External Content.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

External Content.Pdf Luminos is the Open Access monograph publishing program from UC Press. Luminos provides a framework for preserving and reinvigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org Revolutionary Bodies Revolutionary Bodies Chinese Dance and the Socialist Legacy Emily Wilcox UNIVERSITY OF CALIFORNIA PRESS University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Oakland, California © 2019 by Emily Wilcox Suggested citation: Wilcox, E. Revolutionary Bodies: Chinese Dance and the Socialist Legacy. Oakland: University of California Press, 2019. DOI: https://doi.org/10.1525/luminos.58 This work is licensed under a Creative Commons CC BY-NC-ND license. To view a copy of the license, visit http://creativecommons.org/licenses. Library of Congress Cataloging-in-Publication Data Names: Wilcox, Emily, 1981- author. Title: Revolutionary bodies : Chinese dance and the socialist legacy / Emily Wilcox. Description: Oakland, California : University of California Press, [2019] | Includes bibliographical references and index. | Wilcox, emily 2019 This work is licensed under a Creative Commons CC-BY-NC-ND license. To view a copy of the license, visit http://creativecommons.org/licenses | Identifiers: LCCN 2018023689 (print) | LCCN 2018031703 (ebook) | ISBN 9780520971905 (ebook) | ISBN 9780520300576 (pbk. : alk. paper) Subjects: LCSH: Dance—China—History. | Socialism and dance—China—History. | Choreography—China—History. Classification: LCC GV1691 (ebook) | LCC GV1691 .W55 2019 (print) | DDC 792.8/0951—dc23 LC record available at https://lccn.loc.gov/2018023689 28 27 26 25 24 23 22 21 20 19 10 9 8 7 6 5 4 3 2 1 For my dance teachers CONTENTS List of Illustrations and Audiovisual Media ix Acknowledgments xi Intr oduction. Locating Chinese Dance: Bodies in Place, History, and Genre 1 1. From Trinidad to Beijing: Dai Ailian and the Beginnings of Chinese Dance 13 2. Experiments in Form: Creating Dance in the Early People’s Republic 48 3. Performing a Socialist Nation: The Golden Age of Chinese Dance 78 4. A Revolt from Within: Contextualizing Revolutionary Ballet 119 5. The Return of Chinese Dance: Socialist Continuity Post-Mao 156 6. Inheriting the Socialist Legacy: Chinese Dance in the Twenty-First Century 186 Glossary of Chinese Terms 215 Notes and References 232 Index 286 List of Illustrations and Audiovisual media MAP 1. Locations in China and surrounding regions mentioned in this book xvi FIGURES 1. Photograph of Dai Ailian 9 2. Photograph of Choe Seung-hui 11 3. Photograph of New Yangge in National Day Parade 27 4. Photograph of Wu Xiaobang 29 5. Photograph of “Ba’an xianzi” 35 6. Photograph of Qemberxanim 41 7. Photograph of Long Live the People’s Victory 49 8. Photograph of Braving Wind and Waves to Liberate Hainan 53 9. Photograph of Peace Dove 56 10. Photograph of Qemberxanim on Northwest Nationality Cultural Work Troupe tour 62 11. Photograph of Choe Seung-hui with students at the Central Academy of Drama 70 12. Photograph of Beijing Dance School graduates and teachers 74 13. Photograph of “Lotus Dance” in National Day Parade 79 14. Photograph of “Lotus Dance” on China Art Ensemble tour 82 15. Photograph of China Experimental Opera Theater Dance Team in training 96 ix x List of Illustrations, Audiovisual Media 16. Photograph of Magic Lotus Lantern 101 17. Photograph of Five Red Clouds 110 18. Photograph of Dagger Society 113 19. Photograph of Hu Rongrong 125 20. Photograph of Lady of the Sea 129 21. Photograph of Red Detachment of Women 147 22. Photograph of Yang Liping 165 23. Photograph of peacock dance performed with traditional props 168 24. Photograph of Zhao Shutun and Nanwuluola 171 25. Photograph of Dunhuang Mogao cave reconstruction 176 26. Photograph of “Apsaras” 181 27. Photograph of Gulmira Mamat 187 28. Photograph of Dances of the Great Land 191 29. Photograph of “Rouge” 205 30. Photograph of Fat Tang Thin Song 209 VIDEO CLIPS 1. Clip from “The Mute Carries the Cripple” 14 2. Clip from “Yao Drum” 15 3. Clip from “Plate Dance” 63 4. Clip from “Red Silk Dance” 72 5. Clip from “In the Rain” 87 6. Clip from “Reba on the Grassland” 88 7. Clip from Magic Lotus Lantern 100 8. Clip from Five Red Clouds 109 9. Clip from Dagger Society 115 10. Clip from “Spring, River, and Flowers on a Moonlit Night” 142 11. Clip from “Fires of Fury Are Burning” 143 12. Clip from “Female Civilian Soldiers” 144 13. Clip from “Sunflowers Face the Sun” 148 14. Clip from “Spirit of the Peacock” 166 15. Clip from Peacock Princess 172 16. Clip from Flowers and Rain on the Silk Road 178 17. Clip from “Girl in Bells” 189 18. Clip from “Rouge” 204 19. Clip from Fat Tang Thin Song 210 Acknowledgments This book has been a long time in the making and would not have been possible without the help of many generous people and institutions. I first visited China in 2002 as an undergraduate student dancer on a tour with the Harvard University Ballroom Dance Team. I am thankful to James Wang, who organized the tour, and to the U.S.