The Problem with Halloween

Total Page:16

File Type:pdf, Size:1020Kb

The Problem with Halloween Saint Joseph Melkite Greek Catholic Church 130 North Saint Francis Cabrini Avenue Scranton, PA 18504 Rev. Father Michael Jolly— Pastor 570-213-9344 E-Mail: [email protected] Reader Michael Simon Web: http://melkitescranton.org Reader John Fitzgerald Webmaster: Sal Zaydon Parish Office 570-343-6092 October 27, 2013 7th Sunday After The Holy Cross Tone 6 and Orthros Gospel 1 The Daughter of Jairus Liturgy Schedule: Sunday Orthros 8:55 am Saturday Vesper Liturgy 5 pm Sunday Divine Liturgy 10:00 am Compline Weds 8:30PM Holy Confession—after Vespers and Compline Parish Notes: Liturgy Intentions The Qurban consecrated at this morning’s liturgy was October 27, 2013 baked by Mary Clark. Mary Sue Betress - Moses Taylor Cardio- The Annual Ladies Society Spaghetti Dinner was a roaring Pulmonary Department success! Thanks to the dedicated servers, kitchen crew and donors! We sold 146 tickets and we cleared $1600 Karen Bolus—1 Year—Her family Festival read out and thank you luncheon, today after November 2, 2013 Liturgy. Anna and Fran Bolus—daughter Barbara Albert If you have not already given, it’s not too late to send your gift to the Bishop’s Appeal. YOUR Melkite Church is Gloria Kelly—Jim and Betsy Zaydon counting on YOUR support. Show you love for our Melkite Church and offer your gratitude to God by giving a generous gift today. Every dollar you give will directly touch the lives of your Melkite brothers and sisters and help those who suffer the loss of homes and loved ones in the Middle East. Please respond with a generous heart to the call of our Father and Shepherd, Bishop Nicholas. Let’s have 100% of our parish contribute to the Bishop’s Appeal! Donation cards and envelopes are available in the narthex. Today’s cover icon The Holy Martyr Nestor of Thessalonica suffered in the year 306 in the city of Thessalonica together with the Great Martyr Demetrius of Thessalonica (October 26). The Divine Liturgy of Saint John Chrysostom Antiphons: First Antiphon Through the prayers of the Mother of God Tone 2 Pg. 11 Second Antiphon O Son of God, who are risen from the dead Tone 2 Pg. 11 Hymn of incarnation Tone 4 Pg. 13 Third Antiphon Resurrectional Troparion Tone 6 Pg. 18 Hymns: Resurrectional Troparion Tone 6 Pg 18 Saint Nestor Tone 4 Your martyr, O Lord, received the crown of immortality from you O our God, on account of his struggles. Armed with your strength, he has vanquished his persecutors, and crushed the powerless arrogance of demons. Through his supplications, O Christ God, save our souls. Saint Joseph Tone 2 Pg 20 Kontakion Tone 4 Pg 21 Prokiemenon (Tone 6) Ps.27: 9, 1 O Lord, save your people and bless your inheritance! Stichon: To you, O Lord, I have called: O my Rock, be not deaf to me! Reading from the Epistle of St. Paul to the Ephesians 2:4-10 BRETHREN, God, who is rich in mercy, by reason of his very great love with which he has loved us even when we were dead by reason of our sins, brought us to life together with Christ, and you have been saved by grace. [God] raised us up together, and enthroned us together in heaven in Christ Jesus, so that he might show in future ages the overflowing riches of his grace, through his kindness to us in Christ Jesus. For by grace you have been saved through faith: and that, not on your own, for it is God’s gift, and not the result of work which might have been a pretext for anyone to boast. For we are his workmanship, we who were created in Christ Jesus through good works which God has pre-planned so that we could walk in them. Alleluia (Tone 6) Ps.90: 1, 2 He who dwells in the shelter of the Most High abides in the shadow of the God of heaven. Stichon: He will say to the Lord, “My wall, my refuge, my God in whom I will trust!” The Holy Gospel According to St .Luke 8 8: 41-56 At that time behold, there came a man named Jairus to Jesus, and he was a ruler of the synagogue; and falling at the feet of Jesus, he entreated Him to come to his house, for he had an only daughter about twelve years of age, and she was dying. And it happened as He went that He was pressed upon by the crowds. And a certain woman who for twelve years had had a hemorrhage, and had spent all her means on physicians, but could not be cured by anyone, came up behind Him and touched the tassel of His cloak; and at once her hemorrhage ceased. And