Rastafarianism
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From Pan-Africanism to Rastafari Giulia Bonacci
From Pan-Africanism to Rastafari Giulia Bonacci To cite this version: Giulia Bonacci. From Pan-Africanism to Rastafari: African American and Caribbean ’Returns’ to Ethiopia. G. Prunier, E. Ficquet. Understanding Contemporary Ethiopia, Hurst, pp.147-158, 2015, 9781849042611. hal-01340848 HAL Id: hal-01340848 https://hal.archives-ouvertes.fr/hal-01340848 Submitted on 5 Jul 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 5 FROM PAN-AFRICANISM TO RASTAFARI AFRICAN AMERICAN AND CARIBBEAN ‘RETURNS’ TO ETHIOPIA Giulia Bonacci 1 On 7 November 1964 Noel Dyer, a Jamaican Rastafari who had migrated to England, took the train from London to Dover. After arriving in Paris, he worked for three months in order to be able to continue on his way to Spain and Morocco. From there, he set off towards the east. He crossed Algeria, Tunisia, Libya and Egypt on foot, went beyond the Aswan dam and over the desert to reach Sudan, where he got arrested by the authorities, because he did not have a visa. He spent three months in prison until the Ethiopian Ambassador in Khartoum heard about the Rastafari who wanted to go to Addis Ababa on foot and authorized him to enter Ethiopia. -
Volltext Als
AAeO, https://www.afrikanistik-aegyptologie- online.de/archiv/2015/4147/ MacLeod, Erin C. 2014. Visions of Zion. Ethiopians and Rastafari in the Search of the Promised Land. New York/London: New York University Press. ISBN: 978-1-4798- 8224-3, 299 pp, 49 $ Andrea Wolvers Global South Studies Center, University of Cologne <1> Visions of Zion is a book that engages with repatriated Rastafari in Ethiopia by focusing on the Ethiopians’ perception of Rastafari. As an in-depth study of Rastafari in Ethiopia but also, and in particular, of diverging narratives within a contested space, the book constitutes a pioneering study looking at issues of integration and attitudes and opinions of the host society. The author investigates the Ethiopians’ perception of Rastafari not only through interviews with Ethiopians but also by looking into different domains which offer a broader perspective, for instance, coverage of Rastafari in the media, theses written at Addis Ababa University dealing with Rastafari and the music business, in particular the Ethiopian reggae scene. In a greater picture, the book contributes to the understanding of the relation between Diaspora and continental Africans in the context of repatriation and integration. <2> Rastafari, which emerged in Jamaica in the 1930s but today constitutes a global phenomenon, embodies a philosophy, which highlights the importance of repatriation to Africa.1 Repatriation has been and continues to be an important theme among the descendants of enslaved Africans in the “New World”. “Shashemene”, the land granted to members of the African Diaspora by Emperor Haile Selassie I in gratitude for the support during the Italian invasion, constitutes a special place for Rastafari (and beyond) and has attracted repatriates since the mid-20th century.2 The Rastafari community in Shashemene, as well as the Rastafari presence in Ethiopia in general have lived through various stages and yielded different reactions within the Ethiopian host community. -
Redalyc.BOB MARLEY: MEMÓRIAS, NARRATIVAS E PARADOXOS DE
Revista Brasileira do Caribe ISSN: 1518-6784 [email protected] Universidade Federal do Maranhão Brasil Rabelo, Danilo BOB MARLEY: MEMÓRIAS, NARRATIVAS E PARADOXOS DE UM MITO POLISSÊMICO Revista Brasileira do Caribe, vol. 18, núm. 35, julio-diciembre, 2017, pp. 135-164 Universidade Federal do Maranhão Sao Luís, Brasil Disponível em: http://www.redalyc.org/articulo.oa?id=159154124010 Como citar este artigo Número completo Sistema de Informação Científica Mais artigos Rede de Revistas Científicas da América Latina, Caribe , Espanha e Portugal Home da revista no Redalyc Projeto acadêmico sem fins lucrativos desenvolvido no âmbito da iniciativa Acesso Aberto BOB MARLEY: MEMÓRIAS, NARRATIVAS E PARADOXOS DE UM MITO POLISSÊMICO1 BOB MARLEY: MEMORIES, NARRATIVES AND PARADOXES OF A POLYSEMOUS MYTH Danilo Rabelo Universidade Federal de Goiás, Brasil.2 Resumo Por meio da narrativa biográfica de Bob Marley (1945-1981), o artigo analisa como diferentes imagens e memórias sobre o cantor foram sendo elaboradas durante sua vida e após a sua morte, tentando estabelecer os significados, apropriações, estratégias políticas e interesses em jogo. Como mais famoso porta-voz do reggae e do rastafarismo, as memórias sobre Marley revelam as contradições e paradoxos da sociedade envolvente jamaicana quanto ao uso das imagens elaboradas sobre o cantor. Palavras-Chave: Bob Marley; Reggae; Rastafari; Jamaica; Memória. Abstract Through the biographical narrative of Bob Marley (1945-1981), the article analyzes how different images and memories about the singer were elaborated during his life and after his death, trying to establish the meanings, appropriations, political strategies and interests at stake. As the most celebrated spokesman for reggae and Rastafarianism, Marley’s memoirs reveal the contradictions and paradoxes of Jamaican society surrounding the use of elaborated images of the singer. -
