DOCSLIB.ORG

EKEV Vol.30 No.46.Qxp Layout 1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

4 August 2018 23 Av 5778 Shabbat ends London 9.39pm Jerusalem 8.13pm Volume 30 No. 46 Ekev Artscroll p.980 | Haftarah p.1197 Hertz p.780 | Haftarah p.794 Soncino p.1032 | Haftarah p.1051 Shabbat Mevarechim Rosh Chodesh Elul is next Shabbat and Sunday In Loving Memory of Barry Taylor z’l (Benyamin Labe ben Pincus) Forever in our hearts and thoughts. “For the Lord, your God, is bringing you to a good Land… a Land of wheat, barley, grape, fig, and pomegranate; a Land of oil-olives and date-honey” (Devarim 8:7-8). 1 Sidrah Summary: Ekev 1st Aliya (Kohen) – Devarim 7:12-9:10 Mount Sinai. At that time, the tribe of Levi was set Moshe encourages the Israelites to keep God’s apart for its special functions of guarding the Ark commandments. This will allow them to prosper and serving God. in the Land and to be the most blessed of peoples. In the same way that God took them 5th Aliya (Chamishi) – 10:12-11:9 out of Egypt, so too He will allow them to defeat Moshe entreats the Israelites to fear and love God the Cana’anite nations. The nation must destroy and to open their hearts to Him. Moshe recalls the the Cana’anites’ idols. Moshe entreats the miraculous Exodus from Egypt, the splitting of the Israelites to remember the 40 years in the desert, Sea of Reeds and the earth swallowing Korach including the challenges involved in eating the and his rebels. manna. God will bring them into a Land with abundant resources, where they will lack nothing. 6th Aliya (Shishi) – 11:10-21 Moshe goes on to say that God always has “His Point to Consider: What is the meaning of the eyes” on the Land of Cana’an. He then tells them word ‘ekev’ in the first verse of the sidrah? (see a passage which we recite twice daily as the Rashi to 7:12) second paragraph of the Shema (see green siddur, p.68). It spells out the benefits of fulfilling 2nd Aliya (Levi) – 8:11-9:3 the commandments and the consequences of Moshe warns the Israelites not to forget God once neglecting them. The mitzvot of tefilin, mezuzah they have entered the Land. They should not fall and studying Torah and are stated. into the trap of thinking they inherited the Land thanks to their own efforts and merits; rather, Question: What produce will the ‘early and late it was God who guided and protected them rains’ allow the people to gather? (11:14) Answer during the years in the desert. Failure to heed this on bottom of page 6. lesson will result in exile from the Land. 7th Aliya (Shevi’i) – 11:22-25 3rd Aliya (Shlishi) – 9:4-9:29 Moshe encourages the people to remember their The Israelites should remember that they are a Torah learning and to have a connection with “stiff-necked people” and they are not inheriting Torah scholars (see Rashi). the Land because of their own righteousness. In fact, since leaving Egypt, they repeatedly Haftarah provoked God, initially with the sin of the golden Taken from the book of Yeshaya, this is the second of calf, which Moshe now recalls in detail. He also the seven ‘haftarot of consolation’ read after Tisha reminds them of the sin of the spies. B’Av. Just like a mother will not forget the child of her womb, so too God will never forget the Jews and will 4th Aliya (Revi’i) – 10:1-11 avenge those nations who have persecuted them. Moshe describes how he carved two new stone He calls upon the Jews to be a “light unto the tablets, having broken the first set upon seeing the nations”. worship of the golden calf when descending United Synagogue Daf Hashavua Produced by US Living & Learning together with the Rabbinical Council of the United Synagogue Editor: Rabbi Chaim Gross Editor-in-Chief: Rabbi Baruch Davis Editorial Team: Rabbi Daniel Sturgess, Michael Laitner, Sharon Radley Available also via email US website www.theus.org.uk ©United Synagogue To sponsor Daf Hashavua please contact Gila Howard on 020 8343 5699, or [email protected] If you have any comments or questions regarding Daf Hashavua please email [email protected] 2 No Fear by Rabbi David Lister, Edgware United Synagogue “And now, Israel, what does altogether: an awe-struck awareness of God’s the Lord your God require of power and majesty. you? Simply: • to fear the Lord your God To grasp this, think of something dizzyingly large or powerful: the biggest mountain you have ever • to walk in His ways seen, towering up into the sky, perhaps wreathed • and to love Him in clouds or capped with