First Line of Title
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Vincent Sellaer
VINCENT SELLAER (active in Malines before 1538 - after 1544) The Holy Kinship oil on panel 94.6 x 108.6 cm (37¼ x 42¾ in) Provenance: Anonymous sale, New York, Sotheby’s, January 17th, 1992, lot 109, for $29,000, to Mrs. O. D. Cavatore, Texas; from whose estate acquired by a private New England Collector. HIS SUBTLY ANIMATED AND BEAUTIFULLY rendered scene of The Holy Kinship, demonstrates many of the stylistic traits and the originality for which Vincent Sellaer is held in such regard. The Virgin sits with her back to the viewer but leans around in order to display the Christ Tchild. Watching over the mother and child are the figures of St. Joseph and St. Elizabeth. The presence of St. Elizabeth suggests that one of the three other infants may be her son St. John the Baptist, most likely the boy dressed in green standing closest to Christ. The other two infants are likely to be cousins of Christ, although their exact identities cannot be identified due to the lack of attributes. The three adult saints all bear sober and pensive expressions; St. Margaret in particular bears a sombre expression as she stares at the Christ child, contemplating his future sacrifice. In comparison the infants are much more playful; three of them cheerfully play amongst themselves whilst a fourth climbs onto the Virgin’s back and this figure is the only one who directly meets the viewer’s eye, thus engaging us with the scene. ‘The Holy Kinship’ was a theme that flourished in Northern Vincent Sellaer, The Holy Family with the Infant St. -
Strength for Contemplation: Spiritual Play in the Amsterdam Holy Kinship
Georgia State University ScholarWorks @ Georgia State University Art and Design Faculty Publications Ernest G. Welch School of Art and Design 2016 More Strength for Contemplation: Spiritual Play in the Amsterdam Holy Kinship John Decker Georgia State University, [email protected] Follow this and additional works at: https://scholarworks.gsu.edu/art_design_facpub Part of the Art and Design Commons Recommended Citation John R. Decker, “More Strength for Contemplation: Spiritual Play in the Amsterdam Holy Kinship,” JHNA 8:1 (Winter 2016) DOI: 10.5092/jhna.2016.8.1.2. This Article is brought to you for free and open access by the Ernest G. Welch School of Art and Design at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Art and Design Faculty Publications by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. Journal of Historians of Netherlandish Art Volume 8, Issue 1 (Winter 2016) More Strength for Contemplation: Spiritual Play in the Amsterdam Holy Kinship John R. Decker [email protected] Recommended Citation: John R. Decker, “More Strength for Contemplation: Spiritual Play in the Amsterdam Holy Kin- ship,” JHNA 8:1 (Winter 2016) DOI: 10.5092/jhna.2016.8.1.1 Available at http://www.jhna.org/index.php/vol-8-1-2016/322-john-r-decker Published by Historians of Netherlandish Art: http://www.hnanews.org/ Terms of Use: http://www.jhna.org/index.php/terms-of-use Notes: This PDF is provided for reference purposes only and may not contain all the functionality or features of the original, online publication. -
Eastern Objects and Western Desires: Relics and Reliquaries Between Byzantium and the West
Eastern Objects and Western Desires: Relics and Reliquaries between Byzantium and the West Holger A. Klein Dumbarton Oaks Papers, Vol. 58. (2004), pp. 283-314. Stable URL: http://links.jstor.org/sici?sici=0070-7546%282004%2958%3C283%3AEOAWDR%3E2.0.CO%3B2-U Dumbarton Oaks Papers is currently published by Dumbarton Oaks, Trustees for Harvard University. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/doaks.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. -
Blessed Junípero Serra's Canonization Announced
