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Notes on Contributors NOTES ON CONTRIBUTORS Elisabeth Arwill-Nordbladh is senior lecturer at the Department of Archaeology, Goteborg University, Sweden. Her research is focused on a gender and feminist perspective on the prehistory of the Scandinavian late Iron Age and on the history of archaeology. Her doctoral dissertation Constructions of Gender in Nordic Viking Age: Past and Present was published in 1998. lng-Marie Back Danielsson currently has a post at Stockholm University in Sweden and is writing a thesis on shamanships and genders in Iron Age Scandinavia. Her research interests also include museum studies and exploring the interface between archaeological pasts and presents. Jos Bazelmans studied social anthropology at the universities of Leiden and Amsterdam. He finished his PhD on ceremonial exchange in Boewulf in 1996. His most recent publications include By Weapons made worthy: Lords, retainers and their relationship in Boewulf (1999, Amsterdam University Press) and 'Beyond Power: Ceremonial Exchange in Boewulf (in F. Theuws and J. Nelson 2000: Rituals and Power Leid~n: Brill). Bazelmans is founder of the Dutch annual symposium on archaeology and theory (since 1990) and founder and former editor of the journal Archaeological Dialogues (since 1994). From 1996 until recently he was lecturer at the University of Leiden and Fellow of the Dutch Organisation for Scientific Research. Currently he is working at the Netherlands State Service for Archaeological Investigations at Amersfoort as head of research for the Roman period. Brian Boyd is a lecturer in archaeology at the University of Wales, Lampeter. His research interests are the later epipalaeolithic Levant, archaeological theory, social technologies, and the integration of worked bone and faunal analyses. He is currently writing a book entitled People and Animals in Levantine Prehistory 20,000-8,000 Be. He co-directs a field project in the West Bank. Chris Fowler completed his doctoral thesis at Southampton University in 1999. Since then he has been lecturing on the late Mesolithic and Neolithic of Europe, archaeological theory, and the theory and practice of archaeology in its social and political context at New College (Southampton University), and at the Department of Archaeology. Research interests include the use of anthropological analogy, phenomenology and hermeneutics, gender theory, 249 250 Notes on Contributors and the contextual interpretation of bodies (including depictions of bodies) in prehistory. He has recently taken up a Leverhulme Special Research Fellowship at the School of Art History and Archaeology, University of Manchester. Yannis Hamilakis is a lecturer at the Department of Archaeology, University of Southampton, which he joined in September 2000 from the University of Wales Lampeter, where he taught since January 1996. His main research interests are the archaeology of the consuming body, the socio-politics of the past, and prehistoric Greece. Christine Morris is Leventis Lecturer in Greek Archaeology and History in the School of Classics, Trinity College Dublin. She is co-director of the Atsipadhes peak sanctuary project. She edited Klados (1995) and Ancient Goddesses (with Lucy Goodison, 1998), and has published articles on Aegean art, especially Mycenaean pictorial vase painting, and religion. Alan Peatfield is a lecturer in the Dept of Classics, University College Dublin. He held the position of Knossos Curator at the British School at Athens from 1984-1990. He is director of the Atsipadhes peak sanctuary project. He has published articles on Minoan religion, especially peak sanctuaries, and on martial aspects of Aegean Bronze Age society. Mark Pluciennik is a lecturer in archaeology at the Department of Archaeology, University of Wales, Lampeter. His research interests and publications include the mesolithic-neolithic transition in the Mediterranean, the construction of narratives, and cultural politics and ethics in European archaeology. Paul Rainbird is a lecturer in archaeology at the University of Wales, Lampeter. He has conducted fieldwork in the Federated States of Micronesia, Australia and Europe. Other components of his research focus on the archaeology and anthropology of island societies and the archaeology of colonial encounters in Australia and the Pacific. John Robb is lecturer at the University of Southampton. He has completed a doctorate in anthropology on Italian prehistory at the University of Michigan, and is currently researching human skeletons, the social prehistory of Southern Italy and the Central Mediterranean in general, and archaeological theories of agency. Notes on Contributors 251 Sarah Tarlow is a lecturer in archaeology at the University of Leicester. Her current research interests are the idea of Improvement, archaeological ethics, emotion, and utopia. Her publications include Bereavement and Commemoration (Blackwell 1999) and several papers on the archaeology of death and archaeological theory. Julian Thomas has recently moved from Southampton University to take up a chair of archaeology at Manchester University. His current research interests include the Neolithic of Britain and north-west Europe, monuments and landscapes, human embodiment and the relationship between archaeology and modernity. He is presently directing a campaign of excavations on prehistoric monuments in Dumfries and Galloway. His publications include Time, Culture and Identity (Routledge 1996) and Understanding the Neolithic (Routledge 1999). INDEX Action, and performativity, 106 Arau,A.123 Addaura, See Grotta Addaura Archaeology Age 'affective archaeology', 126 and culture 160-1, 160 as oral history, 101 conceptual structures, 153 biography and 102, 159-60, 159 stages, 158, 159-60 childhood and 159-60, 159 statuses. 