Jesus said, “Who touched Me? But as all were denying it, Peter, and those who were with Him, said, “Master, the crowds throng and press upon You, and You say, ‘Who touched Me?” But Jesus said, “Someone touched Me; for I perceived that power had gone forth from Me.” But the woman, seeing that she had not escaped notice, came up trembling, and falling down at His feet, declared in the presence of all the people why she had touched Him, and how she had been healed instantly. And He said to her, “Daughter, your faith has saved thee; go in peace.” While he was yet speaking, there came one from the house of the ruler of the synagogue, saying to him, “your daughter is dead; do not trouble Him.” But Jesus on hearing this word answered the father of the girl, “Do not be afraid; only have faith and she shall be saved.” And when He came to the house, He allowed no one to enter with Him, except Peter and James and John, and the girl’s father and mother. And all were weeping and mourning for her. But he said, “Do not weep; she is asleep, not dead.” And they laughed at Him, knowing that she was dead. But He, taking her by the hand, cried out, saying, “Girl, arise! “And her spirit returned, and she rose up immediately. And He directed that something be given her to eat. And her parents were amazed, but He charged them to tell no one what had happened. According to an early account of his death, Loupos, a October 26 servant of St. Demetrius, after taking proper care of the body, took the saint’s neckscarf, having collected the soil Feast of St Demetrius the Myrobelite soaked with his blood in it. Taking also the royal ring, which the saint was wearing on his hand, and dipping it in his holy blood, Loupos was able to accomplish many St Demetrius and the miracles of healing through it. An oratory was established on the site of the Saint’s martyrdom and a memorial erected in it. The Saint’s relics were concealed beneath it lest they be taken and the Armor of God city lose its protector. When they began exuding fragrant myrrh in the tenth and eleventh centuries, the tomb was unearthed and the Saint came to be called Demetrius the Myrobelite (myrrh-gusher). “GREAT ARE THE ACCOMPLISHMENTS of faith!” This exclamation is heard several times each year as we Demetrius the Prayer-Warrior remember the exploits of spiritual giants like the three young Hebrews who survived the fiery furnace in Originally depicted holding a cross or the spear by which Babylon (Dan) or the Great-martyr Theodore the Recruit he was martyred, St Demetrius is now often shown astride who suffered in Asia Minor in the early fourth century. a horse, clad in the “armor of God,” either defending the The latter’s namesake, Theodore the General is described city of Thessalonika from invaders or slaying the as fighting courageously “with the weapons of gladiator whom Nestor killed, symbolizing the power of faith” (troparion) and “the Word of God as a Demetrius’ prayers for Nestor as he entered combat. spear” (kondakion). The power of Demetrius’ faith is told in the traditional These references and others like them allude to the story of his vicarious defeat of the gladiator Lyaeus, imagery employed by St Paul in his Epistle to the recorded in the ninth-century version of the saint’s life by Ephesians. While he affirms that we are saved through Anastasius the Librarian. Demetrius, a young but faith in Christ’s work, not our own, he encourages us to dynamic Christian, had won the enmity of some leading actively don the “whole armor of God that you may be pagans in the city for converting a number of young able to stand against the wiles of the devil” (Eph 6:11). St people to Christ. He was denounced for his faith during a Paul goes on to expand on this image telling us to “Stand, celebration in honor of the Eastern Roman emperor, therefore, having girded your waist with truth, having put Maximian, and imprisoned in the baths near the palace on the breastplate of righteousness and having shod your and the arena where games and sacrifices were to be held feet with the preparation of the gospel of peace; above all in homage to the emperor. taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one and take the As part of the festivities, Maximian offered a rich reward helmet of salvation and the sword of the spirit, which us to any Thessalonian who would battle one-on-one with the word of God” (Eph 6:14-17).
