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Theosophy and the Origins of the Indian National Congress
THEOSOPHY AND THE ORIGINS OF THE INDIAN NATIONAL CONGRESS By Mark Bevir Department of Political Science University of California, Berkeley Berkeley CA 94720 USA [E-mail: [email protected]] ABSTRACT A study of the role of theosophy in the formation of the Indian National Congress enhances our understanding of the relationship between neo-Hinduism and political nationalism. Theosophy, and neo-Hinduism more generally, provided western-educated Hindus with a discourse within which to develop their political aspirations in a way that met western notions of legitimacy. It gave them confidence in themselves, experience of organisation, and clear intellectual commitments, and it brought them together with liberal Britons within an all-India framework. It provided the background against which A. O. Hume worked with younger nationalists to found the Congress. KEYWORDS: Blavatsky, Hinduism, A. O. Hume, India, nationalism, theosophy. 2 REFERENCES CITED Archives of the Theosophical Society, Theosophical Society, Adyar, Madras. Banerjea, Surendranath. 1925. A Nation in the Making: Being the Reminiscences of Fifty Years of Public Life . London: H. Milford. Bharati, A. 1970. "The Hindu Renaissance and Its Apologetic Patterns". In Journal of Asian Studies 29: 267-88. Blavatsky, H.P. 1888. The Secret Doctrine: The Synthesis of Science, Religion and Philosophy . 2 Vols. London: Theosophical Publishing House. ------ 1972. Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology . 2 Vols. Wheaton, Ill.: Theosophical Publishing House. ------ 1977. Collected Writings . 11 Vols. Ed. by Boris de Zirkoff. Wheaton, Ill.: Theosophical Publishing House. Campbell, B. 1980. Ancient Wisdom Revived: A History of the Theosophical Movement . Berkeley: University of California Press. -
Becoming a Member of the General Anthroposophical Society
Becoming a member of the General Anthroposophical Society “Anthroposophy is a path of knowledge, to guide the spiritual in the human being to the spiritual in the universe.” Rudolf Steiner: Anthroposophical Leading Thoughts, GA 26, Rudolf Steiner Press, London 1999 Dear Reader! It is likely not by accident that you came to be reading this booklet, and we hope that you find in it a welcome introduction to the Anthroposophical Society as initiated by Rudolf Steiner. This booklet is intended to serve as a kind of overview of and roadmap for the many aspects of the Society. With the Anthroposophical Society at the heart, Anthroposophy and its practices around the world extend far beyond the Society itself. We hope you will consider becoming a member and are interested in exploring what Anthroposophy has to offer you in your own path of development. Anthroposophy recognizes that each individual human is a physical, soul and spiritual being, and that we each find meaning and purpose through relationships to each other, to the world around us, and to the wider universe. Rudolf Steiner’s life achievement is that through Anthroposophy as a scientific method of acquiring knowledge, the reality of a spiritual world and its connection to the evolution of the human being can be known. Further, there are many practical initiatives based on a distinct understanding of people and the world through Anthroposophy as researched and made known by Rudolf Steiner. These include among others: Waldorf education, biodynamic agriculture, natural cosmetics, values-based work with economics, organic architecture, and anthroposophical medicine. Within the Anthroposophical Society there are numerous paths and levels of commitment, which you are free to explore and choose based upon your own interests and capacities. -
Controversial New Religions
