DOCSLIB.ORG

A Quarterly Journal of Research

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

A Quarterly Journal of Research Volume X, No. 2 April 2004 ISSN 0951-497X Theosophical History: :Occasional Papers A Quarterly Journal of Research Founded by Leslie Price, 1985 (ISBN 1-883279-00-3) Volume X, No. 2 Editor: James A. Santucci April 2004 EDITOR subscription rate for residents in the U.S., Mexico, and Canada is $22.00 (one James A. Santucci year) or $39.00 (two years). California residents, please add $1.71 (7.75%) California State University, Fullerton sales tax onto the $22 rate or $2.95 onto the $39 rate. For residents outside North America, the subscription rate is $26.00 (£18 British Sterling) (one VOLUME I Witness for the Prosecution: Annie Besant’s Testimony on Behalf of H.P. ASSOCIATE EDITORS year) or $47.00 (£31) (two years). Air mail is $40.00 (£26) for Europe and Asia Blavatsky in the N.Y. Sun/Coues Law Case Robert Boyd and $36 for Pan American nations (one year) or $74.00 (£48) for Europe and Asia and $67 for Pan American nations (two years). Single issues are $8.00 Introduction by Michael Gomes † (£5.50). Electronic (PDF) issues are $2.50 (£1.75) each or $10 (£7) for any four John Cooper available issues and $17.00 (£12) for any eight available issues. Subscriptions University of Sydney may also be paid in British sterling. All inquiries should be sent to James VOLUME II Joan Grant: Winged Pharaoh Santucci, Department of Comparative Religion, California State University, John Patrick Deveney P.O. Box 6868, Fullerton, CA 92834-6868 (U.S.A.). Periodicals postage paid at By Jean Overton Fuller New York, NY Fullerton, California 92631-9998. POSTMASTER: Send address changes to Theosophical History (c/o James Santucci), Department of Comparative April Hejka-Ekins Religion, California State University, P.O. Box 6868, Fullerton, CA 92834- California State University, Stanislaus VOLUME III Ammonius Saccas and His Eclectic Philosophy as Presented by Alexander 6868. The Editors assume no responsibility for the views expressed by authors Wilder Jerry Hejka-Ekins in Theosophical History. Nautilus Books This periodical is indexed in the ATLA Religion Database, published by By Dr. Jean-Louis Siémons the American Theological Library Association, 250 S. Wacker Dr., 16th Floor, Robert Ellwood Chicago, IL 60606, email: [email protected], world wide web: http://www.atla.com. University of Southern California Theosophical History assumes no responsibility for the views expressed by the VOLUME IV W.T. Brown’s “Scenes in My Life” contributors to the journal. Antoine Faivre Introduction by Michael Gomes École Pratique des Hautes Études, Paris * * * * * * * * * * * * * * * * * * * Joscelyn Godwin VOLUME V Krishnamurti and the World Teacher Project: Some Theosophical Perceptions Colgate University GUIDELINES FOR SUBMISSION OF MANUSCRIPTS By Govert Schüller Jean-Pierre Laurant The final copy of all manuscripts must be submitted on 8 x 11 inch stock, École Pratique des Hautes Études, Paris double-spaced, and with margins of at least 1 inches on all sides. Words and phrases intended for italics output should appear in italics in the manuscript. VOLUME VI Astral Projection or Liberation of the Double and the Work of the Early J. Gordon Melton The submitter is encouraged to send the article, communication, or review by Institute for the Study of American Religion attachment to email. The email address is [email protected]. The sub- Theosophical Society University of California, Santa Barbara mitter may also submit a floppy disk of the work in Microsoft Word (any ver- sion). By John Patrick Deveney Leslie Price Bibliographical entries and citations must be placed in footnote format. Former Editor, Theosophical History The citations must be complete. For books, the publisher’s name and the place and date of the publication are required; for journal articles, the volume, num- VOLUME VII Cyril Scott and a Hidden School: Towards the Peeling of an Onion Gregory Tillett ber, and date must be included, should the information be available. University of Western Sydney, Nepean There is no limitation on the length of manuscripts. In general, articles of 30 By Jean Overton Fuller pages or less will be published in full; articles in excess of 30 pages may be Karen-Claire Voss published serially. Fatih University – Istanbul Brief communications, review articles, and book reviews are welcome. VOLUME VIII Franz Hartmann’s Some Fragments of the Secret History of the Theosophical They should be submitted double-spaced. Theosophical History (ISSN 0951-497X) is published quarterly in All correspondence, manuscripts, and subscriptions should be sent to: Society January, April, July, and October by James A. Santucci (Department of Dr. James A. Santucci Introduction by Robert Hütwohl Comparative Religion, California State University, P.O. Box 6868, Fullerton, CA Department of Comparative Religion 92834-6868 U.S.A.) The journal consists of four issues per volume: one vol- California State University, P.O. Box 6868 ume covering a period of one year. The journal’s purpose is to publish contri- Fullerton, CA 92834-6868 (U.S.A.) butions specifically