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List of Rivers of Israel
Sl. No River Name Draining Into 1 Nahal Betzet Mediterranean Sea 2 Nahal Kziv Mediterranean Sea 3 Ga'aton River Mediterranean Sea 4 Nahal Na‘aman Mediterranean Sea 5 Kishon River Mediterranean Sea 6 Nahal Taninim Mediterranean Sea 7 Hadera Stream Mediterranean Sea 8 Nahal Alexander Mediterranean Sea 9 Nahal Poleg Mediterranean Sea 10 Yarkon River Mediterranean Sea 11 Ayalon River Mediterranean Sea 12 Nahal Qana Mediterranean Sea 13 Nahal Shillo Mediterranean Sea 14 Nahal Sorek Mediterranean Sea 15 Lakhish River Mediterranean Sea 16 Nahal Shikma Mediterranean Sea 17 HaBesor Stream Mediterranean Sea 18 Nahal Gerar Mediterranean Sea 19 Nahal Be'er Sheva Mediterranean Sea 20 Nahal Havron Mediterranean Sea 21 Jordan River Dead Sea 22 Nahal Harod Dead Sea 23 Nahal Yissakhar Dead Sea 24 Nahal Tavor Dead Sea 25 Yarmouk River Dead Sea 26 Nahal Yavne’el Dead Sea 27 Nahal Arbel Dead Sea 28 Nahal Amud Dead Sea 29 Nahal Korazim Dead Sea 30 Nahal Hazor Dead Sea 31 Nahal Dishon Dead Sea 32 Hasbani River Dead Sea 33 Nahal Ayun Dead Sea 34 Dan River Dead Sea 35 Banias River Dead Sea 36 Nahal HaArava Dead Sea 37 Nahal Neqarot Dead Sea 38 Nahal Ramon Dead Sea 39 Nahal Shivya Dead Sea 40 Nahal Paran Dead Sea 41 Nahal Hiyyon Dead Sea 42 Nahal Zin Dead Sea 43 Tze'elim Stream Dead Sea 44 Nahal Mishmar Dead Sea 45 Nahal Hever Dead Sea 46 Nahal Shahmon Red Sea (Gulf of Aqaba) 47 Nahal Shelomo Red Sea (Gulf of Aqaba) For more information kindly visit : www.downloadexcelfiles.com www.downloadexcelfiles.com. -
Biblical Commentary on the Old Testament
CORNELL UNIVERSITY LIBRARY ( Biblica Tr PRESENTED BY ALFRED C. BARNES. NOT TO BE TAKEN IL, FROM THE ROOM. CORNELL UNIVERSITY LIBRARY 3 1924 070 685 833 The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/cletails/cu31924070685833 — — — — — — T. and T. Clark's Publications. In Three Volumes, Imperial 8vo, price 24.S. each, ENCYCLOPEDIA OR DICTIONARY OF BIBLICAL, HISTORICAL, DOCTRINAL, AND PRACTICAL THEOLOGY. BASED ON THE REAL-ENCYKLOPADIE OF HERZ06, PLITT, AND H4DCK. EDITED BY PHILIP SCHAFF, D.D., LL.D., PROFESSOR IN THE UNION THEOLOaiCAL SEMINARY, NEW TORK. 'As a compreliensiTe work of reference, within a moderate compass, we know nothing at all equal to it in the large department which it deals with.' Church Bells. ' The work will remain as a wonderful monument of industry, learning, and skill. It will be indispensable to the student of specifically Protestant theology ; nor, indeed do we think that any scholar, whatever be his especial line of thought or study, would find it superfluous on his shelves.' Literary Churchman, 'We commend this work with a touch of enthusiasm, for we have often wanted such ourselves. It embraces in its range of writers all the leading authors of Europe on ecclesiastical questions. A student may deny himself many other volumes to secure this, for it is certain to take a prominent and permanent place in our literature.' jEvangelical Magazine. 'Dr. Schaff's name is a guarantee for valuable and thorough work. His new Eacyclo- pasdia (based on Herzog) will be one of the most useful works of the day. -
Raphael Meldola in Livorno, Pisa, and Bayonne
Chapter 7 Defining Deviance, Negotiating Norms: Raphael Meldola in Livorno, Pisa, and Bayonne Bernard Dov Cooperman* 1 The Secularization Thesis The link between modernization and secularization has long been a staple of Jewish historiography. Secularization was the necessary prerequisite for, and the inevitable response to, Jews’ “emancipation” from discriminatory legal provisions. It was evidenced in the abandonment of Jewish ritual observance, an intentional imitation of external norms that was either to be praised as “enlightenment” or decried as “assimilation,” and the abandonment of Jewish “authenticity.” The decline in observance