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Copyright by Aarti Bhalodia-Dhanani 2012
Copyright by Aarti Bhalodia-Dhanani 2012 The Dissertation Committee for Aarti Bhalodia-Dhanani certifies that this is the approved version of the following dissertation: Princes, Diwans and Merchants: Education and Reform in Colonial India Committee: _____________________ Gail Minault, Supervisor _____________________ Cynthia Talbot _____________________ William Roger Louis _____________________ Janet Davis _____________________ Douglas Haynes Princes, Diwans and Merchants: Education and Reform in Colonial India by Aarti Bhalodia-Dhanani, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2012 For my parents Acknowledgements This project would not have been possible without help from mentors, friends and family. I want to start by thanking my advisor Gail Minault for providing feedback and encouragement through the research and writing process. Cynthia Talbot’s comments have helped me in presenting my research to a wider audience and polishing my work. Gail Minault, Cynthia Talbot and William Roger Louis have been instrumental in my development as a historian since the earliest days of graduate school. I want to thank Janet Davis and Douglas Haynes for agreeing to serve on my committee. I am especially grateful to Doug Haynes as he has provided valuable feedback and guided my project despite having no affiliation with the University of Texas. I want to thank the History Department at UT-Austin for a graduate fellowship that facilitated by research trips to the United Kingdom and India. The Dora Bonham research and travel grant helped me carry out my pre-dissertation research. -
IPPF: India: Rajasthan Renewable Energy Transmission Investment
Indigenous Peoples Planning Framework (IPPF) Document Stage: Draft for Consultation Project Number: June 2012 India: Rajasthan Renewable Energy Transmission Investment Program Rajasthan Rajya Vidyut Prasaran Nigam Limited (RRVPNL) Government of Rajasthan The Indigenous Peoples Planning Framework is a document of the borrower. The views expressed herein do not necessarily represent those of ADB‘s Board of Directors, Management, or staff, and may be preliminary in nature. Page 1 TABLE OF CONTENTS LIST OF ACRONYMS ............................................................................................................. A. INTRODUCTION…………………………………………………………………………….. B. OBJECTIVES AND POLICY FRAMEWORK…………………………………………… C. IDENTIFICATION OF AFFECTED INDIGENOUS PEOPLES ……………………….. D. SOCIAL IMPACT ASSESSMENT AND STEPS FOR FORMULATING AN IPP …... 1. Preliminary Screening………………………………………………….…..…….. 2. Social Impact Assessment………………………………………………..….….. 3. Benefits Sharing and Mitigation Measures………………………..…..………. 4. Indigenous Peoples Plan…………………………………………………..…..…. E. CONSULTATION, PARTICIPATION AND DISCLOSURE …………………….……... F. GRIEVANCE REDRESS MECHANISM…………………………………………….…….. G. INSTITUTIONAL AND IMPLEMENTATION ARRANGEMENTS……………….……… H. MONITORING AND REPORTING ARRANGEMENTS ………………………….……… I. BUDGET AND FINANCING ………………………………………………………….……. ANNEXURE Annexure-1 LEGAL FRAMEWORK …………………………………………………………….. Annexure-2 INDIGENOUS PEOPLES IMPACT SCREENING CHECKLIST………..…….. Annexure-3 OUTLINE OF AN INDIGENOUS PEOPLES PLAN ….………………………… Page 2 List of Acronyms -
Re-Construction of a Community: a Sustainable Attempt at Alternative Opportunities
International Journal of Scientific & Engineering Research Volume 9, Issue 5, May-2018 ISSN 2229-5518 1018 Re-construction of a Community: A sustainable attempt at alternative opportunities 1. WARLI- THE INDIGENOUS The 'Tribal' who are also known as Adivasis are India's original indigenous people. The indigenous people have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge, cultural expressions and manifestations of their sciences and technologies as well as the right to intellectual property over those assets. The Warlis are one of the oldest pre-historic tribes amongst this platoon. While their ancient history is largely a point of conjecture, scholars generally believe that when Indo Aryans invaded what is now India; at least 3,000 years