M Edieval Art in England
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The William Cole Archive on Stained Glass Roundels for the Corpus Vitrearum
THE WILLIAM COLE ARCHIVE ON STAINED GLASS ROUNDELS FOR THE CORPUS VITREARUM Contents of the Archive NB All material is arranged alphabetically. Listed Material 1. List of Place Files: British, Overseas - arranged alphabetically according to place. Tours - arranged chronologically. 2. List of Articles by William Cole, draft and published material. 3. List of Correspondence with Museums and Organisations. 4. List of Articles about Stained Glass Roundels by other Authors. 5. List of Photographs from various Museums and Collections. 6. List of Slides. 7. Correspondence: A-G, H-P, Q-Z (listed) General, with individuals (unlisted) Unlisted Material 8. Notebooks, cassettes and manuscripts made by William Cole. 9. Corpus Vitrearum conferences. 10. A range of guidebooks and pamphlets. 11. Box of iconography reference cards. 12. William Cole‟s card index of Netherlandish and North European Roundels, by place. 1 1a. Place files Place Location Catalogue Contents of file reference Addington St Mary the Virgin, 7–73 Draft article [WC] Buckinghamshire Correspondence Alfrick St Mary Magdalene, 74–90 Correspondence Hereford & Worcester Banwell St Andrew, Avon 113–119 Correspondence Begbroke St Michael, Oxfordshire 120–137 Correspondence Berwick-upon- Holy Trinity, 138–165 Correspondence Tweed Northumberland Birtles St Catherine, Cheshire 166–211 Draft article [WC] Bishopsbourne St Mary, Kent 212–239 Correspondence Blundeston St Mary, Suffolk 236–239 Correspondence Bradford-on- Holy Trinity, Wiltshire 251–275 Correspondence Avon Photocopied images Bramley -
The Parish of Christchurch the Priory Church of the Holy Trinity, Christchurch St George, Jumpers St John at Purewell for Sunday 9 May, 2021
The Parish of Christchurch The Priory Church of the Holy Trinity, Christchurch St George, Jumpers St John at Purewell for Sunday 9 May, 2021 Dear Friends, Our journey through these eight weeks of Easter takes a new direction on Thursday 13th, when the Church celebrates Ascension Day. In addition to our customary morning services at the Priory (11.00) and St George’s (10.00), we shall mark this important festival by holding a Eucharist for Ascension Day at 7.00pm that evening in the Priory. The Ascension appears in the list of Jesus’ life events recorded in the Apostles' Creed – conception, birth, crucifixion, death, resurrection, ascension and, the only one yet to happen, when Jesus shall “come again to judge the living and the dead”. Ascension is the sign that Jesus has been vindicated as our Saviour and now reigns as Lord; that "at the name of Jesus, every knee shall bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord" (Phil 2.10). Ascension is the confirmation that the salvation Jesus achieved on the cross and released through the resurrection means that humanity has been redeemed and is now taken up into heaven with Christ. Ascension is the sign that, in Christ, we have direct access to God our Father, to worship him in all we are and in all we do; for Christ has restored the fellowship of heaven and earth. * * * * * As every year since 2016, Thy Kingdom Come begins on Ascension Day and continues until Pentecost, on May 23rd. -
Medieval Heritage and Pilgrimage Walks
Medieval Heritage and Pilgrimage Walks Cleveland Way Trail: walk the 3 miles from Rievaulx Abbey, Yorkshire to Helmsley Castle and tread in the footsteps of medieval Pilgrims along what’s now part of the Cleveland Way Trail. Camino de Santiago/Way of St James, Spain: along with trips to the Holy Land and Rome, this is the most famous medieval pilgrimage trail of all, and the most well-travelled in medieval times, at least until the advent of Black Death. Its destination point is the spot St James is said to have been buried, in the Cathedral of Santiago de Compostela. Today Santiago is one of UNESCO’s World Heritage sites. Read more . the Cathedral of Santiago de Compostela holds a Pilgrims’ Mass every day at noon. Walk as much or as little of it as you like. Follow the famous scallop shell symbols. A popular starting point, both today and in the Middle Ages, is either Le Puy in the Massif Central, France OR the famous medieval Abbey at Cluny, near Paris. The Spanish start is from the Pyrenees, on to Roncevalles or Jaca. These routes also take in the Via Regia and/or the Camino Frances. The Portuguese way is also popular: from the Cathedrals in either Lisbon or Porto and then crossing into Falicia/Valenca. At the end of the walk you receive a stamped certifi cate, the Compostela. To achieve this you must have walked at least 100km or cycled for 200. To walk the entire route may take months. Read more . The route has inspired many TV and fi lm productions, such as Simon Reeve’s BBC2 ‘Pilgrimage’ series (2013) and The Way (2010), written and directed by Emilio Estevez, about a father completing the pilgrimage in memory of his son who died along the Way of St James. -