Controversial New Religions JAMES R. LEWIS JESPER AAGAARD PETERSEN, Editors OXFORD UNIVERSITY PRESS Controversial New Religions This page intentionally left blank Controversial New Religions edited by james r. lewis and jesper aagaard petersen 1 2005 1 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Sa˜o Paulo Shanghai Taipei Tokyo Toronto Copyright ᭧ 2005 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Controversial new religions / edited by James R. Lewis and Jesper Aagaard Petersen. p. cm. Includes bibliographical references and index. ISBN 0-19-515682-X; 0-19-515683-8 (pbk) 1. Cults. I. Lewis, James R. II. Petersen, Jesper Aagaard. BP603.C66 2004 200'.9'04—dc22 2003024374 987654321 Printed in the United States of America on acid-free paper Contents Contributors, ix Introduction, 3 James R. Lewis and Jesper Aagaard Petersen PART I: GROUPS IN THE CHRISTIAN TRADITION 1. A Family for the Twenty-first Century, 19 James D. Chancellor 2. Spirit Revelation and the Unification Church, 43 James A. Beverley 3. Reconstructing Reality: Conspiracy Theories about Jonestown, 61 Rebecca Moore 4. -
Mission and Revolution in Central Asia
Mission and Revolution in Central Asia The MCCS Mission Work in Eastern Turkestan 1892-1938 by John Hultvall A translation by Birgitta Åhman into English of the original book, Mission och revolution i Centralasien, published by Gummessons, Stockholm, 1981, in the series STUDIA MISSIONALIA UPSALIENSIA XXXV. TABLE OF CONTENTS Foreword by Ambassador Gunnar Jarring Preface by the author I. Eastern Turkestan – An Isolated Country and Yet a Meeting Place 1. A Geographical Survey 2. Different Ethnic Groups 3. Scenes from Everyday Life 4. A Brief Historical Survey 5. Religious Concepts among the Chinese Rulers 6. The Religion of the Masses 7. Eastern Turkestan Church History II. Exploring the Mission Field 1892 -1900. From N. F. Höijer to the Boxer Uprising 1. An Un-known Mission Field 2. Pioneers 3. Diffident Missionary Endeavours 4. Sven Hedin – a Critic and a Friend 5. Real Adversities III. The Foundation 1901 – 1912. From the Boxer Uprising to the Birth of the Republic. 1. New Missionaries Keep Coming to the Field in a Constant Stream 2. Mission Medical Care is Organized 3. The Chinese Branch of the Mission Develops 4. The Bible Dispute 5. Starting Children’s Homes 6. The Republican Frenzy Reaches Kashgar 7. The Results of the Founding Years IV. Stabilization 1912 – 1923. From Sjöholm’s Inspection Tour to the First Persecution. 1. The Inspection of 1913 2. The Eastern Turkestan Conference 3. The Schools – an Attempt to Reach Young People 4. The Literary Work Transgressing all Frontiers 5. The Church is Taking Roots 6. The First World War – Seen from a Distance 7. -
In Australia
IN AUSTRALIA I umber 2 SSN No. 1038-1139 June 2018 volume 82, n INSIDE Can Science Explain Phenomena? Ahimsā Florence Fuller: Theosophist and Artist 2019 National Convention, Sydney Theosophy in Australia, June 2018 INTERNATIONAL HEADQUARTERS: The Theosophical Society has its International Headquarters at Adyar, Chennai, India. International President: Tim Boyd International Vice-President: Deepa Padhi International Secretary: Marja Artamaa International Treasurer: Nancy Secrest NATIONAL HEADQUARTERS: State Representatives: Level 2, 162 Goulburn Street, Surry Hills Gaynor Fraser - SA/NT NSW 2010 email: [email protected] Phone: +61 02 9264 7056 Gloria Yiangou - NSW/ACT Fax: +61 02 9264 5857 email: [email protected] www.austheos.org.au Franco Guazzelli - WA email: [email protected] email: [email protected] National President: Linda Oliveira Helen Steven - TAS email: [email protected] email: [email protected] National Vice-President: Phillipa Rooke - QLD Helen Steven email: [email protected] email: [email protected] Kari Torgerson - VIC National Secretary: Dara Tatray email:[email protected] email: [email protected] National Treasurer: Beatrice Malka Education Coordinator: Pedro Oliveira email: [email protected] Editor: Linda Oliveira email: [email protected] Editorial Committee: Janice Scarabottolo, Olga Gostin, Patricia Ossenberg, Ruth Holt Subscriptions: non-members $25 p.a. within Australia, $30 p.a. overseas We invite articles or other items of no more than 2,300 words email: [email protected] Cover photo: Shutterstock Photos in this issue by: Dr Helen Lambert, Dianne Kynaston, Linda Oliveira, George Wester and Pedro Oliveira. Photos also sourced from Wikimedia Commons and Art Explosion 600,000 with the authority of Nova Development Corporation, USA. -
A REFLECTION on the SECRET DOCTRINE, No. 1