was accompanied by, or justified by, a parallel abandonment of traditional religious beliefs and theological concepts. And at the same time, the kehilla, the autonomous Jewish community, lost its ability to enforce religious discipline and suppress unacceptable religious ideas.1 Thus the transition to modernity was equated with a decline in rabbini- cal and communal authority, the abandonment of traditional behaviors, and the collapse of orthodox mentalities. In a famous article published almost a century ago, the young historian Salo Baron questioned whether moderniza- tion had been worth such a great cultural and communal cost.2 But he did not question the narrative itself; if anything, his regret over what was lost rein- forced the assumption that modernization and secularization were one. * My thanks to Professors Gérard Nahon and Peter Nahon as well as to Doctor Nimrod Gaatone for their thoughtful comments on this paper. While I was unable to take up their several ex- cellent suggestions here, I hope to do so in further work on Meldola. Of course, all errors are my own. -
Accents, Punctuation Or Cantillation Marks?
Accents, Punctuation or Cantillation Marks? A Study of the Linguistic Basis of the ṭəʿ Matthew Phillip Monger Masteroppgave i SEM4090 Semittisk Språkvitenskap 60 studiepoeng Program: Asiatiske og afrikanske studier Studieretning: Semittisk språkvitenskap med hebraisk Instituttet for kulturstudier og orientalske språk UNIVERSITETET I OSLO 1. juni 2012 II Accents, Punctuation or Cantillation Marks? A Study of the Linguistic Basis of the ṭəʿ Matthew Phillip Monger (Proverbs 1:7) יִרְאַ ַ֣תיְְ֭הוָ ה רֵ אשִ ַ֣ ית דָ ָּ֑עַ ת III © Matthew Phillip Monger 2012 Accents, Punctuation or Cantillation Marks? The Linguistic Basis of the ṭəʿ Matthew Phillip Monger http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo IV Abstract This thesis discusses different strategies for interpreting the placement of the ṭəʿ in Masoretic Text of the Hebrew Bible. After introducing the signs and their distribution in the text, the thesis looks at different levels of linguistic analysis where the ṭəʿ provide interesting information. At the word level, word stress and vowel length are discussed. At the phrase level, the different types of phrases are analyzed in light of a closest constituent analysis. At the verse level, the distribution of the ṭəʿ is shown to depend on simple rules which maximize the most common structures of Tiberian Hebrew. Prosodic structure is also evaluated to show what bearing that it has on the placement of the ṭəʿ . Finally, the ṭəʿ are discussed in relation to discourse features. The goal of the thesis is to show that the ṭəʿ are not simply musical notation, but have a linguistic basis, and provide insight into linguistic features of Tiberian Hebrew. -
Agriculture and Agrarian Condition in the West Bank (Palestine)
AGRICULTURE AND AGRARIAN CONDITION IN THE WEST BANK (PALESTINE) ABSTRACT THESIS SUBMITTED FOR THE DEGREII OF- Sottor of ^tjiloie^optip IN WEST ftSIAtl STQBlEi GEOGRAPHY 8Y RIAZ AHMAD • r-'-^'s-' Under the Supervision of Dr. ALI MOHAMMAD CENTRE OF WEST AEUN STUDIES ALIBARH MUSLIM UNIVERSITY ALI6ARH (INOUy 19S3 1 AGRICULTURE AND AGRARIAN CONDITIONS IN THE WEST BANK (PALESTINE) ABSTRACT The study entitled "Agriculture and Agrarian Conditions in the West Bank (Palestine)" aims at analysing the variations in agricultural productivity at inter and intra areal level. At intra-regional level the inequalities in productivity exist in Palestine and the productivity regions of the highest level can be taken as a model for agricultural development for the lowest level of productivity regions. At inter-regional level the variations in productivity is so high that the performance of the highest level of productivity regions of Palestine's West Bank is also far behind in terms of