Kehilath Jeshurun Bulletin
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Rr"Nportion of the WEEK from the Rabbis Study MARCH 2 - KI TISSA -- Exodus 30:11-34:35 in Ki Tissa, God Addresses Moses, Who Is on by Jerome P
VOLUMI 52 NUMB.R 7 !6:Q~'iliFiIl MARCH 2002 ;JI~Uil1l 'jj ADAR/N.SAN 5762 TEMPLE EMANUEL NE""SLETTER www.fempleemanuel.org ~~~:siiiilii!! ;;;=;::;;;.~ one co tion ... one rr"nPORTION OF THE WEEK From the Rabbis Study MARCH 2 - KI TISSA -- Exodus 30:11-34:35 In Ki Tissa, God addresses Moses, who is on by Jerome P. David, D.D. Mt. Sinai, and instructs him regarding a cen sus of the Israelites, speaks of Betzalel and Oholiab, Israelites whom God has chosen to am writing this message, having just officiated be the chief artisans for the building of the at a funeral - the funeral of a beautiful, little, Tabernacle, and instructs the Israelites about three-year-old child. Amber Blatt attended our observing the Sabbath as a sign of the I covenant between God and the people. God Pre-School along with her twin sister, Nicole. She then inscribes the Tablets, which Moses has died, suddenly, from complications secondary to hewn out of rock, with the Ten the flu. Commandments. Moses descends the moun tain and is so enraged when he sees the At a sad time like this, words seem so inadequate, and yet I am truly Israelites worshipping and dancing around inspired by the love and strength of the parents, Allen and Susan, by their the golden calf, that he smashes the Tablets. supportive and loving family and by our caring Temple Emanuel family. MARCH 9 - Vayakhel-Pekuday -- Exodus 35 :1- Allen said to me, "Amber had a big life for three years old." And in fact 40:38 . -
HIE KEHILATH JESHURUN MEN's CLUB Vene
OCTOBER 25, 1968 VOLUME XXXVII NUMBER 6 CHESHVAN 3, 5729 TALMUD CLASS RECONVENES MONDAY NIGHT On Monday night, November 3rd at 8:30, the Talmud Class will recon¬ HIE KEHILATH JESHURUN MEN'S CLUB vene. This marks the official opening of the 1968-69 Adult Education season in the congregation. The Talmud Class invites you and your friends to greet and hear is currently studying the second chapter in the Tractate Pesachim. Un¬ der the leadership of Rabbi Haskel HON. YOSEF TEKOAH Lookstein, the members of the class Israel's Ambassador to the United Nations iearn the text of the Talmud itself together with the full compliment of commentaries. AT A In recent years, as more and more SPECIAL CONVOCATION experienced students of Talmud have joined the class, the level of study THIS TUESDAY EVENING, OCTOBER 29th, 8:30 O'CLOCK in the class has been raised to a point where the students now engage in truly advanced Talmud study. IN THE AUDITORIUM As we begin the new season, we OF THE extend a cordial invitation to men and SYNAGOGUE HOUSE women who are interested in this subject and who have some back¬ A reception in honor of the Ambassador and Mrs. Tekoah will follow ground in it, to join this class that meets regularly on Monday evenings from now through June, from 8:30 to 9:30 P.M. $40,000 FOR U.J.A. AT YOM KIPPUR APPEAL We just received word from the of¬ fice of the U.J.A. that the appeal be¬ THE KEHILATH JESHURUN SISTERHOOD fore Yiskor on Yom Kippur yielded in new pledges the sum of close to invites all ladies to hear $40,000. -
Kol Nidrei כל־נדרי and Evening וערבית Service ליום of Yom Kippur כיפור
