Lysias, the Lawyer
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Penalties in Action in Classical Athens
Classica Cracoviensia XVII, 2014 DOI: 10.12797/CC.17.2014.17.07 JAN KUCHARSKI (UNIVERSITY OF SILESIA, KATOWICE) peNALtieS iN ActiON iN cLASSicAL AtHeNS A preLiMiNArY SURVEY1 SUMMARY: This paper attempts to look at the inner workings of the punitive system in ancient Athens. After a brief survey of the range of penalties avail- able in Classical Athens (capital punishment, exile and outlawry, disenfran- chisement, financial penalties, imprisonment, corporal penalties), it proceeds first to examine their nature (as they frequently fail to meet our criteria of punishment), and then to map them on the substance vs. procedure controversy regarding the Athenian legal system. The last two sections of the paper are devoted to the manner in which penalties were imposed (summary punish- ment, punishment by sentence, “automatic” punishment) and executed (private vs. public execution of court verdicts; coercive measures etc.). KEYWORD: Athenian law, enslavement, corporal penalties, capital punish- ment, exile, outlawry, disenfranchisement, financial penalties Afraid of what? That I suffer what Meletus has assessed (timatai) for me? That, I can’t even say to know for a fact whether it is good or evil. Should I then choose an assessment from what I know to be an evil? As imprison- ment? What good is living in prison, forever a slave to the ever‑present 1 This study is part of a project funded by the Polish National Science Centre (NN103 429640). 117 JAN KUCHARSKI command of the Eleven? Perhaps a fine then, with imprisonment until I pay? But it comes down to the same as before since I have no money from which I could pay. -
The Roles of Solon in Plato's Dialogues
The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought. -
Citations in Classics and Ancient History
Citations in Classics and Ancient History The most common style in use in the field of Classical Studies is the author-date style, also known as Chicago 2, but MLA is also quite common and perfectly acceptable. Quick guides for each of MLA and Chicago 2 are readily available as PDF downloads. The Chicago Manual of Style Online offers a guide on their web-page: http://www.chicagomanualofstyle.org/tools_citationguide.html The Modern Language Association (MLA) does not, but many educational institutions post an MLA guide for free access. While a specific citation style should be followed carefully, none take into account the specific practices of Classical Studies. They are all (Chicago, MLA and others) perfectly suitable for citing most resources, but should not be followed for citing ancient Greek and Latin primary source material, including primary sources in translation. Citing Primary Sources: Every ancient text has its own unique system for locating content by numbers. For example, Homer's Iliad is divided into 24 Books (what we might now call chapters) and the lines of each Book are numbered from line 1. Herodotus' Histories is divided into nine Books and each of these Books is divided into Chapters and each chapter into line numbers. The purpose of such a system is that the Iliad, or any primary source, can be cited in any language and from any publication and always refer to the same passage. That is why we do not cite Herodotus page 66. Page 66 in what publication, in what edition? Very early in your textbook, Apodexis Historia, a passage from Herodotus is reproduced. -
The Family Connection of Alcibiades and Axiochus , Greek, Roman and Byzantine Studies, 27:2 (1986:Summer) P.173
STANLEY, PHILLIP V., The Family Connection of Alcibiades and Axiochus , Greek, Roman and Byzantine Studies, 27:2 (1986:Summer) p.173 The Family Connection of Alcibiades and Axiochus Phillip V. Stanley LTHOUGH THE ANCESTRY of the Athenian general Alcibiades A III remains obscure for the sixth century, his genealogy is as sumed to be secure for the fifth. The descent of the family from Alcibiades I to Alcibiades IV has been reconstructed by Vander pool in the following way:l Alcibiades J2 I Cleinias I I Alcibiades II I I Axiochus Cleinias II I I I I Cleinias III Alcibiades III Cleinias IV I Alcibiades IV I E. Vanderpool, "The Ostracism of the Elder Alcibiades," Hesperia 21 (I952) 1-8, esp. 6. Cr. M. B. Wallace, "Early Greek Proxenoi," Phoenix 24 (I 970) 196f; 1. K. DAVIES, Athenian Propertied Families (Oxford 1971 [hereafter APF)) 10-12. According to Isoc. 16.25f (delivered by Alcibiades IV, son of the general), Alcibiades I, the ally of Cleisthenes when he expelled Hippias from Athens, was the great-grandfather (1TpO- 1Ta1T1To~) of Alcibiades III. The general difficulty stems from the apparent need to reduce the number of generations separating Alcibiades I from Alcibiades III, believed to be five: if the number is not reduced, Alcibiades I would actually be the great-great grandfather of the general. 2 Roman numerals are those assigned in PA and APF. These numerals will continue to be used even when homonyms are added to the family's genealogy. In order to avoid the confusion that might result if a major overhaul of the numerical system for this family were attempted, and to preserve the numerical descent established for the branch of the family to which Alcibiades III belongs, the newly identified individual will be assigned the next available Roman numeral, even though he may be earlier than an individual with the same name whose number is lower. -
