What Is a Chinese "Dialect/Topolect"? -- Reflections on Some Key Sino-English Linguistic Terms

Total Page:16

File Type:pdf, Size:1020Kb

What Is a Chinese SINO-PLATONIC PAPERS Number 29 September, 1991 What Is a Chinese “Dialect/Topolect”? Reflections on Some Key Sino-English Linguistic Terms by Victor H. Mair Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form. Submissions are regularly sent out to be refereed and extensive editorial suggestions for revision may be offered. Manuscripts should be double-spaced with wide margins and submitted in duplicate. A set of "Instructions for Authors" may be obtained by contacting the editor. Ideally, the final draft should be a neat, clear camera-ready copy with high black- and-white contrast. Contributors who prepare acceptable camera-ready copy will be provided with 25 free copies of the printed work. All others will receive 5 copies. Sino-Platonic Papers is licensed under the Creative Commons Attribution- NonCommercial-NoDerivs 2.5 License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/2.5/ or send a letter to Creative Commons, 543 Howard Street, 5th Floor, San Francisco, California, 94105, USA. Please note: When the editor goes on an expedition or research trip, all operations (including filling orders) may temporarily cease for up to two or three months at a time. In such circumstances, those who wish to purchase various issues of SPP are requested to wait patiently until he returns. If issues are urgently needed while the editor is away, they may be requested through Interlibrary Loan. N.B.: Beginning with issue no. 171, Sino-Platonic Papers will be published electronically on the Web. Issues from no. 1 to no. 170, however, will continue to be sold as paper copies until our stock runs out, after which they too will be made available on the Web. _______________________________________________ Victor H. Mair, "What Is a Chinese 'Dialect/Topolect?" Sino-Platonic Papers, 29 (September, 199 1) What Is a Chinese "Dialect/Topolect"? Reflections on Some Key Sino-English Linguistic Terms Victor H. Mair Department of Oriental Studies University of Pennsylvania Philadelphia, PA 19 104-6305 USA Abstract Words like fangyan, htonghua, Hanyu, Guoyu, and Zhongwen have been the source of considerable perplexity and dissension among students of Chinese language(s) in recent years. The controversies they engender are compounded enormously when attempts are made to render these terms into English and other Western languages. Unfortunate arguments have erupted, for example, over whether Taiwanese is a Chinese language or a Chinese dialect. In an attempt to bring some degree of clarity and harmony to the demonstrably international fields of Sino-Tibetan and Chinese linguistics, this article examines these and related terms from both historical and semantic perspectives. By being careful to understand precisely what these words have meant to whom and during which period of time, needlessly explosive situations may be defused and, an added benefit, perhaps the beginnings of a new classification scheme for Chinese language(s) may be achieved. As an initial step in the right direction, the author proposes the adoption of "topolect" as an exact, neutral translation of fangyan This article is a much expanded and revised version of a paper entitled "Problems in Sino-English Nomenclature and Typology of Chinese Languages" that was originally presented before the Twentieth International Conference on Sino-Tibetan Linguistics and Languages 1 21-23 August 1987 1 Vancouver, B.C., Canada. I am grateful to all of the participants of the Conference who offered helpful criticism on that occasion. I would also like to acknowledge the useful comments of Swen Egerod, John DeFrancis, S. Robert Ramsey, and Nicholas C. Bodman who read subsequent drafts. Any errors of fact or opinion that remain are entirely my own. Victor H. Mair, "What Is a Chinese 'Dialect/Topolect?" Sino-Plaronic Papers, 29 (September, 199 1) What Is a Chinese "Dialect/Topolect"? Reflections on Some Key Sino-English Linguistic Terms The number of different living languages (Modern Standard Mandarin [MSM] yuyan) is variously estimated to be between about 2,000 and 6,000.