KOL NIDREI כל־נדרי AND EVENING וערבית SERVICE ליום OF YOM KIPPUR כיפור Preparatory Prayers 202 הקדמה לתפילה Kol Nidrei 205 כל נדרי EvEning SErvicE The Sh’ma and Its Blessings 207 שמע וברכותיה The Silent Amidah 213 תפילת העמידה בלחש S’lih.ot: Pleas for Forgiveness 223 סליחות Viddui: Prayers of Confession 234 וידוי Concluding Prayers 246 סיום התפילה 201 yom kippur · evening service Copyright © 2010 by The Rabbinical Assembly, Inc. All rights reserved. הקדמה לתפילה PREPARATORY PRAYERS Isaiah . ָׁשֹלום The Meaning Shalom: shalom to those who are far off, shalom to those who shalom This verse from the .57:19 ָׁשָלֹום ׁשלֹום ָ לָרחְֹוקוַלָּקָרֹוב אַמר יהוה. .of the Day are near, says ADONAI Haftarah for Yom Kippur One day a year we morning is used here to welcome everyone to the make a journey in the Meditation for Putting on the Kittel synagogue. The welcome will be developed further company of the whole when the liturgy declares that we are permitted community of Israel— Just as I clothe myself in this white garment, so may You purify tonight “to pray with those who have transgressed.” all of us together, each of us alone. That day is my soul and my body, as the prophet Isaiah said, Originally a . ִקֶיטל The Day,” the Day of “Even if your sins are like crimson, Kittel“ Yiddish term, the word kittel ְלִבַיׁשִת קֶיטל ”.Atonement, the day that they will turn snow-white refers to a white garment ְּכֵׁשֶם ׁשֲאִנִי מְתַלֵּבִׁש/מְתַלֶּֽבֶׁשְת ּבֶֽבֶגָד לָבֵן, ּכַן ּתְלִּבין is deathlike. It is the day we wear the kittel, the K’shem she-ani mitlabbeish/mitlabbeshet b’veged lavan, kein talbin traditionally worn on Yom Kippur as well as at sacred ֶאִת־נְׁשָמִתְי וגּו ָפִתַי, ּכָּכִתּוב: אִם־יְהֲיּו חָטֵאיֶכם white gown that will one et nishmati v’gufati, ka-katuv: im yihyu h. -
I Tall Jeshurun Sisterhood
JANUARY 18, 1963 VOLUME XXXI TEVET 22, 5723 NUMBER 17 YOUNG MARRIEDS TO MEET FEBRUARY 3rd The Young Marrieds Group of Con¬ She ^J\el i tall gregation Kehilath Jeshurun will hold jeshurun Sisterhood its next meeting on Sunday night, Feb¬ ruary 3rd, at 8:00 o'clock, at the home its of Mr. and Mrs. Ira W. Nadler, 430 East cordially invites members and friends 86th Street. Members have all received to to invitations this meeting and they are attend its urged to return the response card to the synagogue office so that our hosts should know to expect them. Open oLuncheon Wieetin The highlight of the evening will be a discussion on the subject "Jewish This Music — Past and Present". The leader Monday afternoon, January 21st of the discussion will be Dr. A. W. Binder, a worshipper in our congre¬ in the Social Hall gation. Dr. Binder is one of the foremost authorities in the world on Jewish litur¬ Guest gical music. He is a composer of re¬ Speaker nown and a professor of Jewish music MR. FREDERICK PIKET at the Hebrew Union College. He is also the Director of the Music Depart¬ ment at our neighborhood Y. M. H. A. Topic Members are urged to reserve the "Jewish date and to plan to be with us at the Music, Sacred and Secular" meeting on time. We would like to con¬ clude the meeting at a reasonable hour • inasmuch as it is a Sunday night. Luncheon will be served at 12:30 o'clock JUNIOR CONGREGATION ATTENDANCE CONTINUES TO BE GRATIFYING Pearl Borger Gail Linden We would like to remind all mem¬ The Junior John Fischer Congregation over the Nancy Linzer bers of the Junior Congregation that past few weeks has continued to main¬ Richard Gelfand Naomi those Markson who maintain a attend¬ tain regular the it Richard ance strong attendance which had Kahn Sidney Moskowitz throughout the season will be developed during the first few months Francine Klein Sari invited to of Scheinberg participate in a special treat the season. -
V‟ZOT HA‟BERACHAH – “And This Is the Blessing”
