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English International Uranium Resources
International Atomic Energy Agency IUREP N.F.S. No. 102 October 1977 Distr. LIMITED Original: ENGLISH INTERNATIONAL URANIUM RESOURCES EVALUATION PROJECT IUREP NATIONAL PAVOURABILITY STUDIES LEBANON 77-9914 INTERNATIONAL URANIUM RESOURCES EVALUATION PROJECT I U R E P NATIONAL FAVOURABILITY STUDIES IUREP N.F.S. No, 102 LEBANON CONTENTS SUMMARY A. INTRODUCTION AND GENERAL GEOGRAPHY B. GEOLOGY OF LEBANON IN RELATION TO POTENTIALLY FAVOURABLE URANIUM BEARING AREAS C. PAST EXPLORATION D. URANIUM OCCURRENCES AND RESOURCES E. PRESENT STATUS OF EXPLORATION F. POTENTIAL FOR NEW DISCOVERIES BIBLIOGRAPHY FIGURES No. 1 Map of Lebanon showing physical features, main towns, roads and railways S U M M A R Y Geologically speaking, Lebanon is a young country since the oldest rocks are of Upper Jurassic age0 Two volcanic periods are included in the more recent rocks. The country is inter- sected "by numerous faults mainly striking ME but also including numerous small transverse faults„ No prospecting for nuclear raw materials has been recorded and there is no known activity at the present time, Lebanon has no national geological organization to support uranium prospecting. Prom the geological standpoint, possibilities of occurrences of nuclear minerals in Lebanon are poor and the Speculative Potential is placed in the less than 1000 tonnes uranium category. — 1 — A. INTRODUCTION AND GENERAL GEOGRAPHY Lebanon is an Arab republic situated on the eastern shore of the Mediterranean sea and bounded on the north and east by Syria and . on the south by Israel. The country has a maximum length of 135 mi., and is 20 to 35 mi» i*1 width. -
Samford Israel Information
SAMFORD ISRAEL INFORMATION Dates May 17-29, 2016 Itinerary May 17 (Tue): Arrive Tel Aviv After our meet-up at Ben Gurion Airport in Tel Aviv, we take an easy bus ride to the coastal town of Netanya for a restful afternoon and dinner. Overnight: Seasons Hotel, Netanya May 18 (Wed): From Caesarea to the Sea of Galilee Our first day of exploring takes us to Caesarea Maritima, center of Rome’s rule over Israel and headquarters for Pontius Pilate. As we head north, we visit Mt. Carmel, the site of Elijah’s contest with the prophets of Baal. Next it is on to Megiddo, a store city during the days of King Solomon, for a look at Canaanite temples and the town’s ancient water system. From Megiddo, best known through its Greek name, Armageddon, we can imagine the scene envisioned by the author of Revelation. To close out the day, we ascend to the town of Nazareth, setting for the boyhood years of Jesus, before settling in at our hotel in the lakeside town of Tiberias. Overnight: Caesar Premier Hotel May 19 (Thu): North to the Golan Today we head north to explore the Upper Galilee. Our first stop is the important city of Hazor, famously conquered by Joshua during the time of the Conquest and again by Deborah during the time of the Judges. Leaving Hazor, we travel to ancient Israel’s northernmost city, Dan, where King Jeroboam provoked the prophets’ ire by installing a shrine housing a golden calf. We then visit the springs of nearby Banias, known in Jesus’ day as Caesarea Philippi, the location where Peter famously said, “You are the Christ, the son of the living God.” As we turn southward again, we visit the famous zealot outpost of Gamla before stopping at Kursi, the site where Jesus cast the demons into a herd of swine. -
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
2624 Israel 0I-07-3C
ANCIENT ISRAEL REVEALED June 16 - July 3, 2007 Saturday, June 16: CHICAGO/TEL AVIV Depart Chicago in the evening. Sunday, June 17: JERUSALEM: David Citadel Hotel We arrive into Ben Gurion Airport and drive up to Jerusalem to Dear Members and Friends of the Oriental Institute: rest before our orientation lecture and dinner. (D) The Oriental Institute is pleased to present a comprehensive Monday, June 18: JERUSALEM: David Citadel Hotel tour of Israel. Uniquely situated at the crossroads of cultures, Touring begins on the Mt. of Olives and Mt. Scopus. Viewing Israel is among the most historically rich areas in the world. The Jerusalem from this perspective gives us an understanding of the Oriental Institute has had an archaeological presence there historical ramifications of its location. We enter the Old City at the Citadel built by Herod, and begin our historical overview from its since the early 1900s, when founder James Henry Breasted sent walls. Today’s Old City touring will focus on the First Temple an expedition to excavate at the site of Megiddo. The dig period including Hezekiah’s fortifications and the City of David, covered a span in time from 5000 to 600 BC. Each layer was where excavations have exposed the city and shaft leading to the carefully uncovered to reveal successive cultures that city’s water supply in the Kidron Valley. We will examine dominated the city. In 2005, the Haas and Schwartz Megiddo Hezekiah’s Tunnel, built through the rock to divert the water into Gallery opened at the Oriental Institute Museum, featuring an inner city reservoir, the Gihon Spring and pool of Siloam. -