NORTH COAST CATHOLIC The newspaper of the Diocese of Santa Rosa • www.srdiocese.org • FEBRUARY 2015 Pope Makes Landmark Visit to Sri Lanka, Philippines Noticias en español, p. 19 From CNA/EWTN and other news sources Vatican City—When Pope Francis landed on the small From 1983-2009, Sri Lanka experienced a devastating Mario Cuomo, 1932–2015: island nation of Sri Lanka for the start of a seven-day visit civil war between the Sinhalese majority and the Tamil here and to the Philippines, the reception that greeted him minority over Tamil desires for a separate nation in the His Controversial Legacy was one befitting a king. country’s northeastern region. Between 60,000-100,000 President Maithripala Sirisena and Malcolm Cardinal people died in the conflict. New York City (National Catholic Register)—Mario Cuomo, Ranjith as well as 40 elephants greeted him at the airport. After reaching Colombo, the Holy Father took part in an the former three-term governor of New York who sought The road from the airport to the capital of Colombo is 14 interreligious meeting with Buddhist leaders, who represent to justify Catholic lawmakers’ tolerance of abortion rights, miles long, the equivalent of 246 football fields. Except for the vast majority of Sri Lanka’s people (Christians account for died on January 1. He was 82. a handful of patches here and there, the route was packed just 8 percent of the 20.4 million citizens). This was historic Cuomo served as New York’s governor from 1983 to 1995 with onlookers and well-wishers, and His Holiness stopped because when Pope St. -
Economic Factors and the Cult of Saint Anne: Augsburg and Annaberg 81 7 Functions and Perceptions: How People Used Images 99 8 Anne’S Decline 121 9 the Images 133
01.Nixon_front pp.00i-xiv 9/17/04 10:02 AM Page i Mary’s Mother 01.Nixon_front pp.00i-xiv 9/17/04 10:02 AM Page ii Image not available 01.Nixon_front pp.00i-xiv 9/17/04 10:02 AM Page iii Mary’s Mother Saint Anne in Late Medieval Europe Virginia Nixon the pennsylvania state university press university park, pennsylvania 01.Nixon_front pp.00i-xiv 9/17/04 10:02 AM Page iv Disclaimer: Some images in the original version of this book are not available for inclusion in the eBook. Library of Congress Cataloging-in-Publication Data Nixon, Virginia, 1939– Mary’s mother : Saint Anne in late medieval Europe / Virginia Nixon. p. cm. Includes bibliographical references and index. 1. Anne (Mother of the Virgin Mary), Saint—Cult— Germany—History. 2. Germany—Religious life and customs. I. Title. BT685.N59 2004 232.9'33—dc22 2004000482 Copyright © 2004 The Pennsylvania State University All rights reserved Printed in the United States of America Published by The Pennsylvania State University Press, University Park, PA 16802-1003 The Pennsylvania State University Press is a member of the Association of American University Presses. It is the policy of The Pennsylvania State University Press to use acid-free paper. Publications on uncoated stock satisfy the minimum require- ments of American National Standard for Information Sciences— Permanence of Paper for Printed Library Materials, ansi z39.48–1992. 01.Nixon_front pp.00i-xiv 9/17/04 10:02 AM Page v Contents List of Illustrations vii Preface and Acknowledgments xi Introduction 1 1 The Early History of the -
L'estrange, Elizabeth. Holy Motherhood: Gender, Dynasty and Visual Culture in the Later Middle Ages