V‟ZOT HA‟BERACHAH – “And this is the Blessing” DEUTERONOMY (D‟VARIM 33:1 – 34:12) INTRODUCTION: 1. This portion describes what happened on the very last day of Moses‟s life. 2. Following in the tradition established by Jacob goes from tribe to tribe to blessing them. a. Like Jacob, Moses‟ blessing combines prophecy with the blessings. 3. Before leaving them, Moses gives a general blessing to the entire nation: “There is none like unto God, O Jeshurun, who rides on the heaven as your help.” 4. Because this is the last portion, this is the one read on Simchat Torah – rejoicing in the Torah – when the annual cycle is completed. a. Simchat Torah marks when the scroll is rolled back to the Beginning. b. Can‟t help but think of what Scripture has to say as all things are being restored: “Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place.” - Revelation 6:14 CHAPTER 33: THE BLESSING 1. Verse 1: “And this is the blessing (v’zot ha’berachah).” a. The Song was an admonition describing punishments for disobedience. b. The Blessings describe Israel‟s ultimate destiny determined by God. 2. This is Moses‟ last act – to bless the ones who were, indirectly, responsible for his transgression which made it impossible for him to cross over into the land. a. When others might be tempted to curse, he blessed. b. He could do no less that Bila‟am who sought to curse but could only bless. -
Book of the Occurrences of the Times to Jeshurun in the Land of Israel - Koṛ Ot Ha-ʻitim Li-Yeshurun Be-ʾerets Yisŕ Aʾel
University of Pennsylvania ScholarlyCommons Miscellaneous Papers Miscellaneous Papers 8-2011 Book of the Occurrences of the Times to Jeshurun in the Land of Israel - Koṛ ot ha-ʻitim li-Yeshurun be-ʾErets Yisŕ aʾel David G. Cook Sol P. Cohen Follow this and additional works at: https://repository.upenn.edu/miscellaneous_papers Part of the Islamic World and Near East History Commons, Jewish Studies Commons, and the Religion Commons Cook, David G. and Cohen, Sol P., "Book of the Occurrences of the Times to Jeshurun in the Land of Israel - Koṛ ot ha-ʻitim li-Yeshurun be-ʾErets Yisŕ aʾel" (2011). Miscellaneous Papers. 10. https://repository.upenn.edu/miscellaneous_papers/10 This is an English translation of Sefer Korot Ha-'Itim (First Edition, 1839; Reprint with Critical Introduction, 1975) This paper is posted at ScholarlyCommons. https://repository.upenn.edu/miscellaneous_papers/10 For more information, please contact [email protected]. Book of the Occurrences of the Times to Jeshurun in the Land of Israel - Koṛ ot ha-ʻitim li-Yeshurun be-ʾErets Yisŕ aʾel Abstract This work was authored by Menahem Mendel me-Kaminitz (an ancestor of one of the current translators David Cook) following his first attempt ot settle in the Land of Israel in 1834. Keywords Land of Israel, Ottoman Palestine, Menahem Mendel me-Kaminitz, Korat ha-'itim, history memoirs Disciplines Islamic World and Near East History | Jewish Studies | Religion Comments This is an English translation of Sefer Korot Ha-'Itim (First Edition, 1839; Reprint with Critical Introduction, 1975) This other is available at ScholarlyCommons: https://repository.upenn.edu/miscellaneous_papers/10 The Book of the Occurrences of the Times to Jeshurun in the Land of Israel Sefer KOROT HA-‘ITIM li-Yeshurun be-Eretz Yisra’el by Menahem Mendel ben Aharon of Kamenitz Translation by: David G. -
Isaiah 44:1 – 45:7
Isaiah 44:1 – 45:7 44:1 But now listen, O Jacob, My servant, Jacob : The biblical character And Israel, whom I have chosen: Jacob was the father of twelve 2 Thus says the LORD who made you sons, who became the twelve And formed you from the womb, who will help you, tribes of Israel (Genesis 25 – 35). ‘Do not fear, O Jacob My servant; And you Jeshurun whom I have chosen. Jeshurun : Another nickname for 3 For I will pour out water on the thirsty land Israel, used three times in And streams on the dry ground; Deuteronomy for the people I will pour out My Spirit on your offspring (Dt.32:15; 33:26) or the land of And My blessing on your descendants; Israel (Dt.33:5). 4 And they will spring up among the grass Like poplars by streams of water.’ 5 This one will say, ‘I am the LORD’s’; And that one will call on the name of Jacob; And another will write on his hand, ‘Belonging to the LORD,’ And will name Israel’s name with honor. 6 Thus says the LORD, the King of Israel And his Redeemer, the LORD of hosts: ‘I am the first And I am the last, And there is no God besides Me. 7 Who is like Me? Let him proclaim and declare it; God Acts by Speaking : This is Yes, let him recount it to Me in order, an unbroken pattern starting From the time that I established the ancient nation. from creation. God said, ‘Let And let them declare to them the things that are coming there be light,’ and there was. -
