A History of Sanpete County, Utah Centennial County History Series
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UMNP Mountains Manual 2017
Mountain Adventures Manual utahmasternaturalist.org June 2017 UMN/Manual/2017-03pr Welcome to Utah Master Naturalist! Utah Master Naturalist was developed to help you initiate or continue your own personal journey to increase your understanding of, and appreciation for, Utah’s amazing natural world. We will explore and learn aBout the major ecosystems of Utah, the plant and animal communities that depend upon those systems, and our role in shaping our past, in determining our future, and as stewards of the land. Utah Master Naturalist is a certification program developed By Utah State University Extension with the partnership of more than 25 other organizations in Utah. The mission of Utah Master Naturalist is to develop well-informed volunteers and professionals who provide education, outreach, and service promoting stewardship of natural resources within their communities. Our goal, then, is to assist you in assisting others to develop a greater appreciation and respect for Utah’s Beautiful natural world. “When we see the land as a community to which we belong, we may begin to use it with love and respect.” - Aldo Leopold Participating in a Utah Master Naturalist course provides each of us opportunities to learn not only from the instructors and guest speaKers, But also from each other. We each arrive at a Utah Master Naturalist course with our own rich collection of knowledge and experiences, and we have a unique opportunity to share that Knowledge with each other. This helps us learn and grow not just as individuals, but together as a group with the understanding that there is always more to learn, and more to share. -
Relief Society
9. Relief Society The Relief Society is an auxiliary to the priesthood. in Teachings of Presidents of the Church: Joseph F. Smith All auxiliary organizations exist to help Church [1998], 185). members grow in their testimonies of Heavenly The Relief Society was “divinely made, divinely Father, Jesus Christ, and the restored gospel. authorized, divinely instituted, divinely ordained of Through the work of the auxiliaries, members God” ( Joseph F. Smith, in Teachings: Joseph F. Smith, receive instruction, encouragement, and support as 184). It operates under the direction of priest- they strive to live according to gospel principles. hood leaders. 9.1 9.1.3 Overview of Relief Society Motto and Seal The Relief Society’s motto 9.1.1 is “Charity never faileth” Purposes (1 Corinthians 13:8). This prin- ciple is reflected in its seal: Relief Society helps prepare women for the bless- ings of eternal life as they increase faith in Heavenly Father and Jesus Christ and His Atonement; 9.1.4 strengthen individuals, families, and homes through Membership ordinances and covenants; and work in unity to help All adult women in the Church are members of those in need. Relief Society accomplishes these Relief Society. purposes through Sunday meetings, other Relief Society meetings, service as ministering sisters, and A young woman normally advances into Relief welfare and compassionate service. Society on her 18th birthday or in the coming year. By age 19, each young woman should be fully participating in Relief Society. Because of individ- 9.1.2 ual circumstances, such as personal testimony and History maturity, school graduation, desire to continue with The Prophet Joseph Smith organized the Relief peers, and college attendance, a young woman may Society on March 17, 1842. -
A Study of Historical Evidences Related to LDS Church As Reflected in Volumes XIV Through XXVI of the Journal of Discourses
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976-04-01 A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses Terry J. Aubrey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Aubrey, Terry J., "A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses" (1976). Theses and Dissertations. 4490. https://scholarsarchive.byu.edu/etd/4490 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. -
Mormon Miracle 2018
June 14-16, 19-23, 2018 1 Trust in the Lord and whatsoever he sayeth Supplement to the unto you, do it. Sanpete Messenger Prepared in cooperation based on John 2:1-6 with Mormon Miracle Pageant presidency Special feature: Christ-in-America scene p. 20 FREE One per family The voice behind “A poor wayfaring man of grief: p. 26 ©2018 Sanpete News Co. The spiritual dimension of the pageant p. 32 Cover photo by Nick Marsing 2 June 14-16, 19-23, 2018 Welcome to Manti n behalf of the Manti City Council and Manti is a wonderful place to live, work, play July celebration, the Sanpete County Fair, residents, I would like to welcome you and visit. Feel free to relax at one of our parks Manti Mountain ATV Run and annual Rat Oto the City of Manti. or cool off at our swimming pool. Stroll down Fink Reunion, or to experience our new city Founded in 1849, Manti is one of the oldest our historic Main Street and enjoy our shop- sports complex, currently under develop- communities in Utah, and was an important ping and restaurants. ment north of our historic city cemetery. spur for the sett lement of central and south- For the outdoor enthusiast, Manti off ers We hope you enjoy your visit to Man- ern Utah. Evidences of the early pioneer build- excellent camping, hunting, boating, fi shing, ti and invite you to come back soon. ers exist today in scores of rock buildings, hiking and ATV riding, all within a short dis- including homes, churches and public build- tance of our city center. -
