CHAPTER 14 the Last Great Nomadic Changes: from Chinggis Khan to Timur CHAPTER SUMMARY
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Gengis Kan Y La Formación Del Imperio Mongol Por Arturo Galindo García
GenGis Kan y la formación del imperio monGol por Arturo Galindo García fuentes primarias: Ramírez Medellín, L. (2011): Historia secreta de los mongoles , Miraguano Ediciones. Raymond Beazley, C. (1903) The Texts and Versions of John De Plano Carpini and William De Rubruquis, As Printed for the First Time by Hakluyt in 1598 , Together with Some Shorter Pieces Raymond Beazley, C & Hakluyt Society. obras de consulta: De Nicola, B. (2006-7): Las mujeres mongolas en los siglos XII y XIII un análisis sobre el rol de de la madre y la esposa de Chinggis Khan , en Acta Historica et Archaeologica Mediaevalia, Universidad de Barcelona. Turnbull, S. (2003): The mongol Warrior: 1200 – 1350 , Osprey Publishing. Weatherford, J. (2006): Genghis Khan y el inicio del mundo moderno , Ediciones Crítica. Palazuelos, E. (2001): El poder sin metáfora: el imperio de Genghis Khan , Siglo XXI de España Editores. Aigle, D. (2004): Loi mongole vs loi islamique. Entre mythe et réalité , en Annales Histoire Sciences sociales , Éditions de l’École des hautes etudes en sciences sociales. la conquista y destrucción del imperio jorasmio por Borja Pelegero fuentes primarias: Juvaini, A., Genghis Khan. The history of the world conqueror. Boyle, J., A., (Trad.) Manchester University Press. Manchester, (1958) 1997. Ramírez, L., (Trad.). Historia secreta de los mongoles . Miraguano Ediciones. Madrid, 2000. Rashid al-Din, Histoire des Mongols de la Perse. Quatrèmere, M., A., Oriental Press. Amsterdam, 1968. fuentes secundarias: Akhinzanov, S., M., «Kipcaks and Khwarazm» en Seaman, G.; Marks, D., Rulers from the steppe. State formation on the Eurasian periphery. Ethno - graphics Press. Los Angleles, 1991. Barfield, T ., The perilous frontier: nomadic empires and China . -
Muhammad Uljaytu's Conversion to Islam Key Terms
Muhammad Uljaytu’s Conversion to Islam Seyyedeh Samira Behzadi1 After the Mongols’ invasion of Iran, no one could ever imagine that the grand children of Genghis Khan would pave the context for the growth and dissemination of Islam in later periods. Genghis Khan, himself, was a shaman and his grandsons, such as Hulagu Khan and Abaqa Khan, and Abaqa Khan’s children were Buddhists. However, they always dealt with the followers of other religions and sects with respect. The court of Hulagu Khan in Iran was always frequented by the scholars of other religions. Some of the children and grandchildren of Hulagu Khan abandoned their ancestral religion because of the necessities of their time and converted to Islam or Christianity. In this regard, reference can be made to Ghazan Khan and Muhammad Uljaytu who, because of the penetration of Muslim scholars in their courts, paid attention to Islam and Shi’ism. Ghazan Khan chose the Hanafite religion but did not formally acknowledge his conversion to Shi’ism for certain political reasons. Muhammad Uljaytu, his brother, persuaded the king to follow Shi’ism more openly for several reasons including the penetration of some Muslim scholars and Shi’iteministers and rulers, such as Allamah al-Hilli, his son Fakhr ul- Muhaqqiqin, and Amir TarmTaz, in his court and their arguments as to the superiority of Shi’ism over Sunnism. Uljaytu chose the Twelver branch of Shi’ism and, at the sometime, issued the order of reading sermons in Friday prayers in the name of the Shi’ite Imams (a) and minting coins in their names. -
Mongol Lawâ•Fla Concise Historical Survey
CORE Metadata, citation and similar papers at core.ac.uk Provided by UW Law Digital Commons (University of Washington) Washington Law Review Volume 23 Number 2 5-1-1948 Mongol Law—A Concise Historical Survey V. A. Riasanovsky Follow this and additional works at: https://digitalcommons.law.uw.edu/wlr Digital Par t of the Comparative and Foreign Law Commons Commons Network Recommended Citation Logo V. A. Riasanovsky, Far Eastern Section, Mongol Law—A Concise Historical Survey, 23 Wash. L. Rev. & St. B.J. 166 (1948). Available at: https://digitalcommons.law.uw.edu/wlr/vol23/iss2/9 This Far Eastern Section is brought to you for free and open access by the Law Reviews and Journals at UW Law Digital Commons. It has been accepted for inclusion in Washington Law Review by an authorized editor of UW Law Digital Commons. For more information, please contact [email protected]. WASHINGTON LAW REVIEW Soviet society is thought of as a moral or "moral-political" unity; its members are but youths and children, requiring training and educa- tion, Soviet law educates them to a Communist social-consciousness, "ingrafting upon them," in the words of a recent Soviet writer," "high, noble feelings." However repressive the Soviet legal system may ap- pear to the "reasonable man" of American tradition, the importance of the underlying conception of Law as a teacher should not be minimized. 14 Kareva, The Role of Soviet Law in the Education of Communist Conscsousness, BOLSHEVIK, No. 4 (in Russian) (1947). MONGOL LAW-A CONCISE HISTORICAL SURVEY V A. RiAsANOVSKY* Two basic systems of law, one Chinese, the other Mongol, co- existed in Eastern Asia. -
