Rogation Procession and Mass

Total Page:16

File Type:pdf, Size:1020Kb

Rogation Procession and Mass C Now our feet are standing * The Blessing of the Fields within your gates, O Jerusalem. And Dedication of the Chapel of Saint Fiacre D Jerusalem is built as a city * The Saturday after The Ascension of Our Lord that is at unity with itself; 7 May 2005 C To which the tribes go up, The Chapel of Saint Fiacre the tribes of the LORD, * Sebastopol, California the assembly of Israel, to praise the Name of the LORD. The Rogation Procession is a gift of the French to the universal Church. The D For there are the thrones of judgment, * Rogation Procession normally takes place either on 25 April (Saint Mark's the thrones of the house of David. Day), or on the Monday, Tuesday, or Wednesday preceding The Ascension C Pray for the peace of Jerusalem: * of Our Lord, or at other times according to local usage. It was a time of blessing the fields, and fasting. When the practice was adopted into the “May they prosper who love you. Roman Rite, the fasting obligation was dropped, since the processions were D Peace be within your walls * held during Easter. Today we pray the litanies, bless the fields, and and quietness within your towers. participate in something really quite ancient C For my brethren and companions’ sake, * I pray for your prosperity. Today we also set apart and consecrate the Chapel of Saint Fiacre. We set it ORD aside as a holy place of devotion and worship for those who gather here from D Because of the house of the L our God, * time to time. I will seek to do you good.” THE ANNOUNCEMENT AND COLLECT The Dedication of the chapel P. Brothers and sisters: We have come together this day The People gather at the chapel. to bless the fields of this place, but especially to bless this chapel for the worship of almighty God and for APOSTOLIC GREETING the building up of the body of Christ. From this day P. The grace of Jesus Christ, the love of God, and the forward let it be a place for the gathering of the communion of the Holy Spirit be with you all. people of God, a place for proclaiming the Gospel C. And also with you. through Word and Sacrament, a place for bringing life and hope to us and to all those who gather here. PSALM 122 Laetatus sum The psalm is sung between Deacon and People, using the following psalm P. Let us pray tone: There is silence for a time, then: P. Direct us, O Lord, in all our doings with your most gracious favor and further us in your continual help, that in all our works, begun, continued, and ended in you, we may glorify your holy name and finally, by your mercy, obtain everlasting life; through Jesus D I was glad when they said to me, * Christ our Lord. Let us go to the house of the LORD.” C. Amen. 1 2 The perimeter of the chapel is incensed, and the doors are incensed. The THE INTERCESSION doors are opened. A. In peace, let us pray to the Lord. P. Peace be to + this house. C. Lord, have mercy. C. and to all who enter here. A. For the peace from above, and for our salvation, let us pray to the Lord. The ministers enter the chapel. The presiding minister goes to the altar, C. Lord, have mercy. blesses it with incense, traces five crosses on the mensa, and then lays his A. For the peace of the whole world, for the well being hand on the altar: P. Blessed are you, O Lord our God, king of the of the Church of God and for the unity of all. Let us universe. You have nourished your people with the pray to the Lord. heavenly bread in Jesus Christ. Bless and sanctify all C. Lord, have mercy. who receive Christ’s body and blood at this altar A. For this place, these fields, pastures and gardens, for which today we set apart. Give them grace to life in this dwelling, for this chapel, and for all who offer faith and love through out their lives, until at last we here their worship and praise, let us pray to the all behold you face to face at the heavenly altar Lord. where your blessed Mother, the saints, and the C. Lord, have mercy. angels praise you forever; through our Lord Jesus A. Help, save, comfort, and defend us, gracious God. Christ, who lives and reigns with you and the holy C. Amen. Spirit, one God, forever. C. Amen. P. All your works praise you, O God. C. and