Daniel Cottier's Aesthetic of Beauty in Australia
Daniel Cottier’s Aesthetic of Beauty in Australia Andrew Montana Detail from Fig. 11. Lyon, Cottier & Co. The Seasons staircase window Glenyarrah mansion, Sydney. c.1876. “A range of performance beyond any modern artist”; so Ford Madox Brown’s appreciation of the work of his former pupil, the brilliant colourist, decorator and stained glass artist, Daniel Cottier (1837-91) was reported in the Glaswegian press. “Here tone and colour are suggestive of paradise itself,” he enthused about Cottier’s decorative enrichment of the interior of Queen’s Park United Presbyterian Church (1867-69), which Brown saw in Glasgow in 1883.1 Brown had befriended Cottier in the late 1850s at the Working Men’s College in Red Lion Square, London, where Cottier attended lectures by John Ruskin and was instructed in draw- ing by Brown, who had taken over from Dante Gabriel Rossetti.2 Through Brown, Cottier studied Pre-Raphaelite art and observed the formation of Morris, Marshall, Faulkner & Co. in London in 1861.3 Following on from Morris’s example, Cottier made a successful career from his decorating businesses in London, New York, and Sydney, where he co-established Lyon, Cottier & Co. in 1873. He brought distinctive expressions of the British Aesthetic movement in painted and 1 “Gossip and Grumbles,” Evening Times (Glasgow), 9 Oct. 1893, p. 1. 2 Margaret H. Hobler: In Search of Daniel Cottier, Artistic Entrepreneur, 1838-1891. The City University of New York: M. A. Thesis (unpub.), Hunter College, 1987, pp. 10, 22. 3 Juliet Kinchin: “Cottier’s in Context: the Significance of Dowanhill Church.” Cottier’s in Context: Daniel Cottier, William Leiper and Dowanhill Church, Glasgow. -
The Compass, 57 Stour Road, Christchurch, Dorset BH23
The Compass, 57 Stour Road, Christchurch, Dorset BH23 1FG The Compass, 57 Stour Road, Christchurch, BH23 1FG Asking Price: £165,000 An outstanding one bedroom first floor flat, situated within only a short walking distance of the main shopping facilities of Christchurch. This well appointed property would be an ideal First Time home or an excellent Buy to Let Investment. The property has been subject to improvements by the current Vendor, having been totally re-decorated throughout, prior to being offered onto the open market. The property further benefits from off road allocated parking, a sunny south facing sitting room, with an attractive Juliet balcony, a modern partly fitted kitchen, spacious bathroom and a south facing aspect to the bedroom. An early inspection is highly recommended for this realistically priced Town Centre property. ENERGY PERFORMANCE CERTIFICATE The energy efficiency rating is a measure of the overall efficiency of a home. The higher the rating the more energy efficient the home is and the lower the fuel bills will be. Hunters 302 Lymington Road, Highcliffe, Christchurch, BH23 5ET | 01425 272163 [email protected] | www.hunters.com VAT Reg. No 168 6495 55 | Registered No: 08616140 | Registered Office: 302 Lymington Road, Highcliffe, Christchurch, Dorset, BH23 5ET A Hunters Franchise owned and operated under licence by TANT Highcliffe Limited Location This centrally located property is situated Superbly presented one bedroom VIEWING ARRANGEMENTS within only a few minutes level walk of first floor flat By Appointment With: Hunters Tel: 01425 272163 Christchurch Town Centre and main High street, with the Historic Christchurch Priory Ideal First time purchase or Buy OPENING HOURS: to Let Investment property Monday – 9- 6pm beyond, where the Rivers Stour and Avon Tuesday – 9-6pm conjoin, linking to Christchurch Harbour Wednesday – 9-6pm and Mudeford Quay. -
Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected]
Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 2016 Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the European History Commons, History of Religion Commons, and the Music Commons Recommended Citation Van Oort, Danielle, "Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal" (2016). Theses, Dissertations and Capstones. Paper 1016. This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. REST, SWEET NYMPHS: PASTORAL ORIGINS OF THE ENGLISH MADRIGAL A thesis submitted to the Graduate College of Marshall University In partial fulfillment of the requirements for the degree of Master of Arts in Music Music History and Literature by Danielle Van Oort Approved by Dr. Vicki Stroeher, Committee Chairperson Dr. Ann Bingham Dr. Terry Dean, Indiana State University Marshall University May 2016 APPROVAL OF THESIS We, the faculty supervising the work of Danielle Van Oort, affirm that the thesis, Rest Sweet Nymphs: Pastoral Origins of the English Madrigal, meets the high academic standards for original scholarship and creative work established by the School of Music and Theatre and the College of Arts and Media. This work also conforms to the editorial standards of our discipline and the Graduate College of Marshall University. With our signatures, we approve the manuscript for publication. ii ACKNOWLEDGEMENTS The author would like to express appreciation and gratitude to the faculty and staff of Marshall University’s School of Music and Theatre for their continued support. -