-China Media and Publishing Association, its sponsor, as it was this two-week trip that opened my eyes to the world of dance in China. At Harvard I benefited from the mentorship of several professors, notably anthropologists Arthur Kleinman and Michael Herzfeld and performance scholar Deborah Foster, who guided my initial forays into dance ethnography. In 2003–4 a John Eliot Scholarship from the Harvard-Cambridge Foundation supported my year of study at the University of Cambridge, where historians of science Andrew Cunningham and Simon Schaffer advised me in historical methods. In 2005–8 I benefited from intensive language training at Princeton in Beijing and the Inter- University Program for Chinese Language Study at Tsinghua University. This was made possible by generous grants from the UC Berkeley Center for Chinese Stud- ies, the UC Berkeley Anthropology Department, the US Department of Education Foreign Language and Area Studies Program, and the Blakemore and Freeman Foundations. While living in Beijing, I also had the chance to begin training in Chinese dance, thanks to community outreach programming at the BeijingDance/ LDTX Dance Center. My teachers there, Wang Zhuorao and Chen Jie, inspired me to embark on this journey. In 2008–9 I had the amazing opportunity to spend three semesters as a visit- ing graduate student at the Beijing Dance Academy (BDA), China’s premier pro- fessional dance conservatory. This experience provided the basis for my doctoral xi xii Acknowledgments dissertation and was generously supported by scholarships from the Fulbright Institute of International Education and the University of California Pacific Rim Research Program. I am eternally grateful to the administrators and staff at BDA, who supported my application and granted me this rare chance to study alongside China’s most elite dance students. No words can express the deep gratitude I have to my professors at BDA, whose classes in many ways planted the seeds for this book. They include my water sleeve professor, Shao Weiqiu; my sword dance pro- fessor, Zhang Jun; my bare-handed shenyun professor, Su Ya; my Dunhuang dance professor, He Yanyun; my Uyghur and Han folk dance professor and Chinese national folk dance pedagogy professor, Jia Meina; my Chinese classical dance pedagogy professor, Xiong Jiatai; my Han-Tang Chinese classical dance history and theory professor, Du Le; my Chinese dance basic training professor, Yang Ou; my dance pedagogy theory professor, Lü Yisheng; my xiqu theory and history pro- fessor, Li Jieming; and my dance criticism professor, Xu Rui. Others who provided me invaluable training in Chinese dance during and after this period include Chen Jie, who taught me Han-Tang Chinese classical dance; Surongna and Wu Dan, who taught me Mongol dance; Liang Yujian, who taught me sword dance; Li Mei, who taught me Korean dance; Wang Jie, who taught me Dai and Tibetan dance; and Jin Ni, who taught me Shangdong Jiaozhou yangge and Korean dance. While I was studying at BDA, I conducted short-term field research in a vari- ety of institutions in Beijing and other places across China, including Chongqing, Fujian, Guangdong, Inner Mongolia, Liaoning, Shaanxi, Shandong, and Sichuan. The aid of countless individuals made these projects possible. A few who went above and beyond, even hosting me in their own homes, were Mandy Xia, Zheng Qu, and Zhao Yuewei. In the course of this research, over one hundred and fifty professional dancers of various ages and backgrounds graciously shared their life stories with me through formal interviews. The stories they shared inspired my interest in Chinese dance history, igniting many of the questions that fueled the research for this book. The result of my initial field research was a doctoral dissertation submitted in 2011 to the Anthropology Department at the University of California, Berkeley, for a degree in the UC Berkeley/UCSF Joint PhD Program in Medical Anthropology, supported by the faculty research group in Critical Studies in Medicine, Science, and the Body. Although the dissertation bears little resemblance to this book, it was formative in making the research for this book possible. Thus, I am tremen- dously grateful to my dissertation chair, anthropologist Liu Xin, as well as to my dissertation committee members: anthropologists Vincanne Adams and Alexei Yurchak, performance scholar Shannon Jackson, and historian Michael Nylan.
