HIE KEHILATH JESHURUN MEN's CLUB Vene

Total Page:16

File Type:pdf, Size:1020Kb

HIE KEHILATH JESHURUN MEN's CLUB Vene OCTOBER 25, 1968 VOLUME XXXVII NUMBER 6 CHESHVAN 3, 5729 TALMUD CLASS RECONVENES MONDAY NIGHT On Monday night, November 3rd at 8:30, the Talmud Class will recon¬ HIE KEHILATH JESHURUN MEN'S CLUB vene. This marks the official opening of the 1968-69 Adult Education season in the congregation. The Talmud Class invites you and your friends to greet and hear is currently studying the second chapter in the Tractate Pesachim. Un¬ der the leadership of Rabbi Haskel HON. YOSEF TEKOAH Lookstein, the members of the class Israel's Ambassador to the United Nations iearn the text of the Talmud itself together with the full compliment of commentaries. AT A In recent years, as more and more SPECIAL CONVOCATION experienced students of Talmud have joined the class, the level of study THIS TUESDAY EVENING, OCTOBER 29th, 8:30 O'CLOCK in the class has been raised to a point where the students now engage in truly advanced Talmud study. IN THE AUDITORIUM As we begin the new season, we OF THE extend a cordial invitation to men and SYNAGOGUE HOUSE women who are interested in this subject and who have some back¬ A reception in honor of the Ambassador and Mrs. Tekoah will follow ground in it, to join this class that meets regularly on Monday evenings from now through June, from 8:30 to 9:30 P.M. $40,000 FOR U.J.A. AT YOM KIPPUR APPEAL We just received word from the of¬ fice of the U.J.A. that the appeal be¬ THE KEHILATH JESHURUN SISTERHOOD fore Yiskor on Yom Kippur yielded in new pledges the sum of close to invites all ladies to hear $40,000. The U.J.A. Office also in¬ formed us that this represents an in¬ RABBI HASKEL LOOKSTEIN crease over the amount raised last discuss and review year. This is very much to the credit of the generosity of the Kehilath Jeshu- "WHILE SIX MILLION DIED" run membership. The year of the Six Day War, 1967, was a year of out¬ By Arthur Morse pouring of interest in Israel. If we were able to exceed the last year's figures, we have reason to feel proud. This Monday Afternoon, October 28th, at 12:30 o'clock Those who, for some reason, have not yet made their contribution to the U.J.A. are urged to send in their Coffee and Cake will be served prior to the meeting pledges to the Synagogue Office and it will be forthwith forwarded to the U.J.A. Office. RABBI HASKEL LOOKSTEIN WILL PREACH THIS SATURDAY AT 11:00 A . M "NOAH AND A B R A H A M - A S T U D Y IN CONTRASTS" 2 KEHILATH JESHURUN BULLETIN CONGREGATION BENEFITS WITHIN OUR FAMILY FROM LEGACIES Birthdays- THE WEEKLY PORTION Many happy returns of the day to For the last several years, a number Mrs. Fannie Buchman, Herman David- of our congregants remembered owitz, Mrs. Jacob Levi, Mrs. Jack Kehilath Jeshurun in Perlberger, Saul L. Rosenbluth and NOAH their wills. In Mrs. Robert Wallach. the "Living for Ourselves" year of 1967, the late Theodore Brown left Kehilath Jeshurun a Anniversaries- Adults in the community character¬ legacy of $2,500.00. Mrs. Warmest istically feel that they are living for Margaret J. Klein greetings to Dr. and Mrs. Meyer Teoxn. the younger generation. Parents see made the congregation the beneficiary in their children their own opportunity of a $2,000.00 legacy. Births— for immortality and they try to ensure In the current We extend hearty congratulations that the children will have the best of year of 1968, Dr. to Mr. and Mrs. Dezso Goldner, on Leo Edelman left Kehilath Jeshurun everything. Even in the religious realm the birth of a son to their children, we are more conscious of our