The Last Great Nomadic Challenges: from Chinggis Khan to Timur
ChapterChapter 14 The Last Great Nomadic Challenges: From Chinggis Khan to Timur (A.D. 500 – A.D. 1450) The Steppe How would you characterize this region? Where is this? Steppe Culture . Loyalty to kin/clan . Courage culture . Horsemanship . Mobile (pastoralists & hunters) . Animists . Raiding between tribes . Traded with sedentary peoples for manufactured goods . Invented stirrups Mongols . Declared themselves to be descendents of Huns who founded the 1st steppe empire in late Classical era. Called “Tartars” especially by Westerners (“people from hell”), though a misnomer: Mongols conquered steppe tribe Tartars, but because so many Tartars rose to prominence in the Mongol Empire, the name became synonymous with Mongols. The Mongols . The Mongols were well known for their ability to ride horses well and wage war. Skilled in shooting short composite bows and arrows from horseback. Organized troops effectively and readily adopted new technologies, like gunpowder from China. At a meeting of Mongol leaders in 1206, a man named Temujin was Mongol Conquests elected Genghis Khan, which means strong ruler. He united Mongol tribes and conquered a vast empire that stretched from the Pacific Ocean to Eastern Europe. Genghiz Khan imposed strict military discipline and demanded absolute loyalty. His highly trained armies contained some of the most skilled horsemen in the world. In their conquest of China, the Mongol armies faced the problem of attacking walled cities. Mongol and Chinese armies used missile weapons against each other. Genghis Khan . Valued individual merit & loyalty . Fighting wasn’t honorable; winning was. So, used any means necessary to win (trickery, etc.) . Conscripted peasants: Mongols just didn’t understand peasants who seemed like grazing animals rather than real humans who ate meat. -
Nomadic Incursion MMW 13, Lecture 3
MMW 13, Lecture 3 Nomadic Incursion HOW and Why? The largest Empire before the British Empire What we talked about in last lecture 1) No pure originals 2) History is interrelated 3) Before Westernization (16th century) was southernization 4) Global integration happened because of human interaction: commerce, religion and war. Known by many names “Ruthless” “Bloodthirsty” “madman” “brilliant politician” “destroyer of civilizations” “The great conqueror” “Genghis Khan” Ruling through the saddle Helped the Eurasian Integration Euroasia in Fragments Afro-Eurasia Afro-Eurasian complex as interrelational societies Cultures circulated and accumulated in complex ways, but always interconnected. Contact Zones 1. Eurasia: (Hemispheric integration) a) Mediterranean-Mesopotamia b) Subcontinent 2) Euro-Africa a) Africa-Mesopotamia 3) By the late 15th century Transatlantic (Globalization) Africa-Americas 12th century Song and Jin dynasties Abbasids: fragmented: Fatimads in Egypt are overtaken by the Ayyubid dynasty (Saladin) Africa: North Africa and Sub-Saharan Africa Europe: in the periphery; Roman catholic is highly bureaucratic and society feudal How did these zones become connected? Nomadic incursions Xiongunu Huns (Romans) White Huns (Gupta state in India) Avars Slavs Bulgars Alans Uighur Turks ------------------------------------------------------- In Antiquity, nomads were known for: 1. War 2. Migration Who are the Nomads? Tribal clan-based people--at times formed into confederate forces-- organized based on pastoral or agricultural economies. 1) Migrate so to adapt to the ecological and changing climate conditions. 2) Highly competitive on a tribal basis. 3) Religion: Shamanistic & spirit-possession Two Types of Nomadic peoples 1. Pastoral: lifestyle revolves around living off the meat, milk and hides of animals that are domesticated as they travel through arid lands. -
Power, Politics, and Tradition in the Mongol Empire and the Ilkhanate of Iran
OUP CORRECTED PROOF – FINAL, 08/08/16, SPi POWER, POLITICS, AND TRADITION IN THE MONGOL EMPIRE AND THE ĪlkhānaTE OF IRAN OUP CORRECTED PROOF – FINAL, 08/08/16, SPi OUP CORRECTED PROOF – FINAL, 08/08/16, SPi Power, Politics, and Tradition in the Mongol Empire and the Īlkhānate of Iran MICHAEL HOPE 1 OUP CORRECTED PROOF – FINAL, 08/08/16, SPi 3 Great Clarendon Street, Oxford, OX2 6D P, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Michael Hope 2016 The moral rights of the author have been asserted First Edition published in 2016 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2016932271 ISBN 978–0–19–876859–3 Printed in Great Britain by Clays Ltd, St Ives plc Links to third party websites are provided by Oxford in good faith and for information only. -