snow; a jet engine seen close up, so big that it dwarfs the people next to • and to serve the Lord your God with all your it and so powerful that it can thrust the aircraft heart forward at hundreds of miles per hour; a volcanic • and (to serve Him) with all your soul eruption, blasting through the sides of a mighty crater, spewing out countless tons of ash which • to observe the commandments of the Lord hang in the atmosphere for months on end. • and (to observe) His statutes” (Devarim 10:12- 13). Then remember that, however powerful that thing is, it is absolutely insignificant next to God’s power. On the divine scale, the mountain is not This Biblical passage is apt to provoke a wry even a wrinkle on the Earth’s surface. The jet smile. The introductory “simply...” (‘ki im’ in engine is a feeble, wheezing toy and the volcanic Hebrew) seems to be at odds with the seven- eruption is a tiny, gentle breeze. point menu which follows, especially when we see how profound and demanding the requirements are. Furthermore, the first directive Perhaps Moshe is telling us to bear this in mind – fear – seems like a recipe for unhappiness and above all else. The phrase “ki im”, normally anxiety. Is this really what God wants of us? translated as ‘simply’, in this context means ‘nothing but’. Moshe invites us to have ‘nothing but’ God’s supreme power at the forefront of our Rabbi Shimshon Raphael Hirsch (d. 1888) minds. If we feel the might of His presence in a examines the cantillation of the passage and way that transcends and permeates all other derives a helpful understanding. He points out experiences, then following His commandments that there is a telisha gedola which slows down becomes almost automatic. How can one do the reading for the word ‘fear’, followed by kadma anything but walk in God’s ways, fall in love with v’azla, mahpach and pashta, quicker notes that Him and keep His commandments when He is so hurry the reading of the rest of the passage. This, present in every part of our lives? he suggests, indicates that fear is the key to all the other tasks set before us. If we can but fear God, pausing and reflecting on this mindset, all the other ideas which Moshe outlines will cascade out, as unstoppable and inevitable as the way the rest of the passage is sung. What kind of fear is it that brings about so many other lofty ideals as a natural result? Rabbi Hirsch writes that, rather than referring to panic or terror borne of the prospect of grisly retribution, Moshe is actually recommending something else In memory of Devorah Bat Avraham 3 Solutions in the Sidrah: Anne Frank’s Final Message by Rabbi Yoni Birnbaum, Hadley Wood Jewish Community The final entry in Anne what they could achieve ‘if there were no other Frank’s diary, dated 1 August people in the world’. In other words, how they, 1944, was written just three personally, could seek to ensure the fulfilment days before she and her of the mission of the Jewish people in their own family were betrayed to the lives. Nazis. It reads as follows: When we read the diary of Anne Frank we know the meaning of the blank page that follows her “Dearest Kitty, final entry. Yet we also know that is not what the I'm split in two. One side contains my exuberant book is about. It is about a 15-year-old girl trying cheerfulness, my flippancy, my joy in life and, to discover herself and her place within the above all, my ability to appreciate the lighter side inexplicable world that she had been born into. of things… This side of me is usually lying in wait to ambush the other one, which is much purer, Anne never had a chance to find out what she deeper and finer… could and would have become – the future that lay ahead of her. When everybody starts hovering over me, I get cross, then sad, and finally end up turning But if there was one thing that Anne Frank would my heart inside out, the bad part on the have wanted people to take from her life and outside and – and keep trying to find a way to diary, to be her legacy, it might have been this become what I'd like to be and what I could be very question: ‘To find out what I could be if only if… if only there were no other people in the there were no other people in the world….’ world. Yours, Anne”. Ultimately, that is a view that the Torah wants us to take as well. In this week’s sidrah, Moshe recounts at length the events surrounding the Giving of the Torah on Mount Sinai.
Recommended publications
  • Mazal 12-13 Layout 1

