St. Nicholas Serbian Orthodox Church
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HEMI ECO Belgrade 11030 Development & Production center Blagoja Parovića str. 4 Phone 00381 11 3555724 Fax 00381 11 3555724 Mobile 00381 63 318125 00381 62 355511 www.hemieco.co.rs _______________________________________________________________________________________ REFERENCE LIST LIST OF SIGNIFICANT OBJECTS WHO HAS UNDERGONE REPAIRS – HYDRO INSULATION – RESTORATION – RECONSTRUCTION CONSOLIDATION – CONSERVATION USING MESNS AND TECHNOLOGY HEMI ECO CHURCHES • MONASTERIES • MEMORIALS Aleksandar Nevski Church - Belgrade · Holy Assumption of our Lord Church - Boleč, Belgrade · Gračanica Monastery - Gračanica, Priština · Sisojevac Monastery - Sisevac, Ćuprija · Visoki Dečani Monastery - Peć · Pavlovac Monastery - Kosmaj · St. Petka’s Monastery - Izvor · Hilandar Monastery - Mount Athos, Greece · Ostrog Monastery, cell Piperska - Bjelopavlići, Danilovgrad · Duga Monastery - Bioča · St. Marco’s Church - Belgrade · St. Nicholas’ Church - Žlijebi · Church of the Holy Trinity - Gornji Milanovac · St. Archangel’s Church - Klinci, Luštica · Velike Gospojine Church - Savine · Church of St. Basil of Ostrog - Kumbor · St. Nicholas’ Church - Lučići · Church of the Holy Trinity - Kuti · St. John’s Church - Kameno · St. George’s Church - Marovići, Luštica · Church of St. Basil of Ostrog - Svrčuge · St. Ilija’s Church - Lastva · St. George’s Church - Mirač · St. Toma’s Church - Trebjesin · St. Šćepan’s Church - Kameno · St. Nicholas’ Church - Luštica · Captain Miša’s Mansion - Belgrade · St. George’s Church - Lazarevići · Church of Holy Shroud of the Theotokos -
Archimandrite Sebastian Dabovich. Archimandrite Sebastian Dabovich
Photo courtesy Alaska State Library, Michael Z. Vinokouroff Collection P243-1-082. Archimandrite Sebastian Dabovich. Sebastian Archimandrite Archimandrite Sebastian Dabovich. Archimandrite Sebastian Dabovich SERBIAN ORTHODOX APOSTLE TO AMERICA by Hieromonk Damascene . A A U S during the presidency of Abraham Lincoln, Archimandrite B Sebastian Dabovich has the distinction of being the first person born in the United States of America to be ordained as an Orthodox priest, 1 and also the first native-born American to be tonsured as an Orthodox monk. His greatest distinction, however, lies in the tremen- dous apostolic, pastoral, and literary work that he accomplished dur- ing the forty-eight years of his priestly ministry. Known as the “Father of Serbian Orthodoxy in America,” 2 he was responsible for the found- ing of the first Serbian churches in the New World. This, however, was only one part of his life’s work, for he tirelessly and zealously sought to spread the Orthodox Faith to all peoples, wherever he was called. He was an Orthodox apostle of universal significance. Describing the vast scope of Fr. Sebastian’s missionary activity, Bishop Irinej (Dobrijevic) of Australia and New Zealand has written: 1 Alaskan-born priests were ordained before Fr. Sebastian, but this was when Alaska was still part of Russia. 2 Mirko Dobrijevic (later Irinej, Bishop of Australia and New Zealand), “The First American Serbian Apostle—Archimandrite Sebastian Dabovich,” Again, vol. 16, no. 4 (December 1993), pp. 13–14. THE ORTHODOX WORD “Without any outside funding or organizational support, he carried the gospel of peace from country to country…. -