~ If we take as a conservative approximation the arithmetic mean of these two figures, we may say that there are roughly 4,000 languages still being spoken in the world today. Of these, over a thousand are North, Central, and South American Indian languages whose speakers number but a few thousand or even just a few hundred. Another five hundred or so languages are spoken by African tribes and nearly five hundred more by the natives of Australia, New Guinea, and the islands of the Pacific. Several hundred others are the by and large poorly studied tongues of scattered groups in Asia (e.g. Siberia, the Himalayan region, etc.) . This plethora of tongues can be broken down, first, into major "families" (MSM yuxi) that are presumed to have derived from the same "parent" language. Thus we have the Indo-European, Semito-Hamitic, Ural-Altaic, Sino-Tibetan, Dravidian, Malayo-Polynesian, African, American Indian, and other families. The next level below the language family is the "group" (yunr). When classifying members of the Indo-European family of modern languages, for example, one usually thinks in terms of its main groups (Indic, Iranian, Hellenic, Romance, Celtic, Germanic, Slavic, Baltic) and the individual languages belonging to them. Thus, in the Indic group there are Hindi-Urdu, Bengali, Punjabi, Marathi, Gujarati, Singhalese, Assamese, and others. In the Iranian group, there are Pashto, Farsi (Persian), Kurdish, and Baluchi. In the Celtic group, there are Irish, Scots Gaelic, Breton, and Welsh. In the Romance group, there are Rumanian, Rhaeto-Romanic (Romansch), Italian, French, Proven@, Catalan, Spanish, and Portuguese. In the Germanic group, there are (High) German, Low German, Dutch, Frisian, English, Danish, Swedish, Norwegian, and Icelandic. In the Slavic group, there are Russian, Ukrainian, Bulgarian, Macedonian, Serbo-Croatian, Slovene, Czech, Sloyak, and Polish. A similar classification scheme may be applied to the still somewhat hypothetical Sino- Tibetan language family. Among its groups are Sinitic (also called Han), Tibeto-Burmese, Tai (or Victor H. Mair, "What Is a Chinese 'Dialect/Topolect?" Sino-Platonic Papers, 29 (September, 1991) Dai), Miao-Yao, and so on. If we consider Sinitic languages as a group of the great Sino-Tibetan family, we may further divide them into at least the following mutually unintelligible tongues: Mandarin, Wu, Cantonese (Yue), Hunan (Xiang), Hakka, Gan, Southern Min, and Northern n in? These are roughly parallel to English, Dutch, Swedish, and so on among the Germanic group of the Indo-European language family. If we pursue the analogy further, we may refer to various supposedly more or less mutually intelligible3 dialects of Mandarin such as Peking, Nanking, Shantung, ~zechwan$~hensi: Dungar$ and so on just as English may be subdivided into its Cockney, Boston, Toronto, Texas, Cambridge, Melbourne, and other varieties. The same holds true for the other languages in the Sinitic and Germanic groups. Where Dutch has its Flemish and Afrikaans dialects, Wu has its Shanghai and Soochow forms. Likewise, Yue has its Canton, Taishan, and other dialects; Xiang has its Changsha, Shuangfeng, and other dialects; Hakka has its Meishan, Wuhua, and other dialects; Gan has its Nanchang, Jiayu, and other dialects; Southern Min has its Amoy, Taiwan, and other dialects; and Northern Min has its Foochow, Shouning, and other dialects. For the purposes of this article, we do not need to enter into the matter of sub-dialects. Another level of classification is the "branch" (yuzhi) which embraces several closely related languages of a group. Germanic, for instance, has two surviving branches -- West (German, Dutch, Frisian, English) and North or Scandinavian (Icelandic, Faeroese, Norwegian, Swedish). The Altaic group has a Turkish branch (Uighu., Kazakh, Uzbek, Tatar, Kirghiz, etc.), a Mongol branch (Kalmuk, Buryat, etc.), and