L'Estrange, Elizabeth. Holy Motherhood: Gender, Dynasty and Visual Culture in the Later Middle Ages. Manchester: Manchester University Press, 2008. Pp. 282. $84.00. ISBN: 9780719075438. Reviewed by Pamela Sheingorn Baruch College and The Graduate Center, CUNY [email protected] In an argument articulated with exceptional clarity, Elizabeth L'Estrange identifies the significance to a particular group of late medieval reader-viewers of a specific subject that occurred repeatedly in their manuscripts' miniatures. The reader-viewers are members of the houses of Anjou, Brittany, and France, and the subject is a birth scene, that of a holy or heroic child. To accomplish this analysis L'Estrange develops her own methodology, an approach to spectatorship she calls situational viewing. This revision of Michael Baxandall's "period eye" takes multiple factors, especially gender, class, and social position into account. This generally successful approach contributes significantly both to our understanding of the reception of a number of important late medieval manuscripts, among them the Rohan Hours, and to the repertoire of theoretical approaches suited to our objects of study. Holy Motherhood contains five chapters grouped into two major parts. The first, entitled "Gender, Agency, and the Interpretation of Material Culture" sets out both L'Estrange's general approach to the gendered viewing of medieval visual culture and the specific cultural context through which her reader-viewers would have approached miniatures of birth scenes. In Part II, "Manuscript Case Studies from the Houses of Anjou, Brittany and France," the focus shifts to analysis of birth images in specific books and the situational viewing of their aristocratic patrons and users. -
Mediaeval Studies 81
THE THREE MARRIAGES OF ST. ANNE: POEMS FROM ENGELBERG, STIFTSBIBLIOTHEK 117 Greti Dinkova-Bruun HE legend of St. Anne’s three marriages developed gradually in West- ern Europe starting in earnest in the ninth century with the Historiae T sacrae epitome, attributed to Haimo of Auxerre (†865/6) but probably not by him,1 and reaching widespread recognition in the thirteenth century through two hugely popular Dominican texts: the Legenda aurea of Jaco- Studies 81 Mediaeval bus de Voragine (†1298) and the Speculum historiale of Vincent of Beau- vais (†1264).2 In all of these works, Anne’s marriages, daughters, and famous grandsons are mentioned in the context of explaining the parentage of the Virgin Mary, and thus also the ancestry of Jesus, rather than making Anne the centerpiece of the story. For this she had to wait until the late fif- teenth century when her cult rose to great prominence, especially in North- ern Europe where she was venerated as a patron saint by both men and women belonging predominantly to the nobility or the urban middle class.3 1 See Clavis scriptorum latinorum medii aevi, Auctores Galliae 735–937, vol. 3, ed. Marie-Hélène Jullien (Turnhout, 2010), 276–78; and Thomas N. Hall, “The Earli- est Anglo-Latin Text of the Trinubium Annae (BHL 505zl),” in Via Crucis. Essays on Early Medieval Sources and Ideas in Memory of J. E. Cross, ed. Thomas N. Hall (Morgantown, 2002), 104–37, at 108–11. The Epitome is printed in PL 118:817–74; the material on the trinubium is found in bk. -
Night of the Living Dead
Alessandro Mercuri Night of the Living Dead During the Age of Pisces, according to tradition around the middle or the end of the 10th century – almost one century before the First Crusades – two Italian monks by the names of Arcano and Egidio made the pilgrimage to the Holy Land. By night, by day, on foot, on a mule’s back and in a boat, they returned to Italy, the home of Christianity, with relics of the Holy Sepulchre in their bags. Established on pontifical ground, within the bounds of Tuscany, Umbria and The Marches, the two pilgrims erected a small chapel, an Oratory dedicated to Christ’s Holy Sepulchre. The premises were intended for the spiritual communication with God through prayer: silent, murmured or mumbled and public speaking. Like a marble jewel box, the Oratory is said to hold precious relics, at once religious memory and archaeological talismans of the believers’ faith. However, sources from long ago disagree. No mention of the voyage, the tomb, the sepulchre or relics exists. At least that is the version told by 1 SantiBeati, the Italian internet site of those few made a Saint or beatified. The web version of the prestigious Enciclopedia Bibliotheca Sanctorum doesn’t mention the pilgrimage either, nor the Holy Sepulchre though it does reveal that Arcano and Egidio, the two monks, were united in beatification. Not the Blessed (Beato) Arcano and the Blessed (Beato) Egidio, two distinct entities, but the Blessed (Beati) Arcano and Egidio. Beatified yes, but not canonized. While subject to local veneration, their place of worship has never been officially recognized by the Church. -