related to the modern Theosophical Movement, from the Fax:714-693-0142 VOLUME IX The Unseen Worlds of Emma Hardinge Britten: Some Chapters in the History time of Madame Helena Blavatsky and others who were responsible in estab- Email: [email protected] of Western Occultism lishing the original Theosophical Society (1875), to all groups that derive their Telephone: 714-278-3727 teachings—directly or indirectly, knowingly or unknowingly—from her or her Website: www.theohistory.org By Robert Mathiesen immediate followers. In addition, the journal is also receptive to related move- ments (including pre-Blavatskyite Theosophy, Spiritualism, Rosicrucianism, Copyright ©2004 by James A. Santucci and the philosophy of Emanuel Swedenborg to give but a few examples) that Composition and Theosophical History logo by Eric Santucci have had an influence on or displayed an affinity to modern Theosophy. The www.ericsantucci.com Contents April 2004 Volume X, Number 2 Editor’s Comments James Santucci.............................................................................1 Article The Life and Works of Mabel Collins Kim Farnell.....................................................................................4 From The Archives The Helen I. Dennis Collection Michael Gomes............................................................................16 Book Review The Pagan Dream of the Renaissance Robert Boyd.................................................................................28 On the cover: Mabel Collins (1911). Picture provided by Kim Farnell. Editor’s Comments ments of her life. She did leave a body of Gomes reported a discovery of a manu- work that has stamped her place in the lit- script by Blavatsky. Since the documents In this Issue erary world, albeit in a minor fashion. in the collection detail the allegation During the years when she was a member against C.W. Leadbeater for teaching mas- of the British Theosophical Society, she turbation to young boys, this highly lthough Mabel Collins (1851 – conduct – described alternately as a “flir- displayed the potential of becoming a charged piece of Theosophical history is 1927) has played a peripheral role tation” by W.B. Yeats and as “Tantric wor- major influence, perhaps as an inspira- effectively reexamined in the light of the in the history of the British ship and black magic” by Vittoria Cremers tional leader, had she chosen to do so. collection by Michael Gomes. A detailed ATheosophical Society, she is certainly one in her unpublished memoirs – involving Indeed, Annie Besant’s influence as a account of the scandal has not appeared in of its more fascinating characters. Mabel, Archibald Keightley and his propagator of Theosophical teachings print since Gregory Tillett’s biography of Remembered today as the author of Light nephew, Bertram Keightley. Collins’ could have been duplicated by Mabel Leadbeater, The Elder Brother (1982), so on the Path, Mabel was a prolific writer of involvement in this type of activity was but Collins had she applied herself in this Michael Gomes’ account is particularly sig- such works as When the Sun Moves a portent of what was to occur in her later direction. Although she left two spiritual nificant since it includes novel research Northward: The Way of Initiation, The life. works (Light on the Path and The Idyll of in this area. Scroll of the Disembodied Man, The In the article appearing in this issue, the White Lotus) that will ensure her noto- Blossom and the Fruit: A True Story of a “The Life and Works of Mabel Collins” by riety, one wanders what she could have The last contribution in this issue is a Black Magician, Through the Gates of Kim Farnell (a modified account of a paper accomplished had kinder circumstances book review by Robert Boyd of Joscelyn Gold: A Fragment of Thought, The originally presented at the London occurred and had she responded to those Godwin’s The Pagan Dream of the Awakening, The Star Sapphire, and The Theosophical History Conference in June opportunities. Renaissance, published by Phanes Press Idyll of the White Lotus, the latter being her 2003), we find in addition to the information We shall know more about Mabel in 2002. first Theosophical work. Introduced to provided above an interesting reference to Collins when Kim Farnell’s One Mystic Theosophical teachings in 1881, she Mabel’s encounter with Robert Donston Vampire: A Biography of Mabel Collins,” * * * became acquainted with H.P. Blavatsky in Stephenson, whom Collins suspected to appears later this year. 1884, who later became Mabel’s guest in be Jack the Ripper, thus involving Mabel, The contributors of the above have all her home, Maycot, after arriving in London though indirectly, in Britain’s most sensa- * * * appeared in Theosophical History in previ- from Ostend in 1887. This was a particu- tional crime of the nineteenth century. On ous issues. Kim Farnell, whose previous larly significant time in the history of the a more sober note, Ms Farnell recounts During the 1994 annual meeting of the contribution, “Walter Richard Old: The Man Society.
Recommended publications
  • Harry Collison, MA – Kingston University Working Paper ______