    Mazal 12-13 Layout 1

    Mount Zion Temple NON-PROFIT 1300 Summit Avenue US POSTAGE PAID PERMIT NO. 814 MaZAL . Mount Zion Adult Learning Saint Paul, MN 55105 TWIN CITIES, MN Address Service Requested 5773 - 2012/2013 How our Adult Education Inside this brochure are classes and one-time programs for all kinds Program is Organized of learners. Browse and find something that sparks your curiosity. Our adult education offerings are divided More offerings are still being planned for the year. into three categories, corresponding to the three core values of Mount Zion’s vision: If you have suggestions, comments, or questions, please contact: Rabbi Spilker ([email protected]) or TORAH vru, Siana Goodwin ([email protected]) incoming chair of MaZAL. Life-long Learning t Sacred Texts t Hebrew In this category, you will find courses, lectures, and discussions on Torah and other Did Isaac offer himself as a sacrifice? sacred Jewish literature. You will also find lessons at all levels in the Hebrew language Study Genesis, Chapter 22: The Akedah/Binding of Isaac through which we are best able to access these Rashi study in Downtown Minneapolis sacred texts. Thursdays (on-going), Noon-1 p.m. (Call the Mount Zion office to confirm class schedule). AVODAH vsucg 220 S. 6th St., Suite 1800 Minneapolis (US Bank Building) Rabbi Adam Stock Spilker Worship t Liturgy t Spirituality In our methodic reading of Genesis beginning Here you will find classes covering topics on years ago in the beginning, we have arrived to religion and spirituality, including liturgy, chapter 22 in time for the High Holy Days.
  • Biblical Commentary on the Old Testament

    Biblical Commentary on the Old Testament

    CORNELL UNIVERSITY LIBRARY ( Biblica Tr PRESENTED BY ALFRED C. BARNES. NOT TO BE TAKEN IL, FROM THE ROOM. CORNELL UNIVERSITY LIBRARY 3 1924 070 685 833 The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/cletails/cu31924070685833 — — — — — — T. and T. Clark's Publications. In Three Volumes, Imperial 8vo, price 24.S. each, ENCYCLOPEDIA OR DICTIONARY OF BIBLICAL, HISTORICAL, DOCTRINAL, AND PRACTICAL THEOLOGY. BASED ON THE REAL-ENCYKLOPADIE OF HERZ06, PLITT, AND H4DCK. EDITED BY PHILIP SCHAFF, D.D., LL.D., PROFESSOR IN THE UNION THEOLOaiCAL SEMINARY, NEW TORK. 'As a compreliensiTe work of reference, within a moderate compass, we know nothing at all equal to it in the large department which it deals with.' Church Bells. ' The work will remain as a wonderful monument of industry, learning, and skill. It will be indispensable to the student of specifically Protestant theology ; nor, indeed do we think that any scholar, whatever be his especial line of thought or study, would find it superfluous on his shelves.' Literary Churchman, 'We commend this work with a touch of enthusiasm, for we have often wanted such ourselves. It embraces in its range of writers all the leading authors of Europe on ecclesiastical questions. A student may deny himself many other volumes to secure this, for it is certain to take a prominent and permanent place in our literature.' jEvangelical Magazine. 'Dr. Schaff's name is a guarantee for valuable and thorough work. His new Eacyclo- pasdia (based on Herzog) will be one of the most useful works of the day.
  • Raphael Meldola in Livorno, Pisa, and Bayonne

