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Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment. -
Rr"Nportion of the WEEK from the Rabbis Study MARCH 2 - KI TISSA -- Exodus 30:11-34:35 in Ki Tissa, God Addresses Moses, Who Is on by Jerome P
VOLUMI 52 NUMB.R 7 !6:Q~'iliFiIl MARCH 2002 ;JI~Uil1l 'jj ADAR/N.SAN 5762 TEMPLE EMANUEL NE""SLETTER www.fempleemanuel.org ~~~:siiiilii!! ;;;=;::;;;.~ one co tion ... one rr"nPORTION OF THE WEEK From the Rabbis Study MARCH 2 - KI TISSA -- Exodus 30:11-34:35 In Ki Tissa, God addresses Moses, who is on by Jerome P. David, D.D. Mt. Sinai, and instructs him regarding a cen sus of the Israelites, speaks of Betzalel and Oholiab, Israelites whom God has chosen to am writing this message, having just officiated be the chief artisans for the building of the at a funeral - the funeral of a beautiful, little, Tabernacle, and instructs the Israelites about three-year-old child. Amber Blatt attended our observing the Sabbath as a sign of the I covenant between God and the people. God Pre-School along with her twin sister, Nicole. She then inscribes the Tablets, which Moses has died, suddenly, from complications secondary to hewn out of rock, with the Ten the flu. Commandments. Moses descends the moun tain and is so enraged when he sees the At a sad time like this, words seem so inadequate, and yet I am truly Israelites worshipping and dancing around inspired by the love and strength of the parents, Allen and Susan, by their the golden calf, that he smashes the Tablets. supportive and loving family and by our caring Temple Emanuel family. MARCH 9 - Vayakhel-Pekuday -- Exodus 35 :1- Allen said to me, "Amber had a big life for three years old." And in fact 40:38 . -
HIE KEHILATH JESHURUN MEN's CLUB Vene
OCTOBER 25, 1968 VOLUME XXXVII NUMBER 6 CHESHVAN 3, 5729 TALMUD CLASS RECONVENES MONDAY NIGHT On Monday night, November 3rd at 8:30, the Talmud Class will recon¬ HIE KEHILATH JESHURUN MEN'S CLUB vene. This marks the official opening of the 1968-69 Adult Education season in the congregation. The Talmud Class invites you and your friends to greet and hear is currently studying the second chapter in the Tractate Pesachim. Un¬ der the leadership of Rabbi Haskel HON. YOSEF TEKOAH Lookstein, the members of the class Israel's Ambassador to the United Nations iearn the text of the Talmud itself together with the full compliment of commentaries. AT A In recent years, as more and more SPECIAL CONVOCATION experienced students of Talmud have joined the class, the level of study THIS TUESDAY EVENING, OCTOBER 29th, 8:30 O'CLOCK in the class has been raised to a point where the students now engage in truly advanced Talmud study. IN THE AUDITORIUM As we begin the new season, we OF THE extend a cordial invitation to men and SYNAGOGUE HOUSE women who are interested in this subject and who have some back¬ A reception in honor of the Ambassador and Mrs. Tekoah will follow ground in it, to join this class that meets regularly on Monday evenings from now through June, from 8:30 to 9:30 P.M. $40,000 FOR U.J.A. AT YOM KIPPUR APPEAL We just received word from the of¬ fice of the U.J.A. that the appeal be¬ THE KEHILATH JESHURUN SISTERHOOD fore Yiskor on Yom Kippur yielded in new pledges the sum of close to invites all ladies to hear $40,000. -
Women and Hasidism: a “Non-Sectarian” Perspective
Jewish History (2013) 27: 399–434 © The Author(s) 2013. This article is published DOI: 10.1007/s10835-013-9190-x with open access at Springerlink.com Women and Hasidism: A “Non-Sectarian” Perspective MARCIN WODZINSKI´ University of Wrocław, Wrocław, Poland E-mail: [email protected] Abstract Hasidism has often been defined and viewed as a sect. By implication, if Hasidism was indeed a sect, then membership would have encompassed all the social ties of the “sectari- ans,” including their family ties, thus forcing us to consider their mothers, wives, and daughters as full-fledged female hasidim. In reality, however, women did not become hasidim in their own right, at least