Anarchism and Political Modernity. New York: Continuum, 2012

Total Page:16

File Type:pdf, Size:1020Kb

Anarchism and Political Modernity. New York: Continuum, 2012 Jun, Nathan. "Bibliography." Anarchism and Political Modernity. New York: Continuum, 2012. 224–242. Contemporary Anarchist Studies. Bloomsbury Collections. Web. 2 Oct. 2021. <>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 2 October 2021, 20:03 UTC. Copyright © Nathan Jun 2012. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. BIBLIOGRAPHY Abel, Donald, ed. Theories of Human Nature . New York: McGraw- Hill, 1992. Abelard, Peter. Ethical Writings , translated by Paul Vincent Spade. Indianapolis: Hackett, 1995. Adam, G. “Mai, ou les leçons de l’histoire ouvrière.” France- Forum 90–1 (October– November 1968). Adams, James Luther. “Law and Nature in Greco- Roman Thought.” The Journal of Religion 25, no. 2 (1945): 97–118. Adams, Robert. Finite and Infi nite Goods: A Framework for Ethics . New York: Oxford University Press, 2002. Addams, Jane. The Jane Addams Reader , edited by J.B. Elshtain. New York: Basic Books, 2001. Adkins, Arthur and Peter White, eds. The Greek Polis . Chicago: University of Chicago Press, 1986. Adorno, Theodore. Negative Dialectics , translated by E.B. Ashton. New York: Seabury Press, 1973. Adorno, Theodore and Horkheimer, Max. The Dialectic of Enlightenment , translated by E.B. Ashton. New York: Seabury Press, 1972. Aldred, Guy. Nietzsche— Apostle of Individualism . London: Bakunin Press, 1910. Alexander, Robert, ed. The Anarchists in the Spanish Civil War . 2 vols. London: Janus, 1999. Allison, Henry. Kant’s Theory of Freedom . New York: Cambridge University Press, 1990. Althusser, Louis. Reading Capital , translated by B. Brewster. London: New Left Books, 1970. Amster, Randall. “Anarchism as Moral Theory: Praxis, Property, and the Postmodern.” Anarchist Studies 6, no. 2 (October 1998): 97–112. Annas, J.E. Hellenistic Philosophy of Mind . Berkeley, CA: University of California Press, 1992. — The Morality of Happiness . Oxford: Oxford University Press, 1993. Anscombe, G.E.M. Intention . Oxford: Oxford University Press, 1959. Aristotle. The Complete Works of Aristotle , edited by Benjamin Jowett, revised by Jonathan Barnes. 2 vols. Princeton, NJ: Princeton University Press, 1984. Armand, E. “Anarchist Individualism as Life and Activity.” In Anarchism and Individualism . Bristol: S. E. Parker, 1962. Armstrong, R.A. Primary and Secondary Precepts in Thomistic Natural Law Teaching . The Hague: Nijhoff, 1966. Aristotle. Nicomachean Ethics , translated by M. Ostwald. Englewood Cliffs, NJ: Prentice Hall, 1962. 99781441140159_Bib_Fpp_txt_prf.indd781441140159_Bib_Fpp_txt_prf.indd 222424 99/2/2011/2/2011 33:49:12:49:12 PPMM BIBLIOGRAPHY 225 Augustine. City of God against the Pagans , translated by R.W. Dyson. Cambridge: Cambridge University Press, 1998. Aune, Bruce. Kant’s Theory of Morals. Princeton, NJ: Princeton University Press, 1979. Avineri, S. Hegel’s Theory of the Modern State. Cambridge: Cambridge University Press, 1972. Avrich, Paul. Bakunin and Nechayev . London: Freedom Press, 1987. — The Russian Anarchists . Princeton, NJ: Princeton University Press, 1967. Bakunin, Mikhail, The Political Philosophy of Bakunin , edited by G.P. Maximoff. Glencoe, IL: Free Press, 1953. — God and the State , edited by Guy Aldred. London: Dover, 1970. — Bakunin on Anarchy: Selected Works by the Activist- Founder of World Anarchism , edited and translated by S. Dolgoff. New York: Knopf, 1972. — Selected Writings , edited by A. Lehning, translated by S. Cox and O. Stephens. New York: Grove Press, 1974. — Marxism, Freedom, and the State , translated by M. Kenafi ck. London: Freedom Press, 1984. — The Basic Bakunin , edited and translated by Robert Cutler. Buffalo, NY: Prometheus Books, 1994. — “Science and the Urgent Revolutionary Task.” In The Anarchists , edited by I.L., 122. Horowitz. New Brunswick, NJ: Transaction, 2005. — Selected Writings from Mikhail Bakunin . St. Petersburg, FL: Red and Black, 2010. Barclay, Harold. People Without Government: An Anthropology of Anarchy . London: Kahn & Averill, 1996. Barnes, Jonathan. “Aristotle and Political Liberty.” In Aristoteles’ Politik, Akten des XI, Symposium Aristotelicum, Friedrichshafen/Bodensee 25.8–3.9.1987 , edited by G. Patzig, 249–63. Göttingen, 1990. Bass, Alan. “‘Literature’/Literature.” In Velocities of Change , edited by Richard Macksey, 341–53. London: Methuen, 1974. Bauman, Zygmunt. Liquid Modernity . Cambridge: Polity, 2000. Bebel, Auguste. Charles Fourier . Berlin: Echo, 2008. Beer, M. A History of British Socialism . 2 vols. London: Allen & Unwin, 1953. Bell, Daniel. The Coming of Post- Industrial Society . New York: Basic Books, 1973. Benn, S. A Theory of Freedom . Cambridge: Cambridge University Press, 1988. Bentham, Jeremy. The Works of Jeremy Bentham . Edinburgh: William Tait, 1843. Berdyaev, N. The Origin of Russian Communism . Ann Arbor, MI: University of Michigan Press, 1964. Berger, Fred. Happiness, Justice and Freedom: The Moral and Political Philosophy of John Stuart Mill. Berkeley: University of California Press, 1984. Berkman, Alexander. Prison Memoirs of an Anarchist . New York: Mother Earth, 1912. — What is Anarchism? London: AK Press, 2003. Berlin, Isaiah. Four Essays on Liberty. Oxford: Oxford University Press, 1969. — Vico and Herder . London: Hogarth Press, 1976. Berry, David. History of the French Anarchist Movement, 1917–1945 . Westport, CT: Greenwood Press, 2002. Bertram, A. Rousseau and the Social Contract . London: Routledge, 2003. 99781441140159_Bib_Fpp_txt_prf.indd781441140159_Bib_Fpp_txt_prf.indd 222525 99/2/2011/2/2011 33:49:12:49:12 PPMM 226 BIBLIOGRAPHY Bevington, L.S. An Anarchist Manifesto . London: Anarchist Communist Alliance, 1895. Birchall, I. The Spectre of Babeuf . London: Palgrave Macmillan, 1997. Blair, George. “The Meaning of ‘ Energeia ’ and ‘ Entelecheia ’ in Aristotle.” International Philosophical Quarterly 7, no. 10 (1967): 101–17. Blake, R.M. “Why Not Hedonism?: A Protest.” Ethics 37 (1926): 1–18. Boétie, Etienne de la. Discours sur la Servitude Voluntaire . Den Haag, Netherlands: N.V. Servire Uitgevers, 1933. Bogue, Ronald. Deleuze and Guattari . London: Routledge, 1989. Bolkestein, F. Modern Liberalism . Amsterdam: Elsevier, 1982. Bookchin, Murray. Post- Scarcity Anarchism . London: AK Press, 2004. — The Modern Crisis . Philadelphia: New Society Publishers, 1986. — The Spanish Anarchists . Edinburgh: AK Press, 1998. Bosanquet, B. The Philosophical Theory of the State and Related Essays , edited by G. Gaus and W. Sweet. South Bend, IN: St. Augustine’s Press, 2000. Bouchier, D. “Hard questions for social anarchists.” In Reinventing Anarchy, Again , edited by Howard Ehrlich, 106–22. London: AK Press, 1996. Braithwaite, J. and P. Pettit. Not Just Deserts : A Republican Theory of Political Justice . Oxford: Oxford University Press, 1990. Braunthal, J. History of the International . 