your faithful servants bless you. The presiding minister goes to the crucifix, blesses it with incense, and says: P. Blessed are you, O Lord our God, king of the P. Blessed are you, O Lord, our God, king of the universe. You have enriched our lives with every universe. You made the whole earth for your glory; good and perfect gift; you have commanded us to all creation praises you. We lift our voices to join the show your splendor to our children and to praise songs of heaven and earth, of things seen and you with lives of love, justice, and joy. Accept this unseen. crucifix which we offer in thanksgiving; may this sign of your Son’s triumph draw us to the one who P. You stretched out the heavens like a curtain; you leads us with a banner of salvation. Bring us all at divided the day from the night; you appointed times length to your perfect kingdom, where you live and and seasons for work and rest, for tearing down and reign with the Son and the Holy Spirit, now and building up, You blessed your people through all forever. generations and guided them in life and death: C. Amen. Abraham and Sarah; Moses and Miriam; Isaiah and all the prophets; Mary, the Mother of God; Ss. Peter, James and John, and all the apostles; and all the saints and witnesses in your Church of ages past, in whom your Spirit spoke and moved. 3. 4. Be with us now and bless the fruits of this land, and it is not like the land of Egypt, from which you have all those who labor and rest in this place. Grant us come, where you sowed your seed and watered it with faith to know your gracious purpose in all things, your feet, like a garden of vegetables; but the land which and continue your blessings to us through the you are going over to possess is a land of hills and valleys, bounty of your creation; through your Son, Jesus which drinks water by the rain from heaven, a land which Christ our Lord, who lives and reigns with you and the LORD your God cares for; the eyes of the LORD your the Holy Spirit, one God, now and forever. God are always upon it, from the beginning of the year to C. Amen. the end of the year. "And if you will obey my commandments which I command you this day, to love The people are blessed with incense. the LORD your God, and to serve God with all your heart D. Let us go in peace. and with all your soul, God will give the rain for your C. Thanks be to God. land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil. The Rogation Procession And God will give grass in your fields for your cattle, and Canticles and Litanies are sung as the Procession moves from station to you shall eat and be full. station. The people follow the crucifer up the hill to the first station. The sub deacon begins the Canticle: L. The Word of the Lord. C. Thanks be to God! CANTICLE: Benedicite, omnia opera The minister incenses the enclosure P. Let us pray. There is silence for a time, then: P. O God, our first home was a garden of your own making. Bless + these plants that they may not only be food for our bodies, but a sign of our dependence 1. All you Works of the Lord, ´bless the Lord - * on your wonderful creation, and your love for us. praise him, and magnify ´him for ever. C. Amen. 2. You Angels of the Lord, ´bless the Lord - * praise him, and magnify ´him for ever. The procession moves to the next station. 3. All you powers of the Lord, ´bless the Lord - * 5. You showers and dew, ´bless the Lord -* praise him, and magnify ´him for ever. praise him, and magnify ´him for ever. 4. You sun and moon, ´bless the Lord; * 6. You winds of God, ´bless the Lord;* you stars of heaven, ´bless the Lord : praise him, and magnify ´him for ever. 7. You winter and summer, ´bless the Lord -* STATION I: THE VEGETABLE GARDEN praise him, and magnify ´him for ever. READING: Deuteronomy 11:10-15 For the land which you are entering to take possession of 6. 5. STATION II: THE WILD AREA 10. You nights and days, ´bless the Lord -* You light and darkness, ´bless the Lord; READING: Psalm 145:15-21. 11. You lightnings and clouds, ´bless the Lord -* The eyes of all look to you, praise him, and magnify ´him for ever. and thou give them their food in due season. You open your hand, STATION III: THE ORCHARD and satisfy the desire of every living thing.