not in terms of the categories implied by the definition of Hasidism as a sect. Reconsideration of the logical implications of the identification of Hasidism as a sect leads to a radical re-evaluation of the relationship between the hasidic movement and its female con- stituency, and, by extension, of larger issues concerning the boundaries of Hasidism. Keywords Hasidism · Eastern Europe · Gender · Women · Sectarianism · Family Introduction Beginning with Jewish historiography during the Haskalah period, through Wissenschaft des Judentums, to Dubnow and the national school, scholars have traditionally regarded Hasidism as a sect. This view had its roots in the earliest critiques of Hasidism, first by the mitnagedim and subsequently by the maskilim.1 It attributed to Hasidism the characteristic features of a sect, 1The term kat hahasidim (the sect of hasidim)orkat hamithasedim (the sect of false hasidim or sanctimonious hypocrites) appears often in the anti-hasidic polemics of the eighteenth and early nineteenth centuries. -
Fine Judaica
t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE). -
USHMM Finding
https://collections.ushmm.org Contact [email protected] for further information about this collection Interviewee: ETKOWICZ, Tess Date: May 22, 2008 Interviewer: Patricia Rich Audio tapes: 2 English Transcript: 1 vol. (unpaged) English Audio Record #: GC00118 Libr. Catlg. #: D 810.J4 G7 #196 Restrictions: None SUMMARY Tess Etkowicz, nee Erman, was born in Lublin, Poland on September 19, 1924, the youngest of 6 children from a well-to-do family. The family lived in Lodz, Poland from in 1927-28. Before the war her father was a sales representative in textiles. She describes pre-war Poland including her education, synagogue life, and antisemitism and her fright (at 15) at the German invasion (1939) when she worried about family members in Warsaw. She witnessed cruelty by German soldiers and describes how Polish teens came to their apartment and took artwork and her piano. Her family then fled to Warsaw (where they rented an apartment) until the area became part of the ghetto. Both she and one sister passed as Polish (since they were blond and spoke fluent Polish) and were thus able to smuggle extra food into the Warsaw Ghetto. In 1942, Tess and her sister fled the ghetto, and hid in the county. Tess soon decided to go back and smuggle her parents out. She describes conditions in the Lublin Ghetto: deportation of men, illness, and describes the horrible conditions in the hospital which she witnessed when she contracted typhus. She describes in detail how she smuggled her parents out of the ghetto passing as Poles (wearing shawls, scarfs and caps) and on a train to the small village where she had stayed before. -
Tzadik Righteous One", Pl
Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending -
Retlof Organization Exempt Froiicome
Form 9 9 0 RetLof Organization Exempt Froiicome Tax Under section 501(c), 527, or 4947( a)(1) of the Internal Revenue Code (except black lung Department of the Treasury benefit trust or private foundation) Internal Revenue Service ► The organization may have to use a copy of this return to satisfy state reporting requirements. A i-or ine zuu4 calenaar ear or tax year De mnm u i i Luna anu enam ub ju Zuu5 B Check If epppeahle please C Name of organization D Employer identification number Address -Iris Chong. JEWISH COMMUNAL FUND 23-7174183 label or Name change print or Number and street (or P.O box if mail is not delivered to street address) Room/suite E Telephone number Initial retun typ e. See Final return Specific 575 MADISON AVENUE 703 (212)752-8277 Amended Inj„` rehcn City or town, state or country, and ZIP + 4 "n:ma.'