Interpreting Sanctions in Africa and Southeast Asia
IRE0010.1177/0047117815600934Hellquist<italic>International Relations</italic>International Relations 600934research-article2015 CORE Metadata, citation and similar papers at core.ac.uk Provided by Institutional Repository of the Freie Universität Berlin Article International Relations 2015, Vol. 29(3) 319 –333 Interpreting sanctions in © The Author(s) 2015 Reprints and permissions: Africa and Southeast Asia sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0047117815600934 ire.sagepub.com Elin Hellquist Free University of Berlin and Stockholm University Abstract The Organization of African Unity (OAU) and the Association of Southeast Asian Nations (ASEAN) were both born to stabilise vulnerable state borders by practising non-interference in domestic affairs. Today, the OAU’s successor, the African Union (AU), uses sanctions against unconstitutional changes of government, while ASEAN continues to rule out any collective punitive action against members. To explain these divergent trajectories, this article first shows how different traditions produced different ways of engaging with sanctions in the early formative cases of South Africa and Vietnam. Thereafter, it examines how these traditions were selectively re-thought when confronted with the dilemmas of international sanctions against Libya and Myanmar. The interpretive approach enables a nuanced account of continuity and change in beliefs about sanctions. The AU’s sanctions doctrine has updated rather than broken with a traditional interpretation of non-interference. For ASEAN, the longstanding tradition of informality – and not strict adherence to non-interference – has continued to rule out regional sanctions. Keywords African Union, ASEAN, comparative regionalism, non-interference, Organization of African Unity, sanctions Regional cooperation in Africa and Southeast Asia began with a similar aim: to protect the sovereignty of vulnerable postcolonial states. -
AMERICAN Committee on AFRICA Steering Eommittee March
AMERICAN COMMiTTEE ON AFRICA Steering eommittee March 26. 1963 MINUTES 1. Brief Reports a. Mason Sears: .It was reported that Mason Sears had responded with a very • cordial note indicating his acceptance of his election as a member of the National Committee. He also said that he would be willing to try to make Board meetings from time to time if this was agreeable. b. Chiume and Chipembere: It was reported that Kanyama Chiume, Minister of Education, Social Development and Information in the Nyasaland Government and Masauko Chipembere, Minister of Local Government and Treasurer-General of the Malawi Congress Party were visiting this country tmder a State Department grant. A small dinner with a few interested members of the Board is planned for March 27th. 2. Makeba Benefit: Benefit tickets for the Makeba concert at Carnegie Hall have not been going very well so far. It was suggested that a number of the Board members who had not yet been reached about contacting their friends to interest them in buying tickets for the benefit, should be called. 3. Africa Freedom Day: The Africa Freedom Day program is now pretty well arranged. The speakers include Holden Roberto, Oliver Tambo, Jarire tundu Kozonguizi, Kanyama Chiume and Eduardo Mondlane. It was agreed by the Board that Hope Stevens should act as Chairman for the evening and make the fund appeal on behalf of the Committee. 4. Ship picketing: George Houser reported that Hope Stevens, Collin Gonze and James Farmer had met with the President of the longshoremen's local in Brooklyn, Anthony Scotto, to discuss a demonstration against South African ships coming into harbor. -
Tanzania-Zambia Railway: Escape Route from Neocolonial Control? Alvin W
University of South Florida Scholar Commons Anthropology Faculty Publications Anthropology 1970 Tanzania-Zambia Railway: Escape Route from Neocolonial Control? Alvin W. Wolfe [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/ant_facpub Part of the Anthropology Commons Scholar Commons Citation Wolfe, Alvin W., "Tanzania-Zambia Railway: Escape Route from Neocolonial Control?" (1970). Anthropology Faculty Publications. 10. https://scholarcommons.usf.edu/ant_facpub/10 This Book Chapter is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Anthropology Faculty Publications by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. f.~m NONALIGNED THIRD WORLD ANNUAL 1970 ';;~~: Books International ot DH-T~ %n~ernational St. Louis, Missouri, USA . \ ESCAPE ROUTE ALVINW. WOLFE* THE FIRST REQUISITE for African development is that African countries combine what little wealth and power they have toward the end of getting a greater share of the products of world industry. They may be able to get that greater share by forcing through better terms of trade or better terms in aid, but they will never get any greater share by continuing along present paths, whereby each weak and poor country "negotiates" separately with strong and rich developed countries and supranational emities such as the World Bank and major private companies. If they hope to break thos.e ne,ocolonial bonds, Africans must unite- -
