H. Steinhauer Austronesian Geographical Prospects In
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Anthropometric Study of Nasal Index of the Bali Aga Population
ORLI Vol. 49 No. 1 Tahun 2019 Anthropometric study of nasal index of the Bali Aga population Research Report Anthropometric study of nasal index of the Bali Aga population Agus Rudi Asthuta, I Putu Yupindra Pradiptha Department of Otolaryngology Head and Neck Surgery Faculty of Medicine Udayana University/ Sanglah General Hospital Denpasar ABSTRACT Background: Anthropometry is the measurement of human and more inclined to focus on the dimensions of the human body. Nasal indexes can be used to help determine personal identity, especially race, ethnic and gender differences. Purpose: The general objective of this study was to find out the results of nasal index anthropometric studies on Bali Aga populations in Tenganan. Methods: In this study, 20 samples (4 male and 16 female) within age group of 17-30 years old of Bali Aga population in Tenganan Village were measured strictly on Frankfort’s plane with the help of a sliding caliper. Results: The results of nasal anthropometry measurements obtained an average width of the nose of 38.790 mm, the average nose length of 45.490 mm and nasal index measurements obtained an average of 85.6416. Conclusion: Nasal index can be used to help determine personal identity, especially race, ethnic and gender differences. The result of nasal index in Bali Aga population in Tenganan Village is the Platyrrhine nose (wide nose). Keywords: anthropometry, nasal index, Bali Aga ABSTRAK Latar belakang: Antropometri adalah pengukuran manusia dan lebih cenderung terfokus pada dimensi tubuh manusia. Nasal indeks dapat digunakan untuk membantu menentukan identitas personal, terutama perbedaan ras, etnis, dan jenis kelamin. -
Download Article (PDF)
Advances in Engineering Research, volume 192 EduARCHsia & Senvar 2019 International Conference (EduARCHsia 2019) Bali Aga Villages in Kintamani, Inventory of Tangible and Intangible Aspects Ni Made Yudantini Architecture Department Faculty of Engineering, Udayana University Bali, Indonesia [email protected] Abstract— the Indigenous villages in Bali Province is called Sukawana Village. Reuter's research illustrated the rules and Bali Aga, which is interesting to do research in depth to Bali Aga traditions called ulu apad. His research is connected understand the indigenous character of Bali Aga. The Bali Aga to other villages within surrounding the Batur Lake or the villages have their own uniqueness for customs, traditions, Bintang Danu area. Muller’s fieldtrip in 1980s documented 25 culture, and architecture and built environment. These Bali Aga villages in four areas consisting of the center characteristics of the uniqueness in Bali Aga villages are defined mountain, the northern coast of Bali, the center of the southern by the originality of the culture and tradition that are not part of Bali and East Bali. Muller as an anthropologist affected from other culture’s influences. Among eight regencies described her research results through the book that published and one city in Bali Province, Bangli Regency has the highest in 2011 which described the villages were faced on the lack of number of Bali Aga villages, which are about 25 villages. infrastructure, the village’s life depend on dry land causing Kintamani Sub-district is noted to have approximately 19 Bali Aga villages scattered in the foot of Mount Batur, along Lake difficulty in rice production. -
L. Howe Hierarchy and Equality; Variations in Balinese Social Organization In: Bijdragen Tot De Taal-, Land- En Volkenkunde
L. Howe Hierarchy and equality; Variations in Balinese social organization In: Bijdragen tot de Taal-, Land- en Volkenkunde, Rituals and Socio-Cosmic Order in Eastern Indonesian Societies; Part I Nusa Tenggara Timur 145 (1989), no: 1, Leiden, 47-71 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/30/2021 01:48:38AM via free access L. E.A.HOWE HIERARCHY AND EQUALITY: VARIATIONS IN BALINESE SOCIAL ÖRGANIZATION Introduction Over the last decade a considerable portion of anthropological writing about Bali has concentrated on the island's history, in particular the development of its politico-religious structure (Geertz 1980; Guermon- prez 1985; van der Kraan 1983; Schulte Nordholt 1986), but also changing western representations of Balinese culture and society (Boon 1977; Schulte Nordholt 1986). This has provided a much needed and very valuable counterbalance to the more a-historical and synchronic studies of Bali characteristic of the postwar period. One issue has, however, been somewhat neglected. This concerns broad variation in forms of social organization. This may seem a rather odd claim, since rriany of the writings of Dutch colonial officers focused on variation, and indeed Korn (1932) devoted his major work to a detailed description of differences in social organization. Geertz (1959), moreover, chose to address this issue in his first published paper on Bali; he argued that observed variation was a result of the different ways in which seven 'organisational themes' could be combined. However, he confined himself to description and example and offered no explanation as to why and how different permutations emerged; and he dismissed as irrelevant a group of mountain villages (Bali Aga) whose social organization is markedly different to that of the plains villages which he had himself studied. -
