Buddhism in Canada
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National Geographic Traveler
an APPETITE for LAOS The complexity, grace, and taste of Luang Prabang unfurl one delicious bite at a time The Nam Ou river was once a major transport route, bringing people and produce from northern Laos to Luang Prabang. By Andrew Nelson Photographs by Ewen Bell 54 NATGEOTRAVEL.COM SOMETIMES Raise a spoonful of tom kha kai, a traditional Laotian coconut chicken A PORTAL soup, to your lips, and a tantalizing perfume of lemongrass, lime, and galangal wafts upward. Its scent is ISN’T A DOOR. sublime and earthy, hot and sour. The fragrant plume comes with a peppery kick. The sensation is vivid, somehow poignant, and utterly transporting. IT’S A BOWL The memory brings a smile as I stand in a line of passengers at Luang Prabang airport, in the Lao People’s Democratic Republic. I’ve traveled OF SOUP. 9,000 miles to Southeast Asia inspired by Van Nolintha, a charismatic 32-year- old Laotian-American restaurateur in Raleigh, North Carolina, whose inventive renditions of his child- hood dishes from his native land have earned the acclaim of diners and food critics alike. Now I’ve come for a taste of the real thing. Upon leaving the airport, my first views of Laos are the Phou Thao and Phou Nang mountain ranges, which surround the ancient royal city of Luang Prabang like an embrace. The slopes are lush with trees that comb and catch the low-lying clouds. As I enter the city, a cluster of motorbikes overtakes my taxi, trailing fumes and impatience. A teenage girl, sitting sidesaddle in a Laotian silk tube skirt called a sinh, flashes past. -
Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
The Island, the Refuge, the Beyond
T H E I S L A N D AN ANTHOLOGY OF THE BUDDHA’S TEACHINGS ON NIBBANA Ajahn Pasanno & Ajahn Amaro T H E I S L A N D An Anthology of the Buddha’s Teachings on Nibbæna Edited and with Commentary by Ajahn Pasanno & Ajahn Amaro Abhayagiri Monastic Foundation It is the Unformed, the Unconditioned, the End, the Truth, the Other Shore, the Subtle, the Everlasting, the Invisible, the Undiversified, Peace, the Deathless, the Blest, Safety, the Wonderful, the Marvellous, Nibbæna, Purity, Freedom, the Island, the Refuge, the Beyond. ~ S 43.1-44 Having nothing, clinging to nothing: that is the Island, there is no other; that is Nibbæna, I tell you, the total ending of ageing and death. ~ SN 1094 This book has been sponsored for free distribution SABBADÆNAM DHAMMADÆNAM JINÆTI The Gift of Dhamma Excels All Other Gifts © 2009 Abhayagiri Monastic Foundation 16201 Tomki Road Redwood Valley, CA 95470 USA www.abhayagiri.org Web edition, released June 13, 2009 VI CONTENTS Prefaces / VIII Introduction by Ajahn Sumedho / XIII Acknowledgements / XVII Dedication /XXII SEEDS: NAMES AND SYMBOLS 1 What is it? / 25 2 Fire, Heat and Coolness / 39 THE TERRAIN 3 This and That, and Other Things / 55 4 “All That is Conditioned…” / 66 5 “To Be, or Not to Be” – Is That the Question? / 85 6 Atammayatæ: “Not Made of That” / 110 7 Attending to the Deathless / 123 8 Unsupported and Unsupportive Consciousness / 131 9 The Unconditioned and Non-locality / 155 10 The Unapprehendability of the Enlightened / 164 11 “‘Reappears’ Does Not Apply…” / 180 12 Knowing, Emptiness and the -
Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Buddhist Revivalist Movements Alan Robert Lopez Buddhist Revivalist Movements
Alan Robert Lopez Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Buddhist Revivalist Movements Alan Robert Lopez Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Alan Robert Lopez Chiang Mai , Thailand ISBN 978-1-137-54349-3 ISBN 978-1-137-54086-7 (eBook) DOI 10.1057/978-1-137-54086-7 Library of Congress Control Number: 2016956808 © The Editor(s) (if applicable) and The Author(s) 2016 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifi c statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. Cover image © Nickolay Khoroshkov / Alamy Stock Photo Printed on acid-free paper This Palgrave Macmillan imprint is published by Springer Nature The registered company is Nature America Inc. -
View Full Activity Guide
Activities Guide Experiences are personal journeys. Our goal at Amantaka is to introduce you to Luang Prabang’s deeply-rooted cultural heritage, natural wonders and contemporary attractions, and help you establish a personal connection with its warm and friendly people. As part of UNESCO, Luang Prabang has 32 temples and 111 historic Lao-French buildings throughout the town, citing Luang Prabang as the best-preserved traditional town in Southeast Asia. New construction is limited, and development must be in keeping with the spirit of the town. Luang Prabang is small in scale and easily explored either on foot or by bicycle, ideal for discovering notable architectural landmarks and other distinctive attractions in town. At Amantaka, tailor-made itineraries can be made to embrace passions and interests. From a traditional Lao cooking class on our organic farm to a sunset cruise on the majestic Mekong, or from a tour of the most sacred temples to a walk-through surrounding villages, our team at Amantaka are here to help you create your own journey into the heart of this fascinating town. Luang Prabang – a UNESCO town Luang Prabang city tour Temple and village walk Half-day excursion Half-day excursion Begin the tour at Amantaka, with the first stop at Wat This adventure begins with a short river-crossing from the Visoun and Wat Aham. Within their precincts stands the boat jetty behind the Palace Museum. After disembarking gigantic That Makmo (Watermelon), originally known as at Xieng Mene’s makeshift boat landing, walk through an That Patum or Lotus Stupa, built in 1503 A. -