Lysias and the Date of Plato's Phaedrus by Spiro
LYSIAS AND THE DATE OF PLATO'S PHAEDRUS BY SPIRO PANAGIOTOU It is generally accepted nowadays that the Phaedyus is a relatively late dialogue. Stylometric studies 1) and internal evidence 2) make almost certain that it was composed after the Republic. As to possible dates, Howland suggests 372 B. C. as the upper and 368 as the lower terminus 3). Hackforth rejects Howland's argument but accepts its general conclusions. Although very hesitant to give us a precise date, he ventures the guess of "37o B.C. or there- abouts" 4). Professor De Vries would prefer to bring the date a little forward to 369-67. But he also suggests that a "date between 366 and 362 is not excluded" 5). In this paper I wish to recommend 365 ?4 B.C. as the teyminus a quo for the composition of the Phaedyus. My discussion will center around the possible date for Lysias' death. In Section I I shall present a number of arguments which, taken together, make it virtually certain that Lysias is dead when Plato sits down to write the Phaedyus. I shall then offer in Section II some reasons for thinking that Lysias is alive up to the mid 36os. The consid- erations of Section II are admittedly problematic. However, I think it worth while to put them forth here. I Lysias must be dead when Plato sits down to compose the Phaedyus. There are at least three complementary reasons to 1) For results of stylometric studies cf. W. D. Ross, Plato's Theory of Ideas (Oxford 1953), 2. -
The Trial of Socrates 399 BCE
The Trial of Socrates 399 BCE 2 WHY? The trial and execution of Socrates in Athens in 399 B.C.E. puzzles historians What did Socrates say or do that prompted a jury to send a seventy- year-old philosopher to his death? Finding an answer is complicated by the two surviving accounts of the defense They were written by Socrates disciples, Plato and Xenophon Their accounts probably were trying to show their master in a favorable light They failed to present the most damning evidence against Socrates 3 The decisions to prosecute and ultimately convict Socrates had a lot to do with the turbulent history of Athens in the several years preceding his trial An examination of that history may not provide final answers, but it does provide important clues 4 As a young man, Socrates saw the rise to power of Pericles He brought on the dawning of the "Golden Age of Greece." Pericles--perhaps history's first liberal politician-- acted on his belief that the masses deserved liberty Pericles used the public treasury to promote the arts He pushed a building program designed to demonstrate the glory that was Greece It also ensured full employment and opportunities for the lower classes Pericles rebuilt the Acropolis and constructed the Parthenon 5 Parthenon 6 SOCRATES’ BELIEFS Meanwhile, Socrates developed a set of values and beliefs that would put him at odds with most Athenians 7 Socrates was not a democrat To him, the people should not be self-governing They were like a herd of sheep that needed a wise shepherd He denied that citizens had basic virtue -
Today We Examine the Contribupons of Classical, Ancient Greece To
Today we examine the contribu3ons of classical, ancient Greece to government, both in the championing of democracy and in the development of philosophy to address ques3ons of ethics and jus3ce. Plato, the Greek philosopher who studied under Socrates and who himself taught Aristotle, was one of the first ancient thinkers to ask: what is jus3ce? What is a just society? What is the proper func3on of government and which form of government is the best? 1 During the mid sixth century BCE, the Persian Empire expanded into Asia Minor, eventually conquering Ionia itself and installing tyrants to rule the Ionian city-states on their behalf. One of these tyrants aempted to conquer the island of Naxos in the Aegean and various Greek city-states, including Athens, helped repulse this invasion. This coali3on of city-states soon began to aid and encourage the Ionians to revolt against their Persian rulers. The revolt was defeated but the Persian ruler decided that Athens and the other Greek city-states must be punished for their role in suppor3ng the revolt. This first Persian invasion was defeated and turned back at the Bale of Marathon (490 BCE). Ten years later, the Persian king Xerxes returned with one of the largest armies ever assembled to complete the subjugaon of the Greeks. Despite early successes and despite vastly outnumbering the Greeks, the Persians under Xerxes were defeated at Salamis and Plataea and control of the Aegean Sea, the Greek Islands and parts of Asia Minor passed to this coali3on of Greek city-states led by Athens and Sparta. -