Indonesia Cruise – Bali to Flores
Indonesia Cruise – Bali to Flores Trip Summary Immerse yourself in Bali, Komodo Island, and Indonesia's Lesser Sunda Islands from an intimate perspective, sailing through a panorama of islands and encountering new wonders on a daily basis. Explore crystalline bays, tribal villages, jungle-clad mountains, and mysterious lakes on this eight- day long Indonesian small-ship adventure. This exciting adventure runs from Flores to Bali or Bali to Flores depending on the week! (Please call your Adventure Consultant for more details). Itinerary Day 1: Arrive in Bali In the morning we will all meet at the Puri Santrian Hotel in South Bali before boarding our minibus for our destination of Amed in the eastern regency of Karangasem – an exotic royal Balinese kingdom of forests and mighty mountains, emerald rice terraces, mystical water palaces and pretty beaches. With our tour leader providing information along the way, we will stop at Tenganan Village, a community that still holds to the ancient 'Bali Aga' culture with its original traditions, ceremonies and rules of ancient Bali, and its unique village layout and architecture. We’ll also visit the royal water palace of Tirta Gangga, a fabled maze of spine-tinglingy, cold water pools and basins, spouts, tiered pagoda fountains, stone carvings and lush gardens. The final part of our scenic the journey takes us through a magnificent terrain of sculptured rice terraces followed by spectacular views of a fertile plain extending all the way to the coast. Guarded by the mighty volcano, Gunung Agung, your charming beachside hotel welcomes you with warm Balinese hospitality and traditional architecture, rich with hand-carved ornamentation. -
8Th Euroseas Conference Vienna, 11–14 August 2015
book of abstracts 8th EuroSEAS Conference Vienna, 11–14 August 2015 http://www.euroseas2015.org contents keynotes 3 round tables 4 film programme 5 panels I. Southeast Asian Studies Past and Present 9 II. Early And (Post)Colonial Histories 11 III. (Trans)Regional Politics 27 IV. Democratization, Local Politics and Ethnicity 38 V. Mobilities, Migration and Translocal Networking 51 VI. (New) Media and Modernities 65 VII. Gender, Youth and the Body 76 VIII. Societal Challenges, Inequality and Conflicts 87 IX. Urban, Rural and Border Dynamics 102 X. Religions in Focus 123 XI. Art, Literature and Music 138 XII. Cultural Heritage and Museum Representations 149 XIII. Natural Resources, the Environment and Costumary Governance 167 XIV. Mixed Panels 189 euroseas 2015 . book of abstracts 3 keynotes Alarms of an Old Alarmist Benedict Anderson Have students of SE Asia become too timid? For example, do young researchers avoid studying the power of the Catholic Hierarchy in the Philippines, the military in Indonesia, and in Bangkok monarchy? Do sociologists and anthropologists fail to write studies of the rising ‘middle classes’ out of boredom or disgust? Who is eager to research the very dangerous drug mafias all over the place? How many track the spread of Western European, Russian, and American arms of all types into SE Asia and the consequences thereof? On the other side, is timidity a part of the decay of European and American universities? Bureaucratic intervention to bind students to work on what their state think is central (Terrorism/Islam)? -
Relationship Between Environmental Management Policy and the Local Wisdom of Indigenous Peoples in the Handling of COVID-19 in Indonesia
Relationship between environmental management policy and the local wisdom of indigenous peoples in the handling of COVID-19 in Indonesia OÑATI SOCIO-LEGAL SERIES VOLUME 11, ISSUE 3 (2021), 860–882: INVESTIGATIONS – INVESTIGACIONES – IKERLANAK DOI LINK: HTTPS://DOI.ORG/10.35295/OSLS.IISL/0000-0000-0000-1193 RECEIVED 26 OCTOBER 2020, ACCEPTED 09 FEBRUARY 2021 WAHYU NUGROHO∗ Abstract This paper aims to understand the concept of local wisdom (Indonesian term: kearifan local) from the perspective of Indonesian indigenous peoples (Indonesian term: masyarakat adat) in handling COVID-19 and environmental management policies. In this article, use normative legal research methods, empirical data based on developments in policy and media in Indonesia, and qualitative analysis. The findings of this study are first, constructing local wisdom of Indonesian indigenous peoples in environmental management and handling of COVID-19, based on the teachings of their