The Reformation, 30 Years War & Language Standardization
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Causes and Consequences of the Protestant Reformation Sascha O
Chapman University Chapman University Digital Commons ESI Working Papers Economic Science Institute 2016 Causes and Consequences of the Protestant Reformation Sascha O. Becker University of Warwick Steven Pfaff University of Washington Jared Rubin Chapman University, [email protected] Follow this and additional works at: http://digitalcommons.chapman.edu/esi_working_papers Part of the Christian Denominations and Sects Commons, Christianity Commons, Econometrics Commons, Economic Theory Commons, History of Christianity Commons, and the Other Economics Commons Recommended Citation Becker, S.O., Pfaff, S., & Rubin, J. (2016). Causes and consequences of the Protestant Reformation. ESI Working Paper 16-13. Retrieved from http://digitalcommons.chapman.edu/esi_working_papers/178 This Article is brought to you for free and open access by the Economic Science Institute at Chapman University Digital Commons. It has been accepted for inclusion in ESI Working Papers by an authorized administrator of Chapman University Digital Commons. For more information, please contact [email protected]. Causes and Consequences of the Protestant Reformation Comments Working Paper 16-13 This article is available at Chapman University Digital Commons: http://digitalcommons.chapman.edu/esi_working_papers/178 Causes and Consequences of the Protestant Reformation* Sascha O. Becker† Steven Pfaff‡ University of Warwick University of Washington Jared Rubin§ Chapman University The Protestant Reformation is one of the defining events of the last millennium. Nearly 500 years after the Reformation, its causes and consequences have seen a renewed interest in the social sciences. Research in economics, sociology, and political science increasingly uses detailed individual-level, city-level, and regional-level data to identify drivers of the adoption of the Reformation, its diffusion pattern, and its socioeconomic consequences. -
WEEK 1: a Very, Very, Brief History of the Pre-Reformation Christian Church B Y D R
EVER-REFORMING: A REFORMATION 500 CROSS-GENERATIONAL STUDY WEEK 1: A Very, Very, Brief History of the Pre-Reformation Christian Church B Y D R. MA RK ELLINGSEN ( PROFES SOR OF CHU RCH HISTORY, INTERNATIONAL THEOLOGICAL CENTER ) TOPIC SUMMARY The church grew like wildfire in the 1500 years after Jesus’ death. It quickly changed from being a small Jew- ish sect into the religion of Europe. Although Christianity had originally been a movement of Jews, immediate- ly after gaining a Gentile majority of the membership sometime in the 2nd century, it was still a religion with its heaviest concentration in Israel, the Near East, and North Africa. It was not until the adoption of Christianity by the Roman Emperor Constantine in the 4th century that Christianity began to be associated with Europe and Western culture. (We must never forget how Jewish, Asian, and African our faith is.) Most of the first Christians, much like Jesus, came from lower-class backgrounds. However, their commitment, willingness to suffer for their faith, and care for the poor attracted more and more powerful people within the Roman Empire. This accounted for much of the church’s phenomenal growth. This in turn led the church to gain educated leaders who in the 4th and 5th centuries developed some of our great doctrines: the Trinity, the two natures of Jesus, original sin, and the prioritizing of grace over works. (Liturgical styles of worship, teach- ing about the sacraments, and the determination of what books would and would not be in the Bible had been addressed in previous centuries.) The increasing numbers of Christians among the educated elite meant that Christian theology developed in conversation with the cutting-edge intellectual developments of the day. -
Who Are Christians in the Middle East?
Who Are Christians in the Middle East? Seven Churches, each bearing a great and ancient history with Patriarch, who chose as his patriarchal seat the monastery at unique liturgical traditions and culture, comprise the Catho- Bzommar, Lebanon. After a brief relocation to Constantinople, lic Church in the Middle East. Each of these Churches is in the Patriarch of Cilicia of Armenian Catholics returned his seat full communion with Rome, but six with an Eastern tradition to Bzommar, with his residence and offices in Beirut, Lebanon. are sui iuris, or self-governing, and have their own Patriarchs. The Chaldean Catholic Church has almost 500,000 mem- All these Churches are Arabic-speaking and immersed in Ar- bers, with about 60 percent residing in the Middle East. The abic culture. Chaldeans are historically concentrated in Iraq as they came The Maronite Catholic Church is the largest of the East- from the Assyrian Church of the East. In 1552, a group of As- ern Catholic Churches in the Middle East at around 3 million syrian bishops decided to seek union with Rome. Although members. It has a strong presence in Lebanon, with smaller Pope Julius III proclaimed Patriarch Simon VIII Patriarch “of communities in Syria, Jordan, Cyprus, and the Holy Land. the Chaldeans,” pro- and anti-Catholic parties struggled with- However, slightly over half its members have emigrated from in the Assyrian Church of the East until 1830, when another the Middle East to countries such as Argentina, Brazil, Aus- Chaldean Patriarch was appointed. The Patriarch of Babylon of tralia, Mexico, Canada, and the United States. -