    Raphael Meldola in Livorno, Pisa, and Bayonne

    Chapter 7 Defining Deviance, Negotiating Norms: Raphael Meldola in Livorno, Pisa, and Bayonne Bernard Dov Cooperman* 1 The Secularization Thesis The link between modernization and secularization has long been a staple of Jewish historiography. Secularization was the necessary prerequisite for, and the inevitable response to, Jews’ “emancipation” from discriminatory legal provisions. It was evidenced in the abandonment of Jewish ritual observance, an intentional imitation of external norms that was either to be praised as “enlightenment” or decried as “assimilation,” and the abandonment of Jewish “authenticity.” The decline in observance was accompanied by, or justified by, a parallel abandonment of traditional religious beliefs and theological concepts. And at the same time, the kehilla, the autonomous Jewish community, lost its ability to enforce religious discipline and suppress unacceptable religious ideas.1 Thus the transition to modernity was equated with a decline in rabbini- cal and communal authority, the abandonment of traditional behaviors, and the collapse of orthodox mentalities. In a famous article published almost a century ago, the young historian Salo Baron questioned whether moderniza- tion had been worth such a great cultural and communal cost.2 But he did not question the narrative itself; if anything, his regret over what was lost rein- forced the assumption that modernization and secularization were one. * My thanks to Professors Gérard Nahon and Peter Nahon as well as to Doctor Nimrod Gaatone for their thoughtful comments on this paper. While I was unable to take up their several ex- cellent suggestions here, I hope to do so in further work on Meldola. Of course, all errors are my own.
  • The Music of the Bible, with Some Account of the Development Of

    The Music of the Bible, with Some Account of the Development Of

    . BOUGHT WITH THE INCOl^E .. FROM THE SAGE ENDOWMENT FUlSfD THE GIFT OF Henrg W. Sage 1891 ,. A>.3ooq..i.i... /fiMJA MUSIC LIBRARY Cornell University Library ML 166.S78 1914 The music of the Bible with some account 3 1924 021 773 290 The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924021773290 Frontispiece. Sounding the Shophar. (p. 224/ THE MUSIC OF THE BIBLE WITH SOME ACCOUNT OF THE DEVELOPMENT OF MODERN MUSICAL INSTRUMENTS FROM ANCIENT TYPES BY JOHN STAINER M.A., MUS. DOC, MAGD. COLL., OXON. NEW EDITION : With Additional Illustrations and Supplementary Notes BY the Rev. F. W. GALPIN, M.A., F.L.S. London : NOVELLO AND COMPANY, Limited. New York: THE H. W. GRAY CO., Sole Agents for the U.S.A. [ALL RIGHTS RESERVED.] 5 ORIGINAL PREFACE. No apology is needed, I hope, for issuing in this form the substance of the series of articles which I contributed to the Bible Educator. Some of the statements which I brought forward in that work have received further confirmation by wider reading; but some others I have ventured to qualify or alter. Much new matter will be found here which I trust may be of interest to the general reader, if not of use to the professional. I fully anticipate a criticism to the effect that such a subject as the development of musical instruments should rather have been allowed to stand alone than have been associated with Bible music.
  • אוסף מרמורשטיין the Marmorstein Collection

    אוסף מרמורשטיין the Marmorstein Collection

    אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences
  • Accents, Punctuation Or Cantillation Marks?

    Accents, Punctuation Or Cantillation Marks?

    Accents, Punctuation or Cantillation Marks? A Study of the Linguistic Basis of the ṭəʿ Matthew Phillip Monger Masteroppgave i SEM4090 Semittisk Språkvitenskap 60 studiepoeng Program: Asiatiske og afrikanske studier Studieretning: Semittisk språkvitenskap med hebraisk Instituttet for kulturstudier og orientalske språk UNIVERSITETET I OSLO 1. juni 2012 II Accents, Punctuation or Cantillation Marks? A Study of the Linguistic Basis of the ṭəʿ Matthew Phillip Monger (Proverbs 1:7) יִרְאַ ַ֣תיְְ֭הוָ ה רֵ אשִ ַ֣ ית דָ ָּ֑עַ ת III © Matthew Phillip Monger 2012 Accents, Punctuation or Cantillation Marks? The Linguistic Basis of the ṭəʿ Matthew Phillip Monger http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo IV Abstract This thesis discusses different strategies for interpreting the placement of the ṭəʿ in Masoretic Text of the Hebrew Bible. After introducing the signs and their distribution in the text, the thesis looks at different levels of linguistic analysis where the ṭəʿ provide interesting information. At the word level, word stress and vowel length are discussed. At the phrase level, the different types of phrases are analyzed in light of a closest constituent analysis. At the verse level, the distribution of the ṭəʿ is shown to depend on simple rules which maximize the most common structures of Tiberian Hebrew. Prosodic structure is also evaluated to show what bearing that it has on the placement of the ṭəʿ . Finally, the ṭəʿ are discussed in relation to discourse features. The goal of the thesis is to show that the ṭəʿ are not simply musical notation, but have a linguistic basis, and provide insight into linguistic features of Tiberian Hebrew.
  • Libri Josuae Et Judicum;