2 vols. New York: Praeger, 1967. Breines, W, Community and Organisation in the New Left, 1962–1968 . New York: Praeger, 1982. Briggs, A., ed. Chartist Studies . New York: St. Martin’s Press, 1960. Briggs, Charles. Giles of Rome’s “De regimine principum” : Reading and Writing Politics at Court and University, c. 1275–c. 1525 . Cambridge: Cambridge University Press, 1999. Brockliss, L. “The Moment of No Return: The University of Paris and the Death of Aristotelianism.” Science and Education 15, nos 2–4 (2006): 259–78. Brooks, Frank. The Individualist Anarchist: An Anthology of Liberty 1881–1908 . London: Transaction, 1994. Broome, J. “Irreducibly Social Goods.” In Rationality, Individualism and Public Policy , edited by G. Brennan and C. Walsh, 80–5. Canberra, Australia: Anutech, 1990. Brown, L. Susan. The Politics of Individualism . New York: Black Rose Books, 1993. Buonarotti, P. The History of Babeuf’s Conspiracy of Equality. London: Hetherington, 1836. Burback, R. and K. Danaher, eds. Globalize This! The Battle Against the World Trade Organisation and Corporate Rule . Monroe, ME: Common Courage Press, 2000. Burns, T. and I. Fraser. The Hegel Marx Connection . New York: St. Martin’s Press, 2000. Cafi ero, C. Dossier Cafi ero , edited by G. Maffi . Bergamo: Biblioteca Max Nettlau, 1972. Cahoone, Lawrence. From Modernism to Postmodernism. Cambridge, MA: Blackwell, 1996. Call, Lewis. Postmodern Anarchism . Lanham, MD: Lexington Press, 2003. 99781441140159_Bib_Fpp_txt_prf.indd781441140159_Bib_Fpp_txt_prf.indd 222626 99/2/2011/2/2011 33:49:12:49:12 PPMM BIBLIOGRAPHY 227 Carlyle, R.W. and A.J. A History of Medieval Political Theory in the West . 6 vols. Edinburgh: William Blackwood & Sons, 1928. Carr, E.H. Michael Bakunin . New York: Vintage, 1961. Carritt, E.F. “Hegel and Prussianism.” Philosophy 5 (April 1940): 190–6, 315–17. Carter, J. and D. Morland. “Anti- Capitalism: Are We All Anarchists Now?” In Anti- capitalist Britain , edited by J. Carter and D. Morland, 8–28. Cheltenham: New Clarion Press, 2004. Castoriadis, Cornelius. Political and Social Writings , translated by D.A. Curtis. 2 vols. Minneapolis: University of Minnesota Press, 1988. Cate, Curtis. Friedrich Nietzsche . New York: Overlook Press, 2005. Caute, A. Sixty- Eight: The Year of the Barricades . London: Paladin, 1988. Celano, A.J. From Priam to the Good Thief: The Signifi cance of a Single Event in Greek Ethics and Medieval Moral Teaching . The Etienne Gilson Series 23. Studies in Medieval Moral Teaching 3. Toronto: Pontifi cal Institute of Mediaeval Studies Press, 2000. Chambers, Mortimer. “Aristotle’s ‘Forms of Democracy’.”
Recommended publications
  • Missouri Historical Review
    Historiostl ZR,evie*w BOYS and GIRLS! Tlbu can helpyour Uncle Sam Win the War Save jyour Quarters Buy War Savings Stamps The State Historical Society of Missouri COLUMBIA, MISSOURI HgisiSllill^ The front cover illustration is one of artist-author M James Montgomery Flagg's World War I patriotic posters, g] Flagg, born in 1877, studied at the Art Students League M in New York and at Herkomer's Art School in Bushey, M England; he later studied with Victor Marec of Paris. An illustrator for various magazines including St. Nicholas Magazine, Judge and Life, Flagg's portrait paintings were exhibited at the Paris Salon and the National Academy of Design. He prepared patriotic posters during both World Wars. His writings include the books: Yankee Girls Abroad, Why They Married, City People and the autobiographical H Roses and Buckshot. Flagg died on May 27, 1960. || Flagg's poster is one of many varied items in the So- M ciety's latest gallery and corridor exhibition entitled, "Con- [§] flict: Men, Events and Artists." Among the artists and || lithographers included in the exhibition are: George Caleb jS Bingham, Thomas Hart Benton, Daniel R. Fitzpatrick, S. J. H Ray, George Wilhelm Fasel, Louis Kurz, Alexander Allison, g| Gladys Wheat and William Knox. Paintings, lithographs, B posters and drawings are some of the items constituting SI the exhibit. "Conflict: Men, Events and Artists" can be n viewed Monday through Friday, 8:00 a.m.-4:30 p.m. M m MISSOURI HISTORICAL REVIEW Published Quarterly by THE STATE HISTORICAL SOCIETY OF MISSOURI COLUMBIA, MISSOURI RICHARD S.