productivity. Therefore, it is considered that the selection of a model from the inter-regional level will be more appropriate to be followed for the development of agriculture for the West Bank as a whole. It is estimated that if agricultural development in Palestine is taken at Par. The foodgrain production in Palestine will increase tremendously what the existing level is of production in this forgotten region. The present study deals with agricultural development especially the variations in foodgrains productions and productivity in different regions of Palestine. It is an agrographic investigations which carriedmout in a comparative methodological framework. It deals with the various characteristics of agriculture in Palestine. -
The Open Torah Ark a Jewish Iconographic Type in Late Antique Rome and Sardis
chapter 6 The Open Torah Ark A Jewish Iconographic Type in Late Antique Rome and Sardis Steven Fine* Scholars have long noted that images of Torah Shrines are markedly different in the Land of Israel from those that appear in Jewish contexts in and around Rome (see Hachlili 1988, 166–87, 247–49, 270–80; 1998, 67–77, 363–73; 2000; 2013, 192–205 and references there). In Palestinian exempla—in mortuary contexts, reliefs, occasionally on a ritual object and especially on mosaic syna- gogue pavements—the doors of the cabinet are almost always closed. This is the case within both Jewish and Samaritan contexts (Meyers 1999; Magen 2008, 134–37; Hachlili 2013, 192–203; Figs. 6.1–6.3). Only one image of an ark contain- ing scrolls has been discovered in Israel, a rather primitive graffito found in the Jewish catacombs at Beth Sheʿarim (Hachlili 1988, 247), a burial compound known for having served Jews from both Palestine and the nearby Diaspora communities (Rajak 2001). By contrast, in Rome (Figs. 6.4–6.6), and in the Sardis synagogue in Lydia in Asia Minor (Fig. 6.7), the Torah Shrine is presented open, with scrolls exposed (Hachlili 1998, 362–67). Happily, Rachel Hachlili has handily collected and made available all of the extant evidence of Torah Shrines from both Israel and the Diaspora. Her corpora (1988; 1998) are now a touchstone for the study of this material, allowing all who have followed after her the luxury of a fully orga- nized body of sources, and readily available. This alone is a major accomplish- ment, one that I am pleased to celebrate with this chapter. -
Wandelen in Israël
Wandelen in Israël Een 10-daagse wandelreis [email protected] I www.like2travel.eu Reisroute Dag 1: Aankomst Tel Aviv – kibboets Shefaim of kibboets Mizra Dag 2: Karmelgebergte – Caesarea - Meggido – kibboets Shefaim of kibboets Mizra Dag 3: Nazareth – Kana – kibboets Shaar Hagolan Dag 4: Meer van Galilea - kibboets Shaar Hagolan Dag 5: Jordaanvallei – Dode Zee – kibboets Ein Gedi of kibboets Kalia Dag 6: Massada – Dode Zee – Nahal Tamar / Bokek – kibboets Ein Gedi of kibboets Kalia Dag 7: Ein Prat – Wadi Kelt – kibboets Shoresh, omgeving Jeruzalem Dag 8: Jeruzalem Dag 9: Jeruzalem Dag 10: Jeruzalem – Vertrek vanuit Tel Aviv Dag tot dag programma Dag 1: Aankomst Tel Aviv – kibboets Shefaim of Mizra Na aankomst in Tel Aviv haal je je huurauto op. Na enige administratieve formaliteiten rijd je in noordelijke richting. Overnachting in kibboets Shefaim of kibboets Mizra. Dag 2: Kibboets Shefaim of Mizra – Karmelgebergte – Caesarea – Meggido – kibboets Shefaim of Mizra (o) Na het eerste Israëlische ontbijt rijd je naar het Karmelgebergte. Je maakt een wandeling in het Ofer Forest, gelegen op de westelijke hellingen van de Karmel. Opvallend zijn de Jeruzalem dennenbomen, met zijn brede vertakte stammen en brede boomstammen. Je wandelt de groene route over wandelpaden. Vanaf het uitzichtpunt heb je een prachtig uitzicht. Aan de voet van het Karmelgebergte ligt Haifa. In de middag kun je een bezoek brengen aan de verlaten vestingstad Caesarea of aan Meggido, de vesting die koning Salomo versterkt had. Overnachting in kibboets Shefaim of kibboets Mizra. Wandelafstand: 10 km Wandelduur: 3 – 5 uur Dag 3: Kibboets Shefaim of Mizra - Nazareth – Kana – kibboets Shaar Hagolan (o) Vandaag een dag rond het Meer van Galilea. -