    Libri Josuae Et Judicum;

    <^s- IIS \ Hfel ^ I LI B R I JOSUAE ET JUDICUM, D^:!^?^! d\s'd: LIBRI JOSUAE ET JUDICUM TEXTUM MASORETICUM ACCURATISSIME EXPRESSIT, E FONTIBUS MASORAE VARIE ILLUSTRAVIT, NOTIS CRITICIS CONFIRMAVIT S. BAER, EX OFFICINA BERNHARDI TAUCHNITZ. LIPSIAE 1891. DEC 1 1 194? 12IG1 MEMOEIA lUSTI IN BENEDICTIONEM! Duodecimam partem bibllae textus mei masoretice crltice- que recensi libros Josuae et Judicum publicans, dolore mortui fautoris mei carissimi, Doctoris Francisci Delitzsch, ubique clarissimi professoris, memini. Profecto! amicus patermis mihi erat, qui ex anno milleslmo octingentesimo quinquagesimo nono (1859) ad masoreticos labores meos publicandos atque augendos re consilioque me omni modo adiuvabat. In edendis libri& singularibus bibliae textus recensi curator et adiutor mens erat, qui gravibus suis commendationibus per triginta annos libri? introitum ad doctos .viYOs dabat. Quin ad librum Jeremiae meum anno elapso editum, quamquam gravi morbo afFectus, praefationem ornantem scripsit. Haec tamen ultima amorls res illustris amici nunc beati erat. A. d. IV. nonas Martias MDCCCXC, septuagesimum octavum annum agens, corpus contritum in terra reliquit et pia anima pura in paradisum escendit, ubi luceat in lumine aeternae vitae. Et ego — ego nunc solus sum; amicus paterne adiuvans mihi evanuit! — Tamen animus mihi non despondendus, labor semel in- ceptus et fere perfectus mihi non interrumpendus est. Bono cum Deo, me adiuvabit, corpus mentemque mihi servabit, ut laborem inceptum secundum illustris amici mei dispositionem ad finem perducere possim. Josuae et Judicum libros Dei auxiho iam nunc aestimatis bibliae amicis proponere possum. Si fortasse nonnullae enormitates inveniuntur, lectores oro, ut indulgeant, cum, ut supra dixi, conceptio et correctio nunc mihi soli esset curae.
  • Hebrew Grammar

    Hebrew Grammar

    STACK ANNEX 5 094 575 INTROD JCT1OX HEBREW GRAMMAR, BY REV. A. M'CAUL, D.D. INTRODUCTION HEBREW GRAMMAR; FOR THE USE OF BEGINNERS. COMPILED BY REV. A. MC CAUL, D.D., PROFESSOR OF HEBREW, KING'S COLLEGE, LONDON ; AND PREBENDARY OF ST. PAUL'S. LONDON : JOHN W. PARKER, WEST STRAND ; B. WERTHEIM, 13, PATERNOSTER ROW. MDCCCXLVII. ALEXANDER MACINTOSH, PRINTER, GREAT NEW STREET. LONDON. TO THE REV. JOHN RICHARDSON MAJOR, D.D., HEAD MASTER OF KING'S COLLEGE SCHOOL, THE FOLLOWING COMPENDIUM, IS INSCRIBED, WITH SINCERE ESTEEM AND RESPECT, BY THE AUTHOR. 2093670 ADVERTISEMENT. " THE following compilation is strictly what it professes to be, AN " INTRODUCTION to Hebrew Grammar. No language can be acquired by means of a compendium. But experience has taught me, that a large and comprehensive grammar may impede the progress of beginners, especially when the chief part of their time and strength is necessarily devoted to other subjects. For such the following pages may serve as a practical outline. The original intention was that it should not exceed two sheets. But having learned that the study of Hebrew was to be introduced into King's College School, it seemed necessary to add more complete tables. Mr. Duncan obligingly allowed me the use of the stereotype plates of the tables " of verbs, reprinted from Gesenius' Lehrgebaude," by the Rev. Dr. Lee. The larger Grammars recommended for the study of the advanced student are those of the Rev. Dr. Lee, Professor Ewald, and the late Dr. Gesenius. A. MC C. INTRODUCTION HEBREW GRAMMAR. HEBREW LETTERS. CONSONANTS. THE Hebrew alphabet consists of twenty-two letters, all consonants.
  • Textum Masoreticum Accuratissime Expressit E Fontibus Masorea Varie