Eighteenth-Century English and French Landscape Painting
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2018 Common ground, diverging paths: eighteenth-century English and French landscape painting. Jessica Robins Schumacher University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Other History of Art, Architecture, and Archaeology Commons Recommended Citation Schumacher, Jessica Robins, "Common ground, diverging paths: eighteenth-century English and French landscape painting." (2018). Electronic Theses and Dissertations. Paper 3111. https://doi.org/10.18297/etd/3111 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. COMMON GROUND, DIVERGING PATHS: EIGHTEENTH-CENTURY ENGLISH AND FRENCH LANDSCAPE PAINTING By Jessica Robins Schumacher B.A. cum laude, Vanderbilt University, 1977 J.D magna cum laude, Brandeis School of Law, University of Louisville, 1986 A Thesis Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Art (C) and Art History Hite Art Department University of Louisville Louisville, Kentucky December 2018 Copyright 2018 by Jessica Robins Schumacher All rights reserved COMMON GROUND, DIVERGENT PATHS: EIGHTEENTH-CENTURY ENGLISH AND FRENCH LANDSCAPE PAINTING By Jessica Robins Schumacher B.A. -
River Brue's Historic Bridges by David Jury
River Brue’s Historic Bridges By David Jury The River Brue’s Historic Bridges In his book "Bridges of Britain" Geoffrey Wright writes: "Most bridges are fascinating, many are beautiful, particularly those spanning rivers in naturally attractive settings. The graceful curves and rhythms of arches, the texture of stone, the cold hardness of iron, the stark simplicity of iron, form constant contrasts with the living fluidity of the water which flows beneath." I cannot add anything to that – it is exactly what I see and feel when walking the rivers of Somerset and discover such a bridge. From source to sea there are 58 bridges that span the River Brue, they range from the simple plank bridge to the enormity of the structures that carry the M5 Motorway. This article will look at the history behind some of those bridges. From the river’s source the first bridge of note is Church Bridge in South Brewham, with it’s downstream arch straddling the river between two buildings. Figure 1 - Church Bridge South Brewham The existing bridge is circa 18th century but there was a bridge recorded here in 1258. Reaching Bruton, we find Church Bridge described by John Leland in 1525 as the " Est Bridge of 3 Archys of Stone", so not dissimilar to what we have today, but in 1757 the bridge was much narrower “barely wide enough for a carriage” and was widened on the east side sometime in the early part of the 19th century. Figure 2 - Church Bridge Bruton Close by we find that wonderful medieval Bow Bridge or Packhorse Bridge constructed in the 15th century with its graceful slightly pointed chamfered arch. -
5888 the London Gazette, October 30
5888 THE LONDON GAZETTE, OCTOBER 30, easterly fence of the main-road to Clanville Gate, 2. This Order shall take effect from and imme- thence by the north-easterly fence of the road to diately after the first day of November, one Clanville, thence by the easterly fence of five thousand eight hundred and eighty-eight. fields through which a footpath runs from Clan- Herbert M. Sufi. ville to Suttou in the parish of Ditcheat, thence by the south-easterly fence of the road to Brook House, thence by the southerly fence of East SCHEDULE. Hill-lane to the Somerset and Dorset Railway, An Area in the counties of Dorset and Somer- and thence by the Somerset and Dorset Railway set, comprising in the county of Dorset, the poor to' the said Bridge near Cole Station aforesaid, law parishes of Purse Caundlc, in the petty (4.) in the counties of Dorset and Somerset, sessional division of Sherborne, Stourton Cauridle, comprising, in. the, county of Dorset the civil Stalbridge, Marnhull, and Fifehead Magdalen, in parishes «-f Buckhorn "Weston and Kington Magna, the petty sessional division of Sturmiuster. and and the portions of the parishes of Gillingham and West Stour, East Stour, Todber, Stour Provost, Silton lying within the following boundaries, that Motcombe, Gillingham, Bourton Silton, Buck- is to say, commencing at a point in the parish of horn Weston. and Kington Magna, in the petty "IGfiUmglinm where the north-eastern boundary of sessional division of Shaftesbury ; and comprising the parish of Kinglon Magna adjoining Gillingham in the county of -
'Daylight Upon Magic': Stained Glass and the Victorian Monarchy