House .Of Representatives W
,7354 CONGRESSIONAL RECORD- HOUSE May 28 the Navy, subject to qualification therefor Grant that amid the strain and stress H. R. 7328. An act to promote the national as provided by law. of life's hard and difficult experiences; defense by authorizing the construction of Harold N. Glasser (Reserve officer) to be when we are tempted to yield to defeat aeronautical-research facilities by the Na tional Advisory Committee for Aeronautics lieutenant (junior grade) in the Dental ism and despair, may we have within our Corps in the Navy, subject to qualification necessary to the effective prosecution of therefor as provided by law. hearts the unshakable confidence that aeronautical research; The following-named Reserve officers to be Thy divine providence is ever 'round H. R. 7329. An act to repeal section 1174 second lieutenants in the Marine Corps, sub about us. of the Revised Statutes, as amended, re ject to qualification therefor as provided by May the presence and message of the lating to the cooperation of medical officers law: ruler, whose small nation stood forth with line officers in superintending cooking Glen S. Aspinwall Richard L. Martin bravely as one of the calvaries of de by enlisted men; and H. R. 7452. An act for the relief of Therese Ralph C. Carlisle, Jr. Edwin 0. Schwendt mocracy, stir our hearts with compas Boehner Soisson. Edward J. A. Castagna Thomas S. Simms sion and with a yearning to lift smitten On May 28, 19!)4: Alphonse J. Ca.stellanaCharles Solomon and afflicted humanity out of its miseries H. R. 2696. -
Guide to Material at the LBJ Library Pertaining to Africa
LYNDON BAINES JOHNSON L I B R A R Y & M U S E U M www.lbjlibrary.org Revised December 2009 MATERIAL AT THE JOHNSON LIBRARY PERTAINING TO AFRICA [Note: The following related guides are also available: the Middle East; and Foreign Aid, Food for Peace and Third World Economic Development -- Asia, Africa, and Latin America. The United Arab Republic is not included in this guide. Anyone interested in the U.A.R. should consult the guide on the Middle East.] INTRODUCTION This guide lists the principal files at the Johnson Library that contain material on Africa, but it is not exhaustive. While most of the collections listed in the guide have been processed and are available for research, some files may not yet be available. Researchers should consult the Library’s finding aids to locate additional material and to determine whether specific files are available for research. Some of the finding aids are on the Library’s web site, www.lbjlib.utexas.edu, and others can be sent by mail or electronically. Researchers interested in Africa should also consult the Foreign Relations of the United States. This multi-volume series published by the Office of the Historian of the Department of State presents the official documentary historical record of major foreign policy decisions and diplomatic activity of the United States government. The volumes are available online at the Department of State web site which may be accessed at the “Related Links” button, under the “Research” button on the Johnson Library web site, www.lbjlib.utexas.edu. NATIONAL SECURITY FILE This file was the working file of President Johnson's special assistants for national security affairs, McGeorge Bundy and Walt W. -
The Funky Diaspora
The Funky Diaspora: The Diffusion of Soul and Funk Music across The Caribbean and Latin America Thomas Fawcett XXVII Annual ILLASA Student Conference Feb. 1-3, 2007 Introduction In 1972, a British band made up of nine West Indian immigrants recorded a funk song infused with Caribbean percussion called “The Message.” The band was Cymande, whose members were born in Jamaica, Guyana, and St. Vincent before moving to England between 1958 and 1970.1 In 1973, a year after Cymande recorded “The Message,” the song was reworked by a Panamanian funk band called Los Fabulosos Festivales. The Festivales titled their fuzzed-out, guitar-heavy version “El Mensaje.” A year later the song was covered again, this time slowed down to a crawl and set to a reggae beat and performed by Jamaican singer Tinga Stewart. This example places soul and funk music in a global context and shows that songs were remade, reworked and reinvented across the African diaspora. It also raises issues of migration, language and the power of music to connect distinct communities of the African diaspora. Soul and funk music of the 1960s and 1970s is widely seen as belonging strictly in a U.S. context. This paper will argue that soul and funk music was actually a transnational and multilingual phenomenon that disseminated across Latin America, the Caribbean and beyond. Soul and funk was copied and reinvented in a wide array of Latin American and Caribbean countries including Brazil, Panama, Jamaica, Belize, Peru and the Bahamas. This paper will focus on the music of the U.S., Brazil, Panama and Jamaica while highlighting the political consciousness of soul and funk music. -