    Harry Collison, MA – Kingston University Working Paper ______

    Harry Collison, MA – Kingston University Working Paper __________________________________________________________________________________________ HARRY COLLISON, MA (1868-1945): Soldier, Barrister, Artist, Freemason, Liveryman, Translator and Anthroposophist Sir James Stubbs, when answering a question in 1995 about Harry Collison, whom he had known personally, described him as a dilettante. By this he did not mean someone who took a casual interest in subjects, the modern usage of the term, but someone who enjoys the arts and takes them seriously, its more traditional use. This was certainly true of Collison, who studied art professionally and was an accomplished portraitist and painter of landscapes, but he never had to rely on art for his livelihood. Moreover, he had come to art after periods in the militia and as a barrister and he had once had ambitions of becoming a diplomat. This is his story.1 Collisons in Norfolk, London and South Africa Originally from the area around Tittleshall in Norfolk, where they had evangelical leanings, the Collison family had a pedigree dating back to at least the fourteenth century. They had been merchants in the City of London since the later years of the eighteenth century, latterly as linen drapers. Nicholas Cobb Collison (1758-1841), Harry’s grandfather, appeared as a witness in a case at the Old Bailey in 1800, after the theft of material from his shop at 57 Gracechurch Street. Francis (1795-1876) and John (1790-1863), two of the children of Nicholas and his wife, Elizabeth, née Stoughton (1764-1847), went to the Cape Colony in 1815 and became noted wine producers.2 Francis Collison received the prize for the best brandy at the first Cape of Good Hope Agricultural Society competition in 1833 and, for many years afterwards, Collison was a well- known name in the brandy industry.
  • The Early Days of Theosophy in Europe by A.P

    The Early Days of Theosophy in Europe by A.P

    The Early Days of Theosophy in Europe by A.P. Sinnett The Early Days of Theosphy in Europe by A.P. Sinnett Theosophical Publishing House Ltd, London, 1922 NOTE [Page 5] Mr. Sinnett's literary Executor in arranging for the publication this volume is prompted to add a few words of explanation. There is naturally some diffidence experienced in placing before the public a posthumous MSS of personal reminiscences dealing in various instances with people still living. It would, however, be impossible to use the editorial blue pencil without destroying the historical value of the MSS. Mr. Sinnett's position and associations with the Theosophical Society together with his standing as an author in the Theosophical movement alike demand that his last writing should be published, and it is left to each reader to form his own judgment as to the value of the book in the light of his own study of the questions involved. Page 1 The Early Days of Theosophy in Europe by A.P. Sinnett CHAPTER - 1 - NO record could truly be called a History of the Theosophical Society if it concerned itself merely with events taking shape on the physical plane of life. From the first such events have been the result of activities on a higher plane; of steps taken by the unseen Powers presiding over human evolution, whose existence was unknown in the outer world when their great undertaking — the Theosophical Movement — was originally set on foot. To those known in the outer world as the Founders of the Theosophical Society — Madame Blavatsky and Colonel Olcott — the existence of these higher powers, The Brothers as they were called at first, was more or less imperfectly comprehended.
  • The Secret Doctrine Symposium