Recommended publications
  • The Chalcedonian Christology of St John Damascene : Philosophical Terminology and Theological Arguments
    Durham E-Theses The Chalcedonian Christology of St John Damascene : philosophical terminology and theological arguments Metallidis, George How to cite: Metallidis, George (2003) The Chalcedonian Christology of St John Damascene : philosophical terminology and theological arguments, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/1085/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 UNIVERSITY OF DURHAM DEPARTMENT OF THEOLOGY GEORGE METALLIDIS The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consentand information derived from it should be acknowledged. The Chalcedonian Christology of St John Damascene: Philosophical Terminology and Theological Arguments PhD Thesis/FourthYear Supervisor: Prof. ANDREW LOUTH 0-I OCT2003 Durham 2003 The ChalcedonianChristology of St John Damascene To my Mother Despoina The ChalcedonianChristology of St John Damascene CONTENTS Page ABBREVIATIONS 7 ACKNOWLEDGMENT 12 INTRODUCTION 14 CHAPTER ONE TheLife of St John Damascene 1.
    [Show full text]
  • St. Nicholas Ukrainian Catholic Church 2410 - 4Th Ave
    St. Nicholas Ukrainian Catholic Church 2410 - 4th Ave. Watervliet, NY 12189 Tel: 518-273-6752 Web: www.cerkva.com E-mail: [email protected] Facebook Page - https://www.facebook.com/cerkvaNY Pastor: Rev. Mikhail Myshchuk Deacon: Rev. Deacon Thomas Gutch Trustees: Nicholas Fil & Bernadette Drabik Oct 25, 2020 Glory Be to Jesus Christ! Glory Forever! Tone 2, 3 Nov 1, 2020 Слава Ісусу Христу! Слава На Віки! Sunday October 25, 2020 Sun 9:00 AM + Deceased members of Fedak family (in UKR) By M. Fedak 11:00 AM - For all parishioners - За усіх Парохіян (in ENG) Mon 6:00 PM + Stefan Karpishka By Karpishka family Tue 8:30 AM + For Deceased of Wowchuk & Ksenych families Foundation Liturgy Wed Thu 6:00 PM - For health and God’s blessing for Anna Zerebynsky By the family Fri 6:00 PM + Theodisia & Yaroslaw Kushnir By the family Sat 8:30 AM - Confessions 9:15 AM + Stephen Krill (40th Day) By the family Sunday November 1, 2020 Sun 9:00 AM - For all parishioners - За усіх Парохіян (in UKR) 11:00 AM - For living & deacesed members of OMPHS (in ENG) By OMPHS Mon 8:30 AM + Deceased members of Mitro & Fedor families By Wargo family Tue 8:30 AM + Romana Tymchyshyn By V. Muryn & family Wed 8:30 AM + Eva & John Urban Foundation Liturgy Thu 8:30 AM + Ivan, Ivan, Anna, Ivan, & Mykolaj By O. & M Zendran Fri 9:00 AM + Stephen Krill By Bernadette Drabik Sat 5:00 PM - Confessions 6:00 PM - Great Vesper with Litiya Sunday November 8, 2020 Sun 9:00 AM + Husak, Hyrcza, Scotnicki (in UKR) By Husak family 11:00 AM - For all parishioners - За усіх Парохіян (in ENG) Readings of the week are : The Saints of the week are: Sun Gal 2:16-20 Lk 16:19-31 Sun H.M.