Historical Survey) by Dr
Global Journal of HUMAN-SOCIAL SCIENCE: D History, Archaeology & Anthropology Volume 21 Issue 2 Version 1.0 Year 2021 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Online ISSN: 2249-460x & Print ISSN: 0975-587X Azerbaijan on the Great Silk Road between China and Europe (Historical Survey) By Dr. Maryam Seyidbeyli Introduction- Since the end of Prehistoric times, there have been trading relations between the countries. For comprehensive and permanent trade, the country must have rich natural resources, raw materials, and favorable geographical conditions. Almost all of these are available in Azerbaijan. For this reason, Azerbaijan has always played an crucial role in the realization of trade relations, including China, one of the ancient trade centers. From time immemorial, China's trade relations with Western countries have passed through the territory of Azerbaijan. Since ancient China was the only country that produced silk, silk was considered the most important fabric in other countries. Therefore, it stood in the most significant place in trade. That is why this trade became known as the Silk Road. Silk Road trade became more widespread in the Middle Ages. This paper deals with the history of the Silk Rod in Azerbaijan. The author uses different primary and secondary sources for her academic analyzes. Keywords: azerbaijan, china, trade, silk road, relationship, history. GJHSS-D Classification: FOR Code: 430199 AzerbaijanontheGreatSilkRoadbetweenChinaandEuropeHistoricalSurvey Strictly as per the compliance and regulations of: © 2021. Dr. Maryam Seyidbeyli. This is a research/review paper, distributed under the terms of the Creative Commons Attribution-Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. -
Review the Legacy of Nomadic Empires in Steppe Landscapes Of
ISSN 10193316, Herald of the Russian Academy of Sciences, 2009, Vol. 79, No. 5, pp. 473–479. © Pleiades Publishing, Ltd., 2009. Original Russian Text © A.A. Chibilev, S.V. Bogdanov, 2009, published in Vestnik Rossiiskoi Akademii Nauk, 2009, Vol. 79, No. 9, pp. 823–830. Review Information about the impact of nomadic peoples on the landscapes of the steppe zone of northern Eurasia in the 18th–19th centuries is generalized against a wide historical–geographical background, and the objec tives of a new scientific discipline, historical steppe studies, are substantiated. DOI: 10.1134/S1019331609050104 The Legacy of Nomadic Empires in Steppe Landscapes of Northern Eurasia A. A. Chibilev and S. V. Bogdanov* The steppe landscape zone covering more than settlements with groundbased or earthsheltered 8000 km from east to west has played an important role homes were situated close to fishing areas, watering in the history of Russia and, ultimately, the Old World places, and migration paths of wild ungulates. Steppe for many centuries. The ethnogenesis of many peoples bioresources were used extremely selectively. of northern Eurasia is associated with the historical– Nomadic peoples affected the steppe everywhere. The geographical space of the steppes. The continent’s nomadic, as opposed to semisedentary, lifestyle steppe and forest–steppe vistas became the cradle of implies a higher development of the territory. The nomadic cattle breeding in the early Bronze Age (from zone of economic use includes the whole nomadic the 5th through the early 2nd millennium B.C.). By area. Owing to this, nomads had an original classifica the 4th millennium B.C., horses and cattle were pre tion of its parts with regard to their suitability for set dominantly bred in northern Eurasia. -
Majidi's 'Beyond the Clouds' Screened Worldwide
Art & Culture April 21, 2018 3 This Day in History Majidi’s ‘Beyond the Clouds’ (April 21) Today is Saturday; 1st of the Iranian month of Ordibehesht 1397 solar hijri; corresponding to 4th of the Islamic month of Sha’ban 1439 lunar hijri; and April 21, 2018, of the Christian Gregorian Calendar. Screened Worldwide 1413 lunar years ago, on this day in 26 AH, the valiant Standard-Bearer of the Immortal Epic of Karbala, Hazrat Abu’l-Fazl al-Abbas (AS), was born in Medina to the Commander This year’s opening of the 36th Fajr In- of the Faithful, Imam Ali ibn Abi Taleb (AS). His mother was the virtuous lady Omm al- Baneen Fatema bint Hezaam of the al-Kilabiyya clan noted for its courage and bravery. ternational Film Festival began with the Imam Ali (AS) had married her several years after the passing away of his beloved wife, screening of Majidi’s Indian-set film on Hazrat Fatema Zahra (SA) the daughter of Prophet Mohammad (SAWA). Hazrat Abbas (AS), who was over two decades younger than his older brothers, the Prophet’s grandsons, April 19.Festival Director Reza Mirk- Imam Hasan (AS) and Imam Husain (AS), was very much attached to them since childhood. Out of respect for their immaculate lineage, he never called them brothers, but would refer arimi, Deputy Director Mohammad to them as Lords and Masters. He was in Karbala like a shadow beside Imam Husain (AS), Salavatifard, Head of International Affairs and while trying to fetch water for the thirsty camp of the Imam, he sacrificed his life, by first losing both his hands, but never tasted a drop of water even when he succeeded in Amir Esfandiari, actor Habib Rezaei, and reaching the bank of the River Euphrates. -