Recommended publications
  • 9789004250994.Pdf
    Fragmenting Modernisms China Studies Edited by Glen Dudbridge Frank Pieke VOLUME 24 The titles published in this series are listed at brill.com/CHS Fragmenting Modernisms Chinese Wartime Literature, Art, and Film, 1937–49 By Carolyn FitzGerald LEIDEn • bOSTON 2013 Cover illustration: Ye Qianyu, “Stage Set,” from the 1940 sketch-cartoon series Wartime Chongqing. Library of Congress Cataloging-in-Publication Data FitzGerald, Carolyn. Fragmenting modernisms : Chinese wartime literature, art, and film, 1937-49 / by Carolyn FitzGerald. pages cm. — (China studies ; v. 24) Includes bibliographical references and index. ISBN 978-90-04-25098-7 (hardback : alk. paper) — ISBN 978-90-04-25099-4 (e-book) 1. Chinese literature—20th century—History and criticism. 2. Sino-Japanese War, 1937–1945—Literature and the war. 3. Sino-Japanese War, 1937–1945—Art and the war. 4. China—History—Civil War, 1945–1949—Literature and the war. 5. China—History— Civil War, 1945–1949—Art and the war. 6. Motion pictures—China—History—20th century. 7. Art, Chinese—20th century. 8. Modernism (Literature)—China. 9. Modernism (Art)— China. I. Title. PL2302.F58 2013 895.1’09005—dc23 2013003681 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1570-1344 ISBN 978-90-04-25098-7 (hardback) ISBN 978-90-04-25099-4 (e-book) Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers.
    [Show full text]
  • Mythologie Chinoise : Les Légendes Des Dragons Michel Maucuer Conservateur En Chef Au Musée Cernuschi - Département Japon
    Mythologie chinoise : les légendes des dragons Michel Maucuer Conservateur en chef au musée Cernuschi - Département Japon Le dragon a été le symbole de l'Empereur de Chine pendant deux millénaires. Aujourd'hui encore, il est considéré comme un symbole national. Dans l'Antiquité, il faisait partie des quatre animaux magiques ou si ling, signes par lesquels le Ciel se manifestait aux hommes. Parmi les orients, il représente l'est. Il est aussi un des douze animaux cycliques du calendrier chinois. On retrouve des dragons dans la plupart des mythologies anciennes mais, alors que l'Occident chrétien a fait du dragon un animal maléfique, il est, en Chine, symbole d'énergie et signe de bon augure. Mythes, légendes, symboles, que de variétés de dragons le monde chinois n'a-t-il pas hébergé ! De l'origine des dragons On discute beaucoup sur l'origine du dragon chinois ; les théories les plus diverses ont été avancées ; elles ont toutes en commun de s'appuyer sur des preuves extrêmement minces et de méconnaître à peu près totalement les modes de pensée des hommes de l'Antiquité. Elles tiennent fort peu compte des textes anciens et s'appuient sur des raisonnements hasardeux à partir des données de l'archéologie. Depuis quelques années, les découvertes archéologiques ont montré en effet que le dragon jouait déjà un rôle majeur dans les cultures néolithiques de la Chine. Les plus anciennes représentations connues à ce jour datent du IVe millénaire avant notre ère. Elles ont été découverte en Chine du Nord, dans des sites de la culture dite de Hongshan, et en Chine centrale, dans un site appartenant à la culture de Yangshao.
