The 18Th International Congress of Jesuit Ecumenists”
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Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
Ecumenism, Principles and Practice
TO1088 Ecumenism: Principles and Practice 1 Ecumenism: Principles and Practice FROM THE PROGRAMMA DEGLI STUDI A short history of the ecumenical movement will be followed by an examination of the Catholic principles of ecumenism. We will then go on to look at major strands of Christianity and some of the dialogue processes that have taken place, both bilaterally and multilaterally, and what these have achieved. We will then look at practical dimensions and of ecumenism at national, regional and above all local level. Representatives of other traditions will join us to help us in these reflections from time to time. OUTLINE OF COURSE Date Content Guest speaker 21/2 General introduction and a brief history of the ecumenical movement 28/2 Principles of Ecumenism I – UR & UUS 6/3 The PCPCU and its work Mgr. Mark Langham, PCPCU Anglican & Methodist desk. 13/3 Principles of Ecumenism II DAPNE & Communicatio in Sacris 20/3 Denominations and Dialogues: Baptist Rev. Dr. David Hogdon, Pastor, Rome Baptist Church. 27/3 Denominations and Dialogues: Rev. Dr. Kenneth Howcroft, Methodists Methodist Rep. to the Holy See 17/4 Denominations and Dialogues: Orthodox Fr. Milan Zust SJ, PCPCU 24/4 Denominations and Dialogues : Very Rev. Dr. David Richardson, Anglicans Archbishop of Canterbury‘s Rep. to the Holy See 8/5 International issues in ecumenism, Mgr. Juan Usma Gomez, PCPCU multilateral dialogues ,WCC and BEM 15/5 Practical Ecumenism I: local & regional structures, Spiritual Ecumenism, Receptive Ecumenism 22/5 Practical Ecumenism II Miss Anne Doyle DSG, member of Good practice in Local Ecumenism the CCU of the CBCEW 29/5 Conclusion: Harvesting the Fruits and future directions TO1088 Ecumenism: Principles and Practice 2 Ecumenical Resources CHURCH DOCUMENTS Second Vatican Council Unitatis Redentigratio (1964) PCPCU Directory for the Application of the Principles and Norms of Ecumenism (1993) Pope John Paul II Ut Unum Sint. -
The Holy See
The Holy See APOSTOLIC JOURNEY OF HIS HOLINESS BENEDICT XVI TO BRAZIL ON THE OCCASION OF THE FIFTH GENERAL CONFERENCE OF THE BISHOPS OF LATIN AMERICA AND THE CARIBBEAN MEETING AND CELEBRATION OF VESPERS WITH THE BISHOPS OF BRAZIL ADDRESS OF HIS HOLINESS BENEDICT XVI Catedral da Sé, São Paulo Friday, 11 May 2007 Dear Brother Bishops! "Although he was the Son of God, he learned obedience through what he suffered; and being made perfect, he became the source of eternal salvation to all who obey him." (cf. Heb 5:8-9). 1. The text we have just heard in the Lesson for Vespers contains a profound teaching. Once again we realize that God’s word is living and active, sharper than any two-edged sword; it penetrates to the depths of the soul and it grants solace and inspiration to his faithful servants (cf. Heb 4:12). I thank God for the opportunity to be with this distinguished Episcopate, which presides over one of the largest Catholic populations in the world. I greet you with a sense of deep communion and sincere affection, well aware of your devotion to the communities entrusted to your care. The warm reception given to me by the Rector of the Catedral da Sé and by all present has made me feel at home in this great common House which is our Holy Mother, the Catholic Church. 2 I extend a special greeting to the new Officers of the National Conference of Brazilian Bishops and, with gratitude for the kind words of its President, Archbishop Geraldo Lyrio Rocha, I offer prayerful good wishes for his work in deepening communion among the Bishops and in promoting common pastoral activity in a territory of continental dimensions. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
The Concept of “Sister Churches” in Catholic-Orthodox Relations Since