    [Show full text]
  • The Lives of the Saints
    '"Ill lljl ill! i j IIKI'IIIII '".'\;\\\ ','".. I i! li! millis i '"'''lllllllllllll II Hill P II j ill liiilH. CORNELL UNIVERSITY LIBRARY Cornell University Library BR 1710.B25 1898 v.7 Lives of the saints. 3 1924 026 082 598 The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082598 *— * THE 3Utoe* of tt)e Saints; REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SEVENTH *- -* . l£ . : |£ THE Itoes of tfje faints BY THE REV. S. BARING-GOULD, M.A. New Edition in 16 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SEVENTH KttljJ— PARTI LONDON JOHN C. NIMMO &° ' 1 NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII *• — ;— * Printed by Ballantyne, Hanson & Co. At the Eallantyne Press *- -* CONTENTS' PAGE S. Athanasius, Deac. 127 SS. Aaron and Julius . I SS. AudaxandAnatholia 203 S. Adeodatus . .357 „ Agilulf . 211 SS. Alexanderandcomp. 207 S. Amalberga . , . 262 S. Bertha . 107 SS. AnatholiaandAudax 203 ,, Bonaventura 327 S. Anatolius,B. of Con- stantinople . 95 „ Anatolius, B.ofLao- dicea . 92 „ Andrew of Crete 106 S. Canute 264 Carileff. 12 „ Andrew of Rinn . 302 „ ... SS. Antiochus and SS. Castus and Secun- dinus Cyriac . 351 .... 3 Nicostra- S. Apollonius . 165 „ Claudius, SS. Apostles, The Sepa- tus, and others . 167 comp. ration of the . 347 „ Copres and 207 S. Cyndeus . 277 S. Apronia . .357 SS. Aquila and Pris- „ Cyril 205 Cyrus of Carthage .
    [Show full text]
  • © in This Web Service Cambridge University Press
    Cambridge University Press 978-0-521-43093-7 - Byzantium in the Iconoclast Era c. 680–850: A History Leslie Brubaker and John Haldon Index More information Index Given the centrality of these concepts to the present work, the terms ‘iconoclasm, iconoclast’ etc., and ‘iconophile’ are not indexed. Monuments are normally listed under location. ‘Abbas, son of al-Ma’mun 409 Anatolikon 28, 70–1, 74, 159, 292, 294, 358, ‘Abd al-Malik, caliph 778 362, 364, 386, 410, 549, 553, 554, 586, ‘Abd ar-Rahman II, caliph 411 613, 633, 634, 691, 697, 704, 759 Abu Qurra, Theodore 188, 233, 234, 246 Anchialos 288, 290 acheiropoieta 35–6, 38, 55, 56, 774, 782 Andrew of Crete 20, 70, 80, 85, 90, 151, 643 Adamnan 58, 141, 781 Angelidi, Christine 216 Adata 410 angels, images of 776 adiectio sterilium 718, 720 Ankara 255, 289, 409, 540, 549, 552, 553, 561 Adoptionism 283, 309 Anna, patrikia 313, 424, 446 Adrianople 361, 362 Anna, daughter of Theodora and Theophilos Aetios, protospatharios 288, 292, 294, 637 433 Agathias 13, 54, 478, 776, 777 Annales Bertiniani 516 Agatho, pope 20 Anne, wife of Leo III 144 Agathos, monastery of 316, 424 Anthony, bishop of Syllaion 369, 390, 391, Agauroi, monastery of 397 392 Aghlabids 405, 411 Anthony the Younger, Life 735 Aistulf, king 169 Anthousa of Mantineon, monastery of 216, Akathistos, Synaxarion 93 240 Akroinon 76, 546, 553 anthypatos 593, 671, 673, 682, 712–13, 716, Alakilise, Church of the Archangel Gabriel 742, 764, 769–70 416 Antidion, monastery 425 Alcuin 281 Antioch (Pisidia) 75 Alexander, Paul 373, 375 Antoninus of
    [Show full text]
  • Calendar Greco-Catolic Român 2010 Romanian Catholic Calendar
