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Israel and Judah: 18. Temple Interior and Dedication
Associates for Scriptural Knowledge • P.O. Box 25000, Portland, OR 97298-0990 USA © ASK, March 2019 • All rights reserved • Number 3/19 Telephone: 503 292 4352 • Internet: www.askelm.com • E-Mail: [email protected] How the Siege of Titus Locates the Temple Mount in the City of David by Marilyn Sams, July 2016 Formatted and annotated by David Sielaff, March 2019 This detailed research paper by independent author Marilyn Sams is one of several to follow her 2015 book, The Jerusalem Temple Mount Myth. Her book was inspired by a desire to prove (or disprove) Dr. Ernest Martin’s research in The Temples That Jerusalem Forgot. Ms. Sams wrote a second book in 2017, The Jerusalem Temple Mount: A Compendium of Ancient Descriptions expanding the argument in her first book, itemizing and analyzing 375 ancient descriptions of the Temple, Fort Antonia, and environs, all confirming a Gihon location for God’s Temples.1 Her books and articles greatly advance Dr. Martin’s arguments. David Sielaff, ASK Editor Marilyn Sams: The siege of Titus has been the subject of many books and papers, but always from the false perspective of the Jerusalem Temple Mount’s misidentification.2 The purpose of this paper is to illuminate additional aspects of the siege, in order to show how they cannot reasonably be applied to the current models of the temple and Fort Antonia, but can when the “Temple Mount” is identified as Fort Antonia. Conflicts Between the Rebellious Leaders Prior to the Siege of Titus A clarification of the definition of “Acra” is crucial to understanding the conflicts between John of Gischala and Simon of Giora, two of the rebellious [Jewish] faction leaders, who divided parts of Jerusalem 1 Her second book shows the impossibility of the so-called “Temple Mount” and demonstrate the necessity of a Gihon site of the Temples. -
Peacebuilding Across the Israeli/ Palessnian Border Through
Peacebuilding across the Israeli/ Pales4nian Border through Environmental Educaon GSA 2017 Mee4ng, T6. Cross-Border Community Engagement Using Geoscience Research, Educa<on, and Outreach Malcolm Siegel, PhD, MPH Director, Educaon and Operaons Water Resources Ac4on Project, Inc. www.wrapdc.org Water Resources Ac4on Project • US-based non-profit organizaon founded in 2009. • Seeks to improve public health in underserved communi4es in Israel, Pales4ne and Jordan through improved water stewardship. • Works across poli%cal, cultural and geographic borders • Strict poli4cal and religious neutrality. • Sponsors, designs, and installs rainwater harves4ng systems at schools which supply 85% of water to rest rooms. • Seeks to connect Arab and Jewish students through related environmental educaonal program. • Works with other grass-roots environmental organizaons in Middle East. Water Problems in Israel/Pales4ne • Climate variable over small region – Coastal/north Israel: cool rainy winters – West Bank and south & east Israel • arid, extended hot and dry season – Rainfall varies greatly (< 50 to >1000 mm/yr) • Ongoing pollu4on of Mountain Aquifer – 90% of sewage (50 MCM/yr) from PA towns flow into environment untreated. • Unequal distribu4on of water resources • 118,000 Pales4nians not connected to water; buy from tankers; can spend 40% of income; average use is 20 L/day (WHO recommends >60 L/day) • Borders of Jerusalem Municipality, Separaon Wall and Green Line leave some residents cut off from water supplies. On-going environmental damage due to lack of Peace Treaty Ave annual precip (1961-1990) Future Conflicts Over the Mountain Aquifer 2 Major Water Sheds 90% of groundwater comes from Mountain Aquifer. Most recharge in West Bank. -
Palestine - Walking Through History
