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Vicharasethu – September – 2012 2 1 Geeta Tattva Sameeksha 2012 : Poojya Swamiji arriving at the venue Vicharasethu – September – 2012 2 The Soul-experience is so affirmatively and wholesomely blissful, that it makes seeking delight from any external object or situation redundant. When the need for a permanent anchor as well as inexhaustible joy finds its fulfillment in the Self, life becomes natural, harmonious and fulfilling. With the mind getting enriched by every event and outcome, interactional sublimity, efficiency, and stability grow immensely. For ridding the mind of all constricting and stressful feelings generated by possessiveness and desires, this is the great path our Rishis discovered and proclaimed vociferously in our scriptures. – Swamiji Contents Science of Inner Redemption – 40 Source of Creation 03 Verses for Introspection – 22 The Unfailing Refuge – M¡ Gurupriy¡ 12 Prabh¡ta-ra¿miÅ – 197 Our Freedom Movement & Cultural Patriotism 15 Thoughts & Reflections – 1 – Swami Nirviseshananda Tirtha 20 Correspondence Satsa´ga – the Great Transforming Power 25 Back to Eternity P. Sivashankara Menon 34 News & Notes 37 Narayanashrama Tapovanam Venginissery, P.O. Ammadam, B.O. Paralam,Thrissur. Kerala 680 563, India. Tel. (0487) 2277963/2278302/2278363 email: [email protected] Website: http://www.SwamiBhoomanandaTirtha.org Vicharasethu – September – 2012 3 Science of Inner Redemption – 40 (Series on Yoga-v¡siÀ¶ha, Nirv¡¸a-prakara¸a) Source of Creation Essence of time, space & pulsation Sage VasiÀ¶ha continued narrating the dialogue between the King and the Vet¡la: Æ˙…V……‰¥……S… * EÚ…±…∫…k…… x…¶…:∫…k…… ∫{…xn˘∫…k…… S… S…x®…™…“ * ∂…÷r˘S…‰i…x…∫…k…… S… ∫…¥…« ®…i™…… n˘ {……¥…x…®…¬ ** (6p.72.1) The King replied to the questions raised by Vet¡la: The essence of time, the essence of space and the essence of vibration as well as movement are verily Consciousness, sentience alone. Pure sentience is the essence of all these. Time, space and movement are mere notions, occasioned by the potential of the singular Consciousness. Existence as well as creation rests upon three fundamental factors, namely time, space and objects. Sage VasiÀ¶ha has been explaining this all along. This is a finding that calls for repeated emphasis. The rational intelligence has to deliberate upon this and the knowledge should become stable. Of these three, time is a parameter resting on changes. Changes occur to objects. And objects exist in space. All the three are thus interdependent. When scientists refer to something as ‘Big Bang’, they are alluding to an event beyond time. It implies that when the objects that we now see before us were not there, and everything was a void or zero, the ‘Big Bang’ must have occurred. Obviously it is an inference of the intelligence based on observed data. To observe, objects must be around. And for objects to be, there must be the underlying space. Vicharasethu – September – 2012 4 Thus, Sage VasiÀ¶ha’s statement about k¡la-satt¡ (essence of time), nabhaÅ- satt¡ (essence of space) and spanda-satt¡ (essence of vibration or movement) has both scientific importance and philosophical import. ‘Time’ is a word coined by us, humans. It denotes an idea, a unit of knowledge. ‘Knowledge’ is the quality of Consciousness. What is ‘time’ then? It is an outcome or sequence of the knowing process, which means Consciousness or Sentience in its essence. Consciousness, functioning as mind, employs the senses (which the mind substance itself has evolved) to generate perception, resulting in objects and their changes in space. Hence, without mind and Consciousness, is there any time at all? Viewed in this light, what is the essence of time? It is Consciousness alone. The same is the truth about space, in which objects move and vibrate. When you refer to space and objects with their movements, are you not verily referring to their imprints floating in your mind or Consciousness, a point we have been stressing repeatedly? Will you, even for a moment, say that your Will you, even for Consciousness is material and external? Then how a moment, say can ideas and imprints it causes and preserves be that your Consciousness is gross or external? What the seeker has to be clear material and about is the factual finding that all existences are external? notional, and being so, their source is Consciousness and that alone. Gross things become gross when they are felt and defined so by Consciousness. If the essence of time, space and objects is itself Consciousness, then what is there left aside in the whole creation? Any word, whether it is a noun, adjective, adverb, suffix or prefix, carries an idea, which has relevance to the mind and intelligence alone. A gross object generates the idea of grossness, a subtle entity arouses the idea of subtlety. Both truly relate to the mind. They make meaning