Tel Aviv, Exploring the “Start Up” Economy Israel Is Famous For, and Learning About the Birth of the Jewish State
What is behind the scenes of a small country constantly in the headlines? Tour Dates: Israel is a place of contradictions: an ancient land with the newest technology; a tiny Oct. 19 ‐ Nov. 2, 2020 state with immigrants from dozens of countries; a haven for the Jewish people and a Jordan and Petra Extension: home for Muslims, Christians and Druse; a country small in area with an astounding array of flora and fauna. Join us on this 14‐day trip to explore, encounter and understand Nov. 2 ‐ 6, 2020 Israel. We start in Jerusalem, the place the ancients described as the center of the world. We Tour Cost: will have in‐depth tours of the Old City and its holy sites, and visit the modern Israeli institutions of government and culture. $5,300.00 Continuing to the magnificent Judean desert, we will enter the home of Herod’s Single supplement: mountain fortress, Masada. Trips to Gush Etzion, Hebron, Bethlehem and Samaria will $1100.00 reveal the Biblical heartland as well as places that are sources of conflict in modern times. Continue on to the north of the country to explore the birthplaces of Christianity and of Jordan and Petra Extension: Jewish mysticism. Archaeological sites are everywhere! We will also immerse ourselves $1790.00 in the beautiful landscapes, and learn that the land of Israel sits at the crossroads of three continents, and in the middle of multiple cultures. Single supplement: $380.00 We end our trip in the metropolis of Tel Aviv, exploring the “start up” economy Israel is famous for, and learning about the birth of the Jewish state. -
Episodic Behavior of the Jordan Valley Section of the Dead Sea
Bulletin of the Seismological Society of America, Vol. 101, No. 1, pp. 39–67, February 2011, doi: 10.1785/0120100097 Episodic Behavior of the Jordan Valley Section of the Dead Sea Fault Inferred from a 14-ka-Long Integrated Catalog of Large Earthquakes by Matthieu Ferry,* Mustapha Meghraoui, Najib Abou Karaki, Masdouq Al-Taj, and Lutfi Khalil Abstract The continuous record of large surface-rupturing earthquakes along the Dead Sea fault brings unprecedented insights for paleoseismic and archaeoseismic research. In most recent studies, paleoseismic trenching documents the late Holocene faulting activity, while tectonic geomorphology addresses the long-term behavior (>10 ka), with a tendency to smooth the effect of individual earthquake rupture M >7 events ( w ). Here, we combine historical, archaeological, and paleoseismic investigations to build a consolidated catalog of destructive surface-rupturing earth- quakes for the last 14 ka along the left-lateral Jordan Valley fault segment. The 120- km-long fault segment limited to the north and the south by major pull-apart basins (the Hula and the Dead Sea, respectively) is mapped in detail and shows five subseg- ments with narrow stepovers (width < 3 km). We conducted quantitative geomor- phology along the fault, measured more than 20 offset drainages, excavated four trenches at two sites, and investigated archaeological sites with seismic damage in the Jordan Valley. Our results in paleoseismic trenching with 28 radiocarbon datings and the archaeoseismology at Tell Saydiyeh, supplemented with a rich historical seis- mic record, document 12 surface-rupturing events along the fault segment with a mean interval of ∼1160 yr and an average 5 mm=yr slip rate for the last 25 ka. -
Young Adult Worship Tour