    [Show full text]
  • Cultural Studies in the Mandarin-English Dual Immersion Classroom: a Case Study Vivian Zhang Scripps College
    Claremont Colleges Scholarship @ Claremont Scripps Senior Theses Scripps Student Scholarship 2017 Cultural Studies in the Mandarin-English Dual Immersion Classroom: A Case Study Vivian Zhang Scripps College Recommended Citation Zhang, Vivian, "Cultural Studies in the Mandarin-English Dual Immersion Classroom: A Case Study" (2017). Scripps Senior Theses. 1071. http://scholarship.claremont.edu/scripps_theses/1071 This Open Access Senior Thesis is brought to you for free and open access by the Scripps Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Scripps Senior Theses by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. Cultural Studies in the Mandarin-English Dual Immersion Classroom: A Case Study by Vivian Zhang A senior thesis submitted in partial fulfillment of the Bachelor’s Degree in Asian Studies Scripps College April 24, 2017 Acknowledgements First and foremost, this thesis would not have been possible without the willingness and openness of the site referred to here as Valley Elementary School. I would like to extend my sincere gratitude to the teachers, office staff, and administration for all of the support they have extended to me—as a researcher, as a student, and as an aspiring educator. They have welcomed me warmly into their learning community for my brief period of research. Of course, I would like to thank the dual immersion program students as well for welcoming me into their classrooms and for sharing with me so openly, enthusiastically, and creatively. Of course this thesis also would not have been possible without the support of my professors.
    [Show full text]
  • João Marcelo Mesquita Martins
    Universidade do Minho Instituto de Letras e Ciências Humanas João Marcelo Mesquita Martins Uma Visão Comparada sobre Diferentes Cosmogonias isão Comparada sobre Diferentes Cosmogonias Uma V tins a Mar uit celo Mesq João Mar 5 1 UMinho|20 outubro de 2015 Universidade do Minho Instituto de Letras e Ciências Humanas João Marcelo Mesquita Martins Uma Visão Comparada sobre Diferentes Cosmogonias Dissertação de Mestrado Mestrado em Estudos Interculturais Português/Chinês: Tradução, Formação e Comunicação Empresarial Trabalho efetuado sob a orientação da Professora Doutora Sun Lam outubro de 2015 À minha Mãe, Que sempre me apoiou !iii !iv Agradecimentos A palavra «obrigado» é certamente insuficiente para exprimir a gratidão que sinto pelo apoio recebido durante esta aventura. Primeiramente, gostaria de expressar o meu profundo agradecimento à Professora Doutora Sun Lam não só pela orientação e auxílio prestados durante a elaboração da presente dissertação, mas também pela confiança depositada em mim desde o início do meu percurso na Licenciatura em Línguas e Culturas Orientais até a esta última etapa do mestrado. O seu esforço, dedicação e amor pela cultura chinesa são certamente uma das mais-valias deste departamento. Ao Mestre Luís Cabral não só pelas conversas sempre oportunas e enriquecedoras, mas também pelo apoio, dedicação e sugestões dadas ao longo de todo o desenvolvimento deste trabalho. A devoção e apreço que nutre pelos seus alunos são incomensuráveis. Agradeço profundamente todos os gestos de amizade. Agradeço-lhes igualmente as oportunidades de enriquecimento pessoal e profissional que me concederam. Aos meus pais e aos meus avós maternos, pela paciência, confiança e, sobretudo, apoio incondicional. À Raquel Mendes, Vanessa Guerra, Carina Fernandes, Mariana Gomes e todos os outros amigos e colegas que, pela amizade demonstrada ao longo desta jornada, me proporcionaram animados momentos, sem os quais, certamente, não teria conseguido restabelecer forças e progredir na minha investigação.
    [Show full text]
  • HKUST Institutional Repository
    The Dance of Revolution: Yangge in Beijing in the Early 1950s* Chang-tai Hung ABSTRACT Yangge is a popular rural dance in north China. In the Yan’an era (1936–47) the Chinese Communist Party used the art form as a political tool to influence people’s thinking and to disseminate socialist images. During the early years of the People’s Republic of China, the Communists introduced a simpler form of yangge in the cities. In three major yangge musicals performed in Beijing, the Party attempted to construct “a narrative history through rhythmic movements” in an effort to weave the developments of the Party’s history into a coherent success story, affirming various themes: the support of the people, the valour of the Red Army, the wise leadership of the Party and the country’s bright future. However, urban yangge’s simplicity as an art form, the professionalization of art troupes, the nation’s increas- ing exposure to a variety of alternative dance forms and, worse still, stifling government control all contributed to the rapid decline of this art form in urban China. Unlike the Bolsheviks, who at the time of the October Revolution of 1917 had little experience with political art forms, the Chinese Communists, before their seizure of power in 1949, had skilfully employed the popular art media to conduct an effective propaganda campaign among the mostly illiterate peasant inhabitants of rural China. The story of their use of such rural art forms as storytelling and yangge dance as a political tool during the Yan’an era (1936–47) is now relatively well known.1 Yet their use in the post-Yan’an period, particularly after the establishment of the Peo- ple’s Republic of China (PRC) in1949, has rarely been examined.