    Calendar Greco-Catolic Român 2010 Romanian Catholic Calendar Ianuarie 2010 January Februarie 2010 February Martie 2010 March Aprilie 2010 April Mai 2010 May Iunie 2010 June V 1 F (†) Tăierea Împrejur a Domnului, Sf Vasile cel Mare (harţi) L 1 M Înainteserbarea Întâmpinării Domnului, Sf M Trifon L 1 M Sf M Eudochia / Eudochia, Holy Woman Martyr J 1 T Sfânta şi Marea Joi. Denia celor 12 Evanghelii S 1 S Sf Profet Ieremia / Jeremiah, Prophet M 1 T Sf M Iustin Filosoful şi cei împreună cu el New Year Ca/US Circumcision of the Lord, St Basil the Great (all foods) Forefeast of the Presentation, Tryphon, Martyr M 2 T Sf M Teodot ep Cirenei Great and Holy Thursday. The 12 Gospels of the Passion D 2 S Duminica 5 a Sf Paşti (a Samarinencei). Sf Atanasie cel Mare St Justin the Philosopher and companions, Martyrs 11:30 Lit. Sf Vasile / St Basil; Col 2, 8-12; Lk 2, 20-21, 40-52 M 2 T (†) Întâmpinarea Domnului in Templu Hieromartyr Theodotus, Bishop of Cyrene 19:30 Cuv Maria Egipteanca / Ven. Mary of Egypt 5th Paschal Sunday (the Samaritan Woman). M 2 W Sf Nichifor aep Constantinopolului S 2 S Înainteserbarea Botezului, Sf Silvestru, papa Romei 19:00 Presentation of our Lord. Heb 7, 7-17; Lk 2, 22-40 M 3 W Sf M Eutropie, Cleonic şi Vasilisc V 2 F Sfânta şi Marea Vineri. Post şi Ajun. Prohodul Domnului Athanasius the Great, Patriarch Nicephorus, Archbishop of Constantinople Forefeast of Theophany, St Sylvester Pope of Rome M 3 W Dreptul Simeon şi Profetesa Ana Eutropius, Cleonicus, and Basiliscus, Martyrs 9:00 Good Friday.
    [Show full text]
  • HISTORY of the CHRISTIAN CHURCH, VOLUME IV
    HISTORY of the CHRISTIAN CHURCH, VOLUME IV. MEDIAEVAL CHRISTIAINITY PHILIP SCHAFF HISTORY of the CHRISTIAN CHURCH, VOLUME IV. MEDIAEVAL CHRISTIAINITY Table of Contents HISTORY of the CHRISTIAN CHURCH, VOLUME IV. MEDIAEVAL CHRISTIAINITY.........................1 PHILIP SCHAFF...........................................................................................................................................2 CHAPTER I. General Introduction to Mediaeval Church History..............................................................10 CHAPTER II. CONVERSION OF THE NORTHERN AND WESTERN BARBARIANS......................17 CHAPTER III. MOHAMMEDANISM IN ITS RELATION TO CHRISTIANITY..................................69 CHAPTER IV. THE PAPAL HIERARCHY AND THE HOLY ROMAN EMPIRE................................94 CHAPTER V. THE CONFLICT OF THE EASTERN AND WESTERN CHURCHES AND THEIR SEPARATION..........................................................................................................................................153 CHAPTER VI. MORALS AND RELIGION............................................................................................163 CHAPTER VII. MONASTICISM.............................................................................................................179 CHAPTER VIII. CHURCH DISCIPLINE................................................................................................182 CHAPTER IX. CHURCH AND STATE..................................................................................................189 CHAPTER
    [Show full text]
  • John of Damascus and the Consolidation of Classical Christian Demonology
    Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Imagining Demons in Post-Byzantine Jerusalem: John of Damascus and the Consolidation of Classical Christian Demonology Nathaniel Ogden Kidd Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Kidd, Nathaniel Ogden, "Imagining Demons in Post-Byzantine Jerusalem: John of Damascus and the Consolidation of Classical Christian Demonology" (2018). Dissertations (1934 -). 839. https://epublications.marquette.edu/dissertations_mu/839 IMAGINING DEMONS IN POST-BYZANTINE JERUSALEM: JOHN OF DAMASCUS AND THE CONSOLIDATION OF CLASSICAL CHRISTIAN DEMONOLOGY by The Rev. Nathaniel Ogden Kidd, B.A., M.Div A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December, 2018 ABSTRACT IMAGINING DEMONS IN POST-BYZANTINE JERUSALEM: JOHN OF DAMASCUS AND THE CONSOLIDATION OF CLASSICAL CHRISTIAN DEMONOLOGY The Rev. Nathaniel Ogden Kidd, B.A., M.Div Marquette University, 2018 This dissertation traces the consolidation of a classical Christian framework for demonology in the theological corpus of John of Damascus (c. 675 – c. 750), an eighth century Greek theologian writing in Jerusalem. When the Damascene sat down to write, I argue, there was a great variety of demonological options available to him, both in the depth of the Christian tradition, and in the ambient local imagination. John’s genius lies first in what he chose not to include, but second in his ability to synthesize a minimalistic demonology out of a complex body of material and integrate it into a broader theological system.
    [Show full text]
  • Church Calendar
    Church Calendar September 1 Beginning of the Indiction, that is, the New Year; Commemoration of Our Holy Father Symeon the Stylite (459) and His Mother Martha; and the Synaxis of the Most Holy Mother of God of Miasenes 2 The Holy Martyr Mamas (275); Our Venerable Father John the Faster, Patriarch of Constantinople (595) 3 The Holy Priest-Martyr Anthimus, Bishop of Nicomedia (303); Our Venerable Father Theoctistus, Fellow- Ascetic of the Great Euthymius (467) 4 The Holy Priest-Martyr Babylas, Bishop of Antioch (250); the Holy Prophet Moses Who Saw God 5 The Holy Prophet Zachary and Elisabeth, Parents of John the Baptist 6 Commemoration of the Miracle Performed at Colossus in Chone by the Archangel Michael; and the Holy Martyr Eudoxius and His Companions (284- 305); and Our Venerable Father Archippus 7 The Forefeast of the Nativity of the Most Holy Mother of God; the Holy Martyr Sozon (304). Zhyrovytsi Icon of the Mother of God (On this day in 1719 Clement XI confirmed its miracles) This icon is presently found in the Church of Saints Sergius and Bacchus in Rome, at the metochion of the Ukrainian Greco-Catholic Church. [Passing into Eternal Life of Patriarch Josyf Slipyj, 1984] 8 The Nativity of Our Most Holy Lady, the Mother of God and Ever-Virgin Mary 9 Post-feast of the Nativity of the Mother of God; the Holy and Righteous Forebears of God Joachim and Anna; the Holy Martyr Severian (321-23) 10 Post-feast of the Nativity of the Mother of God; the Holy Martyrs Menodora, Metrodora, Nymphodora (303- 11) 11 Post-feast of the Nativity of the
    [Show full text]
  • Byzantine Poetry from Pisides to Geometers