January 2012 A REFLECTION ON THE SECRET DOCTRINE , No. 1 The word doctrine may be defined as set of principles or as a body of teachings related to a particular subject. One example from the field of religion would be the Calvinist doctrine of predestination. In the realm of jurisprudence, the doctrine of self-defense is well established. Economists often refer to Marxist or Keynesian doctrines. The military has its doctrines relating to warfare which are studied at West Point and other military academies. A doctrine is something more than a mere idea, or even a concept. For these to be elevated to the status of doctrines, they need to be subjected to a period of intense critical analysis by scholars and experts in that particular field. The principles articulated by Mme. Blavatsky in The Secret Doctrine qualify as doctrines because they are part of a wisdom tradition extending back centuries in time. In his historical introduction to the 1979 edition, Editor Boris de Zirkoff dispenses with the notion that The Secret Doctrine is nothing more than a “syncretistic work wherein a multitude of seemingly unrelated teachings and ideas are cleverly woven together to form a more or less coherent whole” (1:74). It is not difficult to see how a novice reader might arrive at this superficial but erroneous conclusion, given the non-linear style of writing employed by Blavatsky in her magnum opus. To the student possessing a measure of intuitive capacity, deep and sustained consideration will reveal The Secret Doctrine to be “a wholly coherent outline of an ageless doctrine, a system of thought based upon occult facts and universal truths inherent in nature and which are as specific and definite as any mathematical proposition” (1:74). -
The Early Days of Theosophy in Europe by A.P
The Early Days of Theosophy in Europe by A.P. Sinnett The Early Days of Theosphy in Europe by A.P. Sinnett Theosophical Publishing House Ltd, London, 1922 NOTE [Page 5] Mr. Sinnett's literary Executor in arranging for the publication this volume is prompted to add a few words of explanation. There is naturally some diffidence experienced in placing before the public a posthumous MSS of personal reminiscences dealing in various instances with people still living. It would, however, be impossible to use the editorial blue pencil without destroying the historical value of the MSS. Mr. Sinnett's position and associations with the Theosophical Society together with his standing as an author in the Theosophical movement alike demand that his last writing should be published, and it is left to each reader to form his own judgment as to the value of the book in the light of his own study of the questions involved. Page 1 The Early Days of Theosophy in Europe by A.P. Sinnett CHAPTER - 1 - NO record could truly be called a History of the Theosophical Society if it concerned itself merely with events taking shape on the physical plane of life. From the first such events have been the result of activities on a higher plane; of steps taken by the unseen Powers presiding over human evolution, whose existence was unknown in the outer world when their great undertaking — the Theosophical Movement — was originally set on foot. To those known in the outer world as the Founders of the Theosophical Society — Madame Blavatsky and Colonel Olcott — the existence of these higher powers, The Brothers as they were called at first, was more or less imperfectly comprehended. -
Charitable Ownership/Use
PT 01-59 Tax Type: Property Tax Issue: Charitable Ownership/Use STATE OF ILLINOIS DEPARTMENT OF REVENUE OFFICE OF ADMINISTRATIVE HEARINGS CHICAGO, ILLINOIS RUDOLF STEINER BRANCH OF THE ANTHROPOSOPHICAL No. 00-PT-0010 SOCIETY OF CHICAGO (98-16-1077) P.I.N: 14-18-313-003 v. ILLINOIS DEPARTMENT OF REVENUE RECOMMENDATION FOR DISPOSITION APPEARANCE: Messrs. Donald Schramm and Glenn Guttman of Rieff, Schramm & Kanter on behalf of the (hereinafter the “applicant”). SYNOPSIS: This proceeding raises the following issues: first, whether applicant qualifies as: (a) “religious society” whose property is subject to exemption under Section 15-40 of the Property Tax Code, 35 ILCS 200/1-1 et seq. (hereinafter the “Code”) if used for appropriate purposes; or; (b) a “school” within the meaning of Section 15-35 of the Code; or, (c) an “institution