Recommended publications
  • Bamboo Annals and Its Relation to Three Dynasties Chronology
    CONTROVERSY OVER THE “MODERN TEXT” BAMBOO ANNALS AND ITS RELATION TO THREE DYNASTIES CHRONOLOGY BY SHAO DONGFANG ⴳቺᅞ (Fo Guang University and Stanford University) Abstract In the ongoing effort to defi ne the exact nature of the Bamboo Annals and its relation to ancient Chinese chronology, scholars both Chinese and Western have debated the authenticity of this chronicle. The purpose of this paper is to present some of the ideas generated in an ongoing study of the Bamboo Annals by David Nivison and myself in the context of its textual history and dating information. The paper will begin with an ac- count of recent scholarship on the “Modern Text” and an introduction to new directions of research, and recent discoveries and controversies relative to this work. While many Chinese scholars have basically treated the “Modern Text” as a forgery, new studies by American scholars suggest that these Chinese scholars may have neglected intriguing aspects of the “Modern Text.” The thorough studies of the “Modern Text” by Chinese scholars have been supplemented by Nivison and Shaughnessy, whose fi ndings require the reconsideration of the importance of the “Modern Text.” Such studies allow claims for a close relationship between the two-chapter “Modern Text”—often held to be inauthentic—and the various collections of fragments known as the “ancient text” and that the “Modern Text” can actually give us important information for reconstructing chronologies of ancient China. This suggests a need to reconsider prevailing views of the “Modern Text.” The paper concludes with an assessment of the need for future work on the analysis of the Bamboo Annals.
    [Show full text]
  • Chinese Language Learning in the Early Grades
    Chinese Language Learning in the Early Grades: A Handbook of Resources and Best Practices for Mandarin Immersion Asia Society is the leading global and pan-Asian organization working to strengthen relationships and promote understanding among the peoples, leaders, and institutions of Asia and the United States. We seek to increase knowledge and enhance dialogue, encourage creative expression, and generate new ideas across the fields of policy, business, education, arts, and culture. The Asia Society Partnership for Global Learning develops youth to be globally competent citizens, workers, and leaders by equipping them with the knowledge and skills needed for success in an increasingly interconnected world. AsiaSociety.org/Chinese © Copyright 2012 by the Asia Society. ISBN 978-1-936123-28-5 Table of Contents 3 Preface PROGRAM PROFILE: By Vivien Stewart 34 The Utah Dual Language Immersion Program 5 Introduction 36 Curriculum and Literacy By Myriam Met By Myriam Met 7 Editors’ Note and List of Contributors PROGRAM PROFILE: 40 Washington Yu Ying Public Charter School 9 What the Research Says About Immersion By Tara Williams Fortune 42 Student Assessment and Program Evaluation By Ann Tollefson, with Michael Bacon, Kyle Ennis, PROGRAM PROFILE: Carl Falsgraf, and Nancy Rhodes 14 Minnesota’s Chinese Immersion Model PROGRAM PROFILE: 16 Basics of Program Design 46 Global Village Charter Collaborative, By Myriam Met and Chris Livaccari Colorado PROGRAM PROFILE: 48 Marketing and Advocacy 22 Portland, Oregon Public Schools By Christina Burton Howe
    [Show full text]
