DOCSLIB.ORG

Janaka Had with Sage AÀ¶¡Vakra on ‘Liberation, Knowledge and Dispassion’

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Janaka Had with Sage AÀ¶¡Vakra on ‘Liberation, Knowledge and Dispassion’ 1 Vicharasetu - August 2009 2 Contents Gurupoor¸im¡ Message Enrich Your Life with Knowledge-austerity 03 NaiÀ¶hika Brahmacharya – A step towards Inner Transformation 05 Telesatsang – 10 Renunciation for a Householder 10 Gurupoor¸im¡ & Retreat – Perspective of a new Participant – Anuradha Bhatia 17 Gurupoor¸im¡ at Other Centres — Devotees 21 Correspondence Empowering Mind through Meditation 25 News & Notes 28 Subscription Annual 3 years’ 6 years’ 12 years’ India Rs. 50/- Rs. 125/- Rs. 250/- Rs. 500/- Foreign (by Air) Rs. 1000/- Rs. 2500/- Rs. 5000/- Rs. 10000/- Bank charges Rs 35.00 to be added in the case of outstation cheques (within India). Narayanashrama Tapovanam Venginisseri, P. O. Paralam, Thrissur. Kerala - 680 575. India. Fax & Tel. (0487) 2278363 email: [email protected] Website: http://www.brahmavidya.org Vicharasetu - August 2009 3 Gurupoor¸im¡ Message Enrich Your Life with Knowledge-austerity HariÅ Om Tat Sat. One more Gurupoor¸im¡ has arrived, reminding us – particularly the Brahmavidy¡ seekers – about the need to enrich our life with austerity, inculcating sensitiveness and refinement in our personality. The success in any field of life rests mainly upon the austerity coordinate you are able to generate and preserve in yourself. To be austere throughout is very rare. But every one should become austere to some extent at least. Through austerity alone our inner personality strives to cultivate subtle lasting qualities. Gurupoor¸im¡ brings the message of austerity again and again, so that at least during these holy months people will strive to gain some austere worth in their life. A good, noble human life rests on the three pillars of Yajµa, D¡na and Tapas. Yajµa consists in the deep feeling of allegiance towards the Source of the entire creation. D¡na, a far simpler virtue, consists in helping those not related to you, proportionate to your resources. It safeguards against lavishness and waste, and also contributes to the welfare of the whole society. Tapas (austerity) consists in striving to eliminate the undesirable elements in yourself and incorporate the desirable ones, aided by restraint, discipline and refinement. The motivation for austerity comes from the mind and intelligence. Austerity itself, in truth, rests on one’s mind and intelligence alone. “What austere refinement have I gained in the past year, and how much can it be enhanced this year” – is the most useful examination for a seeker during this sublime period. Do not fail in this self-assessment. Of all forms of austerity, Knowledge-austerity is the highest, deepest and subtlest. In all spiritual dialogues like Bhagavadgeet¡, AÀ¶¡vakra SaÆhit¡ and even áreemad Bh¡gavatam, knowledge-austerity alone is imparted and imbibed. Reflect upon this fact and try to understand it well. Also discuss it with others around. Vicharasetu - August 2009 4 As usual, Gurupoor¸im¡ will be observed in the Ashram, by expressing allegiance to the whole Guru-parampar¡ from Brahm¡ downwards to áa´kar¡c¡rya and the rest. From the next day starts the 6-day retreat. Many of you are not able to be present here during the period for various reasons. Nonetheless, the effort on the part of every one to embody an additional note of austere sublimation should be there. May the Day and the following four-month holy period enrich you and your family with the great Knowledge legacy of our land, a heart wedded to the Guru-¿iÀya relationship and what it represents for the growth and fulfillment of human life. This time, during the Retreat, I propose to discuss the very unique Self- realizational Text called AÀ¶¡vakra SaÆhit¡. It is a dialogue King Janaka had with Sage AÀ¶¡vakra on ‘liberation, knowledge and dispassion’. AÀ¶¡vakra drives home the essence, growth and fulfillment of Self- realizational experience, the enrichment it brings and deepens. My love and ¡¿¢rv¡d to all of you. Nutan Swamiji and M¡ also send you their loving good wishes. Antar¡tm¡, Swamiji 05 July 2009 Vicharasetu - August 2009 5 NaiÀ¶hika Brahmacharya A step towards Inner Transformation [Ramesh and Rima have been closely associated with the Ashram for quite a few years now. After seeing Poojya Swamiji, listening to his discourses, then gradually participating more and more in the Delhi Jµ¡na Yajµas and running of the CIRD-Delhi, slowly they got integrated with the Ashram life. Simultaneously on the other hand, with ease and naturalness, they also renounced their professional life, and life with the parents, siblings and friends. The decision to take up Ashram life wholesomely came about two years ago. Brahmacharins they already