Recommended publications
  • Heritage Politics and Neglected Traditions: a Case-Study of Skellig Michael In: Heritage Regimes and the State [Online]
    Regina F. Bendix, Aditya Eggert and Arnika Peselmann (dir.) Heritage Regimes and the State Göttingen University Press Heritage Politics and Neglected Traditions: A Case- Study of Skellig Michael Máiréad Nic Craith Publisher: Göttingen University Press Place of publication: Göttingen University Press Year of publication: 2013 Published on OpenEdition Books: 12 April 2017 Serie: Göttingen Studies in Cultural Property Electronic ISBN: 9782821875470 http://books.openedition.org Electronic reference NIC CRAITH, Máiréad. Heritage Politics and Neglected Traditions: A Case-Study of Skellig Michael In: Heritage Regimes and the State [online]. Göttingen: Göttingen University Press, 2013 (generated 10 septembre 2020). Available on the Internet: <http://books.openedition.org/gup/383>. ISBN: 9782821875470. Heritage Politics and Neglected Traditions: A Case-Study of Skellig Michael Máiréad Nic Craith This essay explores a case-study of World Heritage in the southwest of Ireland from an anthropological perspective with particular reference to changing relati- onships between local stakeholders, the Irish state party and UNESCO. It exa- mines the impetus for change in cultural practices at a local level and reactions to such impulses at national and international levels. Changing heritage practices at Skellig Michael reflect greater community involvement in the protection of heritage at local levels, as well as an evolving understanding of heritage in an international context. Moreover, the case-study illustrates the strong impact of ICOMOS (Inter- national Council on Monuments and Sites) in continuing to guide the state party in Ireland and its willingness to listen to local actors and experts. 1 World Heritage Sites in Ireland World Heritage status is highly prized. Apart from the international legitimacy and universality it confers on the value of a site, it is also viewed as a guarantor of au- thenticity or “global cultural currency” (Kaschuba 2008: 37).
    [Show full text]
  • October 12, 2012 7:59 AM
    From: Paul Parent Garden Club <[email protected]> Sent: Friday, October 12, 2012 7:59 AM To: [email protected] Subject: Paul Parent Garden Club News - October 12, 2012 Please click here to read online if newsletter is not displayed below Edition 12.41 Paul Parent Garden Club News October 12, 2012 Featured Quote: Gifts for the Gardener "In the garden, Autumn is, indeed, the crowning glory of the year, bringing us the fruition of months of thought and care and toil. And at no season, save Here are some great ideas for gifts your perhaps in Daffodil time, do we get such superb colour effects as from August favorite gardener will just love! to November." ~Rose G. Kingsley, The Autumn Garden, 1905 Contact Information: E-Mail: Click to contact us. No Escape Mouse Magic by Bonide Telephone: (207) 985-6972 Watch 'em disappear! (800) 259-9231 (Sunday 6 AM to 10 AM) The all-natural ingredients in Mouse Magic trigger "escape/avoidance" behaviors in mice, driving them away. This unique new method of rodent control combines the effectiveness of Fax: natural essential oils with the convenience of "place pack" technology. (207) 985-6972 Drive mice from homes, sheds, patios, gardens...anywhere they are a problem. Address: Proven to last over 30 days in laboratory tests. Paul Parent Garden Club 2 Blueberry Pines Dr Simple to Use! Just toss convenient "place packs" anywhere mice hide, enter, feed or Kennebunk, ME 04043 nest. Natural, pleasantly scented, essential oils peppermint and spearmint safely drive mice Regular Phone Hours: away without harm to children or pets.
