The Holy Catholic Inquisition
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Web) 08/04/14 11:02 Página 97
Alazet nº 25 (web) 08/04/14 11:02 Página 97 EL PROYECTO DE UN ENSAYO DE CODICOLOGÍA DEL SIGLO XVIII DE DON MANUEL ABAD Y LASIERRA, ERUDITO ARAGONÉS1 Miquel TORRAS CORTINA* Universidad Autónoma de Barcelona RESUMEN: Manuel Abad y Lasierra (Estadilla, 1724 – Zaragoza, 1806), eclesiástico y erudito aragonés, miembro de la Real Academia de la Historia, obispo de Ibiza (1782) y de Astorga (1787), redactó en 1781 el proyecto de un ensayo de codicología en el que delineó una meto- dología para el estudio de los códices desde época romana hasta el siglo XI. Esta propuesta de estudio coincide en gran parte con la que hace en la actualidad el Comité International de Paléo - graphie Latine para la misma materia, por lo que se adelanta a su época. El ensayo ha perma- necido inédito hasta la actualidad y se encuentra inserto en otro mayor sobre paleografía. PALABRAS CLAVE: Codicología. Ilustración. Aragón. ABSTRACT: Manuel Abad y Lasierra (Estadilla, 1724 – Zaragoza, 1806), Aragonese eccle- siastic and scholar, member of the Real Academia de la Historia, Bishop of Ibiza (1782) and of Astorga (1787), wrote a draft essay on codicology in 1781, describing a method to study codices from Roman times until the 11th century. This study proposal coincides to a great extent with the one that the Comité International de Paléographie Latine is currently car- rying on the same subject; therefore he was ahead of his time. The essay has remained unpublished until our days and it is included in another larger one on palaeography. KEYWORDS: Codicology. Enlightenment. Aragon. RÉSUMÉ : Manuel Abad y Lasierra (Estadilla, 1724 – Saragosse, 1806), ecclésiastique et érudit aragonais, membre de la Real Academia de la Historia, évêque de Ibiza (1782) et d’Astorga (1787), a rédigé en 1781 le projet d’un essai de codicologie dans lequel il a ébauché les plans une méthodologie pour l’étude des codex depuis l’époque romaine jus- qu’au XIe siècle. -
Fray Manuel Abad Y Lasierra, Un Aragonés De La Ilustración*
FRAY MANUEL ABAD Y LASIERRA, UN ARAGONÉS DE LA ILUSTRACIÓN* Juan José NIETO CALLÉN José María SÁNCHEZ MOLLEDO RESUMEN.-En este artículo se analiza la figura de don Manuel Abad y Lasie rra. Perteneciente a una familia infanzona de Estadilla, pasó al monasterio de San Juan de la Peña, donde descubrió su pasión por la documentación. Es allí donde plantea a Carlos III realizar una recopilación de documentos que permitiese a la monarquía rei vindicar sus derechos sobre numerosas iglesias del llamado Real Patronato. El rey y Campomanes se interesan por el proyecto y favorecen la carrera del benedictino. Pero, además, por mandato del rey se encargó del Plan de Ibiza o estudio para la creación de la diócesis de Ibiza. Como inquisidor general intentó la reforma de esta institución y cayó en desgracia. Sus obras son numerosas: las colecciones diplomáticas, la paleo grafía, el Real Patronato ... ; la mayoría quedarán inéditas hasta nuestros días. ABSTRACT.- This article analyses the figure of don Manuel Abad y Lasierra. Belonging to a noble family of Estadilla, he went to the monastery of San Juan de la Peña where he discovered his pass ion for documents. It is there where he proposes to Charles III to carry out a compi lation of documents that wou ld permit the monarchy to claim its rights over numerous churches ofthe so-called Royal Heritage. The king and Campomanes show their interest in the project and favour the career of the Benedictine. But, in addition, due to the king 's mandate, he was responsible for the Plan 01 Ibiza 01' study for the creation of the dioceses of Ibiza. -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Cyprian on the Lord’S Prayer