THE CATHOLIC UNIVERSITY OF AMERICA The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Will T. Cohen Washington, D.C. 2010 The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II Will T. Cohen, Ph.D. Director: Paul McPartlan, D.Phil. Closely associated with Catholic-Orthodox rapprochement in the latter half of the 20 th century was the emergence of the expression “sister churches” used in various ways across the confessional division. Patriarch Athenagoras first employed it in this context in a letter in 1962 to Cardinal Bea of the Vatican Secretariat for the Promotion of Christian Unity, and soon it had become standard currency in the bilateral dialogue. Yet today the expression is rarely invoked by Catholic or Orthodox officials in their ecclesial communications. As the Polish Catholic theologian Waclaw Hryniewicz was led to say in 2002, “This term…has now fallen into disgrace.” This dissertation traces the rise and fall of the expression “sister churches” in modern Catholic-Orthodox relations and argues for its rehabilitation as a means by which both Catholic West and Orthodox East may avoid certain ecclesiological imbalances toward which each respectively tends in its separation from the other. Catholics who oppose saying that the Catholic Church and the Orthodox Church are sisters, or that the church of Rome is one among several patriarchal sister churches, generally fear that if either of those things were true, the unicity of the Church would be compromised and the Roman primacy rendered ineffective. -
Pope Francis in the Holy Land: a Pilgrimage of Prayer
Pope Francis in the Holy Land: A pilgrimage of prayer Victor Edwin SJ Ahead of Pope Francis’ visit to the Holy Land from 24-26 May, the Jesuit priest who is responsible for Hebrew-speaking Catholics in Israel shares his hopes for the visit. ‘Words create worlds, and we need new and creative words from the Holy Father to break out of the prisons of ideology, violence, war and hatred that the words we use today have created,’ says David Neuhaus SJ. (Interview by Victor Edwin SJ) Victor Edwin SJ: What do you on their visits in 2000 and expect Pope Francis’ visit to Israel, 2009 . The pope’s addresses to Jordan and the Palestinian territor- the Muslims he meets will ies to achieve in terms of peace in the certainly again express the Middle East? teachings of Vatican II, the values we – as Christians and David Neuhaus SJ: The pope Muslims – share, the common is primarily coming to comm- struggle to make a better world, emorate the historic embrace of and the necessity of teaching Pope Paul VI with Orthodox mutual respect. Patriarch Athenagoras of Cons- tantinople in 1964 in Jerusalem, by Catholic Church England and EnglandWales by Church Catholic putting an end to centuries of VE: Half a century ago, Pope Paul bitterness and enmity. Pope Photo at flickr.com VI made a visit to Jerusalem. He Francis will embrace Patriarch had an historic meeting with Ecum- Bartholomew [the current Ort- enical Patriarch Athenagoras , the spiritual leader of Orthod- hodox Patriarch] here in Jerusalem, sending a message ox Christians. -
“We Believe in Jesus and We Speak Hebrew” Interview with Deacon Benedetto Di Bitonto of the St
“We believe in Jesus and we speak Hebrew” Interview with Deacon Benedetto Di Bitonto of the St. James Vicariate led by Father Rafic Nahra, Patriarchal Vicar of Hebrew speaking Catholics How is the Vicariate of St. James organized for Hebrew-speaking Catholics, how many faithful do you count and in which cities mainly? Our Vicariate is made up of small communities, of which only two are parishes, where everything takes place in the Hebrew language, from the liturgical celebration to pastoral action. Our great handicap is the scarcity of adequate structures and funds to carry forward the numerous initiatives that grow from year to year. Thank goodness, there are Christian organizations that support and fund us with their contributions; otherwise, we would be unable to accomplish anything. The Order of the Holy Sepulchre has a fundamental role in this support, and we are deeply grateful to you all. I do not know the exact numbers of our faithful, but I know for sure that in the last ten years we have grown in participation. Since 2010, we have also discovered the great world of migrants and foreign workers, who number in the tens of thousands here in Israel. Since then we have been caring for their children with targeted initiatives: kindergartens, catechesis, school camps 4 times a year, formation... Since I have been here, I find myself among children of all origins, and we all have two things in common: we believe in Jesus and we speak Hebrew. A decidedly unique experience for which I thank God sincerely. A deacon since June 2018, soon you will be a priest, a member of the St. -
The Latin Patriarchate of Jerusalem by the Sides of Immigrant Families