    [Show full text]
  • Legacy of Iconoclasm Volume
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository The Legacy of Iconoclasm: Religious War and the Relic Landscape of Tours, Blois and Vendôme, 1550-1750 Eric Nelson St Andrews Studies in French History and Culture ST ANDREWS STUDIES IN FRENCH HISTORY AND CULTURE The history and historical culture of the French-speaking world is a major field of interest among English-speaking scholars. The purpose of this series is to publish a range of shorter monographs and studies, between 25,000 and 50,000 words long, which illuminate the history of this community of peoples between the later Middle Ages and the late twentieth century. The series covers the full span of historical themes relating to France: from political history, through military/naval, diplomatic, religious, social, financial, gender, cultural and intellectual history, art and architectural history, to historical literary culture. Titles in the series are rigorously peer-reviewed through the editorial board and external assessors, and are published as both e-books and paperbacks. Editorial Board Dr Guy Rowlands, University of St Andrews (Editor-in-Chief) Professor Andrew Pettegree, University of St Andrews Professor Andrew Williams, University of St Andrews Dr David Culpin, University of St Andrews Dr Sarah Easterby-Smith, University of St Andrews Dr David Evans, University of St Andrews Dr Justine Firnhaber-Baker, University of St Andrews Dr Linda Goddard, University of St Andrews Dr Bernhard Struck, University
    [Show full text]
  • Ulysses, Episode XII, "Cyclops"
    I was just passing the time of day with old Troy of the D. M. P. at the corner of Arbour hill there and be damned but a bloody sweep came along and he near drove his gear into my eye. I turned around to let him have the weight of my tongue when who should I see dodging along Stony Batter only Joe Hynes. — Lo, Joe, says I. How are you blowing? Did you see that bloody chimneysweep near shove my eye out with his brush? — Soot’s luck, says Joe. Who’s the old ballocks you were taking to? — Old Troy, says I, was in the force. I’m on two minds not to give that fellow in charge for obstructing the thoroughfare with his brooms and ladders. — What are you doing round those parts? says Joe. — Devil a much, says I. There is a bloody big foxy thief beyond by the garrison church at the corner of Chicken Lane — old Troy was just giving me a wrinkle about him — lifted any God’s quantity of tea and sugar to pay three bob a week said he had a farm in the county Down off a hop of my thumb by the name of Moses Herzog over there near Heytesbury street. — Circumcised! says Joe. — Ay, says I. A bit off the top. An old plumber named Geraghty. I'm hanging on to his taw now for the past fortnight and I can't get a penny out of him. — That the lay you’re on now? says Joe.
    [Show full text]
  • Church of Our Lady of Angels
    Church of Our Lady of Angels Rev. Kevin P. Abels, Pastor Rev. Msgr. Kevin B. Noone, Pastor Emeritus Rev. Arputham Arulsamy, Parochial Vicar Rev. Dragan Pusic, Parochial Vicar Rev. Mark Simmons, Parochal Vicar Rev. Kenneth J. Calder, Retired; in Residence Seminarian Joe Danzi Deacon Charles R. Hurley Mrs. Rocio Castillo-Siegel, Director of Religious Education Tele: 718-748-6553 Spanish Ministry: Tele: 718-836-7200 Bay Ridge Catholic Academy 365 83rd Street, Brooklyn, NY 11209 Mr. Kevin Flanagan, School Principal Mr. Russell Berry, Asst. Principal [email protected] TWENTY-SECOND SUNDAY IN ORDINARY TIME ? AUGUST 29, 2021 DOERS OF THE WORD The second reading for today begins a ive-week series of selections from James, a letter that is classiied among the so-called “catholic” (or universal) epistles because they are addressed to a general audience rather than to one particular community. Today’s text offers important advice for Christians of every generation. God is irst cited as the author of all gifts, and in particular, reference is made to the gift of baptism by which we have been made the “first fruits” of the new creation. What follows is advice based on a very Jewish under- standing of the “word” as an active force, operative in the world. We are reminded that unless we, too, become “doers” of the word, our claim to faith is empty. Today and in subsequent weeks the author reminds us that it is equally important to do the “works” of love, for example, by caring for the “orphans and widows in their afliction.” Copyright © J.
    [Show full text]
  • Original Ownership of the Portland State University Book of Hours
    Portland State University PDXScholar Texts of Time Special Collections: Rare Books & Manuscripts 2015 02, A Mystery of Belonging: Original Ownership of the Portland State University Book of Hours Shirleanne Ackerman Gahan Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/textsoftime Part of the History of Religion Commons, and the Medieval History Commons Let us know how access to this document benefits ou.y Recommended Citation Gahan, Shirleanne Ackerman, "02, A Mystery of Belonging: Original Ownership of the Portland State University Book of Hours" (2015). Texts of Time. 1. https://pdxscholar.library.pdx.edu/textsoftime/1 This Book is brought to you for free and open access. It has been accepted for inclusion in Texts of Time by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. A Mystery of Belonging: Original Ownership of the Portland State University Book of Hours Shirleanne Ackerman Gahan Many famous French Books of Hours were commissioned by kings, queens, and other members of the nobility. These patrons owned beautifully crafted Books of Hours that have been the subject of much scholarly research. Towards the end of the fifteenth century, people of lesser social status, such as clerics, merchants, and civil servants were also able to acquire Books of Hours.1 Their books were often “less carefully designed,” with fewer illuminations, and purchased on the open market of Paris, which was the center of book production during this time.2 Sometimes bourgeois patrons wrote their names in their Books of Hours as a sort of record keeping for births, baptisms, marriages, and deaths.3 Determining patronage of bourgeois Books of Hours becomes a complex task for historians when there are no identifying marks within the book.