were. Now, with their growing maturity and deeper involvement with the mission, Poojya Swamiji felt that they should be given the naiÀ¶hika brahmacharya – the vow of lifelong brahmacharya leading to sanny¡sa – and a corresponding dress and name. The transformation took place in a serene early morning function, in the presence of a number of devotees. There was no ritual or ceremony. After the puÀpa-samarpa¸am, Poojya Swamiji explained in his Prabh¡ta-ra¿miÅ message, the importance of brahmacharya in spiritual life. And then, after Ramesh prostrated before Poojya Swamiji, Nutan Swamiji and M¡, Swamiji asked him to prostrate eastward thinking of his parents. He was then given the brahmacharin dress. Similarly, Rima after prostrating before Swamiji, Nutan Swamiji and M¡, prostrated before her father, who had come to witness her daughter’s dedication to this great cause. She then received the brahmacharini dress from Swamiji. Touched deeply by the sacred dedication as well as the grace of the Guru-parampar¡, most of the witnessing devotees had tears of joy and sublimity. As both of them came back in their pristine white dress, Poojya Swamiji announced their spiritual names and handed over the instructions to be followed in their life. The blessings of their Gurudev and the great lineage shone brilliantly on their countenance. Following is the summary of what Poojya Swamiji spoke on the occasion.] Vicharasetu - August 2009 6 HariÅ Om Tat Sat. Jai Guru. Today is an important day in the life and history of Narayanashrama Tapovanam. I have always been saying that between ideals and actions, I love actions more than the ideals. If an ideal cannot be actualized, then I am not interested in it. If there is something that can be actualized, even when it involves a little deviation from the usual practice, I prefer that. There are some exceptional notes of goodness and forthrightness, which normally, the society around may not appreciate. I always used to say: “The society is right, I am also right!” May be my rightness will be understood and appreciated after a few years. I never wanted to be wholly guided by what was currently prevailing. But, what great and rare people have trekked has been really the path I invariably choose. I was always impressed by Sage Valmiki looking after Sita – Sita, whom King Rama had abandoned. This is something that no ordinary human being would ever do! It required a Sanny¡sin or a Maharshi to take up the task! Similarly, Kanva Maharshi looked after Shakuntala, who had her unusual yet unique birth. What I want to emphasize is that even when the kings and emperors failed to do something good and great, they entrusted the tasks to the Maharshis. That is how Sri Rama abandoned Sita near Valmiki’s ashram! Rama was a great King, honoured even today! But he was unable to look after his pregnant wife, or make any arrangements for her. He had to ask Lakshmana to leave her near the hermitage of Valmiki! What do you think of the stature of such Maharshis? Somehow these two instances have appealed to me greatly and I have been guided by them. When I took up sanny¡sa from my Gurudev in Kolkata, I decided to come home! No Sanny¡sin will ever do that! Even my brother, Poornananda Swamiji – he had not become Poornananda Swamiji then – asked: “Why are you going home?” Normally, when ascetics take up sanny¡sa, they go away from their parents and brothers. But, I wanted to go to them and explain matters fully. In this, perhaps I am an exception. I wanted my people to see how their Sanny¡sin son was! I said: “I would like to go home first. Thereafter, I shall start my journey.” That is what I did. When M¡t¡ji Sulabh¡devi came to me, I found that there were two choices before me: to accept and grant what a seeker devotee had come asking for in full submission, or to abide by the norms of the society and my image. I valued her Vicharasetu - August 2009 7 seeking more than everything else. Yet, I never found fault with the society. The society is absolutely right. And I am also right! That is all what I say! When I gave sanny¡sa to Nirupamananda Swami, the case was equally noteworthy. In that decision, his parents were fully involved. When he wanted to come here, the first person who wrote to me was his mother: “My son is not at all happy here at home. He would like to be there at your Ashram. I am sending him. Let him grow under your guidance.” It seems, before coming here, Nirupamananda Swami had also written a letter to his father, who, after reading it, shed a lot of tears. But understanding the matters, he gave his son the consent and blessings. So, when you want to become a wholesome seeker, there can be no secret about it. It should be let known first to the people of the house. Of course, they will express all kinds of sentiments and emotions.