The Latin Patriarchate of Jerusalem by the sides of immigrant families Father David Neuhaus, Jesuit, is in charge of the pastoral service for immigrants and refugees currently present in Israel. There are 227,000, among which are 150,000 Christians, of which 60,000 are Catholic. Of Jewish origin, baptised at 25 years old and ordained priest when he was 38 by the Patriarch Michel Sabbah, he succeeded Fr Pierbattista Pizzaballa in the pastoral work for Hebrew- speaking Catholics, as Patriarchal Vicar. With the help of his team he has just inaugurated, on September 5, a new welcome centre for the infants and young children of foreign workers in Jerusalem, in the court of a convent of Capuchin friars. Dedicated to Rachel, the great biblical figure of a suffering mother, the centre receives twenty-five babies during the day, thirty children on average come to do their homework after school, and sixty teenagers are able to meet together there at the weekend. Two playpark areas and a music room are part of the ensemble, situated in the neighbourhood of Talbieh. Indians, Africans, Filipinos, Sri-Lankans, and Sudanese – who speak Hebrew due to their activity in the country – have the possibility of earning a daily living knowing that their children are kept in good conditions, their situation often being otherwise precarious. Seven infants recently died because they were kept elsewhere, in ‘pirate’ nurseries, without any care and in an inhumane manner, whilst many others are deeply traumatised from staying in these “baby warehouses”. The Holy Land Commission of the Grand Magisterium is committed to helping Fr Neuhaus with respect to this humanitarian crisis; all the more so as the Hebrew-speaking Christians, originally from foreign countries, are increasingly more numerous and mount higher than the number of Christian Arabs in Israel, which is in itself a witness to the universality of the Church. -
Joseph Ratzinger, Student of Thomas
Berkeley Journal of Religion and Theology Volume 5, Issue 1 ISSN 2380-7458 Joseph Ratzinger, Student of Thomas Author(s): Jose Isidro Belleza Source: Berkeley Journal of Religion and Theology 5, no. 1 (2019): 94-120. Published by: Graduate Theological Union © 2019 Online article published on: August 20, 2019 Copyright Notice: This file and its contents is copyright of the Graduate Theological Union © 2019. All rights reserved. Your use of the Archives of the Berkeley Journal of Religion and Theology (BJRT) indicates your acceptance of the BJRT’s policy regarding the use of its resources, as discussed below: Any redistribution or reproduction of part or all of the contents in any form is prohibited with the following exceptions: Ø You may download and print to a local hard disk this entire article for your personal and non- commercial use only. Ø You may quote short sections of this article in other publications with the proper citations and attributions. Ø Permission has been obtained from the Journal’s management for exceptions to redistribution or reproduction. A written and signed letter from the Journal must be secured expressing this permission. To obtain permissions for exceptions, or to contact the Journal regarding any questions regarding any further use of this article, please e-mail the managing editor at [email protected] The Berkeley Journal of Religion and Theology aims to offer its scholarly contributions free to the community in furtherance of the Graduate Theological Union’s mission. Joseph Ratzinger, Student of Thomas Jose Isidro Belleza Dominican School of Philosophy and Theology Berkeley, California, U.S.A. -
Theological Reflections on Developing Trends in Jewish-Catholic Relations, Through Aspects of the Work of Fr David Neuhaus SJ
From Crisis to Grace: Theological Reflections on Developing Trends in Jewish-Catholic relations, through aspects of the work of Fr David Neuhaus SJ Peter Colwell1 Introduction Nostra Aetate is rightly credited as the turning point in Catholic-Jewish relations in the 20th century. With this document, the Second Vatican Council turned its back on replacement theologies and on the “teaching of contempt” which had been the characteristic of popular European Christian narrative about the Jews.2 Instead it adopted an entirely different approach, which affirmed the Jews’ continuing place within divine election. What Nostra Aetate deliBerately avoided was making any comment on the place of Land within