    [Show full text]
  • SAINT JOSEPH CATHOLIC CHURCH August 27, 2017 • 21St Sunday in Ordinary Time ! WELCOME!
    SAINT JOSEPH CATHOLIC CHURCH August 27, 2017 • 21st Sunday in Ordinary Time ! WELCOME! MASS SCHEDULE Weekend ! Saturday Evening Vigil 4:30 pm ! Sunday 8:30 am and 10:30 am ! Children’s Liturgy 10:30 am ! ! Weekday ! Monday Friday 7:00 am Morning Mass ! Tuesdays 8:45 am School Mass (during school year) ! ! ! SACRAMENTS Confessions ! Saturday: 3:45 pm 4:15 pm ! Anytime upon request (call the rectory office) ! ! Baptisms ! Welcome! We look forward to welcoming your child into ! the faith through the sacrament of Baptism. We celebrate this sacrament on Sundays for registered members of our parish. If this is your first child to be baptized, please call us to schedule your attendance at our parent class. ! ! Marriage ! Congratulations! We are happy to help you plan your ! wedding here at our parish. Please contact our office ! before reserving your reception hall to be sure you get the date you want. Please note there is a 6 month marriage preparation time for all registered couples (those not regis- tered will have a 12 month preparation time) beginning with the first meeting with Fr. John. Please call the rectory ! office to make an appointment. ! Care of the Sick and Homebound ! DONUT SUNDAY NEXT WEEKEND… We are here to assist any parishioner unable to attend Mass by bringing the Eucharist and/or providing an Anoint- HOSTED BY ST. FIACRE SOCIETY ing of the Sick. Please call to make arrangements. ! ! Funerals ! We are truly sorry for your loss. Please contact us prior to STOP BY FOR COFFEE, DONUTS, AND… publishing in the news.
    [Show full text]
  • On Some Diseases Bearing Names of Saints
    ON SOME DISEASES BEARING NAMES OF SAINTS. Robert Fletcher, M.D. Columbia and Bristol, M.R.C.S. Late Principal Assistant Librarian, Surgeon-General's Office, Washington, D.C., U.S.A. ^'hile the history of medicine has been written with diligence and research in various languages, and in some instances in a Portentous number of volumes, there are still many unexplored byways which may lead to discoveries of interest, though they 111 aV be of no striking importance. The folk-lore of different Peoples, popular superstitions in regard to disease, allusions to Medicine in the old chroniclers, poets and dramatists, have c?ntributed something of value to the history of medicine, and *? a knowledge of the estimation of the physician in the popular ^ind. Among these outlying subjects for research the association of diseases with the names of the early saints and Martyrs of the Christian Church offers a field which has been ^ut little explored. I have been accustomed for many years to make notes of allusions in this direction, and the quantity thus obtained is really surprising. I have made no search for ^esethese references, butb may say of them as Falstaff said of ^?tspur's revolt? " Rebellion lay in his way, and he found it." ^ few remarks upon the general subject, with illustrations from s?ttie of the more prominent diseases which have been thus Pr?vided with names, will, I trust, prove not uninteresting. The printed works of the hagiographers, such as the Aurea ^enda, the Catalogus Sanctorum of Peter de Natalibus, Alban ^utler's Lives of the Saints, the more recent work of Baring- J?uld, and above all that monument of pious industry and GSearch, the great Bollandist compilation, the Acta Sanctorum, ^hich has now reached to nearly seventy-five folio volumes, L 296 DR.