ancestors and based on the customary calendar as a reference; second, build partnerships related to environmental policies and indigenous peoples by considering the balance of nature and changes in human behavior through local wisdom to reduce carbon emissions during a pandemic. The author is interested in this research because there is an integration of local wisdom of Indonesian indigenous peoples in environmental policies and handling COVID-19. Key words Policy; environmental management; local wisdom; indigenous peoples; COVID- 19 Resumen Este artículo se propone entender el concepto de saber local (término en indonesio: kearifan local) desde la perspectiva de los pueblos indígenas indonesios (término en indonesio: masyarakat adat) para gestionar la COVID-19 y las políticas medioambientales. En el artículo, se usan métodos normativos de investigación jurídica, ∗ Lecturer at the Faculty of Law, Sahid University of Jakarta, interested in the fields of environmental law & policy studies, state administrative law, customary law, and human rights. -
ADARA Honor and Respect
INDONESIAN CULTURAL ESSENCE THROUGH VISUAL ART 1 ADARA honor and respect 2 ADARA 3 ADARA 3 ADARA BACKGROUND ADARA is a platform that specializes on conserving Indo- nesia’s tribes to the modern world. Emphasizing in helping Indonesian endangered culture to grow and to be acknowl- edged, ADARA will feature the latest innovation of technology to showcase the tribes in the endangered culture. Embracing the culture in Indonesia, ADARA is also aiming to increase the awareness on how there are a lot of culture in Indonesia that people are not aware of by educating through art exhibition, fashion show, performing arts or theatre and workshops. ADARA focuses on bringing the endangered culture to be showcased in a bigger scale through the latest form of tech- nology. Not only to the local citizen, ADARA also aiming in introducing Indonesian culture to foreign countries. Through our concept visualization, ADARA have the potential to help the country in increasing the tourism value and also to in- crease the awareness on certain culture. ADARA attempts to introduce the various culture in Indonesia, and mainly for the endangered culture. Besides being the platform that showcases the beauty of Indo- 4 nesians tribes, ADARA also specializes in becoming a creative event organizer to pack events in fusion between the convention- al world and the modern world. ADARA VISION & MISSION VISION ADARA believes that every culture in Indonesia has its beauty that is fascinating for everyone to know, therefore, ADARA is emphasizing in helping the endangered culture. To take the art of endangered culture to be escalated to the next level using the latest innovation of technolo- gy and exposed to a larger scale in order to increase the awareness and educate people, for them to have a broaden knowledge in Indonesian culture and uncon- 5 sciously involving the role of the audience in supporting 5 the endangered culture. -
Tenganan Heritage As a Model of Common Resource Management for Achieving Sustainability
TENGANAN HERITAGE AS A MODEL OF COMMON RESOURCE MANAGEMENT FOR ACHIEVING SUSTAINABILITY Dr. Ir. Nyoman Utari Vipriyanti, MSi [email protected] Mahasaraswati Denpasar University Abstract Tenganan Pegringsingan village is located in the eastern part of Bali Province area. Tenganan Pegringsinganpeople might not be categorized as environment 'lovers', but they have strong attachement and faithful to their traditions and ancestors. No one from this community could break the traditional law called awig-awig that had been established by their ancestors from hundreds of years ago. The objective of this research is to analyze the heritage effect of Tenganan Pengringsingan on the sustainability of common resources. The emphasize of the study is on the ancient institutions that manage common forest and land in traditional village in Bali. The result of the study shows that Tenganan Pegringsingan’s heritage play a critical role in maintaining traditional values which contribute to the sustainability of their forest. Conservation measures are not only exerted in their own territory, but also in the other side of their village. Even though, they do not understand the purpose of every ceremony that they are practicing, they realize that everything has an ultimate goal for sustainability. They believe that life will sustain if all elements which exist in nature, especially air, heat, and water are in a balanced position. Keyword: Heritage, Traditional Institution, Common Management, Sustainability 1 What is Tenganan Pegringsingan look a like? Tenganan Pegringsingan is a traditional village on the island of Bali. The village is located in District Manggis, Karangasem regency in the east of the island of Bali. -
Kawistara, Vol. 2, No. 2, 17 Agustus 2012: 121-139