  • Contrastive Linguistics; Determiners Language Classification
    DOCUMENT RESUME ED 430 401 FL 025 837 TITLE Notes on Linguistics, 1998. INSTITUTION Summer Inst. of Linguistics, Dallas, TX. ISSN ISSN-0736-0673 PUB DATE 1998-00-00 NOTE 242p.; For the 1997 "Notes on Linguistics," see ED 415 721. PUB TYPE Collected Works - Serials (022) JOURNAL CIT Notes on Linguistics; n80-83 1998 EDRS PRICE MF01/PC10 Plus Postage. DESCRIPTORS Book Reviews; Computer Software; Computer Software Development; Contrastive Linguistics; Determiners (Languages); Doctoral Dissertations; English; Greek; Language Classification; Language Patterns; *Language Research; *Linguistic Theory; Research Methodology; *Semantics; Technical Writing; *Uncommonly Taught Languages; Workshops IDENTIFIERS Alamblak; Bungku Tolaki Languages; Chamicuro; Kham ABSTRACT The four issues of the journal of language research and linguistic theory include these articles: "Notes on Determiners in Chamicuro" (Steve Parker); Lingualinks Field Manual Development" (Larry Hayashi); "Comments from an International Linguistics Consultant: Thumbnail Sketch" (Austin Hale); "Carlalinks Workshop" (Andy Black); "Implications of Agreement Languages for Linguistics" (W. P. Lehmann); and "The Semantics of Reconciliation in Three Languages" (Les Bruce) . Dissertation abstracts, book reviews, and professional notes are included in each issue.(MSE) ******************************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. ******************************************************************************** NOTES ON LINGUISTICS Number 80 February 1998 Number 81 May 1998 Number 82 August 1998 Number 83 November 1998 SUMMER INSTITUTE OF LINGUISTICS 7500 WEST CAMP WISDOM ROAD DALLAS, TEXAS 75236 USA U.S. DEPARTMENT OF EDUCATION PERMISSION TO REPRODUCE AND office ot Educatlonal Research and Improvement DISSEMINATE THIS MATERIAL HAS EDUCATIONAL RESOURCES INFORMATION BEEN GRANTED BY CENTER (ERIC) \This document has been reproduced as received from the person or organization originating it.
    [Show full text]
  • Language Contact in Nanning: Nanning Pinghua and Nanning Cantonese
    20140303 draft of : de Sousa, Hilário. 2015a. Language contact in Nanning: Nanning Pinghua and Nanning Cantonese. In Chappell, Hilary (ed.), Diversity in Sinitic languages, 157–189. Oxford: Oxford University Press. Do not quote or cite this draft. LANGUAGE CONTACT IN NANNING — FROM THE POINT OF VIEW OF NANNING PINGHUA AND NANNING CANTONESE1 Hilário de Sousa Radboud Universiteit Nijmegen, École des hautes études en sciences sociales — ERC SINOTYPE project 1 Various topics discussed in this paper formed the body of talks given at the following conferences: Syntax of the World’s Languages IV, Dynamique du Langage, CNRS & Université Lumière Lyon 2, 2010; Humanities of the Lesser-Known — New Directions in the Descriptions, Documentation, and Typology of Endangered Languages and Musics, Lunds Universitet, 2010; 第五屆漢語方言語法國際研討會 [The Fifth International Conference on the Grammar of Chinese Dialects], 上海大学 Shanghai University, 2010; Southeast Asian Linguistics Society Conference 21, Kasetsart University, 2011; and Workshop on Ecology, Population Movements, and Language Diversity, Université Lumière Lyon 2, 2011. I would like to thank the conference organizers, and all who attended my talks and provided me with valuable comments. I would also like to thank all of my Nanning Pinghua informants, my main informant 梁世華 lɛŋ11 ɬi55wa11/ Liáng Shìhuá in particular, for teaching me their language(s). I have learnt a great deal from all the linguists that I met in Guangxi, 林亦 Lín Yì and 覃鳳餘 Qín Fèngyú of Guangxi University in particular. My colleagues have given me much comments and support; I would like to thank all of them, our director, Prof. Hilary Chappell, in particular. Errors are my own.
