O-Bahn Cultural Heritage Desktop Assessment – Draft
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Why We Called Them What We Called Them
The Googong North edition. Googonian streets, parks and playgrounds. Why we called them what we called them. The Googong North edition. Googonian streets, parks and playgrounds. A lot of thought and research has gone into the naming of Googong North’s streets, parks and playgrounds. So we thought we’d share the stories behind these names that may have already become such a familiar part of your life at Googong. The stories are all rooted in the region’s history. Googong’s parks, playgrounds and open spaces celebrate the rich history of the natural indigenous custodians of the land. The streets pay homage to the early settlers of the region, as well as places and personalities from more recent history. We hope you enjoy discovering a little more about the pre-Googonian era! 1 Googong North streets, parks and playgrounds CONTENTS STREETS GOOGONG’S NGUNAWAL A H N PAST Aitken Street 3 Hale Street 10 Nano Street 17 Alchin Street 3 Hanns Street 10 Nellie Street 17 Bunburung Thina 24 Amy Alley 3 Hawes Street 10 Newton Street 17 Annlouise Lane 3 Hawke Street 10 Norma Street 17 Nangi Pimble 24 Aprasia Avenue 3 Hearne Street 10 Ayliffe Street 3 Heath Lane 10 O Yerradhang Nguru 25 Heazlett Street 10 O’Hara Lane 17 B Helen Circuit 11 Munnagai Woggabaliri 25 Bailey Crescent 4 Henshaw Street 11 Baker Crescent 4 Hopkins Street 11 P The original residents Bambridge Parade 4 Hopper Walk 11 Percival Road 18 and their rich history 25 Banks Street 4 Pickering Street 18 Baxter Loop 4 I Plummer Street 18 Pollack Street 18 Beltana Avenue 4 Ida Lane 11 Beltana -
Constitutional Recognition Relating to Aboriginal and Torres Strait Islander Peoples Submission 394 - Attachment 1
Joint Select Committee on Constitutional Recognition relating to Aboriginal and Torres Strait Islander Peoples Submission 394 - Attachment 1 Attachment 1 - Timeline and Overview of findings Australian Human Rights Commission Submission to the Joint Select Committee on Constitutional Recognition relating to Aboriginal and Torres Strait Islander Peoples – July 2018 Event Summary of event / response of Social Justice Commissioner 1991 The Royal Commission Both reports state an ongoing historical connection between past racist into Aboriginal Deaths in policies and legislation and current systemic discrimination and intersecting Custody (RCIADIC) issues of disadvantage experienced by Aboriginal and Torre Strait Islander releases its report peoples. Human Rights and Equal NIRV states that Aboriginal and Torres Strait Islander peoples experience an Opportunity Commission's endemic racism, causing serious racial violence associated with structural (HREOC) National Inquiry discrimination across Australian society. into Racist Violence (NIRV) releases its report The RCIADIC puts forward 339 recommendations. This includes developing pathways to achieving Aboriginal and Torres Strait Islander self- determination, and the critical need to progress reconciliation to achieve the systemic changes recommended in the report.1 The Council of Aboriginal The Act states that CAR has been established because: Reconciliation (CAR) is Aboriginal and Torres Strait Islander peoples occupied Australia before established under the British settlement at Sydney Cove -
Native Title Act 1993
Legal Compliance Education and Awareness Native Title Act 1993 (Commonwealth) Native Title Act 1993 (Cth) How does the Act apply to the University? • On occasion, the University assists with Native Title claims, by undertaking research & producing reports • Work is undertaken in conjunction with ARI, Native Title representative bodies & claims groups • Representative bodies define the University’s obligations & responsibilities with respect to Intellectual Property, ethics, confidentiality & cultural respect • While these obligations are contractual, as opposed to legislative, the University would be prudent to have an understanding of the Native Title Act, how a determination of Native Title is made & the role that the Federal Court has in the management of all applications made under the Act University of Adelaide 2 Native Title Act 1993 (Cth) A brief history of Native Title: Pre -colonisation • Aboriginal people & Torres Strait Islanders occupied Australia for at least 40,000 to 60,000 years before the first British colony was established in Australia • Traditional laws & customs were characterised by a strong spiritual connection to 'country' & covered things like: – caring for the natural environment and for places of significance – performing ceremonies & rituals – collecting food by hunting, fishing & gathering – providing education & passing on law & custom through stories, art, song & dance • In 1788 the British claimed sovereignty over part of Australia & established a colony University of Adelaide 3 Native Title Act 1993 (Cth) A brief history of Native Title: Post-colonisation • In 1889, the British courts applied the doctrine of terra nullius to Australia, finding that as a territory that was “practically unoccupied” • In 1979, the High Court of Australia determined that Australia was indeed a territory which, “by European standards, had no civilised inhabitants or settled law” 1992 – The Mabo decision • The Mabo v Queensland (No. -
Banyule City Council Aboriginal Heritage Study (1999)
BANYULE CITY COUNCIL Aboriginal Heritage Study PUBLIC EDITION prepared by: Brendan Marshall AUSTRAL HERITAGE CONSULTANTS 28 Anketell St Coburg 3058 February 1999 Note: This publication does not include specific information with regard to the location of Aboriginal heritage sites. That information has been provided to Banyule City Council on a confidential basis especially for use for site management purposes and in relation to the consideration of proposals for land use and development. EXPLANATORY NOTE The Aboriginal Heritage Study was considered by Banyule City Council at its meeting on 8 February 1999. At that meeting Council resolved not to adopt the recommendations of the Study which related to amendments to the Banyule Planning Scheme, but to liaise with the Department of Infrastructure and Aboriginal Affairs Victoria to determine the most appropriate way to include protection for Aboriginal sites in the Banyule Planning Scheme. Council also resolved to adopt Recommendations 1-15 of the Aboriginal Heritage Study. TABLE OF CONTENTS Acknowledgements Abstract INTRODUCTION 9 1.1 Preamble 9 1.2 Significance of Aboriginal Heritage 10 1.3 Scope 12 1.4 Planning Considerations 12 1.5 Project Aims 13 1.6 Report Organisation 14 1.7 The Wurundjeri 14 1.8 Aboriginal Archaeological Site Types 14 1.8.1 Stone Artefact Scatters 14 1.8.2 Isolated Artefacts 14 1.8.3 Scarred Trees 15 1.9 Other Possible Aboriginal Archaeological Site Types 15 1.9.1 Freshwater Shell Middens 15 1.9.2 Aboriginal Burials 15 1.9.3 Post-European Sites 15 1.10 Terms and Definitions -
3.0 ADELAIDE PARK LANDS & SQUARES 3.1.12 Mullawirraburka/Park 14/Rymill Park Report
3.0 ADELAIDE PARK LANDS & SQUARES 3.0 ADELAIDE PARK LANDS & SQUARES 3.1.12 Mullawirraburka/Park 14/Rymill Park Report MULLAWIRRABURKA/RYMILL PARK/PARK 14 : 226 3.0 ADELAIDE PARK LANDS & SQUARES Mullawirraburka/Park 14/Rymill Park Discussions by the Corporation and the Mayors (Lord Mayors) about landscaping the River Torrens/Karrawirra Parri embankments as well as the Park Lands generally were commonplace Historical Overview: Site Context from the mid 1850s onwards. The thoughts may have really been prompted by critical Arising from Light’s plan, Mullawirraburka/Park 14 consists of a semi-rectangular block of land comments and articles in The Register, including reports of public meetings that voiced critique of bounded by East Terrace, Dequetteville Terrace, Rundle Road and Bartels Road.Botanic Creek, the quality of the Park Lands, in 1854 onwards (eg., The Register 17 June 1854, p. 4; 8 July 1857, as it has historically been known by the Adelaide Botanic Garden’s administration, drains p. 2), that were in many ways directed towards the colonial Governor than the Corporation. through the middle of Mullawirraburka/Park 14 (Byrne 2003, p. 1). Mullawirraburka/Park 14 was named “Rymill Park” in 1962 upon its opening. For example, the editor of The Register wrote in July 1857: No boundary changes occurred subsequent to the spatial survey of Mullawirraburka/Park 14 by The Park Lands will never be other than a quagmire in winter, and a desert of blinding, suffocating dust Light. in summer, … unless properly fenced roads are constructed through the … With such roads as now disgrace the Park Lands there is no alternative for vehicles but to deviate in all directions from the track, Historical Overview: Aboriginal Associations thus cutting up acres of pasturage on every side and rendering it utterly useless (The Register 8 July 1857, Hemming records several specific references to Kaurna sites or activities, pre-contact or post- p. -