    Textum Masoreticum Accuratissime Expressit E Fontibus Masorea Varie

    , :..H ' " , ;^ : .i^.,c" ItiltntmT itf IDfllciilni ^. I (Litllxn^r. PWi^rtttcit Itit XV442liD Return on or before MAV iil Epigraphe totius lihri Duodecim masoretica. 102 esto! Summa versuum libri Macte '• : - : * T-: Duodecim est mille et quinquaginta, i^sDi ,ti^T2J7am tib&^ lizsy ^'nn ' T • : ' • • -:- iv V T T •• signum blDN (n=1000, S=20, : ^=30); medium eorum versus Michae 3, 12. Sectiones ejus sunt • • ' T : ' T V : : V t t : viginti una, signum Jl^tlN (N=l, rf=5, '=10, Ji=5). Loci pasekati as^bttJ ^'^'npi i^n^^nDn n''; ejus sunt decem, signum :\T • (t=7, : T :'-: t : t :;=3). Scripta et legenda ejus sunt :f'^ ^^2DT ,J-I^^'l triginta sex, signum ib (b=30, 1=6). - d^^niiisji niNT? ^b^ 'hbdji niaui Anni libri sunt trecenti et viginti septem anni, ab Usia rege ad annum I V V - T • •. ' • ' • T - V : quo venit Alexander. — -:-•'.•-; T V T T - Signum ordinis Duodecim prophe- "y^^ d-^i^ 'n^D tarum est d"T n"i£ m)2 ^"3.*3>''?l d^N^na ^sd (primae literae nominum eorum: '^"'^:! : d''t n'':2: n"m "^"n M=5>\aifi, -^^bNi" cet.). — Proplie- Summa versuum omnium d-^jst^^iSJj-bs b^ d^piDEti diDD tarum est novem milia et ducenti d-^s^^vum d\n5<73i d^^sbi^ t^w nonaginta quatuor, signum 'l"i£ .... «-T •T-; -:• *i"-j (-0=9000, i£=90, n''!: 1^2D"i ^J-iya^nN". ^=200, '-Y^S - 'T^: 'tt:-: n=4), et medium eorum versus jd^ti?^?!? '^^^^? ^5^=^ i;^o^ Jesaiae 17, 3. : 101 Epigraphe totius libri Duodecim masoretica.
  • Keil & Delitzsch

    Keil & Delitzsch

    THE BOOK OF ECCLESIASTES TRANSLATED BY M. G. EASTON Introduction If we look at the world without God, it appears what it is, — a magnificent, graduated combination of diverse classes of beings, connected causes and effects, well-calculated means and ends. But thus contemplated, the world as a whole remains a mystery. If, with the atheist, we lay aside the idea of God, then, notwithstanding the law of causation, which is grounded in our mental nature, we abandon the question of the origin of the world. If, with the pantheist, we transfer the idea of God to the world itself, then the effect is made to be as one with the cause, — not, however, without the conception of God, which is inalienable in man, reacting against it; for one cannot but distinguish between substance and its phenomena. The mysteries of the world which meet man as a moral being remain, under this view of the world, altogether without solution. For the moral order of the world presupposes an absolutely good Being, from whom it has proceeded, and who sustains it; it demands a Lawgiver and a Judge. Apart from the reference to this Being, the distinction between good and evil loses its depth and sharpness. Either there is no God, or all that is and happens is a moment in the being and life of God Himself, who is identical with the world: thus must the world-destructive power of sin remain unrecognised. The opinion as to the state of the world will, from a pantheistic point of view, rise to optimism; just as, on the other hand, from an atheistic point of view, it will sink to pessimism.
  • Outlines of Hebrew Accentuation : Prose and Poetical