chil¬ $1,000.00 and Joseph Kagan left us Mr. and Mrs. George Goldner, and a dren's needs than we are of our own. $250.00. daughter to their children, Mr. and Mrs. Michael Without wishing to do violence to Shapiro. Of course, the most We extend this tendency which is, at least in part, generous legacy hearty congratulations to Mr. Henry Reinhold, upon the birth a healthy and altruistic one, we would bequeathed to Kehilath Jeshurun in of a daughter to his children, Mr. and like to dissent from the practice of many years was that of Herman Gold¬ Mrs. John Reinhold. living mainly for our children. man who left us the sum of $50,000 Congratulations— According to everal authorities, the and it enabled us to reduce the mort¬ portion of Noah speaks of the need We extend our hearty gage of the congratula¬ synagogue by that tions to Mrs. for the righteous man to be concerned Florence S. Cooper upon amount. the Bar Mitzvah of her first with his own righteousness. The grandson, Harlan Stephen Cooper. May the Bar portion begins as follows: "These are Jewish to people have been known Mitzvah celebrant continue to be a the generations Noah; Noah was a source of give during their lifetime, and to give of happiness to the family. righteous man . ." Instead of listing generously. For that they deserve immediately after the first phrase the praise. It is, however, also desirable SISTERHOOD NEEDIEST CASES progeny of Noah, the Bible tells us, to remember a House of We "These are the generations of Noah, God, or an acknowledge with thanks con¬ tributions to our educational institution Sisterhood Neediest Noah . Noah's greatest creation associated with Cases Fund from Mrs. George Jacobs, was not Shem, Ham and but it, in one's Last Will and Japheth, Testament. Mrs. B. Kelin, Mrs. Morris Morgen- Noah himself. This is one of the methods by which stern, Schlang Family and Mrs. Samuel Noah never felt that it was impor¬ Singer. an individual associates himself to all tant for his children to receive a good Contributions should be sent to Mrs. eternity with a great and holy and en¬ Jewish education while he ignored his Joseph Roth, 891 Park Avenue, Chair¬ during cause. man of the Neediest Cases own. We may assume that if Noah's Fund. children studied religion, he joined on an adult level. Noah never sent his children to the synagogue on the Sab¬ bath while absenting himself. He went CALLING ALL TEENAGERS to the House of God — and Mrs. Noah must have gone also — and the chil¬ dren logically followed. SHACHAR: The Youth Group of Congregation Kehilath Jeshurun In short, piety did not become for Noah a juvenile occupation. It was his PRESENTS: First Cultural Luncheon of Year own concern and his personal preoc¬ cupation. GUEST SPEAKER: Mr. Stanley Nason The sainted Rabbi Joseph B. Solo- Staff member, Humphrey Headquarters vetchik of Brisk, the great grandfather of the leading Torah scholar who bears TOPIC: First Hand Report on Convention Riots in Chicago his name today, is reputed to have said, "I have always tried to live in DATE: Saturday, October 26, following Kiddush such a way that my children should Reservations can be made with the not be the only justification for my Youth Activities office life, but that my life should be worthy in and of itself. H.L. KEHILATH JESHURUN BULLETIN 3 MAX J. ETRA ON TELEVISION K. J. COUPLES CLUB TO LAUNCH SEASON THIS SUNDAY MORNING On Sunday, October 27th, at 9:30 SUNDAY EVENING. NOVEMBER 10th A.M. the President of the congrega- t on, Max J. Etra, who is Chairman of The Kehilath Jeshurun Couples Club the American Zionist Youth Council. the Board of Trustees of Yeshiva Uni¬ (known also, on occasion, as the Young In that capacity, he was the creator versity will appear on WNBC-TV Chan¬ Marrieds) will hold its opening meet¬ and organizer of the annual commu¬ nel 4 in connection with the twenty- ing of the season at the home of Rabbi nity wide Salute to Israel Parade on fifth anniversary of Dr. Samuel Belkin's and Mrs. Haskel Lookstein on Sunday Fifth Avenue. Presidency at Yeshiva University. The evening, November 10th, at 8:00 Mr. Comet has just returned from program entitled "The Book and the o'clock. an extended study visit to Europe, Spirit", will appear on the Jewish Besides the usual hour of sociability, Israel and North Africa. The title of Pieritage Hour. the club will hear a description of his discussion will be: "Jews on the The membership of Kehilath Jeshu- current problems affecting Jews in Move — A Firsthand Report on the run to whom Yeshiva University is so Eastern Europe and North in Africa. Jewish Scene in Europe and North dear, will want to be tuned The certainly guest speaker will be Theodore Africa." in this Sunday morning, at 9:30 o'clock, Comet, Consultant on Overseas Serv¬ and be part of the viewing audience ices for the Council of Jewish Federa¬ Members of the Couples Club have paying tribute to Dr. Samuel Belkin. tions and Welfare Funds. already received information about this Mr. Comet, who was program. Other couples who OF COMMUNITY INTEREST formerly an would be interested in Executive Director in our joining the Readers of the Bulletin will be in¬ congrega¬ group or program tion, was just appointed to this new participating in this terested to learn that the magnificent are invited to call the synagogue of¬ menorah from position after having served in dis¬ Prague, which domi¬ fice. tinguished fashion as the director of nates the lobby of our Synagogue House every year during the week of Chanukah, is currently on display at the Jewish Museum at 92nd Street and CUB SCOUT AND BOY SCOUT PROGRAMS Fifth Avenue.
Recommended publications
  • Rr"Nportion of the WEEK from the Rabbis Study MARCH 2 - KI TISSA -- Exodus 30:11-34:35 in Ki Tissa, God Addresses Moses, Who Is on by Jerome P
    VOLUMI 52 NUMB.R 7 !6:Q~'iliFiIl MARCH 2002 ;JI~Uil1l 'jj ADAR/N.SAN 5762 TEMPLE EMANUEL NE""SLETTER www.fempleemanuel.org ~~~:siiiilii!! ;;;=;::;;;.~ one co tion ... one rr"nPORTION OF THE WEEK From the Rabbis Study MARCH 2 - KI TISSA -- Exodus 30:11-34:35 In Ki Tissa, God addresses Moses, who is on by Jerome P. David, D.D. Mt. Sinai, and instructs him regarding a cen­ sus of the Israelites, speaks of Betzalel and Oholiab, Israelites whom God has chosen to am writing this message, having just officiated be the chief artisans for the building of the at a funeral - the funeral of a beautiful, little, Tabernacle, and instructs the Israelites about three-year-old child. Amber Blatt attended our observing the Sabbath as a sign of the I covenant between God and the people. God Pre-School along with her twin sister, Nicole. She then inscribes the Tablets, which Moses has died, suddenly, from complications secondary to hewn out of rock, with the Ten the flu. Commandments. Moses descends the moun­ tain and is so enraged when he sees the At a sad time like this, words seem so inadequate, and yet I am truly Israelites worshipping and dancing around inspired by the love and strength of the parents, Allen and Susan, by their the golden calf, that he smashes the Tablets. supportive and loving family and by our caring Temple Emanuel family. MARCH 9 - Vayakhel-Pekuday -- Exodus 35 :1- Allen said to me, "Amber had a big life for three years old." And in fact 40:38 .