    [Show full text]
  • Spatial Practices of Icarian Communism
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2008-03-25 Spatial Practices of Icarian Communism John Derek McCorquindale Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the French and Francophone Language and Literature Commons, and the Italian Language and Literature Commons BYU ScholarsArchive Citation McCorquindale, John Derek, "Spatial Practices of Icarian Communism" (2008). Theses and Dissertations. 1364. https://scholarsarchive.byu.edu/etd/1364 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A SPATIAL HISTORY OF ICARIAN COMMUNISM by John Derek McCorquindale A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Department of French & Italian Brigham Young University April 2008 ABSTRACT A SPATIAL HISTORY OF ICARIAN COMMUNISM John Derek McCorquindale Department of French and Italian Master of Arts Prior to the 1848 Revolution in France, a democrat and communist named Étienne Cabet organized one of the largest worker’s movements in Europe. Called “Icarians,” members of this party ascribed to the social philosophy and utopian vision outlined in Cabet’s 1840 novel, Voyage en Icarie , written while in exile. This thesis analyzes the conception of space developed in Cabet’s book, and tracks the group’s actual spatial practice over the next seventeen years. During this period, thousands of Icarians led by Cabet attempted to establish an actual colony in the wilderness of the United States.
    [Show full text]
  • Zur Wahrnehmung Der Oktober Revolution Und
    22 Zur wahrnEhmung dEr oktobEr revolution und dEs bolschEwismus Philippe Kellermann ZUR WAHRNEHMUNG DER OKTOBER­ REVOLUTION UND DES BOLSCHEWISMUS IM INTERNATIONALEN ANARCHISMUS 1917 BIS 1923 Wenn man an die Russische Revolution denkt, war und nun mehr und mehr ihre alten Hoff- dann in erster Linie an die Oktoberrevolution, nungen auf die Entwicklung in Russland begra- den Sieg der Bolschewiki, und vielleicht hat ben musste. In den Jahren 1918/19 war allen man noch im Kopf, was sich in den darauffol- voran sie es gewesen, die in den USA massiv genden Jahren entwickelte: das System des ihre Stimme zur Verteidigung der Bolschewi- Stalinismus mit seinen unzähligen Toten und ki erhoben hatte. In ihrer Broschüre «The Truth dem Gulag. about the Boylsheviki» (Die Wahrheit über die Dies vor Augen, scheint eine Antwort auf die Bolschewiki), die sie kurz vor Antritt ihrer Haft- Frage nach dem Verhältnis der anarchisti- strafe (Anfang 1918) wegen antimilitaristischer schen Bewegung zum Ereigniskomplex «Rus- Agitation geschrieben hatte, verteidigte sie sische Revolution» relativ einfach: grund- diese sogar gegen die Kritik ihres alten anar- sätzliche Gegnerschaft. Denn was sollten ein chistischen Lehrmeisters Kropotkin; und sie Denken und eine Bewegung, die sich schon hatte eine von ihr bewunderte Sozialrevolutio- jahrzehntelang «gegen die Herrschaft, die Au- närin – Jekaterina Breschko-Breschkowskaja – torität in jeder Form»1 wandte, an einer Bewe- dafür attackiert, dass sie öffentlich gegen die gung, zumal einer marxistischen, überdies Bolschewiki
    [Show full text]
  • Network Map of Knowledge And
    Humphry Davy George Grosz Patrick Galvin August Wilhelm von Hofmann Mervyn Gotsman Peter Blake Willa Cather Norman Vincent Peale Hans Holbein the Elder David Bomberg Hans Lewy Mark Ryden Juan Gris Ian Stevenson Charles Coleman (English painter) Mauritz de Haas David Drake Donald E. Westlake John Morton Blum Yehuda Amichai Stephen Smale Bernd and Hilla Becher Vitsentzos Kornaros Maxfield Parrish L. Sprague de Camp Derek Jarman Baron Carl von Rokitansky John LaFarge Richard Francis Burton Jamie Hewlett George Sterling Sergei Winogradsky Federico Halbherr Jean-Léon Gérôme William M. Bass Roy Lichtenstein Jacob Isaakszoon van Ruisdael Tony Cliff Julia Margaret Cameron Arnold Sommerfeld Adrian Willaert Olga Arsenievna Oleinik LeMoine Fitzgerald Christian Krohg Wilfred Thesiger Jean-Joseph Benjamin-Constant Eva Hesse `Abd Allah ibn `Abbas Him Mark Lai Clark Ashton Smith Clint Eastwood Therkel Mathiassen Bettie Page Frank DuMond Peter Whittle Salvador Espriu Gaetano Fichera William Cubley Jean Tinguely Amado Nervo Sarat Chandra Chattopadhyay Ferdinand Hodler Françoise Sagan Dave Meltzer Anton Julius Carlson Bela Cikoš Sesija John Cleese Kan