    [Show full text]
  • Thomas Head Hunter College and the Graduate Center, CUNY
    A Guide to the Sources of Late Antique and Medieval Hagiography Compiled by Thomas Head Hunter College and the Graduate Center, CUNY Contents: 1) The primary sources ; 2) Guides to the saints ; 3) Guides to hagiographic literature ; 4) Guides to iconography ; 5) General works in hagiographic scholarship ; 6) Some useful catalogues of manuscripts . 1. The primary sources. 1/1. Some major collections of hagiographic sources. Sanctuarium seu Vitae sanctorum , ed. Boninus Mombritius (Bonino Mombrizio), 2 vols. (Milan, ca. 1477; reprint edition, Paris, 1910). De probatis sanctorum historiis ed. Laurentius Surius (Laurence Suhr), 6 vols. and index (first edition, Cologne, 1570-75; second edition, 1576-1581; third edition, Venice, 1581). Fourth editon: De probatis sanctorum vitis , 12 volumes (Cologne, 1618). Fifth edition: Historiae seu Vitae sanctorum . , 13 vols. (Marieta, 1875-1880). (Organized by liturgical calendar.) Acta primorum martyrym sincera et selecta . , ed. Th. Ruinart (Paris, 1689). Second edition: Antwerp, 1713. Third edition: Verona, 1731. Fourth edition: Augsburg, 1802-3. Fifth edition: Regensburg, 1859. Acta Sanctorum quotquot toto orbe coluntur , eds. Jean Bolland, et al, (original ed., 67 vols., Antwerp and Brussels, 1643-1940; second edition, 43 vols., Venice; third edition, 60 vols., Paris). (Organized by liturgical calendar.) Standard abbreviation: AASS. Acta Sanctorum ordinis Sancti Benedicti , eds. Luc d'Achéry and Jean Mabillon, first ed., 6 vols. in 9 (Paris, 1668-1701; partial reprint edition, Brussels, 1935). (Organized by century of the "Order of St. Benedict": the first volume covers the sixth century, the sixth volume the eleventh.) Standard abbeviation: AASSOB. 1/2. Other standard collections of medieval sources which include hagiographic material.
    [Show full text]
  • August 2018 from Father Miller of Refuge; a Place of Solace; a Threshold of Hope to This Community and Beyond
    The Angelus Monthly Publication of the Church of Our Saviour August 2018 From Father Miller of refuge; a place of solace; a threshold of hope to this community and beyond. This Sunday we commemorated the 94th Over the last 94 years, God has richly anniversary of the Church of Our Saviour! blessed us beyond measure. Over and over again, Ninety-four years of faithful, dedicated, and we have seen that God has His hand on this devout worship of our Lord and Saviour Jesus parish and continues to do so. As we enter this Christ in the Virginia-Highland Community. Sunday’s festivities and beyond, take heart in Since her inception, the Church of Our Saviour knowing that God continues to guide and direct has sought to be a place where one can find our steps together into the future (Proverbs 16:9), “the most beautiful and satisfying services in and God will continue to bless us richly. But, the city of Atlanta, a churchly service, and at God is calling us to more, as we realize together the same time [be a place that furnishes] a ser- the Kingdom of God here on Earth; in the midst vice that will be informal enough to meet the of our shared life. needs of the large number of people who have Let this parish anniversary mark the been otherwise trained.” From the beginning, beginning of a new season at the Church of Our the Church of Our Saviour has been a place to Saviour. The writer of Ecclesiastes reminds us, experience a tangible encounter with the Living “to everything there is a season, and a time to God through Word and Sacrament.
    [Show full text]
  • Saint Fittick – Some Linguistic Light?