    [Show full text]
  • Kol Nidrei כל־נדרי and Evening וערבית Service ליום of Yom Kippur כיפור
    KOL NIDREI כל־נדרי AND EVENING וערבית SERVICE ליום OF YOM KIPPUR כיפור Preparatory Prayers 202 הקדמה לתפילה Kol Nidrei 205 כל נדרי EvEning SErvicE The Sh’ma and Its Blessings 207 שמע וברכותיה The Silent Amidah 213 תפילת העמידה בלחש S’lih.ot: Pleas for Forgiveness 223 סליחות Viddui: Prayers of Confession 234 וידוי Concluding Prayers 246 סיום התפילה 201 yom kippur · evening service Copyright © 2010 by The Rabbinical Assembly, Inc. All rights reserved. הקדמה לתפילה PREPARATORY PRAYERS Isaiah . ָׁשֹלום The Meaning Shalom: shalom to those who are far off, shalom to those who shalom This verse from the .57:19 ָׁשָלֹום ׁשלֹום ָ לָרחְֹוקוַלָּקָרֹוב אַמר יהוה. .of the Day are near, says ADONAI Haftarah for Yom Kippur One day a year we morning is used here to welcome everyone to the make a journey in the Meditation for Putting on the Kittel synagogue. The welcome will be developed further company of the whole when the liturgy declares that we are permitted community of Israel— Just as I clothe myself in this white garment, so may You purify tonight “to pray with those who have transgressed.” all of us together, each of us alone. That day is my soul and my body, as the prophet Isaiah said, Originally a . ִקֶיטל The Day,” the Day of “Even if your sins are like crimson, Kittel“ Yiddish term, the word kittel ְלִבַיׁשִת קֶיטל ”.Atonement, the day that they will turn snow-white refers to a white garment ְּכֵׁשֶם ׁשֲאִנִי מְתַלֵּבִׁש/מְתַלֶּֽבֶׁשְת ּבֶֽבֶגָד לָבֵן, ּכַן ּתְלִּבין is deathlike. It is the day we wear the kittel, the K’shem she-ani mitlabbeish/mitlabbeshet b’veged lavan, kein talbin traditionally worn on Yom Kippur as well as at sacred ֶאִת־נְׁשָמִתְי וגּו ָפִתַי, ּכָּכִתּוב: אִם־יְהֲיּו חָטֵאיֶכם white gown that will one et nishmati v’gufati, ka-katuv: im yihyu h.
    [Show full text]
  • I Tall Jeshurun Sisterhood
    JANUARY 18, 1963 VOLUME XXXI TEVET 22, 5723 NUMBER 17 YOUNG MARRIEDS TO MEET FEBRUARY 3rd The Young Marrieds Group of Con¬ She ^J\el i tall gregation Kehilath Jeshurun will hold jeshurun Sisterhood its next meeting on Sunday night, Feb¬ ruary 3rd, at 8:00 o'clock, at the home its of Mr. and Mrs. Ira W. Nadler, 430 East cordially invites members and friends 86th Street. Members have all received to to invitations this meeting and they are attend its urged to return the response card to the synagogue office so that our hosts should know to expect them. Open oLuncheon Wieetin The highlight of the evening will be a discussion on the subject "Jewish This Music — Past and Present". The leader Monday afternoon, January 21st of the discussion will be Dr. A. W. Binder, a worshipper in our congre¬ in the Social Hall gation. Dr. Binder is one of the foremost authorities in the world on Jewish litur¬ Guest gical music. He is a composer of re¬ Speaker nown and a professor of Jewish music MR. FREDERICK PIKET at the Hebrew Union College. He is also the Director of the Music Depart¬ ment at our neighborhood Y. M. H. A. Topic Members are urged to reserve the "Jewish date and to plan to be with us at the Music, Sacred and Secular" meeting on time. We would like to con¬ clude the meeting at a reasonable hour • inasmuch as it is a Sunday night. Luncheon will be served at 12:30 o'clock JUNIOR CONGREGATION ATTENDANCE CONTINUES TO BE GRATIFYING Pearl Borger Gail Linden We would like to remind all mem¬ The Junior John Fischer Congregation over the Nancy Linzer bers of the Junior Congregation that past few weeks has continued to main¬ Richard Gelfand Naomi those Markson who maintain a attend¬ tain regular the it Richard ance strong attendance which had Kahn Sidney Moskowitz throughout the season will be developed during the first few months Francine Klein Sari invited to of Scheinberg participate in a special treat the season.