Unit Plan – Silk Road Encounters
Unit Plan – Silk Road Encounters: Real and/or Imagined? Prepared for the Central Asia in World History NEH Summer Institute The Ohio State University, July 11-29, 2016 By Kitty Lam, History Faculty, Illinois Mathematics and Science Academy, Aurora, IL [email protected] Grade Level – 9-12 Subject/Relevant Topics – World History; trade, migration, nomadism, Xiongnu, Turks, Mongols Unit length – 4-8 weeks This unit plan outlines my approach to world history with a thematic focus on the movement of people, goods and ideas. The Silk Road serves a metaphor for one of the oldest and most significant networks for long distance east-west exchange, and offers ample opportunity for students to conceptualize movement in a world historical context. This unit provides a framework for students to consider the different kinds of people who facilitated cross-cultural exchange of goods and ideas and the multiple factors that shaped human mobility. This broad unit is divided into two parts: Part A emphasizes the significance of nomadic peoples in shaping Eurasian exchanges, and Part B focuses on the relationship between religion and trade. At the end of the unit, students will evaluate the use of the term “Silk Road” to describe this trade network. Contents Part A – Huns*, Turks, and Mongols, Oh My! (Overview) -------------------------------------------------- 2 Introductory Module ---------------------------------------------------------------------------------------- 3 Module 1 – Let’s Get Down to Business to Defeat the Xiongnu ---------------------------------- -
Mongolian Interest in Architecture and Construction in China (7Th C
REVIEW OF INTERNATIONAL GEOGRAPHICAL EDUCATION ISSN: 2146-0353 ● © RIGEO ● 11(4), WINTER, 2021 www.rigeo.org Research Article Mongolian Interest in Architecture and Construction in China (7th C. AH/ 13th C. AD) Prof. Dr. Suaad Hadi Hassan Al-Taai Department of History, College of Education ibn Rushd for Humanities, University of Baghdad, Baghdad, Iraq [email protected] Abstract The Mongols were interested in architecture and construction, whether in Mongolia or China, especially after they mixed with civilized peoples. They merged with them and were affected by their civilization and their arts, and they borrowed a lot from them, especially in the field of construction and architecture. After establishing his rule in China, Kublai (658-693 A.H., 1260-1294 A.D.) was keen on building a new capital for him, which he called Dadu, to replace his previous capital, Khanbaliq. After consulting with the wise men of his palace and astrologers, Kublai was interested in building luxurious palaces for himself and his family, and he used a large number of engineers and craftsmen to build them to be a model for contemporary cities and compete with them in architecture and luxury. Kublai gave several priorities to build his capital by providing it with large funds to provide all service institutions its residents need. He split rivers, built canals, reclaimed and cultivated lands, built roads, Keywords Kublai, Engineers, Walls, Rivers, The Capital, Princesses. To cite this article: Al-Taai, Prof.Dr, S, H, H.; (2021) Mongolian Interest in Architecture and Construction in China (7th C. AH/ 13th C. -
Europeans and the Steppe: Russian Lands Under the Mongol Rule
Neumann, Iver B. Europeans and the steppe: Russian lands under the Mongol rule Book section Original citation: Neumann, Iver B. (2014) Europeans and the steppe: Russian lands under the Mongol rule. In: Zhang, Yongjin, Suzuki, Shogo and Quirk, Joel, (eds.) International Orders in the Early Modern World: Before the Rise of the West. New International Relations. Routledge. ISBN 9780415626286 © 2014 Routledge This version available at: http://eprints.lse.ac.uk/65998/ Available in LSE Research Online: April 2016 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s submitted version of the book section. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. Europeans and the Steppe: Russian lands under the Mongol Rule Chapter for Yongjin Zhang, Shogo Suzuki & Joel Quirk (eds.) International orders in the Early Modern World: Before the Rise of the West London: Routledge. Iver B. Neumann [email protected] It was endemic on the medieval religious frontier not to admit consciously that one had borrowed institutions from conquered or conquering peoples of a different religion.