Though It Has Been Known by Different Names, the Young Women Orga
Though it has been known by different names, the Young Women Orga- nization has always sought to help young women improve themselves, de- velop their talents, serve others, and strengthen their testimonies of Jesus Christ. (© Intellectual Reserve, Inc. All rights reserved.) A Firm Foundation Janet Peterson 12 Young Women of Zion: An Organizational History The Young Women program of The Church of Jesus Christ of Latter-day Saints has grown from the desires of young women to im- prove themselves, develop their talents, serve others, and strengthen their testimonies of Jesus Christ. The various names of the organization are listed below: • The Young Gentlemen and Ladies’ Relief Society of Nauvoo, 1843 • The Young Ladies’ Department of the Cooperative Retrench- ment Association (Young Ladies’ Retrenchment Association), 1869 • Young Ladies’ National Mutual Improvement Association, 1877 Janet Peterson is a member of the Church Correlation Committee, Materials Evaluation Division. A Firm Foundation • Young Ladies’ Mutual Improvement Association (YLMIA), 1904 • Young Women’s Mutual Improvement Association (YWMIA), 1934 • Aaronic Priesthood MIA, Young Women, 1972 • Young Women, 1974 Though the name has changed several times over the years, the pur- poses have not. Marba C. Josephson, editor of the Improvement Era and general board member, described the goals as “aiding the LDS girl to gain a testimony of the gospel through wholesome lesson work and spiritualized recreation.”1 Church leaders have long recognized the vital role that this auxiliary fills in helping adolescent girls to develop testimonies of the Savior and to become faithful, covenant-keeping women. The programs and procedures have changed to meet the needs of an ever-growing Church population and to help young women face the chal- lenges of their particular eras. -
A Brief History of the Scandinavian Mission by Andrew Jensen
A Brief History of the Scandinavian Mission Andrew Jenson, Encyclopedic History of the Church of Jesus Christ of latter-Day Saints p.779- 780 SCANDINAVIAN MISSION (The) embraced the three Scandinavian countries, Denmark, Sweden and Norway, and at different times also Iceland and Finland. The headquarters of the mission were at Copenhagen, Denmark. The population of Denmark is about 3,000,000, Sweden about 6,140,000, and Norway about 2,890,000 [in about 1940]. The preaching of the restored gospel was confined to the English-speaking people (Indians excepted) until 1843, when the first missionaries were sent to the Pacific Islands, where they founded the Society Islands Mission in 1844; but after the headquarters of the Church had been established in Great Salt Lake Valley and the first missionaries were called from there to foreign lands, missionaries were chosen to open up the door for the restored gospel in France, Germany, Italy, and Scandinavia, on the continent of Europe. Thus Apostle Erastus Snow was called to open up a mission in the Scandinavian countries, and with him Peter O. Hansen was called specially to Denmark, and John E. Forsgren to Sweden. These brethren left Great Salt Lake Valley, together with other missionaries, in October, 1849, and arrived in Great Britain early the following year. Erastus Snow, while stopping in England, chose George Parker Dykes, who was laboring as a missionary in England, to accompany him and the other brethren mentioned to Scandinavia. Elders Snow, Forsgren and Dykes arrived in Copenhagen, Denmark, June 14, 1850, (having been preceded there by a month or so by Peter O. -
EAT STREETS Fee (And More Baklava) Appear, Is to Let the Dor Cafe Decorated with Carpets, Turkish Flags First Sip “Float on the Tongue” to Savour Its and a Teddy Bear
THE WEEKEND AUSTRALIAN, MARCH 2-3, 2019 10 TRAVEL + INDULGENCE theaustralian.com.au/travel hen drinking tea in Turkey, cer- tain rules apply. The tea, served in tulip-shaped glasses, should be piping hot, clear and bright. WThe ideal colour is described as rabbit-blood red, which makes sense when you see it. “The clarity and colour are most import- ant,” Gonca Karakoc explains as we huddle under the brick arch of a 16th-century cara- vanserai. “If it’s cloudy it has been too long on the stove and will have a bitter aftertaste.” Kursunlu Han is one of hundreds of cara- vanserais (hans) still found around Istanbul, if you know where to look. Thanks to Karakoc, our guide on a Culinary Backstreets tour of the food-obsessed Turkish capital, we do. Hamburg-born and Istanbul-raised — “I see the city like you do, as an outsider, but I can explain it as an insider” — she is both gastro- nome and cultural interpreter on a day-long binge spanning both shores of the Bosphorus. We meet in Karakoy beneath the Roman- esque Galata Tower on a chilly Saturday morning. With her fine features, gamine-cut red hair and theatrical personality, Karakoc reminds me of Shirley MacLaine. “You will see!” she cries as we set off through the alleyways of Turkey’s biggest hardware market, Persembe Pazari. “There will be no elegant restaurants. We will be eat- ing very simple local foods. We want you to have a real, personal experience.” After our quick “commuter breakfast” at Kursunlu Han of tea and simit, the chewy Turkish bagels glazed with grape molasses much needed pick-me-up, Turkish coffee, and and crusted in sesame seeds, we head to the more insights into local lore. -