ago, they pushed these aborigines into more remote parts of the country, where they have largely remained to this very day. These people lived in isolated forestlands, far from urban centres. They belonged to their territories, which was the essence of their existence; the abode of their spirit and dead and the source of their science, technology, way of living, their religion and culture. This ushered the communities to remain far outside from India's mainstream and become self-governing entities which involuntarily fell outside the rigid Hindu caste system. Warlis (Adivasis) are today classified as 'Scheduled Tribes' by the Indian Constitution. Due to separation from the Hindu caste system, they are very different from 'Schedules castes' which belong to the caste system of India. They are unlike The Dalits (Untouchables), who are largely trapped in bonded servitude. -
605-616 Hinduism and Zoroastrianism.Indd
Hinduism and Zoroastrianism The term “Zoroastrianism,” coined in the 19th migrated to other parts of the world, and in the century in a colonial context, is inspired by a postcolonial age, especially since the 1960s, this Greek pseudo-etymological rendering (Zoro- movement has intensified, so that the so-called astres, where the second element is reminiscent diaspora is becoming the key factor for the future of the word for star) of the ancient Iranian name development of the religion (Stausberg, 2002b; Zaraϑuštra (etymology unclear apart from the sec- Hinnells, 2005). Given their tiny numbers, their ond element, uštra [camel]). This modern name non-proselytization and their constructive con- of the religion reflects the emphasis on Zarathus- tributions to Indian society (e.g. example through tra (Zoroaster) as its (presumed) founding figure their various charitable contributions [Hinnells, or prophet. 2000]), and their commitments to the army and Zoroastrianism and Hinduism share a remote other Indian institutions, which are routinely common original ancestry, but their historical celebrated in community publications, the Parsis trajectories over the millennia have been notably and their religion have so far not drawn forth any distinct. Just like Hinduism claims and maintains negative social response in India. a particular relationship to the spatial entity know Being offshoots of older Indo-European and as India, Zoroastrianism has conceived itself as Indo-Iranian poetic traditions, the oldest tex- the religion of the Iranians and -
Unit 2 Geographical Distribution And
UNIT 2 GEOGRAPHICAL DISTRIBUTION Concept of Tribe AND ECOLOGICAL RELATIONS* Contents 2.1 Introduction 2.2 Himalayan Region 2.3 Eastern India 2.4 Central India 2.5 Western India 2.6 Southern India 2.7 Island Communities 2.8 Summary 2.9 References 2.10 Answers to Check Your Progress Learning Objectives At the end of this unit, you will: Have a pan-India view of tribal communities; Understand the logic behind classification based on ecology and cultural similarities; Be able to locate tribes based on their geographical affiliation including their ecological relationship. 2.1 INTRODUCTION India is a melting pot of diverse cultures as major ethnic groups from different parts of the world immigrated and settled here long ago. More than 3,000 caste communities and 700 tribal communities inhabit different states and union territories. Not confined to a particular territory, they are spread in different ecological, geographical and cultural zones. The tribal communities in India are classified on the basis of: racial features, economy, language and geography. Except for a few cases, there exists a diversity in customs and traditions of tribes, and these are transmitted orally from one generation to another. Forests are the home to tribal people. Their socio-cultural life is mostly woven around nature; they are intimately connected with forest ecology. Forests provide the source and means of survival. These tribals have been living in forests for ages and have an affinity to forests. The tribals know how to live in harmony with * Contributed by Dr. D.V. Prasad. Assistant Professor, Department of Sociology & Social Anthropology, Indira Gandhi National Tribal University, Amarkantak 29 Tribes in India nature. -