Palestine - Walking through History April 04 - 08, 2019 Cultural Touring | Hiking | Cycling | Jeep touring Masar Ibrahim Al-Khalil is Palestine’s long distance cultural walking route. Extending 330 km from the village of Rummana in the northwest of Jenin to Beit Mirsim southwest of Al-Haram al-Ibrahimi (Ibrahimi Mosque) in Hebron. The route passes through more than fifty cities and villages where travelers can experience the legendary Palestinian hospitality. Beginning with a tour of the major sites in Jerusalem, we are immediately immersed in the complex history of the region. Over the five days, we experience sections of this route, hiking and biking from the green hills of the northern West Bank passing through the desert south of Jericho to Bethlehem. Actively traveling through the varied landscapes, biodiverse areas, archaeological remains, religious sites, and modern day lively villages, we experience rich Palestinian culture and heritage. Palestinians, like their neighboring Arabs, are known for their welcoming warmth and friendliness, important values associated with Abraham (Ibrahim). There is plenty of opportunity to have valuable encounters with local communities who share the generosity of their ancestors along the way, often over a meal of delicious Palestinian cuisine. The food boasts a range of vibrant and flavorsome dishes, sharing culinary traits with Middle Eastern and East Mediterranean regions. Highlights: ● Experience Palestine from a different perspective – insights that go beyond the usual headlines ● Hike and bike through beautiful landscapes ● Witness history in Jerusalem, Sebastiya, Jericho, Bethlehem ● Map of the route ITINERARY Day 1 – 04 April 2019 - Thursday : Our trip begins today with a 8:00am pick-up at the hotel in Aqaba, the location on AdventureNEXT Near East. -
Boundaries, Barriers, Walls
1 Boundaries, Barriers, Walls Jerusalem’s unique landscape generates a vibrant interplay between natural and built features where continuity and segmentation align with the complexity and volubility that have characterized most of the city’s history. The softness of its hilly contours and the harmony of the gentle colors stand in contrast with its boundar- ies, which serve to define, separate, and segregate buildings, quarters, people, and nations. The Ottoman city walls (seefigure )2 separate the old from the new; the Barrier Wall (see figure 3), Israelis from Palestinians.1 The former serves as a visual reminder of the past, the latter as a concrete expression of the current political conflict. This chapter seeks to examine and better understand the physical realities of the present: how they reflect the past, and how the ancient material remains stimulate memory, conscious knowledge, and unconscious perception. The his- tory of Jerusalem, as it unfolds in its physical forms and multiple temporalities, brings to the surface periods of flourish and decline, of creation and destruction. TOPOGRAPHY AND GEOGRAPHY The topographical features of Jerusalem’s Old City have remained relatively con- stant since antiquity (see figure ).4 Other than the Central Valley (from the time of the first-century historian Josephus also known as the Tyropoeon Valley), which has been largely leveled and developed, most of the city’s elevations, protrusions, and declivities have maintained their approximate proportions from the time the city was first settled. In contrast, the urban fabric and its boundaries have shifted constantly, adjusting to ever-changing demographic, socioeconomic, and political conditions.2 15 Figure 2. -
In the Footsteps of Egeria: a Holy Land Pilgrimage to Places, Peoples and Peace January 4-20, 2018 17 Days with Optional Extension to Jordan January 20-23
Wartburg Theological Seminary Study Tour In Partnership with Luther College In the Footsteps of Egeria: A Holy Land Pilgrimage to Places, Peoples and Peace January 4-20, 2018 17 Days with optional extension to Jordan January 20-23 Led by Dr. Thomas Schattauer Thomas Schattauer is Professor of previous trips and an ongoing concern geria was a pilgrim nun who journeyed to the Liturgics and Dean of the Chapel for the life of Christian communities in Holy Land toward the end of the fourth cen- E at Wartburg Theological Seminary, the Middle East. Thomas is married to tury. She was irrepressibly curious, devoutly Chris- Dubuque, Iowa. As a liturgical scholar, Paula Carlson, the president of Luther tian, and a careful observer of places and peoples. he is fascinated with how the places