    The Secret Doctrine Symposium

    The Secret Doctrine Symposium Compiled and Edited by David P. Bruce THE THEOSOPHICAL SOCIETY IN AMERICA P.O. Box 270, Wheaton, IL 60187-0270 www.theosophical.org © 2011 This page was intentionally left blank. Introduction In creating this course, it was the compiler’s intention to feature some of the most com- pelling and insightful articles on The Secret Doctrine published in Theosophical journals over the past several decades. Admittedly, the process of selecting a limited few from the large number available is to some extent a subjective decision. One of the criteria used for making this selection was the desire to provide the reader with a colorful pastiche of commentary by respected students of Theosophy, in order to show the various avenues of approach to Mme. Blavatsky’s most famous work. The sequence of the articles in the Symposium was arranged, not chronologically, nor alphabetically by author, but thematically and with an eye to a sense of balance. While some of the articles are informational, there are also those that are inspirational, historical, and instructional. It is hoped that the Symposium will encourage, inspire, and motivate the student to begin a serious and sustained exploration of this most unusual and important Theosophical work. Questions have been added to each of the articles. When referring to a specific quote or passage within the article, the page number and paragraph are referenced. For instance, (1.5) indicates the fifth paragraph on page one; (4.2) indicates the second paragraph on page four. A page number followed by a zero, i.e ., (25.0) would indicate that something is being discussed in the paragraph carried over from the previous page, in this case, page 24.
  • Three Eminent Theosophists

    Three Eminent Theosophists

    Three Eminent Theosophists Three Eminent Theosophists v. 10.21, www.philaletheians.co.uk, 30 May 2021 Page 1 of 13 THEOSOPHY AND THEOSOPHISTS SERIES Three Eminent Theosophists 1 by Boris de Zirkoff 2 Archibald Keightley 1859–1930 3 Julia Wharton Keightley 1851–1915 8 Bertram Keightley 1860–1944 11 1 Title page illustration by James White, NeoWave Series 3. 2 [Boris Mihailovich de Zirkoff (Борис́ Михайлович́ Цирков́ ), 1902–1981, Russian-born American Theosophist, editor, and writer. He was born in Saint Petersburg, Russia, March 7th 1902. His father was Mihail Vassilyevich de Zirkoff, a Russian general; his mother, Lydia Dmitriyevna von Hahn, who was a second cousin to Helena Pe- trovna Blavatsky. The Russian Revolution forced his family to flee in 1917 to Stockholm across Finland. De Zirkoff studied in European universities, where he specialized in languages and classics. “At Baden-Baden in Germany, he met a Russian American, Nikolai Romanoff, and learned from him about the existence, at Point Loma, close San Diego in California, of the organization, named Universal Brotherhood and Theosophical Socie- ty. He wrote a letter to Mrs. Katherine Tingley, then head of the Society, and when she visited Europe, they met in Finland. Mrs. Tingley, who had learned that Boris was Blavatsky's relative, invited him to come to the head- quarters at Point Loma and promised him all the necessary help in regard to his travel to America.” — Anton Rozman. Also consult “De Zirkoff recalls his formative years in Russia,” in the same Series. — ED. PHIL.] Three Eminent Theosophists v. 10.21, www.philaletheians.co.uk, 30 May 2021 Page 2 of 13 THEOSOPHY AND THEOSOPHISTS SERIES ARCHIBALD KEIGHTLEY 1859–1930 From Blavatsky Collected Writings, (BIBLIOGRAPHY) IX pp.
  • Articles from Theosophy — April 1896 to October 1897 Editors: E