Kawistara, Vol. 2, No. 2, 17 Agustus 2012: 121-139 INTRODUCTION In the Indonesian context, some would A mid-sixteenth century law text mindlessly say that “agama” refers to the from Java was labeled The agama. In their six “official” religions of Islam, Catholicism, study, M.C. Hoadley and M.B. Hooker Protestantism, Hinduism, Buddhism and refer to “agama” as “traditional learning Confucianism and in the same breath (overgelevered leer) which could apply consider “agama” to be the equivalent in equally to any law book”, drawing particularly meaning to “religion” in general. Although upon Hindu law following J. C. G. Jonker’s we may be able to analyze “agama” in argument (Hoadley and Hooker, 1981: 57- terms of other concepts, such as Judaism or 58). In this regard, “agama” is generally communism, the use of “agama” implies understood as a body of prescriptions. The that all Indonesians acknowledge and accept meaning of “agama” shifted and there was its official meaning, whether they belong to already a binary relationship between the these six formalized religions or not. Such a concepts of “agama” and “adat”: “agama” circumstance cries out for an explanation. here refers to a ‘unified’ Javanese Court legal In the past, to say that something was prescription as opposed to the diverse “adat” “agama” was not there simply to be found; of local peripheries. This reasonable first crack the word “agama” does not occur in all would soon give way to the triadic sphere ethnic societies in Indonesia. There is barely of “agama”, “adat” and “kepercayaan” a vocabulary available in great numbers of discussed later. -
Potential Difficulties for Nataia Speakers in Learning English Phonology Graduate Program of English Language Studies Sanata
PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI POTENTIAL DIFFICULTIES FOR NATAIA SPEAKERS IN LEARNING ENGLISH PHONOLOGY A THESIS Presented as a Partial Fulfillment of the Requirements to Obtain the Magister Humaniora (M.Hum.) Degree in English Language Studies by Firmus Madhu Dhengi 146332003 GRADUATE PROGRAM OF ENGLISH LANGUAGE STUDIES SANATA DHARMA UNIVERSITY YOGYAKARTA 2017 PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI POTENTIAL DIFFICULTIES FOR NATAIA SPEAKERS IN LEARNING ENGLISH PHONOLOGY A THESIS Presented as a Partial Fulfillment of the Requirements to Obtain the Magister Humaniora (M.Hum.) Degree in English Language Studies by Firmus Madhu Dhengi 146332003 GRADUATE PROGRAM OF ENGLISH LANGUAGE STUDIES SANATA DHARMA UNIVERSITY YOGYAKARTA 2017 i PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI POTENTIAL DIFFICULTIES FOR NATAIA SPEAKERS IN LEARNING ENGLISH PHONOLOCN !;&?.ffi '""9#"'#"*-b gis#a effitrfl^.*!.,:l *:,,.\\ E \"Td@. I b*"oKoc Approved by Dr. Fr. Borsias Alio. M.Pd.. MA.. Advisor Yogyakarta, August 5, 2016 PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI poTENtup.,Drryr,b ronNArara srn *s . IN LEARNTNGENGLTSII?IIONOLOGY '_q X'irmus Madhu Dhengi Chair Secretary Member Yogyakarta,, Sanuary' 2 7, 2A fi ' The Cnaduate Program Director PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI *,8 lrl i STAT..EITffNT Or OruGINALITY This is to certiff that all ideas, phrasss, sentsnce.s, unless otherwise statd are the idecs, phrases, and seuterces o}'ths thesis lr.ritff. The writer uuOerstanAs the full.consoquence, includiug dogreE caucellation, if he took somebody else.s -
Tungusic Languages
641 TUNGUSIC LANGUAGES he last Imperial family that reigned in Beij- Nanai or Goldi has about 7,000 speakers on the T ing, the Qing or Manchu dynasty, seized banks ofthe lower Amur. power in 1644 and were driven out in 1912. Orochen has about 2,000 speakers in northern Manchu was the ancestral language ofthe Qing Manchuria. court and was once a major language ofthe Several other Tungusic languages survive, north-eastern province ofManchuria, bridge- with only a few hundred speakers apiece. head ofthe Japanese invasion ofChina in the 1930s. It belongs to the little-known Tungusic group Numerals in Manchu, Evenki and Nanai oflanguages, usually believed to formpart ofthe Manchu Evenki Nanai ALTAIC family. All Tungusic languages are spo- 1 emu umuÅn emun ken by very small population groups in northern 2 juwe dyuÅr dyuer China and eastern Siberia. 3 ilan ilan ilan Manchu is the only Tungusic language with a 4 duin digin duin written history. In the 17th century the Manchu 5 sunja tungga toinga rulers ofChina, who had at firstruled through 6 ninggun nyungun nyungun the medium of MONGOLIAN, adapted Mongolian 7 nadan nadan nadan script to their own language, drawing some ideas 8 jakon dyapkun dyakpun from the Korean syllabary. However, in the 18th 9 uyun eÅgin khuyun and 19th centuries Chinese ± language ofan 10 juwan dyaÅn dyoan overwhelming majority ± gradually replaced Manchu in all official and literary contexts. From George L. Campbell, Compendium of the world's languages (London: Routledge, 1991) The Tungusic languages Even or Lamut has 7,000 speakers in Sakha, the Kamchatka peninsula and the eastern Siberian The mountain forest coast ofRussia.