The Structure of Indian Society: Then And
Downloaded by [University of Defence] at 01:22 24 May 2016 The Structure of Indian Society Downloaded by [University of Defence] at 01:22 24 May 2016 ii The Structure of Indian Society Downloaded by [University of Defence] at 01:22 24 May 2016 The Structure of Indian Society Then and Now A. M. Shah LONDON NEW YORK NEW DELHI Downloaded by [University of Defence] at 01:22 24 May 2016 First published 2010 by Routledge 912 Tolstoy House, 15–17 Tolstoy Marg, New Delhi 110 001 Simultaneously published in the UK by Routledge 2 Park Square, Milton Park, Abingdon, OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business Transferred to Digital Printing 2010 © 2010 A. M. Shah Typeset by Star Compugraphics Private Limited D–156, Second Floor Sector 7, Noida 201 301 All rights reserved. No part of this book may be reproduced or utilized in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage and retrieval system without permission in writing from the publishers. British Library Cataloguing-in-Publication Data A catalogue record of this book is available from the British Library ISBN: 978-0-415-58622-1 Downloaded by [University of Defence] at 01:22 24 May 2016 To the memory of Purushottam kaka scholar, educator, reformer Downloaded by [University of Defence] at 01:22 24 May 2016 vi The Structure of Indian Society Downloaded by [University of Defence] at 01:22 24 May 2016 Contents Glossary ix Acknowledgements xiii Introduction 1 1. -
Baroda State, Imperial Tables, Part II, Vol-XVII-A
CENSUS OF INDIA, 1921 VOLUME XVII-A BARODA STATE PART II IMPERIAL TABLES BY SATYAVRATA MUKERJEA, B. A. (Oxon.). SUPBRINTENDENT OF CBNSUS OPBRATIONS, BARODA STATE. BOMBAY; PRINTED AT THE TIMES PRESS. 1921. PriCe-Indian, Rs. 9 .. Eng-lisk, 9 s. TABLE OF CONTENTS. PAGE TA.BLE I.-Area. Houses and Population .. 1 II.-Variation in Population since 1872 3 III.-Towns and Villages Classified by Population 5 " IV.-Towns Classified by Population. with Variation since 1872 .. 7 V.-Towns Arranged Territorially with Population by Religion " 9 VI.-Religion " 13 VII.-Age, Sex and Civil Condition- \ Part A-State Summary .. 16 •• B--Details for Divisions 22 " C-Details for the City of Baroda 28 VIII.-Education by Religion and Age- .. Part A-State Summary 32 " B-Details for Divisions 34 " C-Details for the City of Baroda 37 IX.-Education by Selected Castes, Tribes or Races ~g " X.-Language 43 XI.-Birth-Place 47 " XII.-Infirmities- Part I.-Distribution by A.ge 54 " II.-Distribution by Divisions 54 XII-A.-Infirmities by Selected Castes, Tribes or Races 55 " XIlL-Caste, Tribe, Race or Nationality- .. Part A-Hindu, .Jain, Animist and Hindu Arya 58 " B-Musalman 62 XIV.-Civil Condition by Age for Selected Castes 63 " .. XV.-Christians by Sect and Race 71 .. XVI.-Europeans and Anglo-Indians by Race and Age 75 XVII.-Occupation or Means of Livelihood 77 " .. XVIIL-Subsidiary Occupations of Agriculturists 99 Actual Workers only (1) Rent Receivers 100 (2) Rent Payers 100 (3) Agricultural Labourers 102 XIX.-Showing for certain Mixed Occupations the Number of Persons who " returned each as their (a) principal and (b) subsidiary Means of Livelihood 105 XX.-Distribution by Religion of Workers and Dependents in Different " Occupations 107 XXI.-Occupation by Selected Castes, Tribes or Races 113 " XXII.-Industrial Sta.tistics- " Part I-Etate Summary 124 " II-Distribution by Divisions 127 " III-Industrial Establishments classified according to the class of Owners and Managers . -
Growth of Parsi Population India: Demographic Perspectives