College, and enjoys many opportunities We will travel in her footsteps—and those of many connected to Jesus’ life became places to participate in the life of the college. pilgrims before and since—as we visit the biblical of pilgrimage and prayer and influ- Thomas is eager to welcome members sites, explore the story of Christian existence in this enced the shape of liturgy and piety of both the Wartburg Seminary and place, and encounter voices for peace among the for Christians throughout the world. He brings Luther College communities on this pilgrimage peoples of Israel and Palestine today. to this pilgrim’s tour the experience of three tour of the Holy Land. DAY-BY-DAY ITINERARY WED 10 JAN Bethlehem TUE 16 JAN Jerusalem Visit Qasr al Yahud on the Jordan River, a baptismal Visit the Melkite Greek Catholic Patriarchate and THU 04 JAN Depart U.S. -
Decline in Vertebrate Biodiversity in Bethlehem, Palestine
Volume 7, Number 2, June .2014 ISSN 1995-6673 JJBS Pages 101 - 107 Jordan Journal of Biological Sciences Decline in Vertebrate Biodiversity in Bethlehem, Palestine Mazin B. Qumsiyeh1,* , Sibylle S. Zavala1 and Zuhair S. Amr2 1 Faculty of Science, Bethlehem University 9 Rue des Freres, Bethlehem, Palestine. 2 Department of Biology, Jordan University of Science and Technology, Irbid, Jordan. Received: December 10, 2013 Revised: January 15, 2014 Accepted: January 20, 2014 Abstract Our data showed that in the 1960s/1970s some 31 species of mammals and 78 species of birds were present in the area of the Bethlehem governorate, between Bethlehem and Deir Mar Saba. Comparison with observations done in 2008-2013 showed significant declines in vertebrate biodiversity in this area, which has increasingly become urbanized, with an increase in temperature and a decrease in annual rainfall over the past four decades. Keywords: Biodiversity, Palestine, Mammals, Birds, Reptiles. the human pressure in all areas (ARIJ, 1995). However, 1. Introduction the impact of these changes on nature was not studied. To estimate the impact of this human development Research on vertebrate biodiversity in the occupied on nature is difficult. Most studies of fauna and flora of West Bank is limited compared to that in the nearby the area South of Jerusalem (Bethlehem Governorate) areas of Palestine and Jordan; Palestinian research in was done by Western visitors who came on short trips to general still lags behind (Qumsiyeh and Isaac, 2012). tour the "Holy Land". One of the first native More work is needed to study habitat destruction Palestinians who engaged in faunal studies was Dr. -
12. BIBLICAL EPIC: 2 Kings Notes
12. BIBLICAL EPIC: 2 Kings Notes rown 2 Kings 1: Ahaziah consulted Baal-zebub. Elijah said that he would die. Ahaziah sent men to Elijah but they were consumed by fire. Ahaziah died. • 1:1-18. Elijah Denounces Ahaziah. Like his father Ahab, Ahaziah is destined to meet Elijah. The occasion for their confrontation is an injury sustained by the king when falling out of a window of his upper chamber in Samaria. Ahaziah seeks not the God of Israel but a deity of one of the Philistine cities 40 miles southwest of Samaria. The author probably changes Baal-Zebul (“Baal the prince”) to Baal-Zebub (“lord of the flies”) to express scorn for this false deity. By NT times, the name of this god is associated with Satan (Mark 3:22). As is common throughout 1-2 Kings, the LORD sends His prophet to confront the king for idolatry and Elijah announces that Ahaziah will die. Ahaziah showed the same unbelieving pragmatism his father Ahab had when Ahab looked for a prophet who would give him the answer he wanted. The prophetic word, however, cannot be brought under human control, and the God of Mount Carmel sends fire from heaven to underline this fact. Two “lords” vie for worship throughout the Elijah story (Baal and Yahweh), both of them identified with fire—and Ahaziah has chosen the wrong one. Here 100 soldiers die as a result of Ahaziah’s choice to turn from God, again showing that the sins of leaders often lead to tragic consequences for those whom they lead. -
The Upper Kidron Valley
