subjectivity Reviewed by Allison B. Wolf Ewa Plonowska Ziarek: Feminist Aesthetics and the Politics of Modernism Reviewed by Summer Renault-Steele CONTRIBUtorS VOLUME 13 | NUMBER 1 FALL 2013 © 2013 BY THE AMERICAN PHILOSOPHICAL ASSOCIatION ISSN 2155-9708 APAAPA NEWSLETTERNEWSLETTER | FEMIMINISMNISM ANDAND PHPHIILLOSOPHYOSOPHY controversial suggestion in its thesis, and I suspect the paper itself would be very useful in generating productive Confronting Postmaternal Thinking: conversations in the classroom. Feminism, Memory, and Care In the final section of the book, “Part III: Texts: Novels, Julie Stephens (New York: Columbia University Press, 2011). Literary Reviews, Letters,” Moore offers a collection 208 pages. Paper: $27.50; Cloth: $89.50. ISBN 978-0-231- of papers discussing the literary contributions of 14921-1. Wollstonecraft, providing analyses of her novels with regard to sentimentalism, discussions of Godwin’s influence on her work, and suggestions for political readings of Wollstonecraft’s Reviewed by Shelley M. -
Protecting Native Mothers and Their Children: a Feminist Lawyerin
William Mitchell Law Review Volume 40 | Issue 3 Article 4 2014 Protecting Native Mothers and Their hiC ldren: A Feminist Lawyering Approach Joanna Woolman Mitchell Hamline School of Law, [email protected] Sarah Deer Mitchell Hamline School of Law, [email protected] Follow this and additional works at: http://open.mitchellhamline.edu/wmlr Recommended Citation Woolman, Joanna and Deer, Sarah (2014) "Protecting Native Mothers and Their hiC ldren: A Feminist Lawyering Approach," William Mitchell Law Review: Vol. 40: Iss. 3, Article 4. Available at: http://open.mitchellhamline.edu/wmlr/vol40/iss3/4 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in William Mitchell Law Review by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Woolman and Deer: Protecting Native Mothers and Their Children: A Feminist Lawyerin PROTECTING NATIVE MOTHERS AND THEIR CHILDREN: A FEMINIST LAWYERING APPROACH Joanna Woolman† and Sarah Deer†† I. INTRODUCTION ...................................................................... 944 II. BACKGROUND: NATIVE AMERICAN EXPERIENCES WITH CHILD PROTECTIVE SERVICES ................................................ 947 A. Precolonial Native Motherhood .......................................... 947 B. Colonization and Native Mothers ....................................... 950 1. -
United Nations Convention Documents in Light of Feminist Theory
Michigan Journal of Gender & Law Volume 8 Issue 1 2001 United Nations Convention Documents in Light of Feminist Theory R. Christopher Preston Brigham Young University Ronald Z. Ahrens Brigham Young University Follow this and additional works at: https://repository.law.umich.edu/mjgl Part of the International Law Commons, Law and Gender Commons, and the Public Law and Legal Theory Commons Recommended Citation R. C. Preston & Ronald Z. Ahrens, United Nations Convention Documents in Light of Feminist Theory, 8 MICH. J. GENDER & L. 1 (2001). Available at: https://repository.law.umich.edu/mjgl/vol8/iss1/1 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Gender & Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. UNITED NATIONS CONVENTION DOCUMENTS IN LIGHT OF FEMINIST THEORY P, Christopher Preston* RenaldZ . hrens-* INTRODUCTION • 2 I. PROMINENT FEMINIST THEORIES AND THEIR IMPLICATIONS FOR INTERNATIONAL LAW • 7 A Liberal/EqualityFeminism 7 B. CulturalFeminism . 8 C. DominanceFeminism • 9 1. Reproductive Capacity • 11 2. Violence . 12 3. Traditional Male Domination of Society • 12 II. WOMEN'S RIGHTS IN INTERNATIONAL DOCUMENTS • 13 A. United Nations Charter • 14 B. UniversalDeclaration of Human Rights • 15 C. The Two InternationalCovenants • 15 1. International Covenant on Economic Social and Cultural Rights • 16 2. International Covenant on Civil and Political Rights • 16 D. Convention on the Elimination ofAll Forms of DiscriminationAgainst Women • 17 E. The NairobiForward Looking Strategies • 18 F. -
Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory
Journal of Feminist Scholarship Volume 4 Issue 4 Spring 2013 Article 5 Spring 2013 Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory Susan Archer Mann University of New Orleans Follow this and additional works at: https://digitalcommons.uri.edu/jfs Part of the Feminist, Gender, and Sexuality Studies Commons, Law and Gender Commons, and the Women's History Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Mann, Susan A.. 2018. "Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory." Journal of Feminist Scholarship 4 (Spring): 54-73. https://digitalcommons.uri.edu/jfs/vol4/iss4/5 This Viewpoint is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Journal of Feminist Scholarship by an authorized editor of DigitalCommons@URI. For more information, please contact [email protected]. Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory Cover Page Footnote The author wishes to thank Oxford University Press for giving her permission to draw from Chapters 1, 5, 6, 7, and the Conclusion of Doing Feminist Theory: From Modernity to Postmodernity (2012). This viewpoint is available in Journal of Feminist Scholarship: https://digitalcommons.uri.edu/jfs/vol4/iss4/5 Mann: Third Wave Feminism's Unhappy Marriage VIEWPOINT Third Wave Feminism’s Unhappy Marriage of Poststructuralism and Intersectionality Theory Susan Archer Mann, University of New Orleans Abstract: This article first traces the history of unhappy marriages of disparate theoretical perspectives in US feminism. In recent decades, US third-wave authors have arranged their own unhappy marriage in that their major publications reflect an attempt to wed poststructuralism with intersectionality theory. -
Feminist Metaphysics Feminist Philosophy Collection
Feminist Metaphysics Feminist Philosophy Collection Editor Elizabeth Potter Alice Andrews Quigley Professor of Women’s Studies, Mills College, Oakland, CA, USA Over the past 40 years, philosophy has become a vital arena for feminists. Recent feminist work has challenged canonical claims about the role of women and has developed new methods of analysis and critique, and in doing so has reinvigorated central areas of philosophy. The Feminist Philosophy Collection presents new work representative of feminist contributions to the six most significant areas of philosophy: Feminist Ethics and Political and Social Philosophy; Feminist Philosophy of Religion; Feminist Aesthetics and Philosophy of Art; Feminist Metaphysics; Feminist History of Philosophy; and Feminist Epistemology and Philosophy of Science. Feminist work in some fields, notably ethics and social theory, has been going on for four decades, while feminist philosophy of art and aesthetics, as well as feminist metaphysics, are still young. Thus, some volumes will contain essays that build upon established feminist work as they explore new territory, while others break exciting new ground. Charlotte Witt Editor Feminist Metaphysics Explorations in the Ontology of Sex, Gender and the Self 123 Editor Prof. Charlotte Witt University of New Hampshire Durham, NH, USA [email protected] ISBN 978-90-481-3782-4 e-ISBN 978-90-481-3783-1 DOI 10.1007/978-90-481-3783-1 Springer Dordrecht Heidelberg London New York © Springer Science+Business Media B.V. 2011 No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise, without written permission from the Publisher, with the exception of any material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. -
Feminism in the Twenty-First Century: Does It Need (Re)Branding? Maria Morelli University of Leicester
Volume 4(1) 2011 FEMINISMS: THE EVOLUTION Feminism in the Twenty-First Century: Does It Need (Re)branding? Maria Morelli University of Leicester ver the years, the media declared the death of feminism with headlines such as O ‘Feminism was something for our mothers’, in the Independent (Levenson 2009) and ‘Feminism outmoded and unpopular’, in the Guardian (Ward 2003); other headlines such as ‘Warning: Feminism is bad for your health’ in the Independent (Dobson 2007) or ‘Bra- burning feminism has reached burn-out’, in The Times (Frean 2003) have attached negative connotations to feminism. Similar headlines have been in and out the news since the 1980s. However, the evidence suggests that young women are formulating their own constructions of feminism as a way to carve out a personal space for the redefinition of their own identity. Following on from this and using the British and Italian situation as case studies, I shall provide evidence for the observation that an array of new feminist activities, including national networks, local groups, and blogs, has recently been formed. This article will demonstrate, first, that the feminist movement today is still very much alive and very much needed, and, secondly, that, even current activists are undeniably adopting methods that are different from those of their foremothers, this does not necessarily imply that feminism has ceased to exist. Although aspects of these issues have already been considered by earlier studies, this article does so from an interesting and original perspective by examining them through a diverse range of sources available within mainstream media: excerpts from newspapers, feminist blogs and the American TV series Sex and the City. -
Feminist Perspectives on Curating