of public charity within the meaning of Section 15-65(a) of the Code; and, second, whether real estate identified by Cook County Parcel Index Number 14-18-313-003 (hereinafter the "subject property") was used for the exempt purposes specified in Sections 15-35, 15-40 and/or 15-65 during any part of the 1998 assessment year. The underlying controversy arises as follows: 1 Applicant filed an Real Estate Tax Exemption Complaint with the Cook County Board of Review (hereinafter the “Board”) on June 30, 1999. The Board reviewed applicant’s complaint and recommended to the Illinois Department of Revenue (hereinafter the "Department") that the requested exemption be denied on grounds of insufficient evidence. The Department then issued its initial determination in this matter, which found that the subject property was not in exempt ownership and not in exempt use, on January 13, 2000. -
Anthroposophical Society of Hawaii Library Catalog.Numbers
Author Title Translator / Editor Transcrip Author Lecture date Lecture Publish / # copies tion 2 (first) Location Edition date Abbott, A. E. Encyclopedia of the Occult Sciences 1960 Abbott, A. E. Number Three: Its Occult Significance in Human Life 1962 Adams, David Artists in Spirit 1981 1981 Adams, George Lemniscatory Ruled Surface in Space and Counterspace 1979 Allen, Paul Christian Rosenkreutz Anthology Pietzner, 1968 Carlo Allen, Paul Time is at Hand Allen, 1995 Joan Allen, Paul Vladimir Soloviev: Russian Mystic 1978 Allen, Paul Writings and Lectures of Rudolf Steiner: A Bibiliography 1952 Andreed, Daniel Rose of the World 1997 Archiati, Pietro From Christianity to Christ 1996 Archiati, Pietro Giving Judas a Chance 1999 Arenson, Adolf Etheric Body Collison, H. 1932 Dornach 1932 2 Arenson, Adolf Fruits of Earnest Study of the Lectures of Rudolf Steiner Collison, H. 1930 Stuttgart 1930 4 Arenson, Adolf Fruits of Earnest Study of the Lectures of Rudolf Steiner III - On the Christ Mystery Collison, H. 1931 Stuttgart 1931 Arenson, Adolf History of the Childhood of Jesus Collison, H. 1922 2 Arenson, Adolf Interior of The Earth Collison, H. 1914 1944 2 Arenson, Adolf Lucifer 1933 Stuttgart 1933 2 Arenson, Adolf Mission of the Ancient Hebrews 1932 Stuttgart 1932 2 Arenson, Adolf On The Study of Spiritual Science Collison, H. 1913 Berlin 1914 2 Arenson, Adolf Sermon on the Mount Collison, H. Jan 20, 1914 Berlin 1914 Arenson, Adolf Ten Commandments 1913 1913 3 Armour, Elsie Saint Joan of Arc Collison, H. Baravalle, H. Geometry 1948 Barfield, Owen History, Guilt and Habit 1979 Barfield, Owen Rediscovery of Meaning and other Essays 1977 Barfield, Owen Romanticism Comes of Age 1966 Barfield, Owen Saving the Appearances Barnes, Henry A Life for the Spirit 1977 Barnes, Henry Into the Hearts Land 2005 Barnes, Henry, et al Education as an Art, Vol. -
Reincarnation Profile
Reincarnation By Eric Pement Introduction Reincarnation is the popular belief that after death the human soul or inner self leaves its former body and is eventually reborn into a new body. An earlier term is transmigration of the soul, indicating that the soul can migrate from one body to another. The ancient Greeks called it metempsychosis (“after ensoulment”) and palingenesis (“repeated birth”).1 Reincarnationist ideas have appeared in many lands, including island cultures having no contact with religions from the mainland. Though Greek philosopher and mathematician Pythagoras (570–495 BC) left no writings, his students claimed he remembered four previous lives and promoted metempsychosis. The works of Plato (428–348 BC) have been well preserved; he taught reincarnation, as did his Greek successors. The theory of reincarnation flourished in four religions from India: Hinduism, Buddhism, Jainism, and Sikhism. It is not in the oldest Hindu scriptures (the Vedas), but it appears in the Upanishads (about 700 BC) and later works.2 All four religions differ significantly in how they explain reincarnation. In Europe and America, the details were modified perhaps to sound more acceptable to Western ears, but the core theme remained: the soul is immortal and death is not final—only a recurring transition in an endless cycle of birth, death, and rebirth into a new form. Many reincarnationists believe that when one reaches sufficient spiritual illumination, the cycle of rebirth will cease and the soul will reunite with God, Brahman, or whatever they deem Ultimate Reality. Fundamental Questions Beliefs about reincarnation vary widely. Perhaps the best way to focus the topic is to ask a few questions. -