    [Show full text]
  • De Sousa Sinitic MSEA
    THE FAR SOUTHERN SINITIC LANGUAGES AS PART OF MAINLAND SOUTHEAST ASIA (DRAFT: for MPI MSEA workshop. 21st November 2012 version.) Hilário de Sousa ERC project SINOTYPE — École des hautes études en sciences sociales [email protected]; [email protected] Within the Mainland Southeast Asian (MSEA) linguistic area (e.g. Matisoff 2003; Bisang 2006; Enfield 2005, 2011), some languages are said to be in the core of the language area, while others are said to be periphery. In the core are Mon-Khmer languages like Vietnamese and Khmer, and Kra-Dai languages like Lao and Thai. The core languages generally have: – Lexical tonal and/or phonational contrasts (except that most Khmer dialects lost their phonational contrasts; languages which are primarily tonal often have five or more tonemes); – Analytic morphological profile with many sesquisyllabic or monosyllabic words; – Strong left-headedness, including prepositions and SVO word order. The Sino-Tibetan languages, like Burmese and Mandarin, are said to be periphery to the MSEA linguistic area. The periphery languages have fewer traits that are typical to MSEA. For instance, Burmese is SOV and right-headed in general, but it has some left-headed traits like post-nominal adjectives (‘stative verbs’) and numerals. Mandarin is SVO and has prepositions, but it is otherwise strongly right-headed. These two languages also have fewer lexical tones. This paper aims at discussing some of the phonological and word order typological traits amongst the Sinitic languages, and comparing them with the MSEA typological canon. While none of the Sinitic languages could be considered to be in the core of the MSEA language area, the Far Southern Sinitic languages, namely Yuè, Pínghuà, the Sinitic dialects of Hǎinán and Léizhōu, and perhaps also Hakka in Guǎngdōng (largely corresponding to Chappell (2012, in press)’s ‘Southern Zone’) are less ‘fringe’ than the other Sinitic languages from the point of view of the MSEA linguistic area.
    [Show full text]
  • From Eurocentrism to Sinocentrism: the Case of Disposal Constructions in Sinitic Languages
    From Eurocentrism to Sinocentrism: The case of disposal constructions in Sinitic languages Hilary Chappell 1. Introduction 1.1. The issue Although China has a long tradition in the compilation of rhyme dictionar- ies and lexica, it did not develop its own tradition for writing grammars until relatively late.1 In fact, the majority of early grammars on Chinese dialects, which begin to appear in the 17th century, were written by Europe- ans in collaboration with native speakers. For example, the Arte de la len- gua Chiõ Chiu [Grammar of the Chiõ Chiu language] (1620) appears to be one of the earliest grammars of any Sinitic language, representing a koine of urban Southern Min dialects, as spoken at that time (Chappell 2000).2 It was composed by Melchior de Mançano in Manila to assist the Domini- cans’ work of proselytizing to the community of Chinese Sangley traders from southern Fujian. Another major grammar, similarly written by a Do- minican scholar, Francisco Varo, is the Arte de le lengua mandarina [Grammar of the Mandarin language], completed in 1682 while he was living in Funing, and later posthumously published in 1703 in Canton.3 Spanish missionaries, particularly the Dominicans, played a signifi- cant role in Chinese linguistic history as the first to record the grammar and lexicon of vernaculars, create romanization systems and promote the use of the demotic or specially created dialect characters. This is discussed in more detail in van der Loon (1966, 1967). The model they used was the (at that time) famous Latin grammar of Elio Antonio de Nebrija (1444–1522), Introductiones Latinae (1481), and possibly the earliest grammar of a Ro- mance language, Grammatica de la Lengua Castellana (1492) by the same scholar, although according to Peyraube (2001), the reprinted version was not available prior to the 18th century.
    [Show full text]
  • Mandarin Chinese As a Second Language: a Review of Literature Wesley A
    The University of Akron IdeaExchange@UAkron The Dr. Gary B. and Pamela S. Williams Honors Honors Research Projects College Fall 2015 Mandarin Chinese as a Second Language: A Review of Literature Wesley A. Spencer The University Of Akron, [email protected] Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Follow this and additional works at: http://ideaexchange.uakron.edu/honors_research_projects Part of the Bilingual, Multilingual, and Multicultural Education Commons, Chinese Studies Commons, International and Intercultural Communication Commons, and the Modern Languages Commons Recommended Citation Spencer, Wesley A., "Mandarin Chinese as a Second Language: A Review of Literature" (2015). Honors Research Projects. 210. http://ideaexchange.uakron.edu/honors_research_projects/210 This Honors Research Project is brought to you for free and open access by The Dr. Gary B. and Pamela S. Williams Honors College at IdeaExchange@UAkron, the institutional repository of The nivU ersity of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Honors Research Projects by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. Running head: MANDARIN CHINESE AS A SECOND LANGUAGE 1 Mandarin Chinese as a Second Language: A Review of Literature Abstract Mandarin Chinese has become increasing prevalent in the modern world. Accordingly, research of Chinese as a second language has developed greatly over the past few decades. This paper reviews research on the difficulties of acquiring a second language in general and research that specifically details the difficulty of acquiring Chinese as a second language.