    Saint Fittick – Some Linguistic Light? Colm Ó Baoill King’s College, Aberdeen Torry, now a southern suburb of Aberdeen, was linked to the city only by a ferry until a bridge across the river Dee was built in 1887. The principal modern church in Torry is that of Saint Fittick, and a little further to the east (Grid ref. NJ 963 049), surrounded by fields just above the Bay of Nigg, there is an old ruined building, with attached graveyard, which was also once Saint Fittick’s church, until it was abandoned in 1829. Who was Saint Fittick? Mo Futag On three small-scale maps in Gerhard Mercator’s Atlas of 1613 (Mercator 1613: between pp. 57 and 62), a small circle to the east of Torry is marked S. Mofutak. The hand-drawn map of Lower Deeside made by the Reverend Timothy Pont between c. 1583 and 1596 (Pont Map 11) has a place-name which may be read as S:Mofytacs. ness at the same point: it appears to be the name of the headland now known as Girdleness. The Calendar of Camerarius (1631, 203; cf. Forbes 1872, 243) has the following entry for 26 December: Sanctus Mofutacus Confessor. Celebris habebatur in Aberdonensi Dioec- esi, extatque non procul à Torrey insignis Ecclesia sancto Monfutaco dicata [Saint Mofutacus, confessor, used to be considered famous in the Diocese of Aberdeen, and there exists, not far from Torrey, a distinguished church which is dedicated to Saint Monfutacus] (Camerarius ‒ David Chambers, d. 1641 ‒ was an alumnus of King’s College, Aberdeen.) It must surely be that the saint so named was known in the Scots-speaking Aberdeen area, right down to the seventeenth century or later, by the Gaelic- looking name Mo Futag (the -n- in Monfutaco is doubtless simply a typesetter’s error).
    [Show full text]
  • Eighteenth Sunday in Ordinary Time 1 August 2021 a St. Boniface Weekly
    Eighteenth Sunday in Ordinary Time St. Boniface Catholic Church 110 N. Buchanan St., Edwardsville, IL 62025 Phone 618.656.6450 FAX 618.656.7669 1 August 2021 Most Reverend Thomas John Paprocki Bishop, Diocese of Springfield, IL Very Reverend Jeffrey Goeckner, VF Pastor, Dean of the Alton Deanery President, Father McGivney Catholic High School Reverend Michael Meinhart Parochial Vicar Reverend Paul Habing Ministerio Español Reverend Robert Johnson Chaplain, SIUe Brother Nathaniel Szidik OSB Transitional Deacon Deacon Daniel Corbett Deacon Emeritus/Tribunal Advocate Mrs. Linda Daniels, Mrs. Cindy Clark, Mrs. Benna Denue, Mr. Jack Hake, Mr. Kurt Hylla, Mr. Martin Morrissey, Dr. Marcelo Nieto, Mrs. Sue Papajcik and Dr. Nathan Vuagniaux Pastor’s Cabinet Mrs. Laura Kretzer Principal, St. Boniface School Mr. Joseph Lombardi Principal, Father McGivney Catholic High School Dr. Marcelo Nieto & Mrs. Alma Pedersen Coordinadors de la comunidad Español PARISH STAFF Mrs. Benna Denue Parish Office Manager and Administrative Assistant Mrs. Cindy Zurliene Business Manager Mr. Dale Renken Operations Manager Mrs. Sue Papajcik Parish School Financial Officer Safe Environment & Volunteer Coordinator Mrs. Deb Hilling Parish School Administrative Assistant Mr. Michael Joslyn Parish Campus Maintenance Manager Mr. Ryan Hentz, Mr. Bill Doerr, Mr. Nathan Braun Parish Campus Maintenance Assistants Miss Jill Griffin Director of Worship & Music Mrs. Emily Moore Parish Choir Director Dr. Mary Jo Pembrook Contemporary Choir Director Mr. Clyde Nosser Pastoral Associate, Tribunal Advocate & Spiritual Advisor Mr. John Lednicky Tech Specialist & Communications Mrs. Sarah Kreke Bulletin Editor & Communications Mrs. Jo Niebur & Kelly Schilly Parish Office Receptionists Mrs. Linda Daniels Tribunal Advocate A St. Boniface Weekly Publication 2 EVERGREEN NOTES Issue 669 ~ August 1, 2021 On the Evergreen cover this week: STB RCIA PROCESS REMINDER: Eighteenth Sunday in Ordinary Time We will livestream Interested in learning more about the Catholic faith? The Rite of Christian Sunday 10:15 a.m.
    [Show full text]