Early Church Classics. ST. CYPRIAN ON THE LORD’S PRAYER AN ENGLISH TRANSLATION, WITH INTRODUCTION BY T. HERBERT BINDLEY, M.A., D.D. PRINCIPAL OF CODRINGTON COLLEGE, BARBADOS; EXAMINING CHAPLAIN TO THE LORD BISHOP. PUBLISHED UNDER THE DIRECTION OF THE TRACT COMMITTEE LONDON: SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, NORTHUMBERLAND AVENUE, W.C.; 43, QUEEN VICTORIA STREET, E.C. BRIGHTON: 129, NORTH STREET. NEW YORK: EDWIN S. GORHAM. 1914 Source: https://archive.org/stream/stcyprianonlords00cypruoft/stcyprianonlords00cypruoft_djvu.txt Modernized, corrected, and annotated (in blue) © William H. Gross www.onthewing.org Apr 2014 CONTENTS INTRODUCTION............................................................................................................................... 4 § 2. St. Cyprian’s Life. .................................................................................................................... 4 § 3. The Date Of The Treatise. ....................................................................................................... 7 § 4. Cyprian’s Text Of The Paternoster. ........................................................................................ 7 § 5. Liturgical Allusions. ................................................................................................................ 9 CHAPTER 1 ...................................................................................................................................... 12 CHAPTER 2 .................................................................................................................................... -
Is the Church Responsible for the Inquisition? Illustrated
IS THE CHURCH RESPONSIBLE FOR THE INQUISITION ? BY THE EDITOR. THE QUESTION has often been raised whether or not the Church is responsible for the crimes of heresy trials, witch prosecutions and the Inquisition, and the answer depends entirely ^k^fcj^^^mmmwj^^ The Banner of the Spanish Inquisition. The Banner o?- the Inouisition of Goa.1 upon our definition of the Church. If we understand by Church the ideal bond that ties all religious souls together in their common aspirations for holiness and righteousness, or the communion of saints, we do not hesitate to say that we must distinguish between IThe illustrations on pages 226-232 are reproduced from Packard. IS THE CHURCH RESPONSIBLE FOR THE INQUISITION? 227 The Chamber of the Inquisition. Tl-V I ' ^1 * y '^u Tj- - i;J\f.4.. 1 T77,. ^*~"- \ \1 II 11 s M WNH s nl- ( ROSS I \ \MININ(, 1 Hh DEFENDANTS. 228 THE OPEN COURl'. if the ideal and its representatives ; but we understand by Church the organisation as it actually existed at the time, there is no escape from holding the Church responsible for everything good and evil done by her plenipotentiaries and authorised leaders. Now, it is strange that while many Roman Catholics do not hesitate to con- cede that many grievous mistakes have been made by the Church, and that the Church has considerably changed not only its policy but its principles, there are others who would insist on defending the most atrocious measures of the Church, be it on the strength of A Man and a Woman Convicted of Heresy who have Pleaded Guilty Before Being Condemned to Death. -
The Creation of a Secular Inquisition in Early Modern Brabant
Orthodoxy and Opposition: The Creation of a Secular Inquisition in Early Modern Brabant Item Type text; Electronic Dissertation Authors Christman, Victoria Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 08:36:02 Link to Item http://hdl.handle.net/10150/195502 ORTHODOXY AND OPPOSITION: THE CREATION OF A SECULAR INQUISITION IN EARLY MODERN BRABANT by Victoria Christman _______________________ Copyright © Victoria Christman 2005 A Dissertation Submitted to the Faculty of the DEPARTMENT OF HISTORY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2 0 0 5 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Victoria Christman entitled: Orthodoxy and Opposition: The Creation of a Secular Inquisition in Early Modern Brabant and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy Professor Susan C. Karant Nunn Date: 17 August 2005 Professor Alan E. Bernstein Date: 17 August 2005 Professor Helen Nader Date: 17 August 2005 Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. -
Justifying Religious Freedom: the Western Tradition
Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval -
Conversos and the Spanish Inquisition