The Theology of the Balaam Oracles: a Pagan Diviner and the Word of God
THE THEOLOGY OF THE BALAAM ORACLES: A PAGAN DIVINER AND THE WORD OF GOD A Dissertation Presented to the Faculty of the Graduate School Dallas Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Theology by Ronald Barclay Allen © 1973; Ronald Allen report any errors to Ted Hildebrandt at [email protected] Cited with permission. Accepted by the Faculty of the Dallas Theological Seminary in partial fulfillment of the requirements for the degree Doctor of Theology. Examining Committee Bruce K. Waltke Kenneth Barker Charles C. Ryrie THE THEOLOGY OF THE BALAAM ORACLES: A PAGAN DIVINER AND THE WORD OF GOD Ronald Barclay Allen, Th. D. The aim of this thesis is to explore, exegete and display the riches of the oracles of Balaam (Numbers 22-24) as they related to the broad history of Old Testament studies, and more particularly to Old Testament theology. The oracles of Balaam are a fitting corpus for such a task as they have long been regarded as both a test case for literary criticism and as the quintessence of Pentateuchal theology. The study begins with a survey of the employment of the oracles of Balaam as used at Qumran, and by Bar Kochba, the Church Fathers, and the Talmud. Possible references to Balaam in the Quran are also discussed. Since the oracles of Balaam have long been regarded as the test case for literary criticism, a rather thorough study is made of the reconstructions of the Balaam materials by a number of leading scholars, including Wellhausen, Lohr, Mowinckel, Burrows, Albright, von Pakozdy, and Eissfeldt. -
So Jeshurun (= Israel) Grew Fat and Kicked – You Grew Fat and Gross and Coarse – He Forsook the God Who Made Him and Spurned the Rock of His Support
ISSUE #1: MATERIAL WEALTH AND RELIGION So Jeshurun (= Israel) grew fat and kicked – You grew fat and gross and coarse – He forsook the God who made him And spurned the Rock of his support. --- Deut. 31:15 This is like a man with a calf, who fed it well so that it would be able to plow for him. When the calf grew, the man came to place the yoke upon it, and it used its strength to leap away and broke the yoke. --- Sifrei 13 The name Yeshurun is related to the word "Ashurenu," as in Numb. 24:17: What I behold will not be soon. It has to do with seeing, because Israel is the people which saw the glory of the Divine Presence at Sinai, which is alluded to elsewhere in our chapter. Even though they will eventually sin, their having seen the glory will ultimately bring them back. --- Rabbenu Bachya, 14th c. Yeshurun may come from the word "yashar," meaning straight or upright; this is what the Jewish people are supposed to be. --- Ibn Ezra, 12th c. Or perhaps Israel is called Yeshurun because they are named after Jacob, who followed the straight path of the middle way. --- Judah Loew of Prague (“Maharal”), 16th c. Yeshurun comes from the word "shirah," song, because this is the people who after crossing the sea, sang a song of praise to God when they were redeemed from slavery in Egypt. --- Midrash Zuta Song of Songs 1:1 The name Yeshurun denotes a higher level for Israel. So why does it appear here, in connection with the failings of the people? It suggests to us that even when the Jewish people are on a high level, when they deserve such praise, they become proud and overbearing, just as the verse suggests. -