    ÖSTERREICHISCHE AKADEMIE D E R WISSENSCHAFTEN KOMMISSION FÜR BYZANTINISTIK INSTITUT FÜR BYZANTINISTIK UND NEOGRÄZISTIK DER UNIVERSITÄT WIEN MARC D. LAUXTERMANN Byzantine Poetry from Pisides to Geometers Texts and Contexts VOLUME ONE W I E N 2003 VERLAG DER ÖSTERREICHISCHEN AKADEMIE DER WISSENSCHAFTEN Herausgeber Johannes KODDER und Otto KRESTEN Herausgegeben von der Kommission für Byzantinistik der Österreichischen Akademie der Wissenschaften und dem Institut für Byzantinistik und Neogräzistik der Universität Wien unter der Leitung von Herbert Hunger Gedruckt mit Unterstützung des Fonds zur Förderung der wissenschaftlichen Forschung Die Deutsche Bibliothek - CIP-Einheitsaufnahme Die Titeldatensatz für diese Publikation ist bei Der Deutschen Bibliothek erhältlich Alle Rechte vorbechalten ISBN 3-7001-3150-X Copyright © 2003 By Östereichische Akademie der Wissenschaften Wien Gesamtherstellung: Weitzer & Partner GmbH, A-8045 Graz CONTENTS Foreword . 7 Abbreviations . 9 Primary Sources . 11 PART ONE: TEXTS AND CONTEXTS . 17 1. BYZANTINE POETRY IN CONTEXT . 19 The Byzantine Epigram . 26 Poets and Patrons . 34 Poets and Public . 45 2. COLLECTIONS OF POEMS . 55 Mauropous’ Poetry Book . 62 Byzantine Collections of Poems . 65 Two Late Ninth-Century Collections of Verse Inscriptions . 70 Byzantine Anthologies . 74 Epigram Cycles . 76 3. ANTHOLOGIES AND ANTHOLOGISTS . 83 Constantine Cephalas . 86 A Collection of Christian Epigrams: AP I . 89 Leo the Philosopher, Constantine the Sicilian & Theophanes the Grammarian . 98 A Collection of Classicistic Epigrams: AP XV, 28-40 . 107 Constantine the Rhodian and Others . 114 Byzantine Classicism and Modernism . 118 The Anthologia Barberina . 123 PART TWO: EPIGRAMS IN CONTEXT . 129 4. A SHORT HISTORY OF THE BYZANTINE EPIGRAM . 131 Ex Oriente Lux . 133 The Rediscovery of the Epigram .
    [Show full text]
  • Issues in Eucharistic Praying in East in West
    Issues in Eucharistic Praying in East in West Essays in Liturgical and Theological Analysis Edited by Maxwell E. Johnson A PUEBLO BOOK Liturgical Press Collegeville, Minnesota www.litpress.org Michael Zheltov XI. The Moment of Eucharistic Consecration in Byzantine Thought The problem of the epiclesis, its meaning, and its importance—or, alternatively, expendability—for the consecration of bread and wine during a Eucharistic prayer has long been a highly polemical issue.1 Despite their differences, scholars and theologians have often taken for granted that it was the Byzantine Church that always believed in a consecratory power of the epiclesis. Indeed, from the fourth century on (i.e., from the very starting point of the development of the Byz- antine liturgy), the Byzantine Eucharistic prayers contained explicit epicleses with strong consecratory statements. In this article I will demonstrate, however, that, while the Byzan- tines undoubtedly were very concerned about the epiclesis read dur- ing their Eucharistic liturgy,2 its mere existence did not always signify the importance it is ascribed in late- and post-Byzantine theological literature. For the Byzantines often pointed to some other elements of the rite as “consecratory,” and were in nowise strangers to the idea of a Eucharistic consecration without an epiclesis. 1. Very useful overviews of the history of the debates and of the prob- lem in general can be found in: Sévérien Salaville, “Épiclèse eucharistique,” in Dictionnaire de théologie catholique, vol. 5, part 1a (Paris: Letouzey et Ané, 1924), 194–300; Cyprian Kern, The Eucharist [original title in Russian: arximan- drit Kiprian, Evxaristiq] (Paris: YMCA-Press, 1947), 245–72; Pantelehvmon ÔRodovpoulo" (mhtropolivth"), ÔO kaqavgiasmo" tw'n dw'rwn th'" qeiva" Eujcaristiva" (Leitourgika; Blatavdwn 3; Thessaloniki, 20002); John McKenna, The Eucharistic Epiclesis: A Detailed History from the Patristics to the Modern Era, 2nd ed.