1. Tradition Why Do the Church Bells Ring at Noon?
1. Tradition Why do the church bells ring at noon? a) It is a call for everybody to be on time for lunch b) In the Orthodox Church the service at noon is the most important c) The bells ring at noon as a sign of joy in memory of the victory over the Ottomans d) The first Orthodox church bell in Serbia was heard at noon and this tradition is being kept up 2. Inventions Who invented the neon lamp? a) Mihajlo Pupin b) Nikola Tesla c) Thomas Edison d) George Westinghouse 3. Tradition When do Serbians and Montenegrins celebrate Christmas? a) January 7th b) December 24th c) January 1st d) January 13th 4. Language Why Montenegro is called “Montenegro”? a) It is the country of the pitch black gorges b) Here, the Romans let only African slaves fight each other c) Many wars had left many widows, whose black clothing gave the country its name d) Because there is so many olive trees 5. Food and Drink What is Sljivovica made of? a) Plums b) Grapes c) Figs d) Peaches 6. Religion How do Serbians and Montenegrins make the sign of the cross? a) With three fingers b) With the palm c) With the index finger d) With index finger and thumb 1 Die Leuchtbox ein Projekt der Stadt Passau Organisation und Durchführung ICUnet.AG , Copyright © 2003-2006 7. Cities What is the capital of Montenegro? a) Cetinje b) Niksic c) Kotor d) Podgorica 8. Geography How many kilometers long is the Danube in Serbia? a) 588 km b) 5088 km c) 58 km d) 388 km 9. -
Page. CLAIMS of the PRINCIPLE of RPTATION of TURBINE ONE
Page. CLAIMS OF THE PRINCIPLE OF RPTATION OF TURBINE ONE. What to claim is: 1. Rotation is obtained of the cross axial and axial bearing mounted turbine rotors, by shielding the returnblades partially or completely and uncovering the pushblades partially or completely. 2. Rotation of horizontal and vertical mounted rotor operable in bearings comprising at least three rotor blades radial and axially projecting its form expending from the hub. Cross-axial rotation of turbine rotors by means of shielding vane, or wind screen shielding the return blades partially or completely and uncovering the pushblades partially or completely for fluid to be channelled cross axially trough the intakes and impact coaxial and horizontally on the transverse projecting turbine rotor blades causing rotation of the prime mover, drivetrain by the converting kinetic energy into mechanical energy and into electric energy by means of a constant transmission turbine gearbox and lubricant system mechanical coupled in rotational mode with the electric generator rotor, comprising a cylindrical permanent or electromagnet coupled electrically to the exciter electrically connected with the disk magnet and axially opposing stator coils or disk or plates or massive electric conductive material disk or cylinder. 3. Rotation of the horizontal and vertical turbine rotor is obtained in clockwise direction and in counterclockwiswise direction. Generating AC current or dc current. Defines the rotor by at least two axial halves exposed axially for cross-axial flow axial flow and/or for perpendicularly flow turbine rotors. A left and right axial halve, or upper and lower axial halve which form the returnblades section and the pushblades intake and exhaust sections. -
Personnel, Planning & Policy Committee Meeting
NOTICE OF MEETING Inhabitants of the Town of Amherst: You are hereby notified that there will be a meeting of: Public Body: The Jones Library, Inc. Personnel, Planning and Policy Committee Date: Thursday, August 12, 2021 Time: 4-5pm Location: Zoom Webinar ADVISORY TO THE PUBLIC: This special Jones Library Personnel, Planning and Policy Committee meeting will occur virtually via ZOOM and will be streamed live here: You are invited to a Zoom webinar. When: Aug 12, 2021 04:00 PM Eastern Time (US and Canada) Topic: The Jones Library, Inc. Personnel, Planning, and Policy Committee Please click the link below to join the webinar: https://amherstma.zoom.us/j/81703664637 Or One tap mobile : US: +13017158592,,81703664637# or +13126266799,,81703664637# Or Telephone: Dial(for higher quality, dial a number based on your current location): US: +1 301 715 8592 or +1 312 626 6799 or +1 646 876 9923 or +1 669 900 6833 or +1 253 215 8782 or +1 346 248 7799 or +1 408 638 0968 Webinar ID: 817 0366 4637 International numbers available: https://amherstma.zoom.us/u/kc8f97qdL Meeting Agenda I. Call to Order II. Minutes * III. Proposed Deaccessions * IV. Jones Library Plan for Phased Resumption of Services to the Public o Masks Required o Open Hours Schedule * o 50% Meeting Room Occupancies (Woodbury 62; Amherst 12; Goodwin 25) V. Director Annual Evaluation Forms * VI. Adjournment ** Please note that the list of topics in this notice was comprehensive at the time of posting, however the public body may consider and take action on unforeseen matters not specifically named in this notice. -
Summary for Shoe, Tsarouxia (1993.49.A)
OBJECT ID 1993.49.A OBJECT NAME Shoe, Tsarouxia DATE CREATED 1963, 1963 MATERIAL Cotton; Leather OBJECT ENTITIES Frigas, . (collected by) Stavrakis, by (created by) ACCESS POINTS brown Evzones gold Metsovo Personal Artifact Pompon Tsarouxia Tsarouxia Shoe OBJECT DESCRIPTION One of a pair of brown leather tsarouxia (slippers) with large black pompon. Leather has minute detailing with brown thread and near the heel, a gold vertical embellishment. Part of an Ezvones costume. ORIGIN Tsarouxia shoes are typically known nowadays as part of the traditional uniform worn by the Greek guards known as Evzones. Their origin is obscure and goes back to the Byzantine times, with influences from styles imported by neighbouring tribes, including the Turks. Originally, various types of similar shoes were worn all over the Balkans, but tsarouhia are mainly associated with the Greeks. They were the most common footwear worn by both urban and rural Greeks, mainly men, but also many women. After the Greek Independence in early 19th century, their use was limited to isolated rural areas and nomadic populations, seen by westernised urbanites as sign of uncouthness and backwardness. In a version with reinforced sole, they remained the issue boot for the Evzone units well into the 20th century, though after First World War were gradually replaced in active service by the standard laced boot. Tsarouxia provided a clear link with the origin of the Evzone uniform in the traditional Greek costume, and the fact that Evzones were largely enlisted from rural mountainous regions of Greece. Nowadays are almost exclusively used by the Presidential guard and in various traditional festivals and dances along with other traditional Greek garments. -