    [Show full text]
  • V‟ZOT HA‟BERACHAH – “And This Is the Blessing”
    V‟ZOT HA‟BERACHAH – “And this is the Blessing” DEUTERONOMY (D‟VARIM 33:1 – 34:12) INTRODUCTION: 1. This portion describes what happened on the very last day of Moses‟s life. 2. Following in the tradition established by Jacob goes from tribe to tribe to blessing them. a. Like Jacob, Moses‟ blessing combines prophecy with the blessings. 3. Before leaving them, Moses gives a general blessing to the entire nation: “There is none like unto God, O Jeshurun, who rides on the heaven as your help.” 4. Because this is the last portion, this is the one read on Simchat Torah – rejoicing in the Torah – when the annual cycle is completed. a. Simchat Torah marks when the scroll is rolled back to the Beginning. b. Can‟t help but think of what Scripture has to say as all things are being restored: “Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place.” - Revelation 6:14 CHAPTER 33: THE BLESSING 1. Verse 1: “And this is the blessing (v’zot ha’berachah).” a. The Song was an admonition describing punishments for disobedience. b. The Blessings describe Israel‟s ultimate destiny determined by God. 2. This is Moses‟ last act – to bless the ones who were, indirectly, responsible for his transgression which made it impossible for him to cross over into the land. a. When others might be tempted to curse, he blessed. b. He could do no less that Bila‟am who sought to curse but could only bless.
    [Show full text]
  • Book of the Occurrences of the Times to Jeshurun in the Land of Israel - Koṛ Ot Ha-ʻitim Li-Yeshurun Be-ʾerets Yisŕ Aʾel
    University of Pennsylvania ScholarlyCommons Miscellaneous Papers Miscellaneous Papers 8-2011 Book of the Occurrences of the Times to Jeshurun in the Land of Israel - Koṛ ot ha-ʻitim li-Yeshurun be-ʾErets Yisŕ aʾel David G. Cook Sol P. Cohen Follow this and additional works at: https://repository.upenn.edu/miscellaneous_papers Part of the Islamic World and Near East History Commons, Jewish Studies Commons, and the Religion Commons Cook, David G. and Cohen, Sol P., "Book of the Occurrences of the Times to Jeshurun in the Land of Israel - Koṛ ot ha-ʻitim li-Yeshurun be-ʾErets Yisŕ aʾel" (2011). Miscellaneous Papers. 10. https://repository.upenn.edu/miscellaneous_papers/10 This is an English translation of Sefer Korot Ha-'Itim (First Edition, 1839; Reprint with Critical Introduction, 1975) This paper is posted at ScholarlyCommons. https://repository.upenn.edu/miscellaneous_papers/10 For more information, please contact [email protected]. Book of the Occurrences of the Times to Jeshurun in the Land of Israel - Koṛ ot ha-ʻitim li-Yeshurun be-ʾErets Yisŕ aʾel Abstract This work was authored by Menahem Mendel me-Kaminitz (an ancestor of one of the current translators David Cook) following his first attempt ot settle in the Land of Israel in 1834. Keywords Land of Israel, Ottoman Palestine, Menahem Mendel me-Kaminitz, Korat ha-'itim, history memoirs Disciplines Islamic World and Near East History | Jewish Studies | Religion Comments This is an English translation of Sefer Korot Ha-'Itim (First Edition, 1839; Reprint with Critical Introduction, 1975) This other is available at ScholarlyCommons: https://repository.upenn.edu/miscellaneous_papers/10 The Book of the Occurrences of the Times to Jeshurun in the Land of Israel Sefer KOROT HA-‘ITIM li-Yeshurun be-Eretz Yisra’el by Menahem Mendel ben Aharon of Kamenitz Translation by: David G.