Conversos and the Spanish Inquisition By David M. Gitlitz University of Rhode Island (edited from an interview by David Rabinovitch) The End of Tolerance Spain had an enormous Jewish community in the middle ages and toward the end of the 14th century large numbers of them were converted to Catholicism. A “converso” is literally someone who was formerly Jewish and is now Catholic. They converted for all kinds of reasons. Some of them were forced; some of them went willingly into Catholicism. The term converso was applied not only to the generation that converted but also to their children and their grandchildren and on down through the generations. In 1391 there were terrible riots sweeping across southern Spain. People were offered the choice of converting or being killed. Some 20,000 converted under those circumstances. They had no intention of becoming Catholic. They were not educated in Catholicism and they went on living their Jewish lives as they wanted. Twenty years later there were a series of preaching campaigns run by the Dominicans, which converted many tens of thousands of Jews, largely by persuasion. These people were interested in becoming Catholic, of joining the mainstream Catholic society, and they were given open access to jobs and to possibilities that they’d never had before. By the time the Inquisition was founded, a couple of gen- erations later, there were the children and grandchildren of people who had been converted with no intention of becom- ing Catholics and others who had, who were the grandchildren of people who were trying very hard to put their Jewish past behind them - all of them in extended families with people who were still Jewish. -
Los Monjes Escritores E Investigadores Del Monasterio De San Juan De La Peña (Siglos Xvi-Xix)
LA LABOR INTELECTUAL EN LOS MONASTERIOS: LOS MONJES ESCRITORES E INVESTIGADORES DEL MONASTERIO DE SAN JUAN DE LA PEÑA (SIGLOS XVI-XIX) Natalia JUAN GARCÍA1 Universidad de Zaragoza El monasterio de San Juan de la Peña (Huesca) es conocido, fundamental- mente, por su importancia como centro monástico benedictino y por el lugar que ocupa en los orígenes de la historia del Reino de Aragón2. Sin embargo, además de las históricas existen otras muchas perspectivas desde las cuales se puede estudiar este monasterio, como por ejemplo, la labor intelectual y de estudio que desarrollaron algunos de los religiosos de este cenobio. A lo largo de los siglos que estuvo ocupado por vida religiosa (esto es, 1025-1835) fueron muchos los monjes que vivieron en este conjunto monástico.3 Algunos de estos religiosos se dedicaron a estudiar e investigar sobre diver- sos temas relacionados con el monasterio, con la historia de Aragón, otros se limitaron a la recopilación de datos de los índices de los archivos, muchos es- cribieron sobre temas de filosofía, de derecho, de teología, de ética, de moral, otros prefirieron redactar sermones y algunos incluso se atrevieron a elabo- rar respuestas a tratados que habían escrito otros autores. La labor que desarrollaron estos monjes como estudiosos e investiga- dores provenía, en cierta medida, de los preceptos que San Benito había redactado en su Regla. Ciertamente, en la Regla de San Benito redacta en el año 529 se explicaba que los monjes debían combinar las horas de rezo con horas de trabajo manual para que, de este modo, la mente de estos re- ligiosos se mantuviese en equilibrio.4 Como ya señaló el propio San 1. -
Piety, Practices of Reading, and Inquisition. a Catalan Saint Cyprian Prayer from 1557 and Its Context1
Acta Ethnographica Hungarica 64(2), 279–310 (2019) DOI: 10.1556/022.2019.64.2.2 Piety, Practices of Reading, and Inquisition. A Catalan Saint Cyprian Prayer from 1557 and Its Context1 Bernadett Smid Senior Lecturer, Eötvös Loránd University, Faculty of Humanities, Institute of Ethnography and Folklore, Department of Folklore, Hungary Abstract: The author of this article focuses on a defendant of an Inquisition trial (1641–1644) and its sources, namely a healing hermit and the Saint Cyprian prayer, published in Catalan in 1557 and used by the hermit as a verbal charm. Beyond the philological and folkloristic study of the prayer text, this paper presents the vulgarisation of reading skills and the realization of reading practice in a specific social context in the