Caesarea Young Adul Bible Landst Worship Tour January 2 - 15, Music Fest 2020 wi i ed G n E Capernaum T owe of r Dav id di Ein Ge DAY 1 Thursday – FLIGHT: AUSTRALIA TO TEL AVIV DAY 2 Friday – D ea BETHLEHEM, MT OLIVES, GETHSEMANE d Sea Arrive Israel. Bethlehem, birth place of Jesus — Mt Olives, panoramic view of the old City — Dominus Flevit, the path of Palm Sunday — Gethsemane — Western Wall for opening Sabbath. Overnight — Jerusalem. DAY 3 Sabbath – JERUSALEM, GARDEN TOMB Pool of Bethesda, where Jesus healed the paralysed man — Sabbath worship at the Seventh-day Adventist church — Shrine of the Book, which houses the famous Dead Sea Scrolls — Garden Tomb — Western Wall, closing Sabbath. Overnight — Jerusalem. DAY 4 Sunday – QUMRAN, EN GEDI, MASADA, DEAD SEA Qumran, the site of the discovery of the Dead Sea Scrolls — En Gedi, where David hid from Saul and wrote many of the Psalms. Hike into the National Park to the waterfall — Masada, the spectacular cliff-top fortress where 960 Jewish zealots chose death at their own hands rather than surrender to the overwhelming Roman forces — Dead Sea experience. Overnight — Jerusalem. DAY 5 Monday – JERICHO, CITY OF DAVID, HEZEKIAH’S TUNNEL Wadi Qelt, hike the old road from Jerusalem to Jericho — Jericho, where the Israelites entered Canaan — City of David, archaeologi- cal site dating from the time of Abraham — Hezekiah’s tunnel, walk through to the Pool of Siloam. Overnight — Jerusalem. DAY 6 Tuesday – VIA DOLOROSA, OLD CITY, SOUND & LIGHT SHOW Holocaust Museum — Via Dolorosa, traditional path to the site of the crucifixion — Church of the Holy Sepulchre, likely site of the resurrection — free time in the Old City — Tower of David Sound and Light Show. -
Ετς Θεος in Palestinian Inscriptions
ΕΤς θεος in Palestinian Inscriptions Leah Di Segni The acclamation Εἷς θεὸς, alone or in composition with various formulas, fre quently occurs in the East. In an extensive study, Ε. Peterson1 collected a large number of examples which he considered to be Christian, some as early as the late third century, from Syria (including Phoenicia, Palestine and Arabia) and Egypt, and concluded that Εἷς θεὸς was a typical Christian formula. Peterson’s conclusions were widely accepted and, not surprisingly, have become a self-ful filling prophecy, inasmuch as any inscription that contains this formula is auto matically classified as Christian, unless unequivocally proven otherwise. A more critical approach seems advisable, especially when dealing with Palestine, if for no other reason than the demographic diversity of this region, where Christians were still a minority at the beginning of the fifth century and possibly for some time later.2 While the material collected by Peterson from Egypt is indeed solidly Chris tian — mostly epitaphs with Christian symbols, many of them containing eccle siastic titles3 — the examples of Εἷς θεὸς from Syria include a sizable group of inscriptions that lack any positive identification. Of the dated material, a large majority of the unidentified Εἷς θεὸς inscriptions belong to the fourth century, whereas the texts identified as Christian by the addition of specific symbols and/or formulas come from the late fourth and fifth centuries. This seems to mean that in Syria the Εἷς θεὸς formula suffered a progressive Christianization, concomitant with the advance of Christianity in the province. In his collection of Syrian material, in fact, Prentice attributed the early specimens of Εἷς θεὸς to Ι Ε. -
Architectural and Functional/Liturgical Development of the North-West Church in Hippos (Sussita) 148 JOLANTA MŁYNARCZYK
CENTRE D’ARCHÉOLOGIE MÉDITERRANÉENNE DE L’ACADÉMIE POLONAISE DES SCIENCES ÉTUDES et TRAVAUX XXII 2008 JOLANTA MŁYNARCZYK Architectural and Functional/Liturgical Development of the North-West Church in Hippos (Sussita) 148 JOLANTA MŁYNARCZYK In July 2007, the eighth season of excavations was completed at the so-called North- West Church at Hippos (Sussita), one of the cities of the Decapolis. The church was explored by a Polish team within the framework of an international project devoted to the unearth- ing of the remains of that Graeco-Roman and Byzantine-Umayyad period town, headed by Arthur Segal of the University of Haifa. Despite the fact that as many as four churches have so far been uncovered at Sussita,1 it is only the North-West Church (NWC) that became one of the examples discussed by A. Ovadiah in his paper listing Byzantine-peri- od churches excavated within the borders of the present-day Israel, in which architectural changes apparently refl ect some liturgical modifi cations.2 Unfortunately, A. Ovadiah’s interpretation of the NWC (published in 2005) not only was based on the reports of the early seasons of our fi eldwork (2002, 2003), but also proved to be rather superfi cial one, a fact which calls for a careful re-examination of the excavation data. Perhaps the most important fact about the NWC is that this has been one of rare in- stances attested for the region of a church that was still active as such during the Um- ayyad period. Archaeological contexts sealed by the earthquake of A.D. -