Load more

Recommended publications
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • Swami Bhoomananda Tirtha
    ` jIvNmu´anNdlhrI Jeevan-muktaananda-lahari (Waves of Delight of One Liberated while alive) Translated by Swami Bhoomananda Tirtha jIvNmu´anNdlhrI Jeevan-muktaananda-lahari (Waves of Delight of One Liberated while alive) Translated by Swami Bhoomananda Tirtha Narayanashrama Tapovanam Jeevan-muktaananda-lahari Author: Swami Bhoomananda Tirtha Published by: © Managing Trustee Narayanashrama Tapovanam Venginissery, P.O. Ammadam Thrissur, Kerala - 680 563 India Website: http://www.swamibhoomanandatirtha.org e-Reprint: Dec 2011 All rights are reserved. No part of this publication may be used, reproduced, stored in a retrieval system, distributed or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission of the publisher. Swami Bhoomananda Tirtha Swami Bhoomananda Tirtha, a knower of the Supreme Truth, has guided numerous seekers towards the invaluable goal of Self-realization, transforming their lives into one of joy and contentment. Swamiji's interpretation of Bhagavadgeeta, Sreemad Bhaagavatam, Upanishads and other spiritual texts, coming from his experiential depth and mastery of Self-realization, inspires seekers with the liberating touch of the transcendental knowledge. Receiving deeksha (spiritual initiation) from Baba Gangadhara Paramahamsa of Dakshinkhanda, West Bengal, Swamiji embraced sannyaasa at the age of 23. Dedicating his life for the welfare of mankind, he has been relentlessly disseminating spiritual wisdom of Vedanta for over 50 years, with rare clarity, practicality and openness, to seekers all over the world. In his mission to reveal to people that "there is a way of living in this world without being bound or troubled by it," Swamiji has been travelling throughout the world like a moving university.
    [Show full text]
  • Be What You Are
    Be What You Are Swami Bhoomananda Tirtha Be What You Are Swami Bhoomananda Tirtha Narayanashrama Tapovanam www.swamibhoomanandatirtha.org Be What You Are Author: Swami Bhoomananda Tirtha Published by © Managing Trustee Narayanashrama Tapovanam Venginissery, Paralam, P.O. Paralam Thrissur, Kerala 680 563, INDIA Email: [email protected] Website: http://www.swamibhoomanandatirtha.org First Edition 1991 eBook Reprint Jun 2013 All rights are reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, mechanical, photocopying, recording or otherwise, without prior written permission of the publisher. Foreword The association we seek, in ignorance, with worldly minded people leads to bondage. But the same association, if cultivated with holy men, leads to non- attachment .... [Srimad Bhaagavatam, Canto 3, Chapter 23, Shloka 55] A distinct urge to seek clear and correct answers to genuine questions is an indication that a person is now ready to tread the path of seeking and eventual fulfillment. The only requirement is that the seeker must develop genuine sraddha (attention) to find answers and do sadhana regularly. In our age-old Guru-sishya parampara (teacher- student tradition), involved in the ancient Gurukula mode of imparting spiritual wisdom, it is enjoined on the students to approach the Guru with utmost humility and earnestness. The Gita says: “With reverential salutations do you approach them- the wise men who have known the Truth. Serve them, and enquire from them with due respect, until your doubts are clarified. These wise men will impart the knowledge of this divine Truth to you.” (Chapter 4, sloka 34).