Jerusalem As Narrative Space Erzählraum Jerusalem
Jerusalem as Narrative Space Erzählraum Jerusalem Edited by Annette Hoffmann and Gerhard Wolf LEIDEN • BOSTON 2012 © 2012 Koninklijke Brill NV ISBN 978 90 04 22625 8 contents v CONTENTS Preface . ix List of Illustrations . xxi Photograph Credits . xxxiii List of Contributors . xxxvii PART ONE DISPLACEMENT, DISSEMINATION, REENACTMENT Jewish and Christian Symbolic Imaging of Jerusalem in the Fourth Century Shulamit Laderman. 3 Architectural mise-en-scène and Pictorial Turns in Jerusalem Gustav Kühnel†. 21 Jerusalem as Place of Remote Exile: An Inverted Sacred Geography in the Syriac Cave of Treasures Serge Ruzer. 33 Mtskheta–Georgian Jerusalem, Svetitskhoveli George Gagoshidze. 47 A Byzantine Jerusalem. The Imperial Pharos Chapel as the Holy Sepulchre Alexei Lidov. 63 Jerusalem between Narrative and Iconic Bianca Kühnel . 105 © 2012 Koninklijke Brill NV ISBN 978 90 04 22625 8 vi contents PART TWO SITE, MEMORY, AUTHENTICATION Real-geographische Gegenwart und biblische Vergangenheit. Die Beschreibung Jerusalems in früh- und hochmittelalterlichen Pilgerberichten Ariane Westphälinger . 127 The Memory of Jerusalem: Text, Architecture, and the Craft of Thought Robert Ousterhout . 139 Translating Jerusalem: Jewish Authenticators of the Cross Eva Frojmovic. 155 The Temple of Jerusalem and the Hebrew Millennium in a Thir- teenth-Century Jewish Prayer Book Katrin Kogman-Appel. 187 PART THREE MAPPINGS IN TEXTS AND IMAGES The Poetics of Jerusalem in Mandeville’s Travels Claudia Olk. 211 Erzählungen kartieren. Jerusalem in mittelalterlichen Karten- räumen Ingrid Baumgärtner. 231 Mapping Divinity: Holy Landscape in Maps of the Holy Land Pnina Arad . 263 PART FOUR VOIDS—BETWEEN ABSENCE AND PrESENCE Die Mauern von Jerusalem. Ein Leerraum als Erzählraum Annette Hoffmann . 279 Von der Anwesenheit einer Abwesenden. -
The Matriarchal Nimbus: Matthäus Gutrecht the Younger's the Holy Kinship
The Matriarchal Nimbus: Matthäus Gutrecht the Younger's The Holy Kinship Camille J. Jacobsen A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Martha Peacock, Chair Mark J. Johnson Hans Wilhelm-Kelling Department of Comparative Arts and Letters Brigham Young University March 2015 Copyright © 2015 Camille J. Jacobsen All Rights Reserved ABSTRACT The Matriarchal Nimbus: Matthäus Gutrecht the Younger’s The Holy Kinship Camille J. Jacobsen Department of Comparative Arts and Letters, BYU Master of Arts In The Holy Kinship (1500-1510), the artist Matthäus Gutrecht the Younger defies convention by portraying the importance of matriarchy, via the semiotics of the nimbus. Within Christian art, the nimbus has been widely used as a signifier of divinity. Saints and angels, as well as members of the Holy Family, are often depicted nimbed in the history of art. In particular, men of divine status are frequently nimbed, as Christianity was predominantly patriarchal. However, there are several cases in which women are also represented with this divine signifier. One work in which the nimbus as a signifier of matriarchal status and lineage is epitomized is Gutrecht's portrayal of The Holy Kinship, in which the women, but not the men, are shown nimbed. This thesis explores the varied significance of the matriarchal nimbus. Furthermore, it challenges traditional patriarchal analyses of late medieval, German culture in order to examine how this altarpiece both reflects and constructs attitudes regarding a celebration of women’s spiritual and secular roles. In this way, the painting presents a direct challenge to the more familiar representation of patriarchal lineage and power in Tree of Jesse images. -