Painting the Masters. the Mystery of Hermann Schmiechen
Painting the Masters The Mystery of Hermann Schmiechen Massimo Introvigne (UPS, Torino, Italy) Besançon’s Forbidden Image One of the first books where sociology of religion met history of art was L’image interdite. Une histoire intellectuelle de l’iconoclasme, published by French social historian Alain Besançon in 1994 Iconoclasm vs Iconodulism The controversial book argued that Western art history is defined by opposition between iconoclasm (i.e the idea that the sacred should not be represented visually) and iconodulism (i.e support for sacred images) Although the terminology dates back to the Byzantine iconoclastic riots of the 8th century (right), modern Western iconoclasm originated with John Calvin (1509-1564) and became culturally dominant after the Enlightenment Iconoclasm: not against art, but against an art representing God or divine spirits Besançon’s definition of iconoclasm is not identical with some dictionary definitions of the same word. For him, iconoclasm is not against art and may even promote it. It only excludes from the field of art the representation of God and divine spirits or beings Image of Byzantine Emperor Leo III (685-741) on a coin: Leo, a leading iconoclast, was obviously not against representing himself Abstract Art as Iconoclasm Besançon* also argued that: 1. Iconoclasm is a distinctive trait of modernity, and abstract art is its most mature fruit 2. Symbolism, at first sight anti-iconoclastic, by substituting the Christian foundations of sacred art with a very different esoteric spirituality, in fact prepared the way for abstract iconoclasm 3. Several abstract painters, including Piet Mondrian (1872- 1944) passed at one stage through symbolism (Evolution, 1910-1911, left) * … with whom I do not necessarily agree Besançon and Theosophy Besançon claimed to be among the first social historians to devote serious attentions to Madame Blavatsky (1831-1891) and other Theosophical classics. -
Blavatsky Speaks Series Secret Doctrine's First Proposition Series
BISAC — REL068000, PHI013000, PHI003000 REL RELIGION / Theosophy PHI PHILOSOPHY / Metaphysics PHI PHILOSOPHY / Eastern Blavatsky Speaks Series Open Letter to Edward White Benson, Archbishop of Canterbury1 — pp. 16, New Blavatsky rebuts unspiritual conceptions about God — pp. 5 blavatsky-rebuts-unspiritual-conceptions-about-god Unspiritual thinkers are materialistic thinkers. Helena Petrovna Blavatsky, Carl Onion Secret Doctrine’s First Proposition Series Narayana, First or Third Logos? 2 — pp. 18, Noah is Logos3 — pp. 7, Secret Doctrine’s Second Proposition Series Karma Nuggets4 — pp. 21, Secret Doctrine’s Third Proposition Series Lucifer is Christos, Inner Light5 — pp. 28 New Blavatsky on the Holy Union of High Occultists — pp. 5 Or the marriage of Christos, our personal god, with Sophia or Divine Wisdom. blavatsky-on-the-holy-union-of-high-occultists Helena Petrovna Blavatsky, Carl Taylor-Robinson Mystic Verse and Insights With the Adepts by Franz Hartmann Confusing Words Budhism is Inner Wisdom6 — pp. 20, Theosophy and Theosophists Series Blavatsky defends Blavatsky7 — pp. 6, And the Christianity of Christ. - Website Update Cauldron.docm, printed 10 March 2021, 6:43:02 AM Page 1 of 4 Dr. Franz Hartmann on the Harmonical Society8 — pp. 14, De Zirkoff on the Secret Doctrine de-zirkoff-on-the-secret-doctrine Buddhas and Initiates Series A chant for the neophytes after their last initiation9 — pp. 8 New The Initiate’s Crown of Thorns the-initiate's-crown-of-thorns Constitution of Man Blood is the first incarnation of Universal Fluid10 — pp. 14, The Masters Speak Series New A Master of Wisdom defends Madame Blavatsky — pp. 8 master-kh-defends-madame-blavatsky A Master of Wisdom, Boris de Zirkoff, John Barrow Black versus White Magic Series New Evil is the infernal end of the polarity of spirit-matter — pp.