    [Show full text]
  • Downloaded from the Digital Library of the Muktabodha Indological Research Institute
    One-Volume Libraries: Composite and Multiple-Text Manuscripts Studies in Manuscript Cultures Edited by Michael Friedrich Harunaga Isaacson Jörg B. Quenzer Volume 9 One-Volume Libraries: Composite and Multiple-Text Manuscripts Edited by Michael Friedrich and Cosima Schwarke ISBN 978-3-11-049693-2 e-ISBN (PDF) 978-3-11-049695-6 e-ISBN (EPUB) 978-3-11-049559-1 ISSN 2365-9696 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2016 Michael Friedrich, Cosima Schwarke, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published with open access at degruyter.com. Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Contents Michael Friedrich and Cosima Schwarke Introduction – Manuscripts as Evolving Entities | 1 Marilena Maniaci The Medieval Codex as a Complex Container: The Greek and Latin Traditions | 27 Jost Gippert Mravaltavi – A Special Type of Old Georgian Multiple-Text Manuscripts | 47 Paola Buzi From Single-Text to Multiple-Text Manuscripts: Transmission Changes in Coptic Literary Tradition. Some Case-Studies from the White Monastery Library | 93 Alessandro Bausi Composite and Multiple-Text Manuscripts: The Ethiopian Evidence | 111 Alessandro Gori Some Observations on Composite and Multiple-Text Manuscripts in the Islamic Tradition of the Horn of Africa | 155 Gerhard Endress ‘One-Volume Libraries’ and the Traditions of Learning in Medieval Arabic Islamic Culture | 171 Jan Schmidt From ‘One-Volume-Libraries’ to Scrapbooks.
    [Show full text]
  • Dumbarton Oaks Hagiography Database
    DUMBARTON OAKS HAGIOGRAPHY DATABASE Co-Directors: Alexander Kazhdan Alice-Mary Talbot Research Associates: Alexander Alexakis Stephanos Efthymiadis Stamatina McGrath Lee Francis Sherry Beate Zielke Project Assistants: Deborah Fitzl Peter Goodman Contents Acknowledgments 2 General Introduction to the Database Project 2 Organization of the Database 5 Preface to the vitae of 8th-10th c. Saints 7 General Bibliography on Hagiography of the 8th-10th c. 11 List of Bibliographic Abbreviations 12 Alphabetical List of 8th-10th c. Saints with BHG numbers 16 Individual Introductions to the 8th-10th c. Saints 19 © 1998 Dumbarton Oaks Trustees for Harvard University Washington, D.C. [ 1 ] ACKNOWLEDGMENTS The staff and directors of the Hagiography Database Project would like to express their appreciation to Dumbarton Oaks which supported the project from 1991-1998, and to the Andrew W. Mellon Foundation which made a generous grant to the project for the years 1994-1997 to supplement Dumbarton Oaks funding. We also thank Owen Dall, president of Chesapeake Comput- ing Inc., for his generous forbearance in allowing Buddy Shea, Stacy Simley, and Kathy Coxe to spend extra time at Dumbarton Oaks in the development of the Hagiography database. Special mention must be made of the effort Buddy Shea put into this project with his congenial manner and strong expertise. Without Buddy the project as we now know it would not exist. GENERAL INTRODUCTION TO THE DATABASE PROJECT Hagiography was one of the most important genres of Byzantine literature, both in terms of quantity of written material and the wide audience that read or listened to these texts. The Dumbarton Oaks Hagiography Database Project is designed to provide Byzantinists and other medievalists with new opportunities of access to this important and underutilized corpus of Greek texts.
    [Show full text]