    [Show full text]
  • Language Specific Peculiarities Document for Cantonese As
    Language Specific Peculiarities Document for Cantonese as Spoken in the Guangdong and Guangxi Provinces of China 1. Dialects The name "Cantonese" is used either for all of the language varieties spoken in specific regions in the Guangdong and Guangxi Provinces of China and Hong Kong (i.e., the Yue dialects of Chinese), or as one particular variety referred to as the "Guangfu group" (Bauer & Benedict 1997). In instances where Cantonese is described as 'Cantonese "proper"' (i.e. used in the narrower sense), it refers to a variety of Cantonese that is spoken in the capital cities Guangzhou and Nanning, as well as in Hong Kong and Macau. This database includes Cantonese as spoken in the Guangdong and Guangxi Provinces of China only (i.e. not in Hong Kong); five dialect groups have been defined for Cantonese (see the following table)1. Three general principles have been used in defining these dialect groupings: (i) phonological variation, (ii) geographical variation, and (iii) lexical variation. With relation to phonological variation, although Cantonese is spoken in all of the regions listed in the table, there are differences in pronunciation. Differences in geographic locations also correlate with variations in lexical choice. Cultural differences are also correlated with linguistic differences, particularly in lexical choices. Area Cities (examples) Central Guangzhou, Conghua, Fogang (Shijiao), Guangdong Longmen, Zengcheng, Huaxian Group Northern Shaoguan, Qijiang, Lian Xian, Liannan, Guangdong Yangshan, Yingde, Taiping Group Northern
    [Show full text]
  • The Rise of Agricultural Civilization in China: the Disparity Between Archeological Discovery and the Documentary Record and Its Explanation
    SINO-PLATONIC PAPERS Number 175 December, 2006 The Rise of Agricultural Civilization in China: The Disparity between Archeological Discovery and the Documentary Record and Its Explanation by Zhou Jixu Center for East Asian Studies, University of Pennsylvania, Philadelphia, Pennsylvania Chinese Department, Sichuan Normal University, Chengdu, Sichuan Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies.
    [Show full text]
  • Aikhenvald, Alexandra Y. and RMW Dixon, Eds. 2006. Serial Verb
    A Grammar of Bantawa : grammar, paradigm tables, glossary and texts of a Rai language of Eastern Nepal Doornenbal, M.A. Citation Doornenbal, M. A. (2009, November 3). A Grammar of Bantawa : grammar, paradigm tables, glossary and texts of a Rai language of Eastern Nepal. LOT dissertation series. LOT, Netherlands Graduate School of Linguistics, Utrecht. Retrieved from https://hdl.handle.net/1887/14326 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/14326 Note: To cite this publication please use the final published version (if applicable). Bibliography Aikhenvald, Alexandra Y. and R.M.W. Dixon, eds. 2006. Serial Verb Constructions. Oxford; New York: Oxford University Press. Aikhenvald, Alexandra Y. 2004. Evidentiality. Oxford: Oxford University Press. Allen, N.J. 1975. Sketch of Thulung Grammar. New York: Ithaca. B ant av a, D. ik. 2001. ºAtAvA (rAI) fNÚkof (Bant av a (Ra ) abdako±, ‘Bantawa Rai dictionary'). D.K. Rai ‘Rupabun'. B ant av a, D. ik. V.S. 2055. ºAtvA (rAI) &yAkrZ^ , (Bantav a Ra Vyak aran . , ‘Bantawa Rai Grammar'). l#mF þkAfn, (Laks.mi Prak a±an). Bickel, Balthasar, Goma Banjade, Martin Gaenszle, Elena Lieven, Netra Paudyal, Ichchha Purna Rai, Manoj Rai, Novel Kishore Rai, and Sabine Stoll. 2007. ‘Free prefix ordering in Chintang'. Language, 83: pp. 1—31. Bickel, Balthasar and Johanna Nichols. 2006. ‘Inflectional morphology'. T. Shopen [ed.] Language typology and syntactic description. Bickel, Balthasar. 1993. ‘Belhare subordination and the theory of topic'. Studies in Clause Linkage, ASAS No. 12: pp.