‘Daylight upon magic’: Stained Glass and the Victorian Monarchy Michael Ledger-Lomas If it help, through the senses, to bring home to the heart one more true idea of the glory and the tenderness of God, to stir up one deeper feeling of love, and thankfulness for an example so noble, to mould one life to more earnest walking after such a pattern of self-devotion, or to cast one gleam of brightness and hope over sorrow, by its witness to a continuous life in Christ, in and beyond the grave, their end will have been attained.1 Thus Canon Charles Leslie Courtenay (1816–1894) ended his account of the memorial window to the Prince Consort which the chapter of St George’s Chapel, Windsor had commissioned from George Gilbert Scott and Clayton and Bell. Erected in time for the wedding of Albert’s son the Prince of Wales in 1863, the window attempted to ‘combine the two ele- ments, the purely memorial and the purely religious […] giving to the strictly memorial part, a religious, whilst fully preserving in the strictly religious part, a memorial character’. For Courtenay, a former chaplain- in-ordinary to Queen Victoria, the window asserted the significance of the ‘domestic chapel of the Sovereign’s residence’ in the cult of the Prince Consort, even if Albert’s body had only briefly rested there before being moved to the private mausoleum Victoria was building at Frogmore. This window not only staked a claim but preached a sermon. It proclaimed the ‘Incarnation of the Son of God’, which is the ‘source of all human holiness, the security of the continuousness of life and love in Him, the assurance of the Communion of Saints’. -
Issue 18 • Spring 2014 Patron: the Duchess of Kent Singing Out!
NEWS FROM THE CHOIR SCHOOLS’ ASSOCIATION The benefits of a Choir School education ISSUE 18 • SPRING 2014 PATRON: THE DUCHESS OF KENT SINGING OUT! l Canterbury Cathedral Girls’ Choir sang their first Evensong on Saturday 25 January which included music by Vaughan Williams, Dyson and SS Wesley. As the girls processed out from the Quire stalls they received a standing ovation. Under the baton of Assistant Organist, David COnHAIRMAN 22 November moreR thanOGER 100,000O youngVEREND people worldwide, WRITES including… Newsholme, the girls will initially sing at many of our choristers, sang the music of Benjamin Britten. They were services when the boy choristers are on celebrating the centenary of the birth of one of the greatest composers of their twice-termly breaks. Their next the 20th century. Evensong is on Saturday 29 March, followed by the Diocesan Service Our cathedrals and college chapels taken for granted and that they are fully celebrating the 20th anniversary of continued to ring with the sound of supported, musically, socially and Women’s Ministry on Saturday 10 May. glorious music sung by our choristers financially. Music of a high quality often The sixteen girls are aged 12-16 and attend through Christmas, with much of it brought comes at a price, but I believe that any eight different schools in the area. to the fore through radio and television. money spent on cathedral music pays for This term we are working towards Easter itself many times over. It gives pleasure to permeates each day and where what they and I asked Christopher Walji, Head the listener, engaging many entering our do is highly-respected by fellow non- Chorister of Rochester Cathedral, to reflect cathedrals and college chapels for the first chorister pupils. -
The Gothic Revival Character of Ecclesiastical Stained Glass in Britain
Folia Historiae Artium Seria Nowa, t. 17: 2019 / PL ISSN 0071-6723 MARTIN CRAMPIN University of Wales THE GOTHIC REVIVAL CHARACTER OF ECCLESIASTICAL STAINED GLASS IN BRITAIN At the outset of the nineteenth century, commissions for (1637), which has caused some confusion over the subject new pictorial windows for cathedrals, churches and sec- of the window [Fig. 1].3 ular settings in Britain were few and were usually char- The scene at Shrewsbury is painted on rectangular acterised by the practice of painting on glass in enamels. sheets of glass, although the large window is arched and Skilful use of the technique made it possible to achieve an its framework is subdivided into lancets. The shape of the effect that was similar to oil painting, and had dispensed window demonstrates the influence of the Gothic Revival with the need for leading coloured glass together in the for the design of the new Church of St Alkmund, which medieval manner. In the eighteenth century, exponents was a Georgian building of 1793–1795 built to replace the of the technique included William Price, William Peckitt, medieval church that had been pulled down. The Gothic Thomas Jervais and Francis Eginton, and although the ex- Revival was well underway in Britain by the second half quisite painterly qualities of the best of their windows are of the eighteenth century, particularly among aristocratic sometimes exceptional, their reputation was tarnished for patrons who built and re-fashioned their country homes many years following the rejection of the style in Britain with Gothic features, complete with furniture and stained during the mid-nineteenth century.1 glass inspired by the Middle Ages.