    [Show full text]
  • Vicharasethu – August – 2012 2
    1 Geeta Tattva Sameeksha 2012 : Poojya Swamiji arriving at the venue Vicharasethu – August – 2012 2 Devotional pursuit is easy and exhilarating, provided you understand what constitutes true devotion. As the fondness for the Lord grows, you should feel dispassion (viraktiÅ) towards the worldly allurements. When both bhaktiÅ and viraktiÅ grace the heart, experience of the Supreme (bhagavat-prabodhaÅ) will dawn irresistibly. If devotion does not bestow such realization, it is due to the lack of complementary qualities like viveka (truthful discrimination) and vair¡gya (dispassion). – Swamiji Contents Gurupoor¸im¡ Message Make Brahmavidy¡ Your Supreme Treasure 03 Science of Inner Redemption – 39 Mystery of Creation 08 Spiritual S¡dhan¡ in a Nutshell – Swami Nirviseshananda Tirtha 18 Gurupoor¸im¡ & Service in Gurusannidhi – Sooraj 24 Gurupoor¸im¡ in other Centres – Devotees 28 Back to Eternity Shashi Gupta 32 News & Notes 33 Narayanashrama Tapovanam Venginissery, P.O. Ammadam, B.O. Paralam,Thrissur. Kerala 680 563, India. Tel. (0487) 2277963/2278302/2278363 email: [email protected] Website: http://www.SwamiBhoomanandaTirtha.org Vicharasethu – August – 2012 3 Make Brahmavidy¡ Your Supreme Treasure [Essence of Poojya Swamiji’s Gurupoor¸im¡ Message sent out to different Centres in India and abroad.] Dear and blessed devotees, disciples and seekers: HariÅ Om Tat Sat. Jai Guru. The sacred Gurupoor¸im¡ has come again. In the Indian cultural almanac, this is the most holy, austere and benedictory day. There is nothing to compare with its holy and auspicious nature. Our country has a great cultural treasure. It goes back to pre-historic times. The sacred literature our ancient thinkers evolved has been preserved ever since.
    [Show full text]
  • Sanitising the Profane
    Sanitising the Profane Shweta Radhakrishnan SubVersions | Vol.1, Issue.1, (2013), 202- 234. Url: http://subversions.tiss.edu/?p=124 Content licensed under Creative Commons Attribution-Non Commercial-Share Alike License Abstract The Kodungalloor Bharani festival is a yearly temple festival that takes place every March, in Kerala. The devotees who attend this festival are all lower caste Hindus and their yearly pilgrimage is peppered with music and dance. The festival is famous for the theripaatu songs composed of expletives. These are filled with expletives, innuendos and explicit sexual references and are sung by both men and women who dedicate these ‘filthy’ songs to the Goddess they adore. Over the years, there has been a movement to ban this festival and censor the theripaatu. The move to sanitize this festival has been spearheaded by a mainly upper caste Hindu crowd with very different ideas of what is sacred and what is profane and what kind of devotion is appropriate. Despite their efforts, this subaltern music has now entered mainstream Malayalam music and tunes of the theripaatu are now used in movies. Religious music has a huge audience in India and the sanitized versions of the theripaatu are a huge hit with the religious crowd in Kerala. This paper seeks to understand the struggle of the ‘original’ singers/musicians of the theripaatu to retain the form in the face of censorship and commercial compulsions. It explores the complex interstices of caste, subalternism and subculture as sites of resistance to the dominant social and religious behavioural codes, as it traces the passage of the theripaatu from the realm of the subcultural to the popular.