    [Show full text]
  • Dossier Pédagogique
    10 mars YIN ET LE DRAGON – DOSSIER PEDAGOGIQUE - 2016 Une aventure captivante dans la Chine des années 30, sur fond historique de guerre sino-japonaise et de légendes traditionnelles. Shanghai 1937. L’armée impériale japonaise a fait main basse sur une large partie de la côte chinoise. En ces temps de tristesse, la menace de l’antique prophétie plane, celle de l’invincible dragon noir Gongong qui doit venir anéantir les hommes quand le désespoir et la haine règneront. Yin, petite fille d’une dizaine d’années est élevée par son grand-père pêcheur, Liu. Un soir, alors que Liu sort en mer, Yin se faufile sur le bateau. Soudain une bête puissante se débat dans ses filets : un dragon d’or, blessé, que Yin convint son grand-père de cacher et de soigner… Une décision qui les emmènera bien plus loin qu’ils ne le pensaient. La bande dessinée mêle le fantastique et l’historique. On est tenu en haleine par les différents rebondissements et l’on veut croire jusqu’au bout à la reconnaissance du dragon d’or. Le suspens est là jusqu’à la dernière page qui ouvre sur une terrible prophétie. Les deux héros, la petite Yin et son grand père Li, nous font découvrir la dure condition des pauvres pêcheurs de Shanghai sur fond de début de guerre mondiale . Les dessins déclinent toute une palette de jaunes et de gris et rendent bien le mystère et l’ambiance de l’histoire. Le scénario très alerte, aborde en toile de fond quelques grandes valeurs humanistes et épisodes historiques.
    [Show full text]
  • From Trinidad to Beijing Dai Ailian and the Beginnings of Chinese Dance
    1 From Trinidad to Beijing Dai Ailian and the Beginnings of Chinese Dance Dong d-dong, dong d-dong. A gong sounds as the camera fixes on an empty stage set with an arched footbridge and blossoming tree branch. Dai Ailian emerges dressed in a folkloric costume of red balloon pants and a rose-colored silk jacket, a ring of red flowers in her hair and shoes topped with red pom-poms. Puppetlike, two false legs kick out from under the back of Dai’s jacket, while the false torso and head of an old man hunch forward in front of her chest, creating the illusion of two characters: an old man carrying his young wife on his back. This dance is Dai’s adaptation of “The Mute Carries the Cripple” (Yazi bei feng), a comic sketch performed in several regional variations of xiqu, or Chinese traditional theater (video 1). This particular version is derived from Gui opera(Guiju), a type of xiqu specific to Guangxi Autonomous Region in south China. Dai demonstrates her dance skill by isolating her upper body and lower body, so that her pelvis and legs convincingly portray the movements of an old man while her torso, arms, and head those of a young woman. As the man, Dai takes wide sweeping steps, kicking, squatting, and balancing with her feet flexed and knees bent between steps, occa- sionally lurching forward as if struggling to balance under the weight of the female rider. As the woman, Dai grips the old husband’s shoulders with one hand while she lets her head bob from side to side, her eyes sparkling as she uses her free hand to twirl a fan, point to things in her environment, and dab the old man’s forehead with a handkerchief.