    Outlines of Hebrew Accentuation : Prose and Poetical

    "PJ 4581 X>28 1/^. THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES Aa/ •-^,'. «.,< OUTLINES HEBREW ACCENTUATION, PBOSE AISD POETICAL. Eev. a. K. DAVIDSON, M.A. Abkn Ezra. AVILLIAMS AND NOBGATE, 14, HENRIETTA STREET, COYENT GAEDFA, LONDON, AND 20, SOUTH FREDERICK STREET, EDINBURGH. MDCCCLXl. OUTLINES HEBREW ACCENTUATION, PROSE AND POETICAL. Eev. a. b. dayidsox, m.a. vpx J;»t^'n i6) "i"? nnxn i6 D^oycn l^-its hv i:)J^kc' c'ln^D ba WILLIAMS AND NORGATE, 14, HENRIETTA STREET, COYENT GARDEN, LONDON, AND 20, SOUTH FREDERICK STREET, EDINBURGH. MDCCCLXI. HKKTFORD: rRINTKD BY STKPHKN AUSTIN, FORK STRKET. PEEFACE. The following tract was undertaken to supply a want in most Hebrew Grammars that are current,—a want especially felt in connection with the teaching in the New College. It has always been the practice of Dr. Duncan, the Hebrew Professor there, to give instruc- tion in the whole Masoretic punctual system, vowels and accents alike. This is the natural course for a thorough scholar to take—the course, indeed, which a thorough scholar must take ; for many parts of the mechanism of the vocalic system cannot be understood, without, at the same time, understanding the disturb- ing influence of the accentual system upon it. This natural way, however, w^as often practically not quite successful, from the want of anything to which the Student might refer when the Teacher's explanations were forgotten or misunderstood. I thus thought that a short tract on the question, containing the chief facts or rules—without unnecessary attempt at rationale, on a subject which some will deem wholly irrational—might not be unwelcome to iStudents.
  • 1 Samuel 1-1 to 2-10.Doc Page 1 of 4 Haftarah of Rosh Hashanah Day 1

    1 Samuel 1-1 to 2-10.Doc Page 1 of 4 Haftarah of Rosh Hashanah Day 1

    Haftarah of Rosh Hashanah Day 1 – 1st Samuel 1:1-2:10 chantable English version by Len Fellman based on the translations of Aryeh Kaplan ‘The Living Torah’, the Stone Edition Tanach, The Artscroll Machzor, and The Jersualem Bible based on the Hebrew version chanted by Moshe Haschel in ‘Navigating the Bible II’; http://bible.ort.org/books/haftarotd4.asp?action=displaypage&book=6&chapter=1&verse=1&portion=63 1:1 [Once there was] a certain man from Ramathaim-Tsofim, from the Mount of Ephraim, [and his name] [was Elkanah],[son of Yerocham],[son of Elihu], son of Tohu, son of Tsuf , an Efrati. 2 And he had two wives: the name of one was Hannah, the name of the other one––Peninnah. It happened that Peninnah had children, but Hannah had no children. 3 [He would go up]––the man Eli––from his city from year to year [to worship and] [offer sacrifice] to Adonai Ts’vaot in Shiloh. [And in that place]the two[sons of Eli], Chophni and Pinchas, were priests to Adonai. 4 [And it would be] [on the day] [that he made offerings]––Elkanah–– [that he gave]to Peninnah his wife,[to all her sons],[and to her daughters]––portions. 5 [But to Hannah] [he would give] one portion doubled, since his Hannah he loved, though Adonai had closed her womb. 6 [And she was taunted] by her rival continually, with the purpose of annoying her, because closed by Adonai was Hannah’s womb. 7 And so it was, year after year: when she (Peninnah) would go up to the house of the Lord, [she would not fail]to provoke her, so that she cried and did not eat.