Feminist perspectives on curating Book or Report Section Published Version Richter, D. (2016) Feminist perspectives on curating. In: Richter, D., Krasny, E. and Perry, L. (eds.) Curating in Feminist Thought. On-Curating, Zurich, pp. 64-76. ISBN 9781532873386 Available at http://centaur.reading.ac.uk/74722/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Published version at: http://www.on-curating.org/issue-29.html#.Wm8P9a5l-Uk Publisher: On-Curating All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online ONN CURATING.org Issue 29 / May 2016 Notes on Curating, freely distributed, non-commercial Curating in Feminist Thought WWithith CContributionsontributions bbyy NNanneanne BBuurmanuurman LLauraaura CastagniniCastagnini SSusanneusanne ClausenClausen LLinaina DzuverovicDzuverovic VVictoriaictoria HorneHorne AAmeliamelia JJonesones EElkelke KKrasnyrasny KKirstenirsten LLloydloyd MMichaelaichaela MMeliánelián GGabrielleabrielle MMoseroser HHeikeeike MMunderunder LLaraara PPerryerry HHelenaelena RReckitteckitt MMauraaura RReillyeilly IIrenerene RevellRevell JJennyenny RichardsRichards DDorotheeorothee RichterRichter HHilaryilary RRobinsonobinson SStellatella RRolligollig JJulianeuliane SaupeSaupe SSigridigrid SSchadechade CCatherineatherine SSpencerpencer Szuper Gallery, I will survive, film still, single-channel video, 7:55 min. Contents 02 82 Editorial It’s Time for Action! Elke Krasny, Lara Perry, Dorothee Richter Heike Munder 05 91 Feminist Subjects versus Feminist Effects: Public Service Announcement: The Curating of Feminist Art On the Viewer’s Rolein Curatorial Production (or is it the Feminist Curating of Art?) Lara Perry Amelia Jones 96 22 Curatorial Materialism. -
Mainstream Feminism
Feminist movements and ideologies This collection of feminist buttons from a women's museum shows some messages from feminist movements. A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought. Groupings Judith Lorber distinguishes between three broad kinds of feminist discourses: gender reform feminisms, gender resistant feminisms, and gender revolution feminisms. In her typology, gender reform feminisms are rooted in the political philosophy of liberalism with its emphasis on individual rights. Gender resistant feminisms focus on specific behaviors and group dynamics through which women are kept in a subordinate position, even in subcultures which claim to support gender equality. Gender revolution feminisms seek to disrupt the social order through deconstructing its concepts and categories and analyzing the cultural reproduction of inequalities.[1] Movements and ideologies Mainstream feminism … "Mainstream feminism" as a general term identifies feminist ideologies and movements which do not fall into either the socialist or radical feminist camps. The mainstream feminist movement traditionally focused on political and legal reform, and has its roots in first- wave feminism and in the historical liberal feminism of the 19th and early- 20th centuries. In 2017, Angela Davis referred to mainstream feminism as "bourgeois feminism".[2] The term is today often used by essayists[3] and cultural analysts[4] in reference to a movement made palatable to a general audience by celebrity supporters like Taylor Swift.[5] Mainstream feminism is often derisively referred to as "white feminism,"[6] a term implying that mainstream feminists don't fight for intersectionality with race, class, and sexuality. -
Against the New Maternalism
Michigan Journal of Gender & Law Volume 18 Issue 2 2012 Against the New Maternalism Naomi Mezey Georgetown University Law Center Cornelia T. L. Pillard Georgetown University Law Center Follow this and additional works at: https://repository.law.umich.edu/mjgl Part of the Family Law Commons, Law and Gender Commons, Law and Society Commons, and the Legal History Commons Recommended Citation Naomi Mezey & Cornelia T. Pillard, Against the New Maternalism, 18 MICH. J. GENDER & L. 229 (2012). Available at: https://repository.law.umich.edu/mjgl/vol18/iss2/1 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Gender & Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. AGAINST THE NEW MATERNALISM 7,aomi C7ezey* Cornelia T( Pillard" INTRODUCTION: LAW AND CULTURE AT ODDS IN THE FAMILY * 230 I. MATERNALISMS ACROSS TIME . 237 A. Old Maternalism:Righteousness in Separate Spheres . 237 B. New Maternalism: Conciliation in the Neo- TraditionalFamily . 243 1. E-Maternalism in the Virtual Landscape . 243 2. MomsRising as Paradigmatic New Maternalism * 248 C. Hybrid Maternalism:Mama Grizzlies . 250 II. THE PARADIGMATIC MOTHER OF NEW MATERNALISM * 253 A. The CulturalPerformance ofMomsRising . 254 1. Rosie the Mom . 254 2. Bev Betters: The Self-Mocking Super Mom . 258 3. The Centrality of the Domestic Arts . 259 B. The Conflicted Feminisms and Identity Politics of MomsRising and New Maternalism . 262 1. Banishing Men . 264 2. Banishing Feminism . -
Three Waves of Feminism