Nyunt Charlotte Lamb Benjamin Silliman Howard Hendricks Jim Russell (cartoonist) Kate Chopin Gary Becker Harvey Kurtzman Michel Tapié John C. Maxwell Stan Pitt Henry Lawson Gustave Boulanger Wayne Shorter Irshad Kamil Joseph Greenberg Dungeons & Dragons Serbian epic poetry Adrian Ludwig Richter Eliseu Visconti Albert Maignan Syed Nazeer Husain Hakushu Kitahara Lim Cheng Hoe David Brin Bernard Ogilvie Dodge Star Wars Karel Capek Hudson River School Alfred Hitchcock Vladimir Colin Robert Kroetsch Shah Abdul Latif Bhittai Stephen Sondheim Robert Ludlum Frank Frazetta Walter Tevis Sax Rohmer Rafael Sabatini Ralph Nader Manon Gropius Aristide Maillol Ed Roth Jonathan Dordick Abdur Razzaq (Professor) John W.
    [Show full text]
  • Anarchism and Religion
    Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’.
    [Show full text]
  • Nauvoo to Assist the Community to Purchase the Temple Property
    There was a contribution given by the people of Nauvoo to assist the community to purchase the Temple property – testimony of Bartholomy Serreau [Nauvoo] The original detailed historical MANUSCRIPT DEPOSITIONS SIGNED by Icarians and their attorney, in the lawsuit which secured the Nauvoo Temple lot and related properties to the Icarian Society, enabling the continuation of this famous communitarian movement well beyond the 1856 death of their founder, Etienne Cabet. "Mayors Office of the City of Nauvoo, Hancock County, Illinois," August 3 – September 30, 1858. Approx. 32 X 21 cm. and other sizes. Approximately 27 pages of manuscript, as follow: — 6 substantial MANUSCRIPT LEGAL DEPOSITIONS in the hand of the Justice of the Peace, signed by the deponents. 20½ tall pages on 12 leaves. :: preceded by :: — the Icarians' attorneys' SIGNED MANUSCRIPT NOTICE of the proceedings (on a shorter leaf of blue paper, 1 page); :: the whole followed by :: — the deposing justice's SIGNED, MANUSCRIPT HISTORY of when and how these depositions were taken (1½ tall pages on one leaf, including fees); 2 :: together with :: — 2 somewhat shorter leaves written front and back as MANUSCRIPT EXHIBITS A AND B (total of 3 pages of writing, on 2 leaves), :: and :: — 2 PARTLY-PRINTED WITNESS SUMMONS SLIPS fully accomplished in manuscript front and back, for a total of nine witnesses desired to be summoned (not all of whom were actually deposed, including one whose name is lined out in pencil). Medium wear, but in generally very good, stable condition. the collection: $12,500 ETAILS PRESERVED HERE regarding the temple lot and other Icarian real estate Dand property are surely unknown to most historians.
    [Show full text]
  • Together We Will Make a New World Download
    This talk, given at ‘Past and Present of Radical Sexual Politics’, the Fifth Meeting of the Seminar ‘Socialism and Sexuality’, Amsterdam October 3-4, 2003, is part of my ongoing research into sexual and political utopianism. Some of the material on pp.1-4 has been re- used and more fully developed in my later article, Speaking Desire: anarchism and free love as utopian performance in fin de siècle Britain, 2009. This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. ‘Together we will make a new world’: Sexual and Political Utopianism by Judy Greenway By reaching for the moon, it is said, we learn to reach. Utopianism, or ‘social dreaming’, is the education of desire for a better world, and therefore a necessary part of any movement for social change.1 In this paper I use examples from my research on anarchism, gender and sexuality in Britain from the 1880s onwards, to discuss changing concepts of free love and the relationship between sexual freedom and social transformation, especially for women. All varieties of anarchism have in common a rejection of the state, its laws and institutions, including marriage. The concept of ‘free love' is not static, however, but historically situated. In the late nineteenth century, hostile commentators linked sexual to political danger. Amidst widespread public discussion of marriage, anarchists had to take a position, and anarchist women placed the debate within a feminist framework. Many saw free love as central to a critique of capitalism and patriarchy, the basis of a wider struggle around such issues as sex education, contraception, and women's economic and social independence.