Obama's Discourse of "Hope": Making Rhetoric Work Politically
Obama's discourse of "hope": Making rhetoric work politically Marcus Letts University of Bristol © Marcus Letts School of Sociology, Politics and International Studies University of Bristol Working Paper No. 04-09 Marcus Letts is a former undergraduate student in the Department of Politics, University of Bristol. This paper, originally a BSc dissertation, received the highest mark awarded to any BSc dissertation in Politics at the University of Bristol in 2008-2009. A revised version of this paper is currently being prepared for submission to the journal New Political Science. University of Bristol School of Sociology, Politics, and International Studies Title: Obama's discourse of "hope": Making rhetoric work politically (Morris, C. 2008) Question: What is articulated in Obama's discourse of "hope"? How did this rhetoric work politically? Marcus Letts Word Count: 9,899 2 Contents: Introduction: The US elections of 2008: A contextualisation The "strange death of Republican America": A grand theme of change................................ 5 A "rhetorical situation"?.......................................................................................................... 6 The birth of "Brand Obama": An exceptional campaign........................................................ 7 The nature of American "polyarchy"...................................................................................... 9 Literature Review: Two theories of discourse. Derrida's deconstruction and Laclau logics: A theory of discourse.......................................10 -
De Oratore I
D E O R A T O R E BO O" 1 TRA N S L A TED IN TO E N G LIS H W ITH A N IN T R O DU C TIO N B Y P E N . MOOR M . , . A . A S S I S T A N T M A S T E R A T C L I F T O N C O L L E G E filamj um a nti 1 8 BU RY S TREET W C , . L O N D O N 1 8 9 2 IN TR O D U C TIO N H T E t hre e b o o k s De Ora tore seem to have been B . C 5 5 written by Cicero in the year . It was n t o n s o f a time when, owi g the i crea ing power the fo r Triumvirs, there was little room any political activity o n o f his the part Cicero . On recall from exile in the preceding year he had conceived som e hopes o f again taking a leading part in political life but owing partly to the lukewarmness o f some and the downright faith o f o f lessness others his old supporters, which made it impossible for him to resume his o l d place at the head o f s ro the optimates, and partly to the clo er union p du ced between Pom peia s and Caesar by the conference s at Luca, he thought it more advi able to withdraw f m s a s inva ri ro public life and con ole himself, was his 1 w able custom , with literary work . -
Cicero and Barack Obama: How to Unite the Republic Without Losing Your Head
Georgetown University Law Center Scholarship @ GEORGETOWN LAW 2020 Cicero and Barack Obama: How to Unite the Republic Without Losing Your Head Michael J. Cedrone Georgetown University Law Center, [email protected] This paper can be downloaded free of charge from: https://scholarship.law.georgetown.edu/facpub/2266 https://ssrn.com/abstract=3607105 Nevada Law Journal, Vol. 20, Issue 3, 1177. This open-access article is brought to you by the Georgetown Law Library. Posted with permission of the author. Follow this and additional works at: https://scholarship.law.georgetown.edu/facpub Part of the Jurisprudence Commons, Law and Society Commons, and the Legal Writing and Research Commons 20 NEV. L.J. 1177 CICERO AND BARACK OBAMA: HOW TO UNITE THE REPUBLIC WITHOUT LOSING YOUR HEAD Michael J. Cedrone* TABLE OF CONTENTS INTRODUCTION ............................................................................................. 1178 I. AUTHOR AND AUDIENCE IN THE LIFE OF CICERO AND IN DE ORATORE .......................................................................................... 1182 A. Cicero: A Career Built on Oratory ........................................... 1182 B. De Oratore’s Purposes: Gazing on the Orator ......................... 1185 C. Setting the Scene for De Oratore: Location, Situation, Participants ............................................................................... 1186 D. Rhetoric, Philosophy, Action, Audience, and Power ................ 1187 II. CICERO AND BARACK OBAMA: RIGHTING THE SHIP OF STATE ........ 1191 -
Killing of Eratosthenes Between Reality and Mime (Or, Was Lysias 1 Really Pronounced?)