Just This Is It: Dongshan and the Practice of Suchness / Taigen Dan Leighton
“What a delight to have this thorough, wise, and deep work on the teaching of Zen Master Dongshan from the pen of Taigen Dan Leighton! As always, he relates his discussion of traditional Zen materials to contemporary social, ecological, and political issues, bringing up, among many others, Jack London, Lewis Carroll, echinoderms, and, of course, his beloved Bob Dylan. This is a must-have book for all serious students of Zen. It is an education in itself.” —Norman Fischer, author of Training in Compassion: Zen Teachings on the Practice of Lojong “A masterful exposition of the life and teachings of Chinese Chan master Dongshan, the ninth century founder of the Caodong school, later transmitted by Dōgen to Japan as the Sōtō sect. Leighton carefully examines in ways that are true to the traditional sources yet have a distinctively contemporary flavor a variety of material attributed to Dongshan. Leighton is masterful in weaving together specific approaches evoked through stories about and sayings by Dongshan to create a powerful and inspiring religious vision that is useful for students and researchers as well as practitioners of Zen. Through his thoughtful reflections, Leighton brings to light the panoramic approach to kōans characteristic of this lineage, including the works of Dōgen. This book also serves as a significant contribution to Dōgen studies, brilliantly explicating his views throughout.” —Steven Heine, author of Did Dōgen Go to China? What He Wrote and When He Wrote It “In his wonderful new book, Just This Is It, Buddhist scholar and teacher Taigen Dan Leighton launches a fresh inquiry into the Zen teachings of Dongshan, drawing new relevance from these ancient tales. -
Lay People Pali Sikkha
Lay People Pali Sikkha LEARNING PĀḶI “For Lay People” Pāḷi Sikkha Version 1.2 By Thāmanay Kyaw Sayadaw 1 Lay People Pali Sikkha Contents Verb Suffix “ti” (ti-vibhatti) ..................................................................................................................... 4 Verb Suffix “anti” ..................................................................................................................................... 4 Suffix “si” ................................................................................................................................................. 4 Subject + Object + Verb ........................................................................................................................... 5 Verb Suffix “ma” (ma-vibhatti) ................................................................................................................ 6 Only-Noun Sentences (Tulyattha-Liṅgattha) ........................................................................................... 6 Form-3 Nouns (Tatiyā Vibhatti) ............................................................................................................... 9 Form-4 Nouns (Catutthī Vibhatti) .......................................................................................................... 10 Form-5 Nouns (Pancamī Vibhatti) ......................................................................................................... 10 Form-6 Nouns (Chatthī Vibhatti) .......................................................................................................... -
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
Relato #73 Reflexión #2 Por Yin Zhi Shakya – Basado En Las Reflexiones De Ajahn Chah Para Comenzar Les Expongo Unas Citas De
Relato #73 Reflexión #2 Por Yin Zhi Shakya – Basado en las Reflexiones de Ajahn Chah Para comenzar les expongo unas citas de Ajahn Chah sobre ‘el corazón y la mente’: El Corazón y La Mente 30 Solamente un libro vale la pena leer: el corazón 31 El Buda nos enseñó que cualquier cosa que inquiete a la mente durante nuestra práctica da en el blanco. Las impurezas son inquietantes. ¡No es la mente la que se inquieta! No sabemos lo que son nuestras mentes e impurezas. Cualquier cosa con la que no estemos satisfechos, sencillamente no queremos saber nada con eso. Nuestro modo de vivir no es dificultoso. Lo que es difícil es no estar satisfecho, no armonizarnos con ello. Nuestras impurezas son lo dificultoso. 32 El mundo se halla en un estado de ajetreo febril. La mente cambia de gusto a disgusto con el ajetreo febril del mundo. Si podemos aprender a aquietar la mente, esto será la mayor ayuda para el mundo. 33 Si su mente es feliz, entonces usted es feliz en cualquier lugar al que vaya. Cuando la sabiduría se despierte dentro de sí, verá la Verdad 1 www.acharia.org dondequiera que mire, en todo lo que hay. Es como cuando usted aprendió a leer —usted ahora puede leer dondequiera que va. 34 Si usted es alérgico a un lugar, será alérgico a todos los lugares. Pero no es el lugar externo el que le está causando problemas. Es el "lugar" dentro de usted. 35 Preste atención a su propia mente. El que acarrea cosas sostiene cosas, pero el que sólo las observa sólo ve la pesadez de las mismas. -