158 classical, 121 Agency,3,4,8, 15, 16,24,26,27,34,35,36, body and 37,43,47,48,49,50,54,57,59,64,65, art historical, 173 66,67,121,137,141,154,158,170,229, metaphorical, 173 231 and socialized space, 173 and individuality, 26 'embodied archaeology', 105 and representation, 229 emotion and, 37, 126 Agriculture, origins of, debate, 138, 140 gender and, 5 Alleberg, Sweden, 181 10gocentricity and, 103 Altered states of consciousness, 100, 110, 111, methodological reconfiguration and, 102 112, 113, 114,115. New Archaeology, 4, 35 challenge to authority, 131 senses and, 5,17,101,121,126,132 physical action and, 106 privileging sight, 174 Western intellectual tradition and, 107 ArC' ArC people, Melanesia, 34 See also Eyes, Shamanism Art. See Cave art, Petroglyphs, Representation Ancestors Asa, Queen, 207 and marking the land, 244 Ascott-Under-Wychwood, chambered tomb, Anthropomorphs. See figurines 39 (and Fig. 1) Anti-Humanism', 31 Asklepios, Greek god, 109 Aotearoa (New Zealand), 234 Atsipadhes Korakias, Crete, 108, 114, 118 253 254 Thinking Through the Body Axe1,G.123 materiality and, 33 Axis mundi, 193 memory and, See ~emory Babette's Feast, (dir. G. Axel) 123 mind and, 7 See also Cartesian discoW"Se ~tin,~. 131, 132 orifices, as bowdaries, 125 Balder, Norse god, 185 society and, 1, 13, 15,21 Bali ontologica1limitations, 131-2, 217 Hindu funerary practice, 90 sacredness of, at birth (tapu), 236 Ballabana, Isle of~an 51, 52 (Fig, 4),53,55, symbolism and metaphor, 11 57,61,66 Taoist, 112, 119 Ba11ateare, Isle of~an 61, 62 (Figs. 9, 10),63, temporally situated, 153 See also Time 65 worth. body and, 78-80 Ballavany, Isle of~an, 55 (Fig. 7) BolmsO, Sweden, 183 Baptism, 75, 76, 77 Borg, Norway, 183, 192 Bar-Vosef,o. 139, 140, 147 Bomholm, Denmark, 180, 183, 186, 188, 189, Batbampton, Somerset, 88 190,191,192,195 Baumann, Z. 86, 92 Bourdieu, P. 1,3,35, 123, 181-2 Becker, A. 125 Bradley, R. 154 Bede, 77, 82 'Brisingamen',jewel in Norse mythology, 187 Beowulf, 78, 79, 80 (Fig. 11), 82,192 Bmgger, A.W. 207, 208, 210 Berdaches, masturbation rituals and, 219 Burial, See Funerary practice, Graveyards, Bemart, L. 238 names of specific burials Biography. Butler, J, 1,3,23,32,33,37,48,50, 182 See and archaeologyI59-60, 159 also Performativity biographical narratives, 102, 155, 168 and the Etoro 156-8, 155 Ca:dwa1la, West Saxon king 77 See also Osteobiography Cala Colombo, Italy, 166 Biopolitics, 10, 11 Caroline Islands, East 234 Bird-David, N. 59 Cartesian discoW"SC, 43, 105, 112, 122, 126, Body, the See also Embodiment 217, as commodity, 11 Cashtal-yn-ard, Isle of~an 51, 53, 54 (Fig.6), as cultural project, 2, 25, 73, 74, 86 58 as text, 105 Catignano, Sicily, 162 Christian, 75 'Catignano 1',162 (Fig. 12) conceptual separation, 175 Cave art, Sicilian, 217-230 consumption and, 3, 10, 101, 123, 125, 126, idealised aesthetic 220-3 130, 132, 138 attitudes towards the body, 222 dead, See Funerary practice fluid cosmologies, 222 experiential, 5 contrast between epipaleolithic and feminist critique and, 3 neolithic 224, 228-9 gro~ue, 124,131, 132 'birth of metaphor', the 228 historicization of, 6 representation or manifestation 220-3 malleability of, 174 Ceramics. See Pottery Index 255 Ch'i-kung, 113 Eat. Drink. Man. Woman (dir. A.Lee), 123, Child burials. See funerary practice 136 Childhood Ecological functionalism, 35 and archaeology 159-60, 159 Ecstasy and ecstatic behaviour, 107, 110, 115, in Italian Neolithic, 163 181, 183, 187 See also Altered States of Christianity, 71-82. See also Body, the Consciousness, Shamanism Christian, Funerary practice, Graveyards Edda,192 Collars, Swedish gold Edmonds,M.103 shamanic instnunents, 181 Eketorp, Sweden, 183, 187, 188, 189 (Fig. 14), Connor, L. 90 191,195 Consciousness. See Altered States of Eliade, M. 111, 193 Consciousness Elias, N. 95,96, 124, 133 Corporeality, 121, 122 EI-Wad, Mount Carmel, 139, 141, 142, 143, and contestation of power in Bronze Age 145,146,148,149,152 Crete, 129 Embodiment Cranial defonnation, 145, 146 artefacts and, 50, 51, 59, 79, 227-8, See Crete, Bronze Age also Pottery figurines. See figurines combining human and non-human elements religion, 105 See also Peak sanctuaries 40,50,51,55,56,57,59,79,129,176 Cross-dressing defined by sensory experiences, 122 and medieval Scandinavian law, 185 different types of being, 63 Odin and, 185 ontological fluidity 129, 176 Csonlas, T.
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