Jewish Book and Arts Festival
Washtenaw Jewish News Presort Standard In this issue… c/o Jewish Federation of Greater Ann Arbor U.S. Postage PAID 2939 Birch Hollow Drive Ann Arbor, MI Ann Arbor, MI 48108 The Jewish Musical Permit No. 85 Urban Volunteers Theater Kibbutz and with Movement VNP Ari Axelrod page 16 page 19 page 21 October 2018 Tishrei/Cheshvan 5778 Volume XVIII Number 2 FREE Old world meets new world for the Arts Around Town: Jewish Book and Arts Festival Clara Silver, special to the WJN he Jewish Community Center of Friends of Magen David Adom at afmda.org/ On Thursday, Kahn’s unique contribution to the creation Greater Ann Arbor will present Arts event/talk-with-alan-dershowitz. October 25, the eve- of modern manufacturing as well as his role T Around Town: Jewish Book and Arts The annual Book and Gift Sale concur- ning will begin with in defending and preserving the famous Di- Festival beginning Thursday, October 18, rent with Arts Around Town will open the the annual sponsor ego Rivera mural at the Detroit Institute of and continuing through Monday, November same evening, Thursday, October 18, in the dinner at 6 p.m., for Art, and his role in helping the Soviets push 12. For 31 years the JCC has produced a fes- atrium of the JCC. A variety of books of those members of the back the Nazis in 1941–1942. tival — originally exclusively a book festival popular genres, as well as books from the Arts Around Town will host photographer — which has evolved to a broader festival presenters and authors who will be guest of Leslie Sobel on Sunday, October 29, for a recep- celebrating authors and artists of all kinds. -
Day One of the Omer Devotional
1 A STUDY ON THE RUACH HAKODESH AND HIS SPIRITUAL GIFTS Study One Isaiah 61:1-3 Isa 61:1 The Spirit of the Lord GOD (YHWH ELOHIM) is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners; Isa 61:2 To proclaim the favorable year of the LORD And the day of vengeance of our God; To comfort all who mourn, Isa 61:3 To grant those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, The planting of the LORD, that He may be glorified. Words To Ponder Ruach Strongs #7307 – H7307 רּוח rûach roo'-akh From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y). Anointed H4886 מׁשח mâshach maw-shakh' A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint: - anoint, paint. shemen sheh'-men ׁשמן Oil - H8081 From H8080; grease, especially liquid (as from the olive, often perfumed); figuratively richness: - anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive, + pine. -
Cliff Settlements and Shelter Caves Caderno De Geografia, Vol
Caderno de Geografia ISSN: 0103-8427 [email protected] Pontifícia Universidade Católica de Minas Gerais Brasil Shivtiel, Yinon; Frumkin, Amos The use of caves as security measures in the Early Roman Period in the Galilee: Cliff Settlements and Shelter Caves Caderno de Geografia, vol. 24, núm. 41, 2014, pp. 77-85 Pontifícia Universidade Católica de Minas Gerais Belo Horizonte, Brasil Available in: http://www.redalyc.org/articulo.oa?id=333229407006 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative ISSN 2318-2962 Caderno de Geografia, v.24, n.41, 2014 The use of caves as security measures in the Early Roman Period in the Galilee: Cliff Settlements and Shelter Caves O uso de cavernas como medida de segurança durante o início do período Romano na Galileia: assentamentos em penhascos e cavernas-abrigo Yinon Shivtiel Membro do Centro de Pesquisas em Cavernas de Israel Professor das Universidades Zefat e Ohalo [email protected] Amos Frumkin Unidade de Pesquisas em Cavernas Professor do Departamento de Geografia da Universidade de Jerusalém, Israel [email protected] Artigo recebido para revisão em 22/09/2013 e aceito para publicação em 15/11/2013 Abstract From the standpoint of archaeological and historical research, the caves in the Galilee (northern Israel) are less well known than those in the Judean Desert in central Israel and in the rest of Judea. Studies and surveys have been conducted in the Judean Desert ever since the discovery of the first Dead Sea Scrolls in 1947. -