    [Show full text]
  • Scie-Ssci收录西北工业大学论文统计(2020年第一季度)
    SCIE、SSCI 收录 西北工业大学论文统计 (2020 年第一季度) 西北工业大学图书馆 2020 年 7 月 SCIE、SSCI 收录西北工业大学论文统计(2020 年第一季度) 统计说明 1、检索时间和统计方法: ① 检索时间段:从 2020 年 1 月 1 日至 2020 年 3 月 27 日; ② 检索词:以“西北工业大学”各种英文拼写方式及西工大邮政编码(710072 或者 710129); ③ 检索字段:SCIE 和 SSCI 为“ADDRESS”字段; ④ 检索结果:经工作人员认真核对、筛选,然后按学院分类整理并统计。 2、本次统计工作中,SCIE 均为第一作者单位为西北工业大学的论文。 3、SCI 分区来源于中国科学院国家科学图书馆 2019 年公布的 2018 版 JCR 期刊 分区表大类分区。 4、SCIE、SSCI 影响因子来源于 JCR(Journal Citation Reports)数据库公布的 2018 年数据。 5、各学院收录论文顺序按第一作者姓名汉语拼音排序,个别作者由于信息不全, 中文姓名无法核对。 6、本次统计工作由图书馆信息咨询服务部工作人员完成,统计结果若有不准确 之处,请与我们联系更正。 注: 2016 年起,图书馆不再对 EI、CPCI-S 进行收录统计分析,有需求的读者可 通过西北工业大学机构知识库或 EI、CPCI-S 数据库查找。 审 稿:李 勇、李 辉 统计编辑:路 霞 责任编辑:施 薇 联系电话:88492928 E-mail: [email protected] I SCIE、SSCI 收录西北工业大学论文统计(2020 年第一季度) 目 录 一、SCIE、SSCI 收录西北工业大学论文总体情况 ...................................................... 1 二、SCIE 收录各学院论文情况(677 篇) .................................................................... 2 (一)航空学院(72 篇) ..................................................................................................... 2 (二)航天学院(41 篇) ................................................................................................... 16 (三)航海学院(56 篇) ................................................................................................... 24 (四)材料学院(125 篇) ................................................................................................. 35 (五)机电学院(65 篇) ................................................................................................... 62 (六)力学与土木建筑学院(26 篇)...............................................................................
    [Show full text]
  • The Legacy of Tiananmen: 20 Years of Oppression, Activism and Hope Chrd
    THE LEGACY OF TIANANMEN: 20 YEARS OF OPPRESSION, ACTIVISM AND HOPE CHRD Chinese Human Rights Defenders (CHRD) Web: Hhttp://crd-net.org/H Email: [email protected] THE LEGACY OF TIANANMEN: 20 YEARS OF OPPRESSION, ACTIVISM AND HOPE Chinese Human Rights Defenders June 1, 2009 Twenty years since the Tiananmen massacre, the Chinese government refuses to accept responsibility, much less apologize or offer compensation, for killing, injuring, imprisoning and persecuting individuals for participating in peaceful protests. The number of the victims, and their names and identities, remain unknown. Families continue to be barred from publicly commemorating and seeking accountability for the death of their loved ones. Activists are persecuted and harassed for independently investigating the crackdown or for calling for a rectification of the government’s verdict on the pro‐democracy movement. Many individuals continue to suffer the consequences of participating in the pro‐democracy movement today. At least eight individuals remain imprisoned in Beijing following unfair trials in which they were convicted of committing “violent crimes”. Those who were released after long sentences have had difficulty re‐integrating into society as they suffer from continued police harassment as well as illnesses and injuries resulting from torture, beatings and mistreatment while in prison. Many of those injured have had to pay for their own medical expenses and continue to struggle as the physical and psychological scars leave them unable to take care of themselves or to work. Some who took part in the protests still find it difficult to make ends meet after they were dismissed from comfortable jobs or expelled from universities after 1989.