    [Show full text]
  • Vicharasetu Nov 2010
    1 Attachment of all kinds, when deeply studied, is hollow, as both our body and the objects around have no independent status. Mind alone imbues relevance to them. Mind wields the body and causes all activities and interactions, whose outcome falls on the mind itself. Should you then care for the inner mind, or be enmeshed in outer objects? Attachment taints the mind, making it dense, distorted. When freed, the same mind, imbibing expansion and joy, becomes the very Self! November 2010 Vol. 46 No. 02 Vicharasetu - November 2010 2 Contents Science of Inner Redemption – 24 Unreality and Irrelevance of Plural Existence 03 Verses for Introspection - 1 True Blessedness – M¡ Gurupriy¡ 14 Prabh¡ta-ra¿miÅ - 181 Knowledge Orientation – Not Emotional Outburst 19 Chennai Jµ¡na Yajµa 2010 – Kalpana Subramanian & PR Natarajan 23 Correspondence Strengthening & Stabilizing the Wavering Mind 31 News & Notes 34 Satsang Bestows Benevolence x… ¡®®…™…… x… i…“l……« x… x… n‰˘¥…… ®…fiŒSUÙ±……®…™……:* i…‰ {…÷x…xi™…÷Ø˚EÚ…±…‰x… n˘∂…«x……n‰˘¥… ∫……v…¥…:** áreemad Bh¡gavatam 10.48.31 Not the holy waters, not the divine idols in clay and stones (are to be resorted to); for, they purify the mind of man after a very long association, while the holy men do so by their very presence (dar¿an¡t-eva). Narayanashrama Tapovanam Venginisseri, P. O. Paralam, Thrissur. Kerala - 680 575. India. Fax & Tel. (0487) 2278363 email: [email protected] Website: http://www.brahmavidya.org Vicharasetu - November 2010 3 Science of Inner Redemption – 24 (Series on Yoga-vasiÀ¶ha, Nirv¡¸a-prakara¸a)
    [Show full text]
  • Aughter Is in Confinement
    1 The Path of Introspection •…¿ ¥…i…¬ +…{x……‰ i… {…Æ˙®…¬ While the Temple Institution is indispensable for the welfare of the society, it should not be to the neglect of the scriptural truths and findings about the Supreme Divinity. Temple worship marks only the beginning of one’s devotional pursuit. It has to be refined with scriptural enlightenment, to lead the devotee to his final goal. The devotee must find that the Lord of the universe is not far away. He is in us, around us, and in fact, is one with us. This understanding should become powerful and wholesome, so that all kinds of piecemeal effort to propitiate the Lord get replaced by an all-fold vision. –– Swamiji January 2008 Vol. 43 No. 04 Narayanashrama Tapovanam Vich¡rasetu - January 2008 2 Contents Relevance of Temples in Daily Life - II 01 Prabh¡ta-ra¿miÅ 157. Spiritual Contemplation 12 Telesatsang 7. Hinduism, the San¡tana Dharma 16 In Gurusannidhi - 25 M Prabhakaran 21 Correspondence Being Objective in Self-evaluation 25 Subscription Annual 6 years’ 12 years’ India Rs. 50/- Rs. 250/- Rs. 500/- Foreign (by Air) Rs. 750/- Rs. 4000/- Rs. 7500/- Bank charges Rs 35.00 to be added in the case of outstation cheques... Narayanashrama Tapovanam Venginisseri, P. O. Paralam, Thrissur. Kerala - 680 575. India. Fax & Tel. (0487) 2278363 email: [email protected] Website: http://www.brahmavidya.org Vich¡rasetu - January 2008 3 Relevance of Temples in Daily Life - II [This is the second part of the essence of the talk given by Poojya Swamiji at Ramakrishna Mission, New Delhi on 16th November 2007.
    [Show full text]
  • Vicharasetu Dec 2010
    1 However stupendous the Universe, consisting of numerous planets and heavenly bodies is, it should not the least delude and unsettle the seeker. For, it is the mind that makes one perceive and experience the Universe and its magnitude. The inner mind is thus far greater than the visible expanse around. The message of spirituality is that the Supreme verily dwells within one’s own body. All that the seeker should do is remember this message fondly, and strive to live and move under its persuasion. December 2010 Vol. 46 No. 03 Vicharasetu - December 2010 2 Contents Infusing Values in an Organization 03 Verses for Introspection 2. Wholesome Devotion – M¡ Gurupriy¡ 11 Prabh¡ta-ra¿miÅ 182. Fruition of Spiritual Pursuit 14 Bangalore Jµ¡na Yajµa 17 Lighting the Lamp of Knowledge – Mala S. 23 Back to Eternity Dr. T Bhama 29 News & Notes 31 The Supreme Duty of Man ∫… ¥…Ë {…÷∆∫……∆ {…Æ˙…‰ v…®……Ê ™…i……‰ ¶… HÚÆ˙v……‰I…V…‰ * +Ω˲i…÷C™…|… i…Ω˛i…… ™…™……%%i®…… ∫…∆|…∫…“n˘ i… ** áreemad Bh¡gavatam 1.02.6 The supreme duty of man is to develop devotion to the Lord. By such devotion, which has no other motive (than love for the Lord), which flows incessantly (with no obstruction), one’s mind becomes completely peaceful. Narayanashrama Tapovanam Venginisseri, P. O. Paralam, Thrissur. Kerala - 680 575. India. Fax & Tel. (0487) 2278363 email: [email protected] Website: http://www.brahmavidya.org Vicharasetu - December 2010 3 Infusing Values in an Organization [Extracts from Poojya Swamiji’s video conference (Oct 02, 2010) with about 60 Chief Ethics Counsellors of Tata Group, assembled for a 2-day deliberation at Khandala (Maharashtra).