    [Show full text]
  • A Case Study of the Hougang Shui Wei Sheng Niang Temple and Its Lantern Festival Celebration
    religions Article The Hainanese Temples of Singapore: A Case Study of the Hougang Shui Wei Sheng Niang Temple and Its Lantern Festival Celebration Yiwen Ji Department of Chinese Studies, National University of Singapore, Singapore 119260, Singapore; [email protected] Received: 25 May 2020; Accepted: 8 July 2020; Published: 10 July 2020 Abstract: Shui Wei Sheng Niang (4>#娘) Temple is located within a united temple at 109a, Hougang Avenue 5, Singapore. Shui Wei Sheng Niang is a Hainanese goddess. the worship of whom is widespread in Hainanese communities in South East Asia. This paper examines a specific Hainanese temple and how its rituals reflect the history of Hainanese immigration to Singapore. The birthday rites of the goddess (Lantern Festival Celebration) are held on the 4th and 14th of the first lunar month. This paper also introduces the life history and ritual practices of a Hainanese Daoist master and a Hainanese theater actress. Keywords: Singapore; Hainanese temples; Shuiwei Shengniang; Daoist masters; opera singers 1. Introduction Although the original Hainan village of Hougang no longer exists in Singapore due to the urbanization and renovation of Singapore, people of that Hainanese community still gather together to celebrate the Lantern Festival and worship the goddess Shui Wei Sheng Niang (4>#娘), who originated from Hainan Island. This shows how Hainanese descendants still have the autonomy to maintain their cultural, religious, and dialect-based identity. The traditional Keepers of the Incense Burners and Village Heads of Ritual are still selected each New Year before celebrations begin. This indicates that the customary institutions of decision-making within the Hainanese community are still alive.
    [Show full text]
  • The Case of the Missing Indigene: Debate Over a 'Second-Generation'
    The Case of the Missing Indigene: Debate Over a “Second-Generation” Ethnic Policy .BSL&MMJPUU ABSTRACT The last few years have seen a vigorous public policy debate emerge over a “second- generation” ethnic policy (di’erdai minzu zhengce) which, if implemented, would constitute a major revision of ethnic politics in China. Despite the fact that nationalities policy is a notoriously sensitive subject within China, the debate is happening openly in newspapers, academic journals and on the Internet. The prominence accorded to anthropological theory and international comparison is a notable feature of the debate. This article first explores the main positions in the ongoing policy discussion, then goes on to argue that, rather than comparing China’s non-Han peoples to minority immigrant populations in the industrial- ized democracies, a better comparison is to indigenous peoples. It then considers why this perspective is completely missing from the present debate. n recent years, a debate has arisen among intellectuals and officials in the IPeople’s Republic of China over the proper framework for managing the affairs of the country’s roughly 114 million citizens who identify themselves ethnically other than as Han Chinese (Hanzu 汉族).1 The earliest questioning of the present system for determining minority nationality status (shaoshu minzu chengfen 少数 民族成分) dates from about a decade ago, but the discussion has become greatly amplified since 2008, as the situation in many of the country’s ethnically dis- tinct frontier regions—notably, Tibet, Xinjiang and Mongolia—has deteriorated, * A version of this article was first presented at an international conference on the “second-generation” policy held at Shiga University (Japan) in December 2012.
    [Show full text]