    Articles from Theosophy — April 1896 to October 1897 Editors: E

    Theosophical University Press Online Edition Articles from Theosophy — April 1896 to October 1897 Editors: E. T. Hargrove / Katherine Tingley and E. A. Neresheimer Volume 11 – Volume 12 VOLUME 11 Number 1 — April 1896 6 - The Metaphysical Character of the Universe – E. T. Hargrove 11 - The Vow of Poverty – Jasper Niemand 14 - H. P. B. was not Deserted by the Masters – W. Q. Judge 19 - Historical Epochs in Theosophy – J. D. Buck 23 - Richard Wagner's Music Dramas – Basil Crump (I - Introductory) 27 - Death of William Q. Judge Number 2 — May 1896 58 - The Significance of the Present Time – C. F. Wright Number 3 — June 1896 75 - The Lessons of a Noble Life – Katharine Hillard Number 4 — July 1896 106 - Paul the Initiate: I – C. 110 - The Three Qualities – F. Hartmann (goodness, desire, ignorance) 113 - Richard Wagner's Music Dramas: II – Basil Crump (II - The flying Dutchman) Number 5 — August 1896 135 - A Weird Tale: I – W. Q. Judge 142 - The Conversion of Paul: II – C. 147 - Richard Wagner's Music Dramas: III – Basil Crump (III - Tannhäuser) Number 6 — September 1896 169 - A Weird Tale: II – W. Q. Judge 172 - Nature's Veils – Jasper Niemand 183 - The Lonely Sentinel – Katharine Hillard 185 - Occultism in the Upanishads – C. J. Number 7 — October 1896 199 - The Moral Law of Compensation – An ex-Asiatic (W. Q. Judge) 206 - Fragments: I – Cavé 208 - Paul's Use of Divine Names – C. 212 - Richard Wagner's Music Dramas: IV – Basil Crump (IV - Lohengrin) Number 8 — November 1896 233 - Jacob Boehme and the Secret Doctrine – W. Q. Judge 238 - Theosophy in the Apocrypha: I – Katharine Hillard (I - Esdras) 245 - Theosophy in the Home – Julia W.
  • The Objects of the Theosophical Society No

    The Objects of the Theosophical Society No

    Adyar Pamphlets The Objects of the Theosophical Society No. 132 The Objects of the Theosophical Society by Bertram Keightley An address to the Âryan T.S. New York, by Bertram Keightley; from The Theosophist, September 1890 Published in 1921 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India [Page 1] THE watchword of every true and earnest member of the Theosophical Society should be Brotherhood. This is the true meaning of our motto: " There is no Religion higher than Truth"; for Truth is One, and to grasp Truth is to lay hold on the essential unity of Life and Being, in other words, to consciously realise this unity, this universal, all-pervading principle of Brotherhood. That such is, indeed, the true ideal and purpose of the T.S., is shown by the fact that Universal Brotherhood not only stands first and foremost among its three Objects, but is also the only one whose acceptance is obligatory on all who join the ranks of the Society. In spite, however, of repeated declarations to this effect, many people, even within the Society, still regard its First Object as an empty name, a mere catchword adopted in order to work on the sentimentality of emotional people, and emphasised in order [Page 2] to give a colouring of universality and non-sectarianism to what many regard as an attempt to found a new religion, or at least to preach a new philosophy. This radical misconception of the purpose and scope of the Theosophical Society has been greatly fostered and augmented by the fact that the attention of the public has been mainly drawn to and centred upon its Second and Third Objects.
  • 2020-11-21 Lecture Johanna Vermeulen HOW HPB TEACHES