    [Show full text]
  • Isaiah 44:1 – 45:7
    Isaiah 44:1 – 45:7 44:1 But now listen, O Jacob, My servant, Jacob : The biblical character And Israel, whom I have chosen: Jacob was the father of twelve 2 Thus says the LORD who made you sons, who became the twelve And formed you from the womb, who will help you, tribes of Israel (Genesis 25 – 35). ‘Do not fear, O Jacob My servant; And you Jeshurun whom I have chosen. Jeshurun : Another nickname for 3 For I will pour out water on the thirsty land Israel, used three times in And streams on the dry ground; Deuteronomy for the people I will pour out My Spirit on your offspring (Dt.32:15; 33:26) or the land of And My blessing on your descendants; Israel (Dt.33:5). 4 And they will spring up among the grass Like poplars by streams of water.’ 5 This one will say, ‘I am the LORD’s’; And that one will call on the name of Jacob; And another will write on his hand, ‘Belonging to the LORD,’ And will name Israel’s name with honor. 6 Thus says the LORD, the King of Israel And his Redeemer, the LORD of hosts: ‘I am the first And I am the last, And there is no God besides Me. 7 Who is like Me? Let him proclaim and declare it; God Acts by Speaking : This is Yes, let him recount it to Me in order, an unbroken pattern starting From the time that I established the ancient nation. from creation. God said, ‘Let And let them declare to them the things that are coming there be light,’ and there was.
    [Show full text]
  • The Theology of the Balaam Oracles: a Pagan Diviner and the Word of God
    THE THEOLOGY OF THE BALAAM ORACLES: A PAGAN DIVINER AND THE WORD OF GOD A Dissertation Presented to the Faculty of the Graduate School Dallas Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Theology by Ronald Barclay Allen © 1973; Ronald Allen report any errors to Ted Hildebrandt at [email protected] Cited with permission. Accepted by the Faculty of the Dallas Theological Seminary in partial fulfillment of the requirements for the degree Doctor of Theology. Examining Committee Bruce K. Waltke Kenneth Barker Charles C. Ryrie THE THEOLOGY OF THE BALAAM ORACLES: A PAGAN DIVINER AND THE WORD OF GOD Ronald Barclay Allen, Th. D. The aim of this thesis is to explore, exegete and display the riches of the oracles of Balaam (Numbers 22-24) as they related to the broad history of Old Testament studies, and more particularly to Old Testament theology. The oracles of Balaam are a fitting corpus for such a task as they have long been regarded as both a test case for literary criticism and as the quintessence of Pentateuchal theology. The study begins with a survey of the employment of the oracles of Balaam as used at Qumran, and by Bar Kochba, the Church Fathers, and the Talmud. Possible references to Balaam in the Quran are also discussed. Since the oracles of Balaam have long been regarded as the test case for literary criticism, a rather thorough study is made of the reconstructions of the Balaam materials by a number of leading scholars, including Wellhausen, Lohr, Mowinckel, Burrows, Albright, von Pakozdy, and Eissfeldt.
    [Show full text]
  • So Jeshurun (= Israel) Grew Fat and Kicked – You Grew Fat and Gross and Coarse – He Forsook the God Who Made Him and Spurned the Rock of His Support
    ISSUE #1: MATERIAL WEALTH AND RELIGION So Jeshurun (= Israel) grew fat and kicked – You grew fat and gross and coarse – He forsook the God who made him And spurned the Rock of his support. --- Deut. 31:15 This is like a man with a calf, who fed it well so that it would be able to plow for him. When the calf grew, the man came to place the yoke upon it, and it used its strength to leap away and broke the yoke. --- Sifrei 13 The name Yeshurun is related to the word "Ashurenu," as in Numb. 24:17: What I behold will not be soon. It has to do with seeing, because Israel is the people which saw the glory of the Divine Presence at Sinai, which is alluded to elsewhere in our chapter. Even though they will eventually sin, their having seen the glory will ultimately bring them back. --- Rabbenu Bachya, 14th c. Yeshurun may come from the word "yashar," meaning straight or upright; this is what the Jewish people are supposed to be. --- Ibn Ezra, 12th c. Or perhaps Israel is called Yeshurun because they are named after Jacob, who followed the straight path of the middle way. --- Judah Loew of Prague (“Maharal”), 16th c. Yeshurun comes from the word "shirah," song, because this is the people who after crossing the sea, sang a song of praise to God when they were redeemed from slavery in Egypt. --- Midrash Zuta Song of Songs 1:1 The name Yeshurun denotes a higher level for Israel. So why does it appear here, in connection with the failings of the people? It suggests to us that even when the Jewish people are on a high level, when they deserve such praise, they become proud and overbearing, just as the verse suggests.