    [Show full text]
  • Restructuring the Socialist Economy
    CAPITAL AND CLASS IN CUBAN DEVELOPMENT: Restructuring the Socialist Economy Brian Green B.A. Simon Fraser University, 1994 THESISSUBMllTED IN PARTIAL FULFULLMENT OF THE REQUIREMEW FOR THE DEGREE OF MASER OF ARTS Department of Spanish and Latin American Studies O Brian Green 1996 All rights resewed. This work my not be reproduced in whole or in part, by photocopy or other means, without permission of the author. Siblioth&ye nationale du Canada Azcjuis;lrons and Direction des acquisitions et Bitjibgraphic Sewices Branch des services biblicxpphiques Youi hie Vofrergfereoce Our hie Ncfre rb1Prence The author has granted an L'auteur a accorde une licence irrevocable non-exclusive ficence irrevocable et non exclusive allowing the National Library of permettant & la Bibliotheque Canada to reproduce, loan, nationafe du Canada de distribute or sell copies of reproduire, preter, distribuer ou his/her thesis by any means and vendre des copies de sa these in any form or format, making de quelque maniere et sous this thesis available to interested quelque forme que ce soit pour persons. mettre des exemplaires de cette these a la disposition des personnes int6ress6es. The author retains ownership of L'auteur consenre la propriete du the copyright in his/her thesis. droit d'auteur qui protege sa Neither the thesis nor substantial th&se. Ni la thbe ni des extraits extracts from it may be printed or substantiefs de celle-ci ne otherwise reproduced without doivent 6tre imprimes ou his/her permission. autrement reproduits sans son autorisatiow. PARTIAL COPYRIGHT LICENSE I hereby grant to Sion Fraser Universi the sight to Iend my thesis, prosect or ex?ended essay (the title o7 which is shown below) to users o2 the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the Zibrary of any other university, or other educational institution, on its own behalf or for one of its users.
    [Show full text]
  • Breaking the Spell
    Praise for Breaking the Spell “Christopher Robé’s meticulously researched Breaking the Spell traces the roots of contemporary, anarchist-inflected video and Internet activism and clearly demonstrates the affinities between the anti-authoritarian ethos and aesthetic of collectives from the ’60s and ’70s—such as Newsreel and the Videofreex—and their contemporary descendants. Robé’s nuanced perspective enables him to both celebrate and critique anarchist forays into guerrilla media. Breaking the Spell is an invaluable guide to the contempo- rary anarchist media landscape that will prove useful for activists as well as scholars.” —Richard Porton, author of Film and the Anarchist Imagination “Breaking the Spell is a highly readable history of U.S. activism against neo- liberal capitalism from the perspective of ‘Anarchist Filmmakers, Videotape Guerrillas, and Digital Ninjas,’ the subtitle of the book. Based on ninety interviews, careful readings of hundreds of videos, and his own participant observation, Robé links the development of better-known video makers such as Videofreex, Paper Tiger Television, ACT UP and Indymedia with activist media makers among key protest movements, such as the League of Revolutionary Black Workers in Detroit, Oregon’s Cascadia Forest Defenders, the day workers of Voces Mobiles/Mobile Voices in Los Angeles, and the indigenous youth in Outta Your Backpack Media. Underscored by significant tensions of class, race/ethnicity, and gender among the groups and the videos discussed, Robé traces the continuing concerns
    [Show full text]
  • Bibliographie
    BIBLIOGRAPHIE Au fur et à mesure que les recherches concernant cette thèse progressaient, de plus en plus de documents, sources et parfois études, ont été numérisés. On en a fait abondamment usage. Si certains sites web qui proposent l’accès à ces documents offrent des gages de pérennité et répondent à une certaine logique de classement et de référencement, ce n’est pas le cas de tous. Dans la mesure du possible, on a indiqué la référence (URL) correspondant à un accès direct au document suivie de la date de dernière consultation (entre parenthèses sous forme JJ/MM/AA dans la présente bibligraphie). Par ailleurs, on n’a pas jugé utile d’indiquer ici l’intégralité des ouvrages généraux consultés, tels que manuels d’histoire, dictionnaires et autres usuels. Le cas échéant, les références s’en trouvent en note dans les développements qui s’y réfèrent de manière spécifique. 727 Ouvrages généraux Sources Journaux Ces journaux n’ont pas fait l’objet d’un dépouillage systématique, mais ont, sur la base de leurs tables des matières, de citations dans les études et les sources ou d’événements particuliers, servi de référence. Le Magasin pittoresque (Paris, à partir de 1833) La Revue des deux Mondes (Paris, à partir de 1830) The American Whig Review. A Whig Journal of Politics, Literature, Art, and Science (New York, à partir de 1845) The New York Herald (New York, à partir de 1840) The New York Tribune (New York, à partir de 1841) The United States Democratic Review (New York, à partir de 1837) Ouvrages imprimés ou numériques Auteurs américains ou anglais DICKENS, Charles.