    [Show full text]
  • USA Jµ¡Na Yajµa May 18 – June 16, 2010 – Brni
    Page 1 of 10 USA Jµ¡na Yajµa May 18 – June 16, 2010 – Brni. Namrat¡ Swaroop¡ Poojya Swamiji accompanied by Nutan Swamiji and M¡ Gurupriy¡ji arrived in Washington DC on 19 May 2010. Brni. Namrat¡ Swaroop¡ and Sow. Swati Dagur (of Delhi) were the 2 sevikas traveling with them. They were joined in Virginia by Smt. Lakshmy Prabhakaran of Trichur and Smt. Lakshmy Krishnamoorthy of Mumbai, who had specially scheduled visits to their USA based children in order to be present and serve Poojya Swamiji during the Jµ¡na Yajµa. The US Jµ¡na Yajµa was organized by Poojya Swamiji’s Centre for Inner Resources Development-North America, consisting of a small group of disciples: Anand Krishnan (presently in Dubai), Pankaj & Anuradha Bhatia, Nisha, Bharat and Siddharth Govindani, Balakrishnan (Balu), Rajesh & Soumya Krishnamoorthy. The Jµ¡na Yajµa was conducted in the states of Virginia and Texas. In Virginia, Poojya Swamiji was hosted in the residence of his disciple Smt. Nisha Govindani who, along with CIRD-NA members, transformed the house into a temporary Ashram, hosting all with warmth and heartiness. The inaugural P¡da Pooj¡ on 22nd May (Saturday) was performed by Smt. Nisha Govindani and Smt. Lakshmy Prabhakaran. This was followed by programmes of Satsangs and a unique two and half day residential Retreat in the heart of the Virginia Piedmont countryside. After the Retreat, Poojya Swamiji accompanied by M¡ Gurupriy¡ji, Brni. Namrat¡ Swaroop¡, Smt. Lakshmy Prabhakaran and Swati Dagur, traveled to Dallas to conduct a series of discourses and satsangs there, from 3rd to 7th June.
    [Show full text]
  • Upanishad Course
    VOICE OF THE UPANISHADS Way to Inner Transformation 4-week Program (in English) Based on the Great Wisdom enshrined in Vedantic Scriptures By Swami Nirviseshananda Tirtha 21 October to 17 November 2013 Venue: Centre for Inner Resources Development Jamshedpur, India Centre for Inner Resources Development A Unit of Narayanashrama Tapovanam A Unique Spiritual Experience A rare opportunity for a month long submersion into the study and practice of Upanishadic knowledge “It is not just study. It is under the guidance of Swami Nirviseshananda Tirtha. sharing whatever I have Swamiji has inspired countless seekers to apply the found to be the most eternal concepts of the Upanishads in modern life. His valuable in my life. Truly living knowledge of the Upanishads is a speaking, it is getting transformational force that helps seekers to expand connected to an eternal treasure bestowed by our the mind and heart, and realize growth and forefathers.” fulfillment in all spheres of life. Swamiji Upanishads – The Eternal Treasure of Knowledge Upanishads are the final and the loftiest revelations enshrined in the Vedas. They deal with knowledge and knowledge alone. But this knowledge is not about any material object, deity or philosophy; it is the knowledge of our own real identity. Religions depend on the faith in some concept of God. Upanishads exhort us to transcend all faiths and concepts, and to discover the Truth first hand. Upanishadic presentations have a transcendental note, giving us a touch of our innate divinity. They provide illustrations to help us make our mind flexible, impersonal, and vast – finally making it one with the Transcendental Reality.