GRAECO-LATINA BRUNENSIA 18, 2013, 1 PAVEL NÝVLT (CHARLES UNIVERSITY, PRAGUE) KILLING OF ERATOSTHENES BETWEEN REALITY AND MIME (OR, WAS LYSIAS 1 REALLY PRONOUNCED?) Lysias’ speech On the Murder of Eratosthenes deals with a case of a husband (named Euphiletus) who caught an adulterer (called Eratosthenes) in flagrante delicto with his wife, killed him and pleaded before a court that what he had done was in keeping with law. In a stimulating article written in 1997, J. R. Porter pointed out many parallels with plots of mimes and adduced some additional arguments from comparison with other Athenian court speeches, which led him to suggest that the speech has never been pronounced and is actu‑ ally a rhetorical exhibition, made by Lysias in order to advertise his skill. The main purpose of this paper is to challenge this assumption. Further, a tentative suggestion concerning the date of the speech’s composition is made. A problem of a familiarity of average Athenian with mimic productions is raised, too. Key words: Lysias, ancient Greek oratory, ancient Greek mime, Athens. Lysias, son of Cephalus, an elder contemporary of Plato, was ranked among the ten canonical Attic orators by the Alexandrine scholars and was famous for lucidity of his style and vividness of his characterisation (etho‑ poiia).1 It is commonly held2 that he began his literary career in 403 BCE, after his family’s prospering weaponry manufacture had been confiscat- ed by an oligarchic régime of Thirty tyrants. Lysias then became a log‑ ographos, that is, a man who was writing court speeches for others.3 Of 1 For the precise meaning of the term which implies rather an active creation of char- acter than its precise description, see, e. -
Pausanias' Description of Greece
BONN'S CLASSICAL LIBRARY. PAUSANIAS' DESCRIPTION OF GREECE. PAUSANIAS' TRANSLATED INTO ENGLISH \VITTI NOTES AXD IXDEX BY ARTHUR RICHARD SHILLETO, M.A., Soiiii'tinie Scholar of Trinity L'olltge, Cambridge. VOLUME IT. " ni <le Fnusnnias cst un homme (jui ne mnnquo ni de bon sens inoins a st-s tlioux." hnniie t'oi. inais i}iii rn>it ou au voudrait croire ( 'HAMTAiiNT. : ftEOROE BELL AND SONS. YOUK STIIKKT. COVKNT (iAKDKX. 188t). CHISWICK PRESS \ C. WHITTINGHAM AND CO., TOOKS COURT, CHANCEKV LANE. fA LC >. iV \Q V.2- CONTEXTS. PAGE Book VII. ACHAIA 1 VIII. ARCADIA .61 IX. BtEOTIA 151 -'19 X. PHOCIS . ERRATA. " " " Volume I. Page 8, line 37, for Atte read Attes." As vii. 17. 2<i. (Catullus' Aft is.) ' " Page 150, line '22, for Auxesias" read Anxesia." A.-> ii. 32. " " Page 165, lines 12, 17, 24, for Philhammon read " Philanimon.'' " " '' Page 191, line 4, for Tamagra read Tanagra." " " Pa ire 215, linu 35, for Ye now enter" read Enter ye now." ' " li I'aijf -J27, line 5, for the Little Iliad read The Little Iliad.'- " " " Page ^S9, line 18, for the Babylonians read Babylon.'' " 7 ' Volume II. Page 61, last line, for earth' read Earth." " Page 1)5, line 9, tor "Can-lira'" read Camirus." ' ; " " v 1'age 1 69, line 1 , for and read for. line 2, for "other kinds of flutes "read "other thites.'' ;< " " Page 201, line 9. for Lacenian read Laeonian." " " " line 10, for Chilon read Cliilo." As iii. 1H. Pago 264, " " ' Page 2G8, Note, for I iad read Iliad." PAUSANIAS. BOOK VII. ACIIAIA.