Imagination 4
Imagination 4 Om Ah Hum Vajra Guru Padma Siddhi Hum Introduction These are the notes from the final week of a four-week journey with the Bristol Sangha, exploring imagination through the Buddhist tradition and how we can use imagination, creatively and practically, in our own spiritual lives. We've looked at: Week One: The Buddha & his teachings - introducing imagination: • Why imagination matters – it's a 'faculty' we all have which can sense 'a reality beyond ego clinging'. This is the Middle Way the Buddha taught. • If we don't use imagination consciously and creatively, it will use us, in an unconscious and reactive way. Our imagination can be 'captured' and held hostage by anxiety, aversion, sexual craving and consumerism. • The powerful 'Kings and Queens of our energies' will lie inert and dormant if we don't connect with something big enough, and deep enough to wake them up and inspire them. • We can become 'Warriors of the Imagination' in an age which on the one hand denigrates and denies imagination whilst, on the other, manipulates, uses and captures it, to keep us tied into consumerist craving and an energy-sapping anxiety. This erodes our capacity to connect with each other and find the kind of deep, vibrant peace which cannot be bought. • We can be 'Warriors of the Imagination' just by stopping and sitting with the Buddha – like Pingiya. It's a radical, political act to sit still, stop consuming, stop angsting and learn to just be. And it's contagious. Question for the week: Do we recognise our own creative and reactive imagination? If so, how does it manifest? Week Two: Mahayana Stories & Parables - watering the roots • The Buddhist tradition is an unfolding of the Middle Way taught by the Buddha. -
Curriculum Vitae
Candidate for the Standing Committee Name Gabriela FREY Countries Germany, France Contact [email protected] Mobile 0033 609 77 29 85 Age born in 1962 Languages German, French, English, (Tibetan) • 2008 - Introducing the participatory status for the EBU and attending the Council sessions as official representative since then. of Europe • Contributing 4 years in the Human Rights Committee and the report on Human Rights & Religion. Conference • Participating regularly in the CM-Exchanges on the religious dimension of of INGOs intercultural dialogue until 2017. • Joining the GPPP working group (Gender Perspectives in Political Processes). • Co-Organising a side Event in the CoE: are Religions a place for emancipation for women? Progress and setbacks (2016) • Participating in the WG democratic decision making processes, concerning the school project “Religious education for all” in Hamburg • Since 2019 coordinator of the WG Intercultural Cities (Education Committee), aimed to research & report on "Reducing anxiety and exclusion through developing emotional balance and communication skills". • From 1988 until 2017 assistant to several German MEPs (i.a. in the areas European of transport, tourism, regional affairs, development, budget, foreign affairs) Parliament • Head of the Strasbourg office, organising, managing & supervising official visitor groups, delegation trips, industry panels, journalist campaigns, etc. • 16 years Secretary of the E.P.’s Tibet Intergroup (TIG), coordination monthly meetings and activities with relevant NGOs and specialists, organising exhibitions & charity sales. Coordinating visits of the Dalai Lama to Strasbourg and Brussels. Organising 4 delegations journeys of the TIG to Dharamsala (India) for exchanges with the Tibetan government in exile. • 2019 First guest speaker on Buddhism in Europe in the Interreligious Dialogue Unit of the EPP Group. -
Dharma Kings and Flying Women: Buddhist
DHARMA KINGS AND FLYING WOMEN: BUDDHIST EPISTEMOLOGIES IN EARLY TWENTIETH-CENTURY INDIAN AND BRITISH WRITING by CYNTHIA BETH DRAKE B.A., University of California at Berkeley, 1984 M.A.T., Oregon State University, 1992 M.A. Georgetown University, 1999 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Doctor of Philosophy Department of English 2017 This thesis entitled: Dharma Kings and Flying Women: Buddhist Epistemologies in Early Twentieth-Century Indian and British Writing written by Cynthia Beth Drake has been approved for the Department of English ________________________________________ Dr. Laura Winkiel __________________________________________ Dr. Janice Ho Date ________________ The final copy of this thesis has been examined by the signatories, and we find that both the content and the form meet acceptable presentation standards of scholarly work in the above mentioned discipline. Drake, Cynthia Beth (Ph.D., English) Dharma Kings and Flying Women: Buddhist Epistemologies in Early Twentieth-Century Indian and British Writing Thesis directed by Associate Professor Laura Winkiel The British fascination with Buddhism and India’s Buddhist roots gave birth to an epistemological framework combining non-dual awareness, compassion, and liberational praxis in early twentieth-century Indian and British writing. Four writers—E.M. Forster, Jiddu Krishnamurti, Lama Yongden, and P.L. Travers—chart a transnational cartography that mark points of location in the flow and emergence of this epistemological framework. To Forster, non- duality is a terrifying rupture and an echo of not merely gross mismanagement, but gross misunderstanding by the British of India and its spiritual legacy.