    [Show full text]
  • Makhno & the Makhnovshchina
    Makhno & The Makhnovshchina Myths & Interpretations Ben Annis April 2002 Contents INTRODUCTION. 3 CHAPTER 1. The Makhnovist Movement and Nestor Makhno 5 CHAPTER 2. Makhno, Bandit or Batko. 10 CHAPTER 3. The Makhnovshchina and Allegations of Anti-Semitism. 16 CHAPTER 4. Nestor Ivanovich Makhno. 24 CHAPTER 5. Makhno and the British Anarchist Movement. 30 CONCLUSION. 36 2 INTRODUCTION. What would you do if you came across a photograph of a fictional character?. I mean a character not an actor in the role of that character but the actual individual who you believed was purely the invention of an author, It happened to me. The author Michael Moorcock used Nestor Ivanovich Makhno as a fictional supporting character in his fantasy ‘The Entropy Tango’. Makhno ispor- trayed as a romantic revolutionary active in 1940’s Canada and as an old man in 1970’s Scotland. A couple of years after reading ‘The Entropy Tango’, I was reading through ‘Red Empire’, abook about the history of the Soviet Union, and ‘BANG’, a photograph of Makhno smiling at the cam- era. There was no real mention of Makhno in the book other than the caption to the photograph, indeed there is usually little on Makhno in book’s written about the Russian Civil war otherthan a paragraph or two. For a writer researching a work on the Civil war they have to rely on sources that are usually either propaganda or based on propaganda from either Bolshevik or White Rus- sian sources, both Whites and Reds had reasons to slander Makhno and his Makhnovshchina. Voline writing in the Preface for Peter Arshinov’s ‘History of the Makhnovist Movement’, (both men having been involved in the movement) describes the Makhnovshchina as; “an event of extraordinary breadth, grandeur and importance, which unfolded with exceptional force and played a colossal and extremely complicated role in the destiny of the revolution, undergoing a titanic struggle against all types of reaction, more than once saving the revolution from disaster”.
    [Show full text]
  • Automation and the Meaning of Work in the Postwar United States
    The Misanthropic Sublime: Automation and the Meaning of Work in the Postwar United States Jason Resnikoff Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Jason Zachary Resnikoff All rights reserved Abstract “The Misanthropic Sublime: Automation and the Meaning of Work in the Postwar United States” Jason Resnikoff In the United States of America after World War II, Americans from across the political spectrum adopted the technological optimism of the postwar period to resolve one of the central contradictions of industrial society—the opposition between work and freedom. Although classical American liberalism held that freedom for citizens meant owning property they worked for themselves, many Americans in the postwar period believed that work had come to mean the act of maintaining mere survival. The broad acceptance of this degraded meaning of work found expression in a word coined by managers in the immediate postwar period: “automation.” Between the late 1940s and the early 1970s, the word “automation” stood for a revolutionary development, even though few could agree as to precisely what kind of technology it described. Rather than a specific technology, however, this dissertation argues that “automation” was a discourse that defined work as mere biological survival and saw the end of human labor as the the inevitable result of technological progress. In premising liberation on the end of work, those who subscribed to the automation discourse made political freedom contingent not on the distribution of power, but on escape from the limits of the human body itself.
    [Show full text]