Principality of Catalonia. The author uses the most important and relevant theological literature of the period and the attestations of the trial as keys of reading. She pays special attention to the context of prayer and its actual social use. Her aim is to analyse the textual elements and gestures of the healing rite; hence, she investigates the probable readings of the healing specialist, which makes possible to reach a deeper understanding of the hermit’s role as a cultural mediator. Keywords: popular healing, charm, prayer of Saint Cyprian, reading practices, Catalan popular culture, 17th century, Inquisition, Solsona “Reading is always a practice embodied in gestures, spaces, and habits.” (Chartier 1992:51) INTRODUCTION Researchers of the history of reading have drawn attention to the fact that prints and chapbook publications found their way into the life of the “people” in many ways. -
The Cathar Heresy by Dr
The Cathar Heresy by Dr. Stephen Haliczer Northern Illinois University (edited from an interview by David Rabinovitch) The Church and the Material World The Cathar heresy was a major challenge to the Roman Catholic Church. It combined a tradition of itinerant preachers in the forests of France with a very ascetic quality. The Cathars rejected the Roman Catholic, the entire church structure. They said they were the only true Christians. They developed an alternative religion, an alternative hierarchy, an alter- native priesthood that attracted many adherents in that period, which is why the Cathar heresy above all occasioned the founding of the inquisition. Thirteenth century was at a high point of its power and influence. The popes of that period were very powerful and they interfered very broadly in the affairs of secular monarchies. They had tremendous power over religious orders and very significant authority over the appointment of bishops. It was a very powerful church but it was also a church that was troubled by corruption. It was struggling with the problem of clerical celibacy, whether or not to allow priests to be mar- ried, what sort of relationships should they have with women? So it was very troubled on the one hand but very powerful on the other. The Cathar movement rejected the material world. In so far as the Church had become enmeshed in the material world, it was no longer really a spiritual movement. It was now a movement that had brick and mortar churches and episcopal hierarchy and an elaborate bureaucracy and it collected tax money from all over Europe. -
The Thirty Years' War: Examining the Origins and Effects of Corpus Christianum's Defining Conflict Justin Mcmurdie George Fox University, [email protected]
Digital Commons @ George Fox University Seminary Masters Theses Seminary 5-1-2014 The Thirty Years' War: Examining the Origins and Effects of Corpus Christianum's Defining Conflict Justin McMurdie George Fox University, [email protected] This research is a product of the Master of Arts in Theological Studies (MATS) program at George Fox University. Find out more about the program. Recommended Citation McMurdie, Justin, "The Thirty Years' War: Examining the Origins and Effects of Corpus Christianum's Defining Conflict" (2014). Seminary Masters Theses. Paper 16. http://digitalcommons.georgefox.edu/seminary_masters/16 This Thesis is brought to you for free and open access by the Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Seminary Masters Theses by an authorized administrator of Digital Commons @ George Fox University. A MASTER’S THESIS SUBMITTED TO GEORGE FOX EVANGELICAL SEMINARY FOR CHTH – 571-572: THESIS RESEARCH AND WRITING DR. DAN BRUNNER (PRIMARY ADVISOR) SPRING 2014 BY JUSTIN MCMURDIE THE THIRTY YEARS’ WAR: EXAMINING THE ORIGINS AND EFFECTS OF CORPUS CHRISTIANUM’S DEFINING CONFLICT APRIL 4, 2014 Copyright © 2014 by Justin M. McMurdie All rights reserved CONTENTS INTRODUCTION 1 PART 1: THE RELIGIOUS AND POLITICAL BACKGROUND OF THE THIRTY YEARS’ WAR 6 Corpus Christianum: The Religious, Social, and Political Framework of the West from Constantine to the Reformation 6 The Protestant Reformation, Catholic Counter-Reformation, and Intractable Problems for the “Holy Roman Empire of the