    [Show full text]
  • When Folk Dance Was Radical: Cold War Yangge, World Youth Festivals, and Overseas Chinese Leftist Culture in the 1950S and 1960S
    China Perspectives 2020-1 | 2020 Sights and Sounds of the Cold War in Socialist China and Beyond When Folk Dance Was Radical: Cold War Yangge, World Youth Festivals, and Overseas Chinese Leftist Culture in the 1950s and 1960s Emily Wilcox Electronic version URL: https://journals.openedition.org/chinaperspectives/9947 DOI: 10.4000/chinaperspectives.9947 ISSN: 1996-4617 Publisher Centre d'étude français sur la Chine contemporaine Printed version Date of publication: 1 March 2020 Number of pages: 33-42 ISSN: 2070-3449 Electronic reference Emily Wilcox, “When Folk Dance Was Radical: Cold War Yangge, World Youth Festivals, and Overseas Chinese Leftist Culture in the 1950s and 1960s”, China Perspectives [Online], 2020-1 | 2020, Online since 01 March 2021, connection on 02 July 2021. URL: http://journals.openedition.org/ chinaperspectives/9947 ; DOI: https://doi.org/10.4000/chinaperspectives.9947 © All rights reserved Special feature china perspectives When Folk Dance Was Radical: Cold War Yangge, World Youth Festivals, and Overseas Chinese Leftist Culture in the 1950s and 1960s EMILY WILCOX ABSTRACT: This article challenges three common assumptions about Chinese socialist-era dance culture: first, that Mao-era dance rarely circulated internationally and was disconnected from international dance trends; second, that the yangge movement lost momentum in the early years of the People’s Republic of China (PRC); and, third, that the political significance of socialist dance lies in content rather than form. This essay looks at the transformation of wartime yangge into PRC folk dance during the 1950s and 1960s and traces the international circulation of these new dance styles in two contexts: the World Festivals of Youth and Students in Eastern Europe, and the schools, unions, and clan associations of overseas Chinese communities in Hong Kong, Singapore, Malaysia, and San Francisco.
    [Show full text]
  • Traditional Chinese Clothing: Costumes, Adornments & Culture; 9781592650194; 78 Pages; Shaorong Yang; Long River Press, 2004
    2004; Traditional Chinese Clothing: Costumes, Adornments & Culture; 9781592650194; 78 pages; Shaorong Yang; Long River Press, 2004 Traditional Chinese Clothing: Costumes, Adornments & Culture Chinese Textiles Historic English Costumes and How to Make Them English Costume from the Seventeenth Through the Nineteenth Centuries Traditional Chinese costumes ä¸å›½ä¼ 统æœé¥° Costumes of the Greeks and Romans Ert 's Fashion Designs Nineteenth-century Costume and Fashion, Volume 6 The clothing materials were exquisite, the structure was natural, graceful and elegant, and adornments were splendid. 15  Women's dress and personal adornments of the Tang Dynasty were outstanding in China's history. Chinese Cheongsam  The cheongsam, or Qipao in Chinese, is evolved from a kind of ancient clothing of Manchu ethnic minority. In ancient times, it generally referred to long gowns worn by the people of Manchuria, Mongolia.  In the early years of the Qing Dynasty (16441911), long gowns featured collarless, narrow sleeves in the shape of a horse's hoof, buttons down the left front, four slits and a fitting waist. For thousands of years, traditional Chinese family structure was strictly patriarchal, with the father or eldest male as the head of the household as well as provider and guide. Women had little power in the family system, and the patriarch held absolute authority. Both tradition and laws upheld this patriarchal structure. Yang, Shaorong. "Traditional Chinese clothing: Costumes, Adornments & Culture." Long River Press, 2004. (Aug. The basic features of traditional Chinese clothing are cross-collar, wrapping the right lapel over the left and tying with sash.
    [Show full text]
  • The Dialectics of Virtuosity: Dance in the People's Republic of China
    The Dialectics of Virtuosity: Dance in the People’s Republic of China, 1949-2009 by Emily Elissa Wilcox A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with the University of California, San Francisco in Medical Anthropology of the University of California, Berkeley Committee in charge: Professor Xin Liu, Chair Professor Vincanne Adams Professor Alexei Yurchak Professor Michael Nylan Professor Shannon Jackson Spring 2011 Abstract The Dialectics of Virtuosity: Dance in the People’s Republic of China, 1949-2009 by Emily Elissa Wilcox Joint Doctor of Philosophy with the University of California, San Francisco in Medical Anthropology University of California, Berkeley Professor Xin Liu, Chair Under state socialism in the People’s Republic of China, dancers’ bodies became important sites for the ongoing negotiation of two paradoxes at the heart of the socialist project, both in China and globally. The first is the valorization of physical labor as a path to positive social reform and personal enlightenment. The second is a dialectical approach to epistemology, in which world-knowing is connected to world-making. In both cases, dancers in China found themselves, their bodies, and their work at the center of conflicting ideals, often in which the state upheld, through its policies and standards, what seemed to be conflicting points of view and directions of action. Since they occupy the unusual position of being cultural workers who labor with their bodies, dancers were successively the heroes and the victims in an ever unresolved national debate over the value of mental versus physical labor.
    [Show full text]