Handbook on Judaica Provenance Research: Ceremonial Objects
Looted Art and Jewish Cultural Property Initiative Salo Baron and members of the Synagogue Council of America depositing Torah scrolls in a grave at Beth El Cemetery, Paramus, New Jersey, 13 January 1952. Photograph by Fred Stein, collection of the American Jewish Historical Society, New York, USA. HANDBOOK ON JUDAICA PROVENANCE RESEARCH: CEREMONIAL OBJECTS By Julie-Marthe Cohen, Felicitas Heimann-Jelinek, and Ruth Jolanda Weinberger ©Conference on Jewish Material Claims Against Germany, 2018 Table of Contents Foreword, Wesley A. Fisher page 4 Disclaimer page 7 Preface page 8 PART 1 – Historical Overview 1.1 Pre-War Judaica and Jewish Museum Collections: An Overview page 12 1.2 Nazi Agencies Engaged in the Looting of Material Culture page 16 1.3 The Looting of Judaica: Museum Collections, Community Collections, page 28 and Private Collections - An Overview 1.4 The Dispersion of Jewish Ceremonial Objects in the West: Jewish Cultural Reconstruction page 43 1.5 The Dispersion of Jewish Ceremonial Objects in the East: The Soviet Trophy Brigades and Nationalizations in the East after World War II page 61 PART 2 – Judaica Objects 2.1 On the Definition of Judaica Objects page 77 2.2 Identification of Judaica Objects page 78 2.2.1 Inscriptions page 78 2.2.1.1 Names of Individuals page 78 2.2.1.2 Names of Communities and Towns page 79 2.2.1.3 Dates page 80 2.2.1.4 Crests page 80 2.2.2 Sizes page 81 2.2.3 Materials page 81 2.2.3.1 Textiles page 81 2.2.3.2 Metal page 82 2.2.3.3 Wood page 83 2.2.3.4 Paper page 83 2.2.3.5 Other page 83 2.2.4 Styles -
Gospel Trail Brochure
Tabgha promenade – Capernaum (3 k.m.) k.m.) (3 Capernaum – promenade Tabgha Iksal Mount Tabor Beit Keshet forest /Forester Camping (0.5 – 2.0 k.m.) 2.0 – (0.5 Camping /Forester forest Keshet Beit Principal Sites Along the Gospel Trail: Iksal is a Muslim Arab community located at the foot of Mount Precipice, A magnificent mountain, Mount Tabor towers 400 meters above its summit (300 m.) (300 summit on the northern edge of the K'sulot Valley. The contemporary Arabic surroundings. Its beauty inspired the Psalmist to exclaim enthusiastically: Mount Precipice / From the parking area to the mountain mountain the to area parking the From / Precipice Mount Arbel Cliffs name derives from the biblical Hebrew name "Ksulot Tabor" mentioned "You created the north and the south; Tabor and Hermon sing for joy at The astounding Arbel Cliffs, with their ancient caves and the Arbel Valley segments are marked on the map with the following symbol: following the with map the on marked are segments From Nazareth to the Sea of Galilee in the Book of Joshua (19:12). Architectural remains from the Roman and your name" [Psalms 89:12]. slung on high between the heights of Hattin and Mount Arbel itself, are adapted to the needs of disabled people in wheelchairs; these these wheelchairs; in people disabled of needs the to adapted Byzantine eras as well as those of a castle from the Crusader era have steeped in history. In Jesus' time, this was the main route from Nazareth The Gospel Trail includes a number of segments that are especially especially are that segments of number a includes Trail Gospel The been found in the village, attesting to the antiquity of its origins.