Date Ideas Grillp
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The Historianshistorians99 Corner
the historianshistorians99 corner ronald W walker with dean C jessee this issue ofthe historianscornerHistorianhistorians cornersCorner prints three documents which shed lightfighthight on the first relations between the latter day saints and the native americans in the great basin the first document reports the conversation of dimick B huntington with the legendary ute chief walker the second is a letter from president brigham young answering walkers request for communication and the third records the resulting council that took place between the mormon and ute leaders together these documents introduce the reader to the personalities and themes that dominated mormon indian relations during the first years of the pioneer period when the cormonsmormons entered utah in july 1847 they chose to make their first colonies on the southeast rim of the great salt lake fifty miles north of the most prized land the fertile shoreline of the freshwaterfresh water fish laden utah or Timpanotimpanogosgos lake the cormonsmormons wisely shunned this land fearing the ute indians there known variously as the Timpanotimpanogosgos timpany or timpanawach bands these native americans had a reputation for aggressiveness with the white people who had preceded the cormonsmormons into the region within two years of the Morcormonsmormonsmons arrival in the great basin a Timpanotimpanogosgos band under the leadership of kone also known as roman nose caused serious trouble kone and his family had found the mormon cattle grazing at the southern end ofthe salt lake -
THREE SACRED VALLEYS): an Assessment of Native American Cultural Resources Potentially Affected by Proposed U.S
Paitu Nanasuagaindu Pahonupi (THREE SACRED VALLEYS): An Assessment of Native American Cultural Resources Potentially Affected by Proposed U.S. Air Force Electronic Combat Test Capability Actions and Alternatives at the Utah Test and Training Range Item Type Report Authors Stoffle, Richard W.; Halmo, David; Olmsted, John Publisher Institute for Social Research, University of Michigan Download date 01/10/2021 12:00:11 Link to Item http://hdl.handle.net/10150/271235 PAITU NANASUAGAINDU PAHONUPI(THREE SACRED VALLEYS): AN ASSESSMENT OF NATIVE AMERICAN CULTURAL RESOURCES POTENTIALLY AFFECTED BY PROPOSED U.S. AIR FORCE ELECTRONIC COMBAT TEST CAPABILITY ACTIONS AND ALTERNATIVES AT THE UTAH TEST AND TRAINING RANGE DRAFT INTERIM REPORT By Richard W. Stoffle David B. Halmo John E. Olmsted Institute for Social Research University of Michigan April 14, 1989 Submitted to: Science Applications International Corporation Las Vegas, Nevada TABLE OF CONTENTS CHAPTER ONE EXECUTIVE SUMMARY 1 Description of Study Area 2 Description of Project 2 Site Specific Assessment 3 Tactical Threat Area 3 Threat Sites and Array 4 Range Maintenance Facilities 4 Programmatic Assessment 5 Airspace and Flight Activities Effects 5 Gapfiller Radar Site 5 Future Programmatic Assessments 5 Commercial Power 5 Fiber -optic Communications Network 5 Project - Related Structures and Activities on DOD lands 5 CHAPTER TWO ETHNOHISTORY OF INVOLVED NATIVE AMERICAN GROUPS 7 Ethnic Groups and Territories 7 Overview 7 Gosiutes 9 Pahvants 12 Utes 13 Early Contact, Euroamerican Colonization, -
18607 Ventura Blvd Suite 306 Tarzana, Ca 91356 818-342
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Manti-La Sal Ranger Stations
United States Department of Agriculture Commodious Cabins & Forest Service Intermountain Region Handsome Structures MANTI-LA SAL NATIONAL FOREST MAY 2013 Administrative Facilities of the Manti-La Sal National Forest, 1905-1962 Historic Context Statement & Evaluations, Forest Service Report No. ML-13-1437 Cover: Ranger David Williams with his family at the Clay Springs Ranger Station, 1908 “A commodious cabin is being built, and other improvements which will be made will make the station a very convenient one.” – “Building New Ranger Station on Wilson Mesa,” Times Independent, November 18, 1920, 1 The new Moab building “is a handsome structure and affords ample space for the supervisor’s office. eventually the forest headquarters will be one of the most attractive locations in town.” – “Forest Service In New Building,” Times Independent, September 12, 1940, 1. Commodious Cabins and Handsome Structures Administrative Facilities of the Manti-La Sal National Forest, 1905-1962 Historic Context Statement and Evaluations Forest Service Report No. ML-13-1437 By Richa Wilson Regional Architectural Historian USDA Forest Service, Intermountain Region 324 25th Street Ogden, UT 84401 May 2013 TABLE OF CONTENTS PREFACE .................................................................................................................................................. V CHAPTER 1: OVERVIEW ........................................................................................................................... 1 SPATIAL BOUNDARIES ......................................................................................................................................................