Choices Choices Choices
CHOICES CHOICES CHOICES CATÁLOGO / CATALOGUE CHOICES Coordenação Geral / General Coordination Pedro Aguiar Branco Álvaro Roquette Autor / Author Hugo Miguel Crespo Centro de História da Faculdade de Letras da Universidade de Lisboa Apoio executivo / Executive support Diogo Aguiar Branco Davide Camilo Fotografia / Photography © Onshot / Rui Carvalho © Pedro Lobo © Michiel Stokmans © Agence Photo F, Lewandowski, Hervé Tradução / Translation Rua D. Pedro V, n.º 69 1250 - 093 Lisboa, Portugal Hugo Miguel Crespo Tel.: +351 213 421 682 Centro de História da Faculdade de Letras da Universidade de Lisboa 19, Rue de Beaune 75007 Paris, France Design Gráfico / Graphic Design Tel.: +33 1 42 61 23 30 Pedro Gonçalves www.pab.pt Impressão / Printing Norprint - a casa do livro Pedro Aguiar Branco e-mail: [email protected] ISBN Tel.: +351 93 241 65 90 978-989-96180-3-9 Álvaro Roquette Depósito legal / Legal registration e-mail: [email protected] 409015/16 Tel.: +33 6 73 31 91 65 2 CHOICES Pedro Aguiar-Branco portuguesa e o fascinante floreiro de Jamnitzer. Não há pa- basin decorated with a painted Allegory of America; the Ceylo- lavras para descrever tamanha mestria! Consigo folhear este nese box and the cabinet in pierced, openwork carved ivory; livro e viver uma a uma a história que acompanha a compra, and the Japanese reliquary-cross. From Europe I am obliged to a limpeza e restauro, depois o estudo e, finalmente, a sua highlight the precious sixteenth-century Portuguese silver taz- apresentação ao público. Hoje cabe ao Hugo Miguel Crespo za and Jamnitzer’s fascinating flower vase. There are no words apresentar, descrever detalhadamente, comparar, estabelecer to describe such mastery! pontes entre diferentes objectos e poder no fim apresentar novidades e desenvolver interpretações que lançam um novo Today, with the publication of this book, I am able olhar sobre velhas matérias. -
Saint Louis (Louis IX)
Saint Louis (Louis IX) SAINT OF THE DAY 25-08-2020 Louis IX (1214-1270) was canonized in 1297; he is also known as Louis the Saint or Louis of the French. He was called by his contemporaries “the devout king” and went down in history as a just sovereign who was able to promote the artistic, cultural and economic development of France. He was born in Poissy on 25 April from the marriage between Blanche of Castile (also venerated as a saint although never formally canonized) and Louis VIII. He received a solid Christian education. He grew up with such a lively faith that he called himself “Louis of Poissy”, not simply because of the custom of adding the place of origin to one’s proper name but because he knew he was reborn in Christ on the day of his Baptism in Poissy. His father died when he was twelve and he was therefore consecrated king. His mother Blanche assumed the regency, helping her son to guard and consolidate the kingdom through important military victories against the nobles who undermined him. At the age of twenty he married Margaret of Provence. From this marriage - after two miscarriages - eleven children were born, four of whom did not survive him. After assuming direct power, Louis IX revealed great wisdom in governing. Though devoted and subject to the spiritual authority of the Church, he exercised regal authority when it came to temporal matters concerning the State. One example was the intricate dispute between him and the bishop-count of Beauvais, during which he elected the mayor by powers conferred by public law to put an end to the tumults that had long agitated the city.