    [Show full text]
  • Vicharasethu – July – 2012 2
    1 Geeta Tattva Sameeksha 2012 : Poojya Swamiji arriving at the venue Vicharasethu – July – 2012 2 Contents Science of Inner Redemption – 38 Silence of the Enlightened 02 Verses for Introspection 21. Nurturing a Family of Virtues – M¡ Gurupriy¡ 10 Prabh¡ta-ra¿miÅ 196. Is Man Helpless under the Forces of Nature? 13 Correspondence On the Theory of Re-birth 16 Inspiring Value-orientation in Young minds One-day Camp for students – Sumesh 21 Back to Eternity Swami Sankarananda 23 News & Notes 25 M…÷Æ˙…‰v™……«x…‰x…Ë¥… x…i™…∆ n‰˘Ω˛“ •…¿®…™……‰ ¶…¥…‰i…¬ * Œ∫l…i…∂S… ™…j…E÷Új…… {… ®…÷HÚ…‰%∫……Ë x……j… ∫…∆∂…™…: ** Gurug¢t¡ 2.63 By meditating on the Guru always, one gets inundated by Brahman. Wherever he may live, he remains free. There is no doubt in this. Narayanashrama Tapovanam Venginissery, P.O. Ammadam, B.O. Paralam,Thrissur. Kerala 680 563, India. Tel. (0487) 2277963/2278302/2278363 email: [email protected] Website: http://www.SwamiBhoomanandaTirtha.org Vicharasethu – July – 2012 3 Recording of the discourse series for television (Samadhi Mandir) Vicharasethu – July – 2012 4 Science of Inner Redemption – 38 (Series on Yoga-v¡siÀ¶ha, Nirv¡¸a-prakara¸a) Silence of the Enlightened Sage VasiÀ¶ha said: ∫…÷π…÷{i…®……Ëx…¥……x¶…⁄i¥…… i™…Ci¥…… S…k… ¥…±…… ∫…i……®…¬ * EÚ±…x……®…±… x…®…÷«HÚŒ∫i…π`ˆ…¥…π]ıˆ§v…i…i{…n˘: ** (6p.68.1) R¡ma, be ‘sleep-like silent’, shunning mind’s indulgences, free from the slush of imaginational vagaries, abiding firmly in that supreme abode. R¡ma asked: ¥……R¬Û®……Ëx…®…I…®……Ëx…∆ S… EÚ…π` ˆ®……Ëx…∆ S… ¥…‰n¬˘®™…Ω˛®…¬ * ∫…÷π…÷{i…®……Ëx…∆ ®……Ëx…‰∂… •…¿x•…⁄ Ω˛ EÚ®…÷S™…i…‰ ** (6p.68.2) O lord of spiritual silence, I know oral-silence, eye-silence, sensory- silence.
    [Show full text]
  • Delhi Metro and the Making of World-Class Delhi
    UNTANGLING THE KNOTS Delhi Metro and The Making of World-Class Delhi Prididome Pipatchukiat Doctor of Philosophy Department of Geography Aberystwyth University This dissertation is dedicated To Ma and PA i Summary Neoliberal urbanism has spread over the world. Delhi, one of the fast-growing cities in the world, has affected by the neoliberal urbanism under the project of the world-class city. The existing literature widely studied the urbanism by focusing on the governmentality of the aesthetics: the global visibility. To challenge these literature, Delhi Metro, the key place of the world-class Delhi, is chosen as a case study of this dissertation. Influence by the recent studies of neoliberalism and infrastructure in geography, ranging from recent governmentality studies in the Global South, actually existing neoliberalism, to assemblage-based analysis, this dissertation examine various governing programs and practices of the Delhi Metro through its four aspects: (1) the constitution of the metro organization and its benchmarking practices, (2) urban imagining, landscape of consumerism, and the speculative capitalism, (3) the government of the metro system and (4) the spatial practices of the commuters. From various official documents, publications, newspapers, interviews, internet weblogs, social media, and fieldworks, this dissertation shows the complexity, multiscalar and polycenter characters, mutations, messiness, and contestations of the neoliberal urbanism in Delhi context. Apart from the global visibility, the making of the world-class Delhi involves the urban competitiveness not only on the final product, but also the process to attain it and the urban producer. The thesis tries to propose the significance of the micro-power analysis of the Anglo-governmentality to untangle the complexity and heterogeneity of the object of the study which is complex and diverse, like neoliberalism, over the attempt to identify the single figure mode of government or rationality.
    [Show full text]