° Cash X Accrual Bono. O Apndl,plon NY 1 0022 1 Otherspectfy) 10, • Section 501 ( c)(3) organizations and 4947(a)(1) nonexempt charitable H and I a re not applicable to section 527 organizations trusts must attach a completed Schedule A ( Form 990 or 990-EZ). H(a) Is this a group return for affiliates? ❑ Yes a No G Website: ► W . JEWISHCOMMUNALFUND . ORG H(b) If "Yes," enter number of affiliates IN, J Organization type (check only one) ► X 501(c) (03 ) A (Insert no) 4947(a)(1) or 527 H(c) A. all affiliates included? Yes �No (If "No," attach a list See instnichons K Check here ► it the organization' s gross receipts are normally not more than $25,000 The H(d) Is this a separate return filed by an organizati on need not file a retu rn with the IRS, but if the organization received a Form 990 Package organization covered by e group ruling ? Yes X No in the ma il, it should file a return without financial data Some states requi re a complete retu rn. -
Kol Nidrei כל־נדרי and Evening וערבית Service ליום of Yom Kippur כיפור
KOL NIDREI כל־נדרי AND EVENING וערבית SERVICE ליום OF YOM KIPPUR כיפור Preparatory Prayers 202 הקדמה לתפילה Kol Nidrei 205 כל נדרי EvEning SErvicE The Sh’ma and Its Blessings 207 שמע וברכותיה The Silent Amidah 213 תפילת העמידה בלחש S’lih.ot: Pleas for Forgiveness 223 סליחות Viddui: Prayers of Confession 234 וידוי Concluding Prayers 246 סיום התפילה 201 yom kippur · evening service Copyright © 2010 by The Rabbinical Assembly, Inc. All rights reserved. הקדמה לתפילה PREPARATORY PRAYERS Isaiah . ָׁשֹלום The Meaning Shalom: shalom to those who are far off, shalom to those who shalom This verse from the .57:19 ָׁשָלֹום ׁשלֹום ָ לָרחְֹוקוַלָּקָרֹוב אַמר יהוה. .of the Day are near, says ADONAI Haftarah for Yom Kippur One day a year we morning is used here to welcome everyone to the make a journey in the Meditation for Putting on the Kittel synagogue. The welcome will be developed further company of the whole when the liturgy declares that we are permitted community of Israel— Just as I clothe myself in this white garment, so may You purify tonight “to pray with those who have transgressed.” all of us together, each of us alone. That day is my soul and my body, as the prophet Isaiah said, Originally a . ִקֶיטל The Day,” the Day of “Even if your sins are like crimson, Kittel“ Yiddish term, the word kittel ְלִבַיׁשִת קֶיטל ”.Atonement, the day that they will turn snow-white refers to a white garment ְּכֵׁשֶם ׁשֲאִנִי מְתַלֵּבִׁש/מְתַלֶּֽבֶׁשְת ּבֶֽבֶגָד לָבֵן, ּכַן ּתְלִּבין is deathlike. It is the day we wear the kittel, the K’shem she-ani mitlabbeish/mitlabbeshet b’veged lavan, kein talbin traditionally worn on Yom Kippur as well as at sacred ֶאִת־נְׁשָמִתְי וגּו ָפִתַי, ּכָּכִתּוב: אִם־יְהֲיּו חָטֵאיֶכם white gown that will one et nishmati v’gufati, ka-katuv: im yihyu h. -
Form 990-PF . Return of Private Foundation
OM B No 1545-0052 Form 990-PF . Return of Private Foundation or Section 4947(a)(1) Nonexempt Charitable Trust Depart ment of thS Treasu ry Treated as a Private Foundation nterna IRavenue service Note: The organization may be able to use a copy of this return to satisfy state reporting requirements. 2nn4 For calendar year 2004 , or tax year beginning DEC^ 1, 2004 , and ending NOV 3 0, 2005 R r.hpek all that annlu [1 Initial rabirn I I F in al return Amended return F__-1 Addrn nhnn F__I fJnm rhon Name of organization Use the IRS A Employer identification number label. Otherwise , ROSSMAN FAMILY FOUNDATION 11-2994863 print Number and street (or P O box number if mail is not delivered to street address) Room/style B Telephone number ortype. 1461 53RD STREET 718 -369-2200 See Specific Ci or town, state, and ZIP code C If exemption application Is pending , check here ►O Instructions . ty BROOKLYN, NY 11219 D 1. Foreign organizations, check here ►0 2. Foreign organizations meeting the 85% test, ►O H Check typea of organization: Section 501(c)(3) exempt private foundation check here and attach computation 0 Section 4947(a)(1) nonexempt charitable trust 0 Other taxable private foundation E If private foun dation status was terminate d I Fair market value of all assets at end of year J Accounting method: ® Cash Accrual under section 507(b)(1)(A), check here ►� (from Part ll, col. (c), line 16) 0 Other (specify) F It the foundation is in a 60-month termination 111104 2 19 0 6 91 .