Semiotics of Fashionspeak
UDC 81’373.4:746.4 SEMIOTICS OF FASHIONSPEAK Nina Khrystych, PhD in Pedagogics, Assistant Professor of Foreign Philology, Translation and Applied Linguistics Department, SHEI «Pereiaslav-Khmelnytskyi Hryhorii Skovoroda State Pedagogical University», Pereiaslav-Khmelnytskyi, Ukraine, e-mail: [email protected] Received February, 11, 2019; Accepted June, 4, 2019 Abstract The article is devoted to the semiotics of modern fashionspeak. The semiotic sign which creates image is studied in the article. The main idea is that forming and functioning of fashionspeak is based on linguistic theories. The author proves that fashionspeak holds symbolism having the capacity to express one’s unique style, identity, profession, social status, and gender or group affiliation. The author leads the idea that the connection between the text and fashion should be sought in the decoding of linguistic signs that creates differences between a male and a female fashion. The male fashionspeak is represented by using the words of the semantic field “strength” while the semantic field of female fashionspeak is “beauty”. Hence, men’s image is verbalized by the Nouns “strength”, “power”, “confidence”, “reliability” etc. while women’s image is verbalized by “pretty”, “beautiful”, “attractive”, “awesome”, “lovely”, “gorgeous”, “glamorous”, “sexy”, “chic”, etc. The author emphasizes that DRESS CODE concept does not include only “clothes” but also some external attributes of culture such accessories, perfumes, lifestyle, hairstyles, and so on. The axiological meaning in men’s and women’s DRESS CODE can easily increase an individual’s self- significance by portraying the desirable values in accordance with their lifestyle. Therefore, the author believes that semiotics of clothes can be intentionally created. -
University of Copenhagen
The self-proclaimed Montenegrin Orthodox Church A paper tiger or a resurgent church? Hilton Saggau, Emil Published in: Religion in Contemporary Society/ Publication date: 2017 Document version Publisher's PDF, also known as Version of record Citation for published version (APA): Hilton Saggau, E. (2017). The self-proclaimed Montenegrin Orthodox Church: A paper tiger or a resurgent church? In M. Blagojevic, & Z. Matic (Eds.), Religion in Contemporary Society/ (pp. 31-54). Institute of Social Sciences, Department of Education and Culture,Serbian Orthodox Diocese of Branicevo, Pozarevac. Download date: 30. Sep. 2021 Emil Hilton Saggau Univezity of Copehagen Sektion for Church History The self-proclaimed Montenegrin OrthodoX Church – A paper tiger or A resurgent church? Abstract: During the early nineties, a so-called nationalized and traditional Orthodox community has been revived in the republic of Montenegro. This community calls itself the Montenegrin Orthodox Church and claims to be the representative of a resurgent form of the traditional Orthodox Church in Montenegro, which according to themselves vanished in the formation of Yu- goslavia in 1918. Since 1993 they have therefore tried to claim local traditions, customs and places as part of their revitalized “Montenegrin” version of East- ern Orthodoxy. Up until now the research on this community has been limited and has only focused on the – often violent – struggle between this community and the Ser- bian Orthodox Metropolitanate of Montenegro and the Littoral. It is difficult to grasp the reach and extent of the Montenegrin Orthodox Church in these studies – is the community a paper tiger or an actual existing and thriving church? This study will focus on a selection of religio-sociological key findings on this community in order to provide a more nuanced description of them. -
Serbian Heritage Museum
OPANAK / OPANCI are distinguished by the construction of leather, lack of laces, durable, and various ending on toes. In Serbia, the design of the horn- like ending on toes indicates the region of origin. They are considered a na- tional symbol of Serbia, and the traditional peasant footwear for people in the Balkan region. Opanak as a form of footwear exists since antiquity and has not changed much. Until 50 years ago, they were usually worn in rural areas of Bosnia and Herzegovina, Bulgaria, Croatia, Macedonia, Romania and Serbia. Nowadays, they are only used in folk costume, for folkloric dance ensembles, festivals, feast days or other cultural events. REGIONAL TYPES Šopske (Shopi opanci) Crvenjaši (Red ones) Šabačke (Šabac) Valjevske (Valjevo) Užičke (Užice) Kolubarske (Kolubara) Moravske (Morava) Noske (Snouts) Mrki (Brown ones) Kilaši (Kilo ones) Kukičari (Hooked ones) Serbian Heritage Museum wishes to express gratitude to the Serbian commu- nity and Serbian Community Centre for their generous and loyal support through all these 25 years. We hope you will enjoy the exhibit and return to see us often. We also wish to thank our volunteers, contributors and Museum Board who have assisted us with their skills and expertise in organising this exhibit. We have many important and interesting projects prepared for the future, so please contact us if you wish to know more or are able to help. Museum hours: Monday to Friday 10:00 am — 6:00 pm Saturday & Sunday 6:00 pm—9:00 pm SERBIAN HERITAGE MUSEUM 6770 Tecumseh Rd E ● Windsor /ON, N8T 1E6 ● T: 519-944-4884 ● E: [email protected] HISTORY OF THE MUSEUM good health of all who have worn them as amulets or incorporated them into clothing. -