Jerusalem Institute for Israel Studies Founded by the Charles H. Revson Foundation The Upper Kidron Valley Conservation and Development in the Visual Basin of the Old City of Jerusalem Editor: Israel Kimhi Jerusalem 2010 Jerusalem Institute for Israel Studies – Study No. 398 The Upper Kidron Valley Conservation and Development in the Visual Basin of the Old City of Jerusalem Editor: Israel Kimhi This publication was made possible thanks to the assistance of the Richard and Rhoda Goldman Fund, San Francisco. 7KHFRQWHQWRIWKLVGRFXPHQWUHÀHFWVWKHDXWKRUV¶RSLQLRQRQO\ Photographs: Maya Choshen, Israel Kimhi, and Flash 90 Linguistic editing (Hebrew): Shlomo Arad Production and printing: Hamutal Appel Pagination and design: Esti Boehm Translation: Sagir International Translations Ltd. © 2010, The Jerusalem Institute for Israel Studies Hay Elyachar House 20 Radak St., Jerusalem 92186 http://www.jiis.org E-mail: [email protected] Research Team Israel Kimhi – head of the team and editor of the report Eran Avni – infrastructures, public participation, tourism sites Amir Eidelman – geology Yair Assaf-Shapira – research, mapping, and geographical information systems Malka Greenberg-Raanan – physical planning, development of construction Maya Choshen – population and society Mike Turner – physical planning, development of construction, visual analysis, future development trends Muhamad Nakhal ±UHVLGHQWSDUWLFLSDWLRQKLVWRU\SUR¿OHRIWKH$UDEQHLJKERU- hoods Michal Korach – population and society Israel Kimhi – recommendations for future development, land uses, transport, planning Amnon Ramon – history, religions, sites for conservation Acknowledgments The research team thanks the residents of the Upper Kidron Valley and the Visual Basin of the Old City, and their representatives, for cooperating with the researchers during the course of the study and for their willingness to meet frequently with the team. -
Miracles of St. Eustratius of Mar Saba (Written Ca
Chronos- Revue d’Histoire de l’Université de Balamand, is a bi-annual Journal published in three languages (Arabic, English and French). It deals particularly with the History of the ethnic and religious groups of the Arab world. Journal Name: Chronos ISSN: 1608-7526 Title: Unpublished Texts from the Arab Orthodox Tradition (2): Miracles of St. Eustratius of Mar Saba (written ca. 860) Author(s): Alexandre Treiger To cite this document: Treiger, A. (2018). Unpublished Texts from the Arab Orthodox Tradition (2): Miracles of St. Eustratius of Mar Saba (written ca. 860). Chronos, 33, 7-20. https://doi.org/10.31377/chr.v33i0.89 Permanent link to this document: DOI: https://doi.org/10.31377/chr.v33i0.89 Chronos uses the Creative Commons license CC BY-NC-SA that lets you remix, transform, and build upon the material for non-commercial purposes. However, any derivative work must be licensed under the same license as the original. CHRONOS Re vue d' Histoire de l'U ni versite de Ba lamand Nu mero 33, 2016, ISSN 1608 7526 UNPUBLISHED TEXTS FROM THE ARAB ORTHODOX TRADITION (2): MIRACLES OF ST. EUSTRATIUS OF MAR SABA (WRITTEN ca. 860) ALEXANDER T REIGER' The purpose of the present article- the second instalment in the "Unpublished Texts from the Arab Orthodox Tradition" series- is to make accessible a hitherto neglected document from the Orthodox Christian tradition in Arabic: a brief account of the miracles of a little-known saint, SI. Eustratius of Mar Saba (first half of the ninth century), a disciple of the famous SI. Stephen of Mar Saba (d. -
Our Trip Report
Sustainable Israeli-Palestinian Projects P.O. Box 335 www.sipprojects.org Boulder CO 80306-0335 [email protected] Trip Report to Israel and the West Bank, January 2018 Peter Ornstein, Bernard Amadei (Jan 1-8), Tara Winer (Jan 6-8) This is an overview of the trip that several SIPP board members took to Israel and the West Bank in January, 2018. Jan 2 - Peter and Bernard met with Avner Goren at the Eyal Hotel in Jerusalem. Avner briefed us on plans for the following several days and informed us that Joktan Cohen (EWB- Netherlands) needed to cancel his trip and won’t be joining us. Avner joins Peter and Bernard for all of their meetings through Jan 8. Jan 2 – Meeting: Anat (AJEEC-NISPED), Akram (Green Land Society) in Beit Jalla. Akram described the status of the Education Center, and reiterated the need for additional funding. SIPP makes plans to visit the center on Jan 7. We learned about a US State Dept grant proposal that AJEEC was preparing that would include SIPP. We confirmed that we would connect Randy Martin to Akram. Randy, an air quality expert at Utah State Univ, will be a Fullbright Flex Fellow visiting Al Ajef Univ in Nablus in the spring to help establish an environmental program in the engineering department. There may be an opportunity for Randy to perform air quality monitoring at/near the metals processing sites near Hebron. This connection was then made subsequent to the meeting. Observations and Recommendations: - Follow-up with Randy and Akram to identify possible SIPP support. -
The Temple Mount/Haram Al-Sharif – Archaeology in a Political Context
The Temple Mount/Haram al-Sharif – Archaeology in a Political Context 2017 March 2017 Table of contents >> Introduction 3 Written by: Yonathan Mizrachi >> Part I | The history of the Site: How the Temple Mount became the 0 Researchers: Emek Shaveh Haram al-Sharif 4 Edited by: Talya Ezrahi >> Part II | Changes in the Status of the Temple Mount/Haram al-Sharif 0 Proof-editing: Noa Granot from the 19th century to the Present Day 7 Graphic Design: Lior Cohen Photographs: Emek Shaveh, Yael Ilan >> Part III | Changes around the Temple Mount/Haram al-Sharif and the 0 Mapping: Lior Cohen, Shai Efrati, Slava Pirsky impact on the Status Quo 11 >> Conclusion and Lessons 19 >> Maps 20 Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Emek Shaveh is an Israeli NGO working to prevent the politicization of archaeology in the context of the Israeli-Palestinian conflict, and to protect ancient sites as public assets that belong to members of all communities, faiths and peoples. We view archaeology as a resource for building bridges and strengthening bonds between peoples and cultures. This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the IHL Secretariat, the Federal Department for Foreign Affairs Switzerland (FDFA) the New Israeli Fund and CCFD. Responsibility for the information contained in this report belongs exclu- sively to Emek Shaveh. This information does not represent the opinions of the above mentioned donors. 2 Introduction Immediately after the 1967 War, Israel’s then Defense Minister Moshe Dayan declared that the Islamic Waqf would retain their authority over the Temple Mount/Haram al-Sharif compound. -
The Marwani Musalla in Jerusalem
Bridgewater State University Virtual Commons - Bridgewater State University Art Faculty Publications Art Department 2013 The aM rwani Musalla in Jerusalem: New Findings Beatrice St. Laurent Bridgewater State University, [email protected] Isam Awwad Virtual Commons Citation St. Laurent, Beatrice and Awwad, Isam (2013). The aM rwani Musalla in Jerusalem: New Findings. In Art Faculty Publications. Paper 8. Available at: http://vc.bridgew.edu/art_fac/8 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. The Marwani Shortly after Caliph ‘Umar ibn al- Khattab’s (579-644, caliph 634-644) Musalla in arrival in Jerusalem in 638, he is said to Jerusalem: have constructed a rudimentary mosque 1 or prayer space south of the historical New Findings Rock now contained within the Dome of Beatrice St. Laurent the Rock (completed 691) on the former and Isam Awwad Temple Mount or Bayt al-Maqdis known popularly since Mamluk and Ottoman times as the Haram al-Sharif.2 (Fig.1) Though later textual evidence indicates that ‘Umar prayed somewhere south of the “rock” and later scholars suggest that he constructed a rudimentary prayer space on the site, there is no surviving physical evidence of that initial structure. After his appointment as Governor of Syria (bilad al-sham) by ‘Umar in 639/40, Mu‘awiya ibn Abi Sufyan (602-680, caliph Figure 1: Air view of the Haram al-Sharif from 660-680)3 either expanded upon the Mosque the north showing the eastern area of the Haram al-Sharif. Source: Matson Collection, Library of of ‘Umar or constructed an entirely new Congress.