Unisa et al Demographic Predicament of Parsis in India Sayeed Unisa, R.B.Bhagat, and T.K.Roy International Institute for Population Sciences, Mumbai, India Email: [email protected] www.iipsindia.org Paper presented at XXVI IUSSP International Population Conference 27 September to 2 October 2009 Marrakech 1 Unisa et al Demographic Predicament of Parsis in India Sayeed Unisa, R.B.Bhagat, and T.K.Roy International Institute for Population Sciences, Mumbai E-mail: [email protected] The Parsi community in India is perhaps the only community outside Europe to have experienced dramatic population and fertility decline. This indicates that a country that is experiencing high population growth can also have communities that have different kinds of demographic patterns. Parsis are a small but prosperous religious community that maintained some sort of social isolation by practising endogamy and not accepting any new converts to their faith. Their population started declining since 1941 and the explanations that are put forth pertain to the issues of under- enumeration, fertility decline and emigration. In this paper, the relative importance of these factors in the light of 2001 Census is examined. This study demonstrates that the unprecedented fall in fertility among Parsis is the prime contributor to its declining population size. Also in this paper, the population of Parsis is projected up to the year 2051. 2 Unisa et al INTRODUCTION Parsis are perhaps the only community which had experienced dramatic population and fertility decline outside Europe (Coale, 1973; Coale and Watkin, 1986). This indicates that in a country that is experiencing high population growth can also have communities, which amazingly have different kinds of demographic pattern (Axelrod, 1990; Lorimer, 1954). -
Living Traditions Tribal and Folk Paintings of India
Figure 1.1 Madhubani painting, Bihar Source: CCRT Archives, New Delhi LIVING TRADITIONS Tribal and Folk Paintings of India RESO RAL UR U CE LT S U A C N D R O T R F A E I N R T I N N G E C lk aL—f z rd lzksr ,oa izf’k{k.k dsUn Centre for Cultural Resources and Training Ministry of Culture, Government of India New Delhi AL RESOUR UR CE LT S U A C N D R O T R F A E I N R T I N N G E C lk aL—f z rd lzksr ,oa izf’k{k.k dsUn Centre for Cultural Resources and Training Ministry of Culture, Government of India New Delhi Published 2017 by Director Centre for Cultural Resources and Training 15A, Sector 7, Dwarka, New Delhi 110075 INDIA Phone : +91 11 25309300 Fax : +91 11 25088637 Website : http://www.ccrtindia.gov.in Email : [email protected] © 2017 CENTRE FOR CULTURAL RESOURCES AND TRAINING Front Cover: Pithora Painting (detail) by Rathwas of Gujarat Artist unknown Design, processed and printed at Archana Advertising Pvt. Ltd. www.archanapress.com All Rights Reserved No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the Director, CCRT. Photo Credits Most of the photographs used in this publication are from CCRT Archives. We also thank National Museum, New Delhi; National Handicrafts & Handlooms Museum (Crafts Museum), New Delhi; North Zone Cultural Centre (NZCC), Patiala; South Central Zone Cultural Centre (SCZCC), Nagpur; Craft Revival Trust, New Delhi and Sanskriti Museum, New Delhi for lending valuable resources. -
A Study of Dehzado Records of the 1881 Census of Baroda State
Article Sociological Bulletin Population, Ethnicity 66(1) 1–21 © 2017 Indian Sociological Society and Locality: A Study of SAGE Publications sagepub.in/home.nav Dehzado Records of the DOI: 10.1177/0038022916688286 1881 Census of Baroda http://journals.sagepub.com/home/sob State A.M. Shah1 Lancy Lobo2 Shashikant Kumar3 USE Abstract At the Census of India, 1881, the former princely state of Baroda published data for every village and town, called Dehzado. After presenting the general demo- graphy of Baroda state, this article presents an analysis of data on caste, tribe and religion. It provides classification of villages and towns by the number of castes and tribes found in them, and discusses the issues posed by them, especially the issue of single-caste villages. This article describes the horizontal spread of various castes, tribes and religiousCOMMERCIAL minorities and points out its implications. In the end, it discusses the problem of urbanisation, classifying the towns by ethnic groups found in them. FOR Keywords Baroda state, caste, Census of India, Dehzado, demography, Gujarat, religion, rural–urban relations,NOT tribe Introduction This is a work in historical sociology of the former princely state of Baroda in Gujarat, based on records of the Census of 1881. These are printed records in Gujarati, known as Dehzado (Persian deh = village; zado = people). They are 1 Archana, Arpita Nagar, Subhanpura Road, Race Course, Vadodara, Gujarat, India. 2 Director, Centre for Culture and Development, Vadodara, Gujarat, India. 3 Director, Green Eminent, Novino-Tarsali Road, Tarsali, Vadodara, Gujarat, India. Corresponding author: Lancy Lobo, Centre for Culture and Development, Sevasi Post, Vadodara – 301101, Gujarat, India. -