November 2016 Master-2
Strategic Review for Southern Africa, Vol 38, No 2 Carlos Lopes THE PAN-AFRICAN IDEAL UNDER A NEW LENS: THABO MBEKI'S CONTRIBUTION Carlos Lopes Economic Commission for Africa Addis Ababa Abstract This essay is an attempt to assess the important evolution undergone by the pan-African ideology. It argues that from its inception the ideal was marked by moral values and political ambitions that were grounded on the desire to reverse the dominant views of African inferiority. This has not resolved the identity and racial connotations that have provoked the proliferation of views about what pan-Africanism really means. Yet pan-Africanism has become the most powerful magnet for generations, and remains the most solid reference for the construction of an integ- rated Africa. The last 10 years have witnessed large-scale affirmation of a particular brand of the pan-African ideology. Thabo Mbeki is one of the most significant architects of this development. 1. The beginnings The appeal of pan-Africanism remains intact in the continent. In fact, since the turn of the century a wave of good news — from fewer wars to higher economic growth — has renewed interest in the ideal that has inspired generations of leaders and activists throughout Africa and its diaspora. The genesis of pan-Africanism can be found in the struggle for equal rights, after the official end of the slave trade and, later, the ban- ning of slavery in most of the Western world. Although pockets of this practice remained long into the 19 th century, and equivalent forms of op- pression have survived right up to the present, the shift towards equality 123 Strategic Review for Southern Africa, Vol 38, No 2 Carlos Lopes of rights became the most prominent manifestation of the resolve of people of African descent to reverse the notions of African inferiority. -
Le Reggae.Qxp
1 - Présentation Dossier d’accompagnement de la conférence / concert du vendredi 10 octobre 2008 proposée dans le cadre du projet d’éducation artistique des Trans et des Champs Libres. “Le reggae” Conférence de Alex Mélis Concert de Keefaz & D-roots Dans la galaxie des musiques actuelles, le reggae occupe une place singulière. Héritier direct du mento, du calypso et du ska, son avènement en Jamaïque à la fin des années soixante doit beaucoup aux musiques africaines et cubaines, mais aussi au jazz et à la soul. Et puis, il est lui-même à la source d'autres esthétiques comme le dub, qui va se développer parallèlement, et le ragga, qui apparaîtra à la fin des années quatre-vingt. Au cours de cette conférence, nous retracerons la naissance du reggae sur fond de "sound systems", de culture rastafari, et des débuts de l'indépendance de la Jamaïque. Nous expliquerons ensuite de quelle façon le reggae des origi- nes - le "roots reggae" - s'est propagé en s'"occidentalisant" et en se scindant en plusieurs genres bien distincts, qui vont du très brut au très sophistiqué. Enfin, nous montrerons tous les liens qui se sont tissés au fil des années entre la famille du reggae et celles du rock, du rap, des musiques électroniques, de la chanson, sans oublier des musiques spécifiques d'autres régions du globe comme par exemple le maloya de La Réunion. Alors, nous comprendrons comment la musique d'une petite île des Caraïbes est devenue une musique du monde au sens le plus vrai du terme, puisqu'il existe aujourd'hui des scènes reggae et dub très vivaces et toujours en évolution sur tous les continents, des Amériques à l'Afrique en passant par l'Asie et l'Europe, notamment en Angleterre, en Allemagne et en France. -
Anti-Blues Music, Dub and Racial Identity
Dub is the new black: modes of identification and tendencies of appropriation in late 1970s post-punk Article (Accepted Version) Haddon, Mimi (2017) Dub is the new black: modes of identification and tendencies of appropriation in late 1970s post-punk. Popular Music, 36 (2). pp. 283-301. ISSN 0261-1430 This version is available from Sussex Research Online: http://sro.sussex.ac.uk/id/eprint/67704/ This document is made available in accordance with publisher policies and may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the URL above for details on accessing the published version. Copyright and reuse: Sussex Research Online is a digital repository of the research output of the University. Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable, the material made available in SRO has been checked for eligibility before being made available. Copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. http://sro.sussex.ac.uk 1 Mimi Haddon 29.01.2016 ‘Dub is the new black: modes of identification and tendencies of appropriation in late 1970s post-punk’ Abstract This article examines the complex racial and national politics that surrounded British post-punk musicians’ incorporation of and identification with dub-reggae in the late 1970s.