    [Show full text]
  • Beth Goyim Messianic Congregation – Myyvg Tyb “House of the Nations”
    Beth Goyim Messianic Congregation – Myyvg tyb “House of the nations” Messianic Torah Time Parash54Devarim/DeuteronomyV’ZotHaBarchah(Thisistheblessing)33:1-34:26 Synopsis – The Sukkot and Shemini Atzeret Torah readings are from Leviticus 22-23, Numbers 29, and Deuteronomy 14-16. These readings detail the laws of the moadim or "appointed times" on the Jewish calendar for festive celebration of our bond with God; including the mitzvot of dwelling in the sukkah (branch-covered hut) and taking the "Four Kinds" on the festival of Sukkot; the offerings brought in the Holy Temple in Jerusalem on Sukkot, and the obligation to journey to the Holy Temple to "to see and be seen before the face of God" on the three annual pilgrimage festivals -- Passover, Shavuot and Sukkot. On Simchat Torah ("Rejoicing of the Torah") we conclude, and begin anew, the annual Torah- reading cycle. First we read the Torah section of Vezot Haberachah, which recounts the blessings that Moshe/Moses gave to each of the twelve tribes of Israel before his death. Echoing Ya’akov/Jacob's blessings to his twelve sons five generations earlier, Moshe assigns and empowers each tribe with its individual role within the community of Israel. Vezot Haberachah then relates how Moshe ascended Mount Nebo from whose summit he saw the Promised Land. "And Moshe the servant of God died there in the Land of Moab by the mouth of God... and no man knows his burial place to this day." The Torah concludes by attesting that "There arose not a prophet since in Israel like Moses, whom God knew face to face..
    [Show full text]
  • Kehilath Jeshurun Bulletin
    Kehilath Jeshurun Bulletin Volume LXVII Number 8 June 26, 1998 2 Tammuz 5758 RABBI JOSHUA LOOKSTEIN ELECTED AS NEW ASSISTANT RABBI AT 126TH ANNUAL MEETING, SUNDAY MORNING, MAY 10 A TRULY MEMORABLE OCCASION IN THE HISTORY OF KEHILATH JESHURUN SPECTACULAR 125TH ANNIVERSARY CELEBRATION CONCLUDES With the fanfare and depth of a (“the RaMaz”), his grandfather, Rabbi very meaningful introduction, former Joseph H. Lookstein, and our current president Sandy Eisenstat presented rabbi, Rabbi Haskel Lookstein. The Rabbi Joshua Lookstein to become the appointment of the newest Rabbi fourth generation in his family to serve Lookstein was received with as Rabbi in this congregation. tremendous warmth and enthusiasm Of course, his familial by the membership who greeted him predecessors were his great, great with a standing ovation. Mr. grandfather, Rabbi Moses Z. Margolis Eisenstat’s remarks appear on page 7. 72 NEW MEMBER FAMILIES The Rabbis Lookstein The meeting started with the and herself a graduate of Ramaz 104 SENIORS singing of the national anthems by then presented 72 families for ARE GRADUATED Cantor Mayer Davis and was followed induction as new members of KJ. This FROM RAMAZ by a beautiful invocation by Rabbi is the second largest group of new Mark Wildes. members to be inaugurated into Commencement Exercises for Dr. Diana Friedman, President membership in the congregation in its the Rabbi Joseph H. Lookstein of the KJ Sisterhood and history. They represent a total of 130 Upper School of Ramaz were held past president of the Couples Club adults and many, many children. on Wednesday evening, June 17. One hundred and four seniors were ALL OFFICERS REELECTED granted their diplomas, of whom 39 will be studying Torah next year in The nominating committee chaired by past president Benjamin Brown and Israel at yeshivot and women’s including Dr.