Notice to Grant Amalgamation Applications 5
attendance and improve peer relationships • Engage with families of young people involved in workshops • Maintain statistical records and data on service delivery Applications can be lodged online at • Program runs for up to 12 months Applications Now Open liveandworkhnehealth.com.au/work/ POSITION VACANT Desirable Criteria: Apply now to be part of the exciting first NSW Public opportunities-for-aboriginal-torres-strait-islander-people/ • Ability to connect and engage with young Application Information Packages are available Aboriginal and Torres Strait Service Talent Pools. people at this web address or by contacting Islander Workshop Successfully applying for a talent pool is a great way to the application kit line on (02) 4985 3150. • Experience in conducting workshops namely in be considered for a large number of roles across the Facilitator school settings • Recognised tertiary qualifications in working NSW Public Service by submitting only one application. Ward Clerk Part-Time (3 days a week, 6 hours a day) The role: with young people Administrative Support Officer Muswellbrook • Skills in delivering innovative and artistic • To provide cultural workshops with one other – Open 16 to 29 September 2015 Enquires: Dianne Prangley, (02) 6542 2042 workshops through diverse cultural and artistic Policy Officer facilitator in local schools (Mt Druitt) expression Reference ID: 279881 • Workshops aim are to engage with students – Open 28 September to 12 October 2015 To apply please send your resume by Sunday 20th Applications may close early should 500 applications and improve identification with Aboriginal Closing Date: 14 October 2015 September to: [email protected] phone Julie be received culture; involve young people in NAIDOC week celebrations, increase school retention Dubuc on 0404 087 416. -
Review of the Native Title Act 1993
Review of the Native Title Act 1993 DISCUSSION PAPER You are invited to provide a submission or comment on this Discussion Paper Discussion Paper 82 (DP 82) October 2014 This Discussion Paper reflects the law as at 1st October 2014 The Australian Law Reform Commission (ALRC) was established on 1 January 1975 by the Law Reform Commission Act 1973 (Cth) and reconstituted by the Australian Law Reform Commission Act 1996 (Cth). The office of the ALRC is at Level 40 MLC Centre, 19 Martin Place, Sydney NSW 2000 Australia. Postal Address: GPO Box 3708 Sydney NSW 2001 Telephone: within Australia (02) 8238 6333 International: +61 2 8238 6333 Facsimile: within Australia (02) 8238 6363 International: +61 2 8238 6363 E-mail: [email protected] Website: www.alrc.gov.au ALRC publications are available to view or download free of charge on the ALRC website: www.alrc.gov.au/publications. If you require assistance, please contact the ALRC. ISBN: 978-0-9924069-6-7 Commission Reference: ALRC Discussion Paper 82, 2014 © Commonwealth of Australia 2014 This work is copyright. You may download, display, print and reproduce this material in whole or part, subject to acknowledgement of the source, for your personal, non- commercial use or use within your organisation. Requests for further authorisation should be directed to the ALRC. Making a submission Any public contribution to an inquiry is called a submission. The Australian Law Reform Commission seeks submissions from a broad cross-section of the community, as well as from those with a special interest in a particular inquiry. -
Introduction & Recommendations