only to the Vicharasethu – September – 2012 5 mind. If this be so, where is anything gross or external at all? All are but ideas, bubbles and ripples floating in the mind-ocean alone! Even our three mental states – wakefulness, sleep and dream – belong to the same entity, the ‘I’. That is why we say doubtlessly: ‘I am awake’, ‘I slept’ or ‘I dreamt’. The waker, sleeper and dreamer are not different beings. Wakefulness is born of the ‘I’. In it we have the distinction between external and internal, gross and subtle. Examine the dream closely. You will find that in dream also, gross and subtle things are there. But while dreaming, it is not dream; it is wakefulness itself. Only when we wake up, we call it a dream. Sleep also is the creation of the same ‘I’. While the first two are manifestations and extensions of the ‘I’, the third is its withdrawal. This means that all the three states are equally the creation of ‘I’. None has any existence besides the ‘I’. Consciousness has such inscrutable power and potential that it can wish, will and do anything and everything. Remember: it is not conditioned like matter or energy to any specific property or course. Experiential evidence of potential of Consciousness Our only proof for the gross, external world and its objects is our wakeful state, which we experience repeatedly. Except during wakeful hours, we do not either perceive the gross objects of the world or interact with them. Does the world then stand independently at any time, to be perceived and interacted with by one and all alike? This takes the analysis about the world, its To find the source grossness and objective character, from the outer and cause of the domain to our own inner domain, from the matter- world is thus truly to find the source energy sphere to the spiritual realm, which reigns of wakefulness in everyone individually. To find the source and itself. Vicharasethu – September – 2012 6 cause of the world is thus truly to find the source of wakefulness itself, during the occurrence of which alone the whole objectivity and grossness comes to be. The search instantly reveals that the wakeful state is itself transitory, and is preceded and followed by sleep and often dream within the sleep. In other words, for every wakeful state, we have two sleep states, one before and one after it. What does this point to and confirm? As the wakefulness is presented by the Consciousness within, so is it at once removed and wiped off as well! As one wakes up, so does he fall asleep. Both these instances admittedly take place in the same individual. The present waker becomes the sleeper next, to All the three states remain so for hours together. Is he then the waker emerge from this or the sleeper? Neither waking nor sleep has a full inner ‘I’ness, and they dissolve into endurance at all. At the same time, there is the same source. something, the source of both, that endures and survives – the one we refer to as ‘I am awake’, ‘I was asleep’ or ‘I dreamt’. This inner ‘I’ remains intact. That is why everyone has been saying and still says ‘I’ throughout his lifetime. All the three states emerge from this inner ‘I’ness, and they equally dissolve or subside into the same source. Is not this inner Consciousness then the source and terminus of all the three states alike? However gross, solid, commonly experienced the extensive world objects are, they are a display of the inner Consciousness. They can be and are wiped off, invalidated, by the same Consciousness. Consciousness in oneself is the only power and presence, which engenders the endless world, and also eliminates or dissolves it. However massive, amazing, boundless the objects around may appear to be, however well they lend themselves to be interacted with, the one experiential fact, that they are engendered by the inner Consciousness and equally erased by the same inner presence, is sufficient to invalidate Vicharasethu – September – 2012 7 them as imaginary, transitory and unreal. The ‘supreme particle’ ∫…⁄I®…i¥……n˘{™…±…¶™…i¥……i{…Æ˙®……i®…… {…Æ˙…‰%h…÷EÚ: * +x…xi…i¥……n˘∫……¥…‰¥… |……{i……‰ ®…‰¥……« n˘®…⁄±…i……®…¬ ** (6p.72.7) The supreme Soul, the essence and content of the word ‘I’, with its subtlety as well as unavailability for examination, is the ‘supreme particle’ (paro a¸ukaÅ). Because of its endless nature, infinitude, this alone is found to be the cause of huge objects, like Meru mountain and the rest. Thus, when VasiÀ¶hadeva says that the essence of time, objects and space is Consciousness, it means a great deal. Consciousness, the wholesome source, becomes the Supreme. It can be described as the ultimate ‘particle’ that modern scientists strive assiduously to discover and reach at. It is interesting to note how the present objective scientific mission is approaching the most ancient inner research and finding.
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