    [Show full text]
  • Kehilath Jeshurun Bulletin Volume Lxxxviii, Number 1 September 5, 2018 | 25 Elul 5778
    HIGH HOLY DAY ISSUE KEHILATH JESHURUN BULLETIN VOLUME LXXXVIII, NUMBER 1 SEPTEMBER 5, 2018 | 25 ELUL 5778 New Jews With an Old Song BY RABBI CHAIM STEINMETZ NLY IN ISRAEL COULD THERE BE AN ORGANIZATION LIKE KOOLULAM. IT ODESCRIBES ITSELF AS A “SOCIAL-MUSICAL INITIATIVE AIMED AT BRINGING TOGETHER PEOPLE FROM ALL CORNERS OF THE DIVERSE, MULTI-CULTURAL ISRAELI SOCIETY. OUR IDEA IS TO STOP EVERYTHING FOR A FEW HOURS AND JUST SING – TOGETHER...” THEIR PERFORMANCES FEATURE A DIVERSE GROUP OF ISRAELIS from every ideology and religious “Alive, alive, alive - Yes, I’m still alive! background. Hundreds of people This is the song which grandfather volunteer to sing together, precisely Sang yesterday to father because they know they are different And today I [sing] IN THIS ISSUE from each other, yet at the same time, I’m still alive, alive, alive very much the same. The people of Israel live” SERMON BY RABBI STEINMETZ 1 The video of this sing along was highlighted in Jewish media across the world. But the media accounts left out SERMON BY RABBI WEINSTOCK 4 a significant point: “Chai” was actually composed in response to the Holocaust. SIMCHAT TORAH CHATANIM 6 It was written by Ehud Manor, the famed For Yom HaShoah, Koolulam produced Israeli composer, to be performed by the COMMUNITY NEWS 8 a unique sing along. Partnering with Beit Israeli entrant in the 1983 Eurovision Avi Chai and Zikaron BaSalon, a group contest in Munich, Germany. Manor UPCOMING EVENTS 13 of 600 Holocaust survivors and their wanted to declare, before the German families sang Ofra Hazah’s hit song nation and the entire world, that we, the “Chai”1, which has the following chorus: Jewish people, were still alive.
    [Show full text]
  • Download Transcript
    Naked Bible Podcast Episode 331: Q&A 39 Naked Bible Podcast Transcript Episode 331 Q&A 39 July 4, 2020 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Episode Summary Dr. Heiser answers your questions: • Could Deuteronomy 32 refer to “sons of Israel” instead of “sons of God” based on God’s foreknowledge of how many there would be in the future? [Time stamp 5:00] • How few is “few” in Luke 13:22-30? [15:50] • If the ancient people were so wrong about what the physical world is like, how can I trust them when they describe what the supernatural world is like? [18:05] • Why are the sons of God in Genesis 6 called angels in the New Testament? [20:05] • Does Psalm 8:5 (humans are “a little lower than the angels”) make the terms for angels and elohim interchangeable? [22:20] • How would an Israelite think about humans being a little lower than the heavenly beings in a divine council worldview? Is it more about location or about position? [24:20] • Were Second Temple Jews concluding that there was something unique about Cain, based on Apocryphal writings that his skin glowed? [27:10] • Is Isaiah 43:3-4 intended to be a hyperlink to Deuteronomy 32 and Yahweh’s disinheritance of the nations? The term “Jeshrun” is used for Israel in both places. [32:40] Transcript TS: Welcome to the Naked Bible Podcast, Episode 331: Our 39th Q&A. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser.
    [Show full text]