Separate Attachment COM 20A Ordinary Meeting of Council 26 April 2016 MOUNT ALEXANDER SHIRE THEMATIC HERITAGE STUDY ARCHITECTS CONSERVATION Introduction & CONSULTANTS Recommendations TABLE OF CONTENTS 1 Introduction 1.1 Background 1 1.2 Brief 2 1.3 Study Area 2 1.4 Earlier Reports 3 1.5 Study Team 3 1.5 Acknowledgements 3 2 Methodology 2.1 General 4 2.2 Survey Work 4 2.3 Research 4 2.4 Consultation 5 3 The Themes 3.1 The Framework 6 3.2 Overview of the Themes 6 4 Recommendations 4.1 Introduction 8 4.2 Existing Schedule to the Heritage Overlay 8 4.3 Further Review Work 9 Mount Alexander Shire Thematic Heritage Study Introduction & Recommendations Volume 1 1 INTRODUCTION 1.1 Background This Thematic Heritage Study has been prepared for the Shire of Mount Alexander by RBA Architects and Conservation Consultants. It consists of two sections: Volume 1 – Introduction & Recommendations. This volume outlines the process by which the thematic history was prepared as well as recommending some areas for further investigation and places of potential significance. Volume 2 – A Thematic History of the Shire according to nine themes and concluding with a Statement of Significance. The need for the preparation of an all-encompassing, Shire-wide thematic history had been identified as a key priority in the local Heritage Strategy 2012-2016.1 A thematic history has previously been prepared for sections of Mount Alexander Shire, within the heritage studies of the former shires of Metcalfe and Newstead. In addition, although many places are protected by heritage overlays further assessment was needed according to the Heritage Strategy as follows: Protecting & Managing There are over 1000 places in the Schedule to the Heritage Overlay however these are unevenly spread across the Shire. -
Park Land Site Fees – 2019 - 2020
Park Land Site Fees – 2019 - 2020 Park Land event site fees are based on the following criteria: Park Land Site Type; Event Holder Type; Seasonality; Ticketed / Non Ticketed; and Size of the Site (per 10002m occupied). Park Lands Site Type Premium Park Lands Popular Park Lands Pilot Park Lands Potential Park Lands Light Square/Wauwi Hindmarsh John E Brown Park (Park Potential Sites are Square/Mukata Whitmore Square/Iparrityi 27A) located in the Northern Park Lands (Parks 2-12, Victoria Square/ Palmer Gardens/Pangki West of North Adelaide Wellington Square, Tarntanyangga Pangki (Park 28) Railway Station, Mary Brougham Gardens & Lee Park (Park 27b) Adelaide Riverbank Lawn Main Kiosk Area & Event Palmer Gardens), (Park 26) Space (circus site) in West of Morphett Street Western Park Lands Bonython Park/Tulya Bridge, Helen Mayo (Parks 23-25) and Elder Park (Park 26) Wardli (Park 27) Park/ Park 27 Southern Park Lands (17-22 and Hurtle Pinky Flat (Park 26) Veale Gardens/Walyu Gladys Elphick Square). Yarta (Park 21) Park/Narnungga (Park Pennington Gardens These locations are West (Park 26) 25) (West) Victoria shaded blue on page 19 Rymill Park/ Park/Pakapakanthi (Park Ellis Park/Tampawardli of the Adelaide Park Murlawirrapurka (Park 16) (Park 24) Lands Events Management Plan. 14) King Rodney Park / South of Veale Gardens Rundle Park/Kadlitpina Ityamai-itpina (Park 15) (Park 21) (Park 13) Pennington Gardens Memorials and Gardens East and Peace Park in Karrawirra surrounding (Park 12) Torrens Parade Grounds Creswell -
Womadelaide Festival 2019
WOMADelaide Festival 2019 Type Community Festival of Music, Arts and Dance (Ticketed/Outdoor) Location Botanic Park and Frome Park Month March 2019 Patronage 18,000 – 20,000 people per day Organiser/Contact WOMADelaide Foundation, Arts Projects Australia and WOMAD Ltd WOMADelaide is a four-day festival of music, arts and dance, celebrating cultural and creative diversity held since 1992. The festival is set in the natural outdoor environment of Adelaide’s beautiful Botanic Park / Kinka Wirra and Frome Park / Nellie Raminyemmerin, underpinning an emphasis on environmental consciousness. The festival has led the nation and won awards for environmental initiatives in reducing waste, offsetting carbon footprint and educating and inspiring audiences. In 2019, WOMADelaide was a finalist as the City of Adelaide’s Carbon Neutral Adelaide Partner of the Year Award. Waste Actions • Waste Management Plan. • Pre-event information sessions/guided tour of a waste facility for stallholders. • Excess waste and single-use items discouraged. • Stallholders and suppliers encouraged to use reusable and upcycled materials. • Waste education volunteers assist patrons with waste management. • • Bin systems consistent with Australian standard waste