Exaltation of the Holy Cross If You Walk Into Any Catholic Church, You
Exaltation of the Holy Cross If you walk into any Catholic Church, you will immediately see the cross, the crucifix. Every Sunday we are led into the church by the cross. When we begin mass, we bless ourselves with the sign of the cross. And if you look above the altar, you will see the crucifix prominently displayed. The cross decorates our homes, and for many of us it has even become a lovely piece of jewelry, something we proudly display. But it wasn’t always this way. The cross was once a sign of horror and shame, something that instilled fear and loathing into every heart. Crucifixion was the punishment the Roman Empire reserved for slaves, violent criminals, and those who rebelled against the Roman state. In the Old Testament, the Book of Deuteronomy says, “Cursed by God is anyone who hangs on a tree.” So imagine how difficult it was for the first Christians to preach the gospel of the crucified Christ. Crucifixion was the punishment for slaves, violent criminals, and political rebels. Jesus was crucified. Therefore Jesus must have been … Anyone who hangs on a tree (is crucified) is under God’s curse. Jesus was crucified. Therefore, Jesus must have been under God’s curse. You see, what we take for granted today was a stumbling block in the ancient world, a scandal, a cause for shame. But today we celebrate a feast in honor of the cross; we reverence and proclaim the cross because this instrument of shame and torture has become the source of our salvation. -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Cyprian on the Lord’S Prayer
Early Church Classics. ST. CYPRIAN ON THE LORD’S PRAYER AN ENGLISH TRANSLATION, WITH INTRODUCTION BY T. HERBERT BINDLEY, M.A., D.D. PRINCIPAL OF CODRINGTON COLLEGE, BARBADOS; EXAMINING CHAPLAIN TO THE LORD BISHOP. PUBLISHED UNDER THE DIRECTION OF THE TRACT COMMITTEE LONDON: SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, NORTHUMBERLAND AVENUE, W.C.; 43, QUEEN VICTORIA STREET, E.C. BRIGHTON: 129, NORTH STREET. NEW YORK: EDWIN S. GORHAM. 1914 Source: https://archive.org/stream/stcyprianonlords00cypruoft/stcyprianonlords00cypruoft_djvu.txt Modernized, corrected, and annotated (in blue) © William H. Gross www.onthewing.org Apr 2014 CONTENTS INTRODUCTION............................................................................................................................... 4 § 2. St. Cyprian’s Life. .................................................................................................................... 4 § 3. The Date Of The Treatise. ....................................................................................................... 7 § 4. Cyprian’s Text Of The Paternoster. ........................................................................................ 7 § 5. Liturgical Allusions. ................................................................................................................ 9 CHAPTER 1 ...................................................................................................................................... 12 CHAPTER 2 .................................................................................................................................... -
Is the Church Responsible for the Inquisition? Illustrated
IS THE CHURCH RESPONSIBLE FOR THE INQUISITION ? BY THE EDITOR. THE QUESTION has often been raised whether or not the Church is responsible for the crimes of heresy trials, witch prosecutions and the Inquisition, and the answer depends entirely ^k^fcj^^^mmmwj^^ The Banner of the Spanish Inquisition. The Banner o?- the Inouisition of Goa.1 upon our definition of the Church. If we understand by Church the ideal bond that ties all religious souls together in their common aspirations for holiness and righteousness, or the communion of saints, we do not hesitate to say that we must distinguish between IThe illustrations on pages 226-232 are reproduced from Packard. IS THE CHURCH RESPONSIBLE FOR THE INQUISITION? 227 The Chamber of the Inquisition. Tl-V I ' ^1 * y '^u Tj- - i;J\f.4.. 1 T77,. ^*~"- \ \1 II 11 s M WNH s nl- ( ROSS I \ \MININ(, 1 Hh DEFENDANTS. 228 THE OPEN COURl'. if the ideal and its representatives ; but we understand by Church the organisation as it actually existed at the time, there is no escape from holding the Church responsible for everything good and evil done by her plenipotentiaries and authorised leaders. Now, it is strange that while many Roman Catholics do not hesitate to con- cede that many grievous mistakes have been made by the Church, and that the Church has considerably changed not only its policy but its principles, there are others who would insist on defending the most atrocious measures of the Church, be it on the strength of A Man and a Woman Convicted of Heresy who have Pleaded Guilty Before Being Condemned to Death. -
A Historical Overview of the Impact of the Reformation on East Asia Christina Han