01-Krolokke-4666.qxd 6/10/2005 2:21 PM Page 1 1 Three Waves of Feminism From Suffragettes to Grrls e now ask our readers to join us in an exploration of the history of W feminism or, rather, feminisms: How have they evolved in time and space? How have they framed feminist communication scholarship in terms of what we see as a significant interplay between theory and politics? And how have they raised questions of gender, power, and communication? We shall focus our journey on the modern feminist waves from the 19th to the 21st century and underscore continuities as well as disruptions. Our starting point is what most feminist scholars consider the “first wave.” First-wave feminism arose in the context of industrial society and liberal politics but is connected to both the liberal women’s rights movement and early socialist feminism in the late 19th and early 20th century in the United States and Europe. Concerned with access and equal opportunities for women, the first wave continued to influence feminism in both Western and Eastern societies throughout the 20th century. We then move on to the sec- ond wave of feminism, which emerged in the 1960s to 1970s in postwar Western welfare societies, when other “oppressed” groups such as Blacks and homosexuals were being defined and the New Left was on the rise. Second-wave feminism is closely linked to the radical voices of women’s empowerment and differential rights and, during the 1980s to 1990s, also to a crucial differentiation of second-wave feminism itself, initiated by women of color and third-world women. -
Derridean Deconstruction and Feminism
DERRIDEAN DECONSTRUCTION AND FEMINISM: Exploring Aporias in Feminist Theory and Practice Pam Papadelos Thesis Submitted for the Degree of Doctor of Philosophy in the Discipline of Gender, Work and Social Inquiry Adelaide University December 2006 Contents ABSTRACT..............................................................................................................III DECLARATION .....................................................................................................IV ACKNOWLEDGEMENTS ......................................................................................V INTRODUCTION ..................................................................................................... 1 THESIS STRUCTURE AND OVERVIEW......................................................................... 5 CHAPTER 1: LAYING THE FOUNDATIONS – FEMINISM AND DECONSTRUCTION ............................................................................................... 8 INTRODUCTION ......................................................................................................... 8 FEMINIST CRITIQUES OF PHILOSOPHY..................................................................... 10 Is Philosophy Inherently Masculine? ................................................................ 11 The Discipline of Philosophy Does Not Acknowledge Feminist Theories......... 13 The Concept of a Feminist Philosopher is Contradictory Given the Basic Premises of Philosophy..................................................................................... -
Misgendering and Its Moral Contestability
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by PhilPapers Misgendering and Its Moral Contestability STEPHANIE JULIA KAPUSTA In this article, I consider the harms inflicted upon transgender persons through “misgender- ing,” that is, such deployments of gender terms that diminish transgender persons’ self- respect, limit the discursive resources at their disposal to define their own gender, and cause them microaggressive psychological harms. Such deployments are morally contestable, that is, they can be challenged on ethical or political grounds. Two characterizations of “woman” proposed in the feminist literature are critiqued from this perspective. When we consider what would happen to transgender women upon the broad implementation of these characteriza- tions within transgender women’s social context, we discover that they suffer from two defects: they either exclude at least some transgender women, or else they implicitly foster hierarchies among women, marginalizing transgender women in particular. In conclusion, I claim that the moral contestability of gender-term deployments acts as a stimulus to regularly consider the provisionality and revisability of our deployments of the term “woman.” In this article I undertake an analysis of the harmful, oppressive, and contestable practice that I call “misgendering.” The focus will be on transgender women, and I take misgendering to mean something broader than simply the use of male pronouns, or of designations associated with being male or with masculinity in referring to transgender women. Here, the notion includes the use of gender terms that exclude transgender women from the category woman,1 or that hierarchize that category in a waythatmarginalizestransgenderwomen.2 One of my main contentions is that oppressive or harmful deployments of gender terms are subject to ethically or politi- cally grounded challenges—that is, are morally contestable—irrespective of the com- petencies, epistemic or linguistic, of those who deploy them.