    2020-11-21 Lecture Johanna Vermeulen HOW HPB TEACHES

    H.P. Blavatsky H.P. Blavatsky The Secret Doctrine Commentaries The Unpublished 1889 Instructions Te Secret Doctrine Commentaries Te Unpublished 1889 Instructions TRANSCRIBED AND ANNOTATED BY MICHAEL GOMES Unique book to discover how HPB applied Raja Yoga Education principles: a.the educator invites the reincarnating ego outward, teaching him to bring his personality under his own inner discipline. b. the educator stimulates the own sense of responsibility of the pupil c. the educator stimulates the pupil to actively strenghten and ennoble his character (= transform all kama-manasic thinking (passions and egotistic tendencies) into buddhi-manasisch thinking (wisdom and idealism) d. the educator stimulates compassion: self-forgetfulness and living for others e. the educator stimulates a harmonious, well-balanced development: inner equilibrium in all situations 1884 H.P. Blavatsky from India to Europe 1884-6 H.P. Blavatsky works on The Secret Doctrine 1884 H.P. Blavatsky from India to Europe 1884-6 H.P. Blavatsky works on The Secret Doctrine 1887 (May 1) invited to London to finish The Secret Doctrine 1887 (May 19) starts Blavatsky Lodge 1887 starts Lucifer, the Lightbringer 1884 H.P. Blavatsky from India to Europe 1884-6 H.P. Blavatsky works on The Secret Doctrine 1887 (May 1) invited to London to finish The Secret Doctrine 1887 (May 19) starts Blavatsky Lodge 1887 starts Lucifer, the Lightbringer 1888 Volume 1 of The Secret Doctrine published 1888 starts Esoteric School (Esoteric Instructions) 1884 H.P. Blavatsky from India to Europe 1884-6 H.P. Blavatsky works on The Secret Doctrine 1887 (May 1) invited to London to finish The Secret Doctrine 1887 (May 19) starts Blavatsky Lodge 1887 starts Lucifer, the Lightbringer 1888 Volume 1 of The Secret Doctrine published 1888 starts Esoteric School (Esoteric Instructions) 1889 Blavatsky Lodge studies Stanza’s of Dzyan in SD 1 1889 The Key to Theosophy published 1889 The Voice of the Silence published 1890-1 Transactions of the Blavatsky Lodge published Study SD I Stanzas Jan - Jun 1889: 22 meetings Frederic L.
  • The Real "H.P.B."

    The Real "H.P.B."

    THE REAL "H.P.B." “We employ agents – the best available. Of these for the past thirty years the chief has been the personality known as H.P.B. to the world (but otherwise to us). Imperfect and very troublesome, no doubt, she proves to some, nevertheless, there is no likelihood of our finding a better one… – and your theosophists should be made to understand it. … Theosophists should learn it. You will understand later the significance of this declaration so keep it in mind. Her fidelity to our work being constant, and her sufferings having come upon her thro’ it, neither I nor either of my Brother associates will desert or supplant her. As I once before remarked, ingratitude is not among our vices.” - Master K.H. “About a month after I joined the Society I felt as it were a voice within myself whispering to me that Madam Blavatsky is not what she represents herself to be. It then assumed the form of a belief in me which grew so strong within a short time that four or five times I thought of throwing myself at her feet and beg her to reveal herself to me. But then I could not do so because I thought it would be useless, as I knew that I was quite impure and had led too bad a life to be trusted with that secret. I therefore remained silent with the consolation that she herself would confide the secret to me when she would find me worthy of it. I thought it must be some great Indian Adept that had assumed that illusionary form.
  • The Theosophist

    The Theosophist

    THE THEOSOPHIST VOL. 134 NO. 7 APRIL 2013 CONTENTS On the Watch-Tower 3 Radha Burnier Make Theosophy a Living Power 6 N. Sri Ram The Past, Present and the Future 7 Manju Sundaram Confirmation of the Existence of an Ancient Worldwide Wisdom Religion 14 Ray Walder and Edi Bilimoria The Making of The Secret Doctrine 20 Michael Gomes Time — Some Reflections 30 D. P. Sabnis How Can Ancient Wisdom Heal the Earth? 34 Kusum Galada Theosophical Work around the World 36 International Directory 40 Editor: Mrs Radha Burnier NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: An evening sky in Adyar — J. Suresh Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Mrs Radha Burnier Vice-President: Mr M. P. Singhal Secretary: Mrs Kusum Satapathy Treasurer: Mr T. S. Jambunathan Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others.
  • The University of Sydney Copyright in Relation to This Thesis·

    The University of Sydney Copyright in Relation to This Thesis·

    The University of Sydney Copyright in relation to this thesis· Under the Copyright Act 1968 (several provision of which are referred to below), this thesis must be used only under the normal conditions of scholarly fair dealing for the purposes of research, criticism or review. In particular no results or conclusions should be extracted from it. nor should it be copied or closely paraphrased in whole or in part without the written consent of the author. Proper written acknowledgement should be made for any assistance obtained from this thesis. Under Section 35(2) of the Copyright Act 1968 'the author of a literary, dramatic, musical or artistic work is the owner of any copyright subsisting in the work'. By virtue of Section 32( I) copyright 'subsists in an original literary, dramatic, musical or artistic work that is unpublished' and of which the author was an Australian citizen, an Australian protected person or a person reSident in Australia. The Act. by Section 36( I) provides: 'Subject to this Act. the copyright in a literary, dramatic, musical or artistic work is mfringed by a person who, not being the owner of the copyright and without the licence of the owner of the copyright, does in Australia. or authorises the doing in Australia of, any act comprised in the copyright'. Section 31 (I )(a)(i) provides that copyright includes the exclusive right to 'reproduce the work in a material form'.Thus, copyright IS mfringed by a person who, not being the owner of the copyright. reproduces or authorises the reproduction of a work.
  • The Key to Theosophy by H. P. Blavatsky