Consensus Volume 38 Issue 1 Reformation: Then, Now, and Onward. Varied Article 4 Voices, Insightful Interpretations 11-25-2017 A Historical Overview of the Impact of the Reformation on East Asia Christina Han Follow this and additional works at: http://scholars.wlu.ca/consensus Part of the Chinese Studies Commons, History of Christianity Commons, Japanese Studies Commons, Korean Studies Commons, and the Missions and World Christianity Commons Recommended Citation Han, Christina (2017) "A Historical Overview of the Impact of the Reformation on East Asia," Consensus: Vol. 38 : Iss. 1 , Article 4. Available at: http://scholars.wlu.ca/consensus/vol38/iss1/4 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Han: Reformation in East Asia A Historical Overview of the Impact of the Reformation on East Asia Christina Han1 The Reformation 500 Jubilee and the Shadow of the Past he celebratory mood is high throughout the world as we approach the 500th anniversary of the Reformation. Themed festivals and tours, special services and T conferences have been organized to commemorate Martin Luther and his legacy. The jubilee Luther 2017, planned and sponsored the federal and municipal governments of Germany and participated by churches and communities in Germany and beyond, lays out the goals of the events as follows: While celebrations in earlier centuries were kept national and confessional, the upcoming anniversary of the Revolution ought to be shaped by openness, freedom and ecumenism. -
The Ecumenical Councils of the Catholic Church
The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils -
The Creation of a Secular Inquisition in Early Modern Brabant
Orthodoxy and Opposition: The Creation of a Secular Inquisition in Early Modern Brabant Item Type text; Electronic Dissertation Authors Christman, Victoria Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 08:36:02 Link to Item http://hdl.handle.net/10150/195502 ORTHODOXY AND OPPOSITION: THE CREATION OF A SECULAR INQUISITION IN EARLY MODERN BRABANT by Victoria Christman _______________________ Copyright © Victoria Christman 2005 A Dissertation Submitted to the Faculty of the DEPARTMENT OF HISTORY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2 0 0 5 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Victoria Christman entitled: Orthodoxy and Opposition: The Creation of a Secular Inquisition in Early Modern Brabant and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy Professor Susan C. Karant Nunn Date: 17 August 2005 Professor Alan E. Bernstein Date: 17 August 2005 Professor Helen Nader Date: 17 August 2005 Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. -
The Holy Catholic Inquisition
V >/. ^'JnpmM'tif^ 17// mitata. New ^atk ,.Va.Mk^j[>.&...XO»>»»AV.u.«'.. ^r J^i,^i^^^-^ The date shows when tiUls Tohme was taken. To renew this book cmy the csU Ne. and give to ' the ubraTian. HOME USE RULES ?v All books subject to recall All borrowers must regis- ter in the library to borrow MOV"2-4-l«)3t books (or home use. All books must be re- turned at end of college year for inspection and repairs. Limited books must be returned within the four week limit and not renewed. Students must return all books before leaving town. Officers should arrange for the return of books wanted '•during their absence from Volumes of periodicals and of ^mphlets are held in the library as much as •tR-0GTV5-*5.. possible. For special pur- poses they are given out for a limited time. Borrowers should not use M; their library privileges for the benefit of other persons. Books of special value and gift books, when the giver wishes it, are not ^allowed to circulate. Readers are asked to re- port all cases :Qf books marked or mutilated. writliig. Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029390964 Cornell University Library BX1711 .H67 3 1924 029 390 964 olln VIEW THE CHAMBER OF TORTURE INaiIJ«ITION. -- - - -vVv:i f'l^::^ HISTORY or TH> HOLY CATHOLIC INQUISITION, COMPIUBD FROM VABJpUS AUTHORS. "The Inquisition, model most complete Of perfect wickedness, where deeds were done— Seeds I lot tliem ne'er be named—and set and planned eliberately, and with moat musing pains, How,-to extremest thriU of agony, The flesh, the blo6d, and souls of holy men, Her Tictlms, might be wrought j»Muid when she saw New tortures other labounng fancy bom, JBhe le^ed for Joy, and made great haste to try Their roree--^<m-pleased to hear a deeper groan. -
Martin Luther’S New Doctrine of Salvation That Resulted in a Break from the Catholic Church and the Establishment of Lutheranism
DO NOW WHAT DOES THE WORD REFORM MEAN? WHAT DO YOU THINK IT MEANS REGARDING THE CHURCH? Learning Targets and Intentions of the Lesson I Want Students To: 1. KNOW the significance of Martin Luther’s new doctrine of salvation that resulted in a break from the Catholic church and the establishment of Lutheranism. 2. UNDERSTAND the way humanism and Erasmus forged the Reformation. 3. Analyze (SKILL) how Calvinism replaced Lutheranism as the most dynamic form of Protestantism. Essential Question. What caused the Protestant Reformation? REFORMATION RE FORM TO DO TO MAKE AGAIN BUT DO OVER/MAKE WHAT AGAIN?THE CHURCH! Definitions Protest Reform To express strong To improve by objection correcting errors The Protestant Reformation 5 Problems in the Church • Corruption • Political Conflicts Calls for Reform • John Wycliffe (1330-1384) – Questioned the authority of the pope • Jan Hus (1370-1415) – Criticized the vast wealth of the Church • Desiderius Erasmus (1469-1536) – Attacked corruption in the Church Corruption • The Church raised money through practices like simony and selling indulgences. Advantages of Buying Indulgences Go Directly to Heaven! • Do not go to Hell! • Do not go to Purgatory! • Get through Purgatory faster! • Do not pass Go! Martin Luther Who was Martin Luther? • Born in Germany in 1483. • After surviving a violent storm, he vowed to become a monk. • Lived in the city of Wittenberg. • Died in 1546. Luther Looks for Reforms • Luther criticized Church practices, like selling indulgences. • He wanted to begin a discussion within the Church about the true path to salvation. • Stresses faith over He nailed his Ninety- works, rejected church Five Theses, or as intermediary.