Performance of Scheduled Caste Members of Different Political
UNIVERSITY GRANTS COMMISSION SUBMISSION OF MAJOR RESEARCH PROJECT (FINAL REPORT) IN THE SUBJECT OF POLITICAL SCIENCE PROJECT PERFORMANCE OF SCHEDULED CASTE MEMBERS OF DIFFERENT POLITICAL PARTIES IN MAHARASHTRA VIDHAN SABHA ELECTED FROM RESERVED CONSTITUENCIES (1962-2009) : AN ANALYTICAL STUDY BY DR. BAL ANANT KAMBLE PRINCIPAL AND HEAD DEPARTMENT OF POLITICAL SCIENCE RAYAT SHIKSHAN SANSTHA’S DADA PATIL MAHAVIDYALAYA, KARJAT -414402 DIST – AHMEDNAGAR ( MAHARASHTRA STATE ) Ref. : UGC file No. 5-243/2012(HRP) UNIVERSITY GRANTS COMMISSION SUBMISSION OF MAJOR RESEARCH PROJECT (FINAL REPORT) IN THE SUBJECT OF POLITICAL SCIENCE PROJECT PERFORMANCE OF SCHEDULED CASTE MEMBERS OF DIFFERENT POLITICAL PARTIES IN MAHARASHTRA VIDHAN SABHA ELECTED FROM RESERVED CONSTITUENCIES (1962-2009) : AN ANALYTICAL STUDY BY DR. BAL ANANT KAMBLE PRINCIPAL AND HEAD DEPARTMENT OF POLITICAL SCIENCE RAYAT SHIKSHAN SANSTHA’S DADA PATIL MAHAVIDYALAYA, KARJAT -414402 DIST – AHMEDNAGAR ( MAHARASHTRA STATE ) MAJOR RESEARCH PROJECT Title : PERFORMANCE OF SCHEDULED CASTE MEMBERS OF DIFFERENT POLITICAL PARTIES IN MAHARASHTRA VIDHAN SABHA ELECTED FROM RESERVED CONSTITUENCIES (1962-2009) : AN ANALYTICAL STUDY CONTENTS Chapter No. Contents Page No. i. Introduction I 01 ii. Method of Study and Research Methodology Reserved Constituencies for Scheduled Caste in India and II 07 Delimitation of Constituencies III Scheduled Caste and the Politics of Maharashtra 19 Theoretical Debates About the Scheduled Caste MLAs IV 47 Performance Politics of Scheduled Castes in the Election of V 64 Maharashtra Vidhan Sabha Performance Analysis of Scheduled Castes MLAs of VI 86 Different Political Parties of Maharashtra Vidhan Sabha VII Conclusions 146 References 160 List of Interviewed SC MLAs of Maharashtra Vidhan Annexure –I 165 Sabha. Annexure – II Questionnaire 170 Chapter I I – Introduction II – Method of Study and Research Methodology I – Introduction Chapter I is divided in to two parts: Part A and Part B. -
Wall Art, the Traditional Way
International Journal of Applied Home Science RESEARCH ARTICLE Volume 5 (4), April (2018) : 926-929 ISSN : 2394-1413 Received : 04.03.2018; Revised : 14.03.2018; Accepted : 26.03.2018 Wall art, the traditional way NITI ANAND Assistant Professor Department of Design (Fashion Design) BBK DAV College for Women, Amritsar (Punjab) India ABSTRACT Indian tribal art forms are like the expressions and feelings of people who belong to different states of Indian life sharing different languages, different cultural values and different rites and rituals. The folk and tribal arts are very ethnic and simple and yet colourful and vibrant enough to speak volumes about the countries rich heritage. Indian folk paintings have always have been famous for super creative and imaginative work. Some of the prominent paintings traditions under this have been Madhubani paintings of the Mithila region of Bihar, the Warli paintings of Maharashtra, Gond paintings of Madhya Pradesh, Kerala mural paintings, Pithora paintings Gujarat, Saora paintings Orissa. Key Words : Wall art, Indian tribal art, Pithora paintings, Saora paintings INTRODUCTION India has always been known as the land that portrayed cultural and traditional arts and craft. Every region in India has its own style and pattern of art, which is known as folk art. There are multiple modes through which folk and tribal art forms are represented in India. Due to diverse regional and tribal setup through the Indian Territory, we can find great difference in the depiction of feelings in these modes. The folk art can take up the form of pottery, paintings, metal work, paper art, weaving, jewellery, toy making.