    The Key to Theosophy by H. P. Blavatsky

    Theosophical University Press Online Edition THE KEY TO THEOSOPHY BY H. P. BLAVATSKY Being a Clear Exposition, in the Form of Question and Answer, of the ETHICS, SCIENCE, AND PHILOSOPHY for the Study of which The Theosophical Society has been Founded. Originally published 1889. Theosophical University Press electronic version ISBN 1- 55700-046-8 (print version also available). Due to current limitations in the ASCII character set, and for ease of searching, no diacritical marks appear in this electronic version of the text. Dedicated by "H. P. B." To all her Pupils that They may Learn and Teach in their turn. CONTENTS PREFACE SECTION 1: THEOSOPHY AND THE THEOSOPHICAL SOCIETY (28K) ● The Meaning of the Name ● The Policy of the Theosophical Society ● The Wisdom-Religion Esoteric in all Ages ● Theosophy is not Buddhism SECTION 2: EXOTERIC AND ESOTERIC THEOSOPHY (44K) ● What the Modern Theosophical Society is not ● Theosophists and Members of the "T. S." ● The Difference between Theosophy and Occultism ● The Difference between Theosophy and Spiritualism ● Why is Theosophy accepted? SECTION 3: THE WORKING SYSTEM OF THE T. S. (22K) ● The Objects of the Society ● The Common Origin of Man ● Our other Objects ● On the Sacredness of the Pledge SECTION 4: THE RELATIONS OF THE THEOSOPHICAL SOCIETY TO THEOSOPHY (15K) ● On Self-Improvement ● The Abstract and the Concrete SECTION 5: THE FUNDAMENTAL TEACHINGS OF THEOSOPHY (39K) ● On God and Prayer ● Is it Necessary to Pray? ● Prayer Kills Self-Reliance ● On the Source of the Human Soul ● The Buddhist
  • H. P. Blavatsky's Letter to the 1890 American Convention

    H. P. Blavatsky's Letter to the 1890 American Convention

    H. P. Blavatsky’s Letter to the 1890 American Convention Fourth Annual Convention — April 27-28 American Section of the Theosophical Society Palmer House, Chicago, Illinois Message delivered on behalf of H. P. Blavatsky by Bertram Keightley, afternoon session, April 27, 1890. The following cablegram was received by William Q. Judge just after adjournment: LONDON, APRIL 26, 1890 JUDGE, GENERAL SECRETARY GREETINGS TO CONVENTION. TOO SICK TO WRITE PERSONALLY. H. P. BLAVATSKY __________ MESSAGE COMMUNICATED ON BEHALF OF MADAME H. P. BLAVATSKY BY BERTRAM KEIGHTLEY I am directed by H. P. Blavatsky to read to you, as well as I can remember it, what she wished me to say to the Convention for her, as she has been too sick to write you her customary salutatory letter. Brother Theosophists and Co-workers: The new cycle which has opened for Theosophy is already beginning to bear fruit. The progress made by the movement during the last year is more marked than ever before, but, while encouraging us, it is also a reminder that the time of harvest is rapidly drawing nigh, soon to be followed by the winter with storms and tempests. Thus, though congratulating all of you, my earnest and active co-workers for our noble cause, and especially my dear colleague, Mr. W. Q. Judge, I must urge you to increase rather than relax your efforts. Looking back over the past year, see how much has been accomplished by the power of union and unselfish devotion to work. During 1888-89 only six new Branches were formed in America; while in the past year fifteen additional Branches have been organized, while the numbers of the Society have increased even more rapidly in proportion.