management. • All waste created by patrons is sorted onsite into separate waste streams. • Separate collection of vendor soft plastics and cardboard. • Data reports provided by waste contractor for continuous review. • Certified compostable serving-ware used by all food vendors. • Reusable drinking cups and bottles provided (or compostable options). • Free BYO water refill stations centrally located for reduced single-use plastics. • Reusable cable tie trial to reduce reliance on single-use cable ties. • Recycled cardboard art installation made with Botanic High students • Smoke-free event, with designated smoking areas & butt bins provided • Organic waste (over 16 tonnes) composted locally and delivered back to the Adelaide Botanic Gardens. -
Spirit Festival Takes Centre Stage
Aboriginal Way Issue 48, Mar 2012 A publication of South Australian Native Title Services Spirit Festival takes centre stage Tandanya, the National Aboriginal Cultural Institute has hosted another successful Spirit Festival. Thousands of people attended, immersing themselves in Aboriginal and Islander culture. Left is Panjiti Lewis from Ernabella. For more photos from the Spirit Festival turn to pages 8 and 9. Photo supplied by Tandanya andRaymond Zada.Photosupplied Tandanya by Judges and magistrates have The Ripple Effect Supreme Court Judges and with assistance from Courts Administration Magistrates from Adelaide have Authority Aboriginal Programmes Manager taken steps to break down the Ms Sarah Alpers and Senior Aboriginal cultural barriers between Aboriginal Justice Officer Mr Paul Tanner. people and the legal system by The visit promoted cross-cultural spending time on the Anangu awareness between the judiciary and Pitjantjatjara Yankunytjatjara Lands. Aboriginal communities, and to improve Not only did 17 judges and magistrates understanding between the cultures spend five days and nights on the lands about law and justice matters. visiting communities but a DVD has been Justice Sulan said the trip was also in made of the trip so that others can learn keeping with Recommendation 96 of the from the experience. 1991 Royal Commission into Aboriginal The DVD is called The Ripple Effect and it Deaths in Custody. explains how decisions made by judges “…that recommendation calls on Australian and magistrates affect entire communities judiciary to make itself aware of Aboriginal hundreds of kilometres away. culture and practices through cultural The DVD was launched at a ceremony in the awareness programs and informal Above: Caption. -
Reclaiming the Kaurna Language: a Long and Lasting Collaboration in an Urban Setting
Vol. 8 (2014), pp. 409-429 http://nflrc.hawaii.edu/ldc/ http://hdl.handle.net/10125/4613 Series: The Role of Linguists in Indigenous Community Language Programs in Australia1 Reclaiming the Kaurna language: a long and lasting collaboration in an urban setting Rob Amery University of Adelaide A long-running collaboration between Kaurna people and linguists in South Australia be- gan in 1989 with a songbook. Following annual community workshops and the estab- lishment of teaching programs, the author embarked on a PhD to research historical sources and an emerging modern language based on these sources. In response to numer- ous requests for names, translations and information, together with Kaurna Elders Lewis O’Brien and Alitya Rigney, the author and others formed Kaurna Warra Pintyandi (KWP) in 2002. It is a monthly forum where researchers, and others interested in Kaurna lan- guage, can meet with Kaurna people to discuss their concerns. KWP, based at the Univer- sity of Adelaide, is not incorporated and attendance of meetings is voluntary. The com- mittee has gained a measure of credibility and respect from the Kaurna community, gov- ernment departments and the public and has recently signed a Memorandum of Under- standing with the University of Adelaide. However, KWP and the author sit, uneasily at times, at the intersection between the University and the community. This paper explores the nature of collaboration between Kaurna people and researchers through KWP in the context of reliance on historical documentation, much of which is open to interpretation. Linguistics provides some of the skills needed for interpretation of source materials.