Jewish self-understanding, thus avoiding the geo-political issues that relate to the Jewish people’s “return to history”, to use a significant phrase in Zionist thought. The purpose was to address specifically the post-Shoah reality whereby Christianity needed to address the Church’s apparent complicity, through centuries of anti-Judaic discourse, in the Shoah. In recent years however, the place of Land, has Become a persistent issue within the broader Jewish-Christian encounter. This is because Israel is central to how most Jews understand their place in the world. As RaBBi Eugene Korn observes: “Israel stands at the centre of Jewish self-perception – how most Jews see themselves individually and collectively as a people. Israel is the stage on which Jewish life and peoplehood is played out most vividly in the present, and the key to Jewish spiritual hopes for the future.”3 Yet any theological understanding of Land must also take into account a modern nation state, namely Israel, and this creates its own challenges and dangers. -
The Hebrew Speaking Catholics and Migrants: the Patriarchate's Pastoral
The Hebrew speaking Catholics and migrants: the Patriarchate’s pastoral outreach The Saint James Vicariate and the Vicariate for Migrants and Asylum Seekers are placed under the responsibility of Patriarchal Vicar Father Rafic Nahra. He outlines the history and the mission of these two Vicariates for our website. Sixty-four years have passed since the foundation of the Association of Saint James, which later became the Saint James Vicariate for Hebrew Speaking Catholics in Israel. The first step towards the establishment of the Vicariate was the appointment of Msgr. Jean-Baptiste Gourion, in 1990, Patriarchal Vicar in charge of Hebrewspeaking Catholics (he was ordained bishop in 2003). After the death of Bishop Gourion in 2005, the post of Vicar passed to Father Pierbattista Pizzaballa (then Custos of the Holy Land) from 2005 to 2009, followed by Father David Neuhaus from 2009 to 2017. It was in 2013, at the time of Father David, when the Saint James Vicariate received its official status from the Holy See, as proof of its particular identity and mission. From 2017, I personally hold the position of Vicar. The Vicariate – which includes Hebrew-speaking and Russian-speaking Catholics – is an integral part of the Latin Patriarchate and is essentially active in large urban areas. Hebrew-speaking parish communities exist in Jerusalem, Jaffa, Beersheva, Haifa and Tiberias, considering that the faithful of surrounding towns and villages move to reach these communities. With regards the Russian-speaking communities, the two leaders meet to pray regularly on a weekly basis in Latrun and Haifa; added to these are other small communities that meet sporadically. -
Hebrews Cambridge University Press C, F
CAMBRIDGE GREEK 'l'ESTAMEN'l' FOR SCHOOLS AND COLLEGES GENERAL EDITOR: R. ST JOHN PARRY, D.D., FELLOW OF TRINITY COLLEGE THE EPISTLE TO THE HEBREWS CAMBRIDGE UNIVERSITY PRESS C, F. CLAY, MANAGER LONDON : FETTER LANE, E.C. 4 NEW YORK: THE MACMILLAN CO. BOMBAY 1 CALCUTTA, MACMILLAN AND CO., LTD, MADRAS I TORONTO THE MACMILLAN CO. OF CANADA, LTD. TOKYO : MARUZEN-KABUSHIKI-KAISHA ALL RIGHTS RESERVED THE EPISTLE TO THE I-IEBREWS Edited by A. NAIRNE, D.D. Fellow and Dean of Jesus College, Cambridge WlTH JN'TRODUCTlON AND NOTES Cambridge at the University Press 1022 l!'irst Edition 1917 Reprinted 192'.l PREFACE BY THE GENERAL EDITOR. THE General Editor does not hold himself respon- sible, except in the most general sense, for the statements, opinions, and interpretations contained in the several volumes of this Series. He believes that the value of the Introduction and the Commentary in each case is largely dependent on the Editor being free as to his treatment of the questions which arise, provided that that treatment is in harmony with the character and scope of the Series. He has therefore contented himself with offering criticisms, urging the ·consideration of alternative interpretations, and the like; and· as a rule he has left the adoption of these suggestions to the discretion of the Editor. The Greek Text adopted in this Series is that of Dr Westcott and Dr Hort with the omission of the marginal readings. For permission to use this Text the thanks of the Syndics of the Cambridge University Press and of the General Editor are due to Messrs Macmillan & Co.