WINDFALL Population Was Forcibly Displaced
Energix’s Clean Wind Energy Project has brought back to the collective memory of the native Syrian community the tragedy of the displacement of the inhabitants of S’heita village and Israel’s practices of restriction, confiscation, intimidation, and manipulation there. The village of S’heita was uprooted by Israeli military order in early 1970 and its WINDFALL population was forcibly displaced. A large part of the land The Exploitation of Wind Energy targeted by the proposed wind energy project belongs to the people displaced from S’heita. The community rifts in the Occupied Syrian Golan caused by the plan have revived the tragedy of S’heita and the problems that accompanied its population’s displacement. These problems continue to this day and float to the surface of every debate on the issue. This report seeks to highlight the implications of Energix’s project and its impacts on the Syrian community. The report emphasizes how wind energy development in the Golan, especially through this new project, violates inherent human rights, international law, and the core principles of corporate social responsibility. Although the report focuses on one specific project, it identifies many of the common characteristics of settlement businesses in the Golan, which violate international law and harm the native community. Aaron Southlea D. Nazeh Brik Al-Marsad extends special thanks to MISEREOR Al-Marsad for supporting its core activities Arab Human Rights Centre in Golan Heights January 2019 The Exploitation of Wind Energy in the Occupied Syrian Golan 2 3 Windfall WINDFALL THE EXPLOITATION OF WIND ENERGY IN THE OCCUPIED SYRIAN GOLAN AARON SOUTHLEA Dr. -
131218 - OGS.Atti.32 Vol.1.30.Indd 124 01/11/13 08:40 GNGTS 2013 Ses S Ione 1.1
GNGTS 2013 SES S IONE 1.1 SOURCE INvERSION OF tHE M6.3 1927 JERICHO EaRtHQUaKE, pOSSIBLE REpEtItION OF tHE BIBLICaL EaRtHQUaKE OF 1473 B.C. L. Sirovich, F. Pettenati Istituto Nazionale di Oceanografia e di Geofisica Sperimentale, OGS, Trieste, Italy Introduction. According to the Bible and the Torah (Joshua [Giosuè] 6:1-21), God made the walls of Jericho fall down, perhaps with an earthquake, to help Joshua to conquer the city. The battle would have taken place in 1473 B.C.. This hypothesis found some archaeological confirmations (e.g., Garstang and Garstang, 1940; Keller, 1956), but it is still controversial. However, the M6.25 earthquake of 11 July 1927 (Ben-Menahem et al., 1976) heavily hit also the area of Jericho and could perhaps be the repetition of the hypothetic biblical event. Vivid descriptions of earthquakes in the region are found in the Bible. In particular, as regards the area of study, Ambraseys (2009) pointed out that the descriptions by prophets Amos and Zacharias allow the interpretation of an earthquake about in 766 B.C.; the Zacharias’ words even comply with a sinistral strike-slip movement. The epicentre and causative faults of the 1927 destructive earthquake is still very controversial (see Tab. 1). Ben-Menahem et al. (1976) located it north of Jericho. According to Avni et al. (2002), however, the location north of the city was also based upon some secondary macroseismic evidence by Garstang (1931) and became one of the most accepted facts. In particular, this author reported the collapse of the banks of Jordan River about 20 km north of Jericho, damming thereby the Jordan for twenty-one hours. -
The Bedouin Population in the Negev
T The Since the establishment of the State of Israel, the Bedouins h in the Negev have rarely been included in the Israeli public e discourse, even though they comprise around one-fourth B Bedouin e of the Negev’s population. Recently, however, political, d o economic and social changes have raised public awareness u i of this population group, as have the efforts to resolve the n TThehe BBedouinedouin PPopulationopulation status of the unrecognized Bedouin villages in the Negev, P Population o primarily through the Goldberg and Prawer Committees. p u These changing trends have exposed major shortcomings l a in information, facts and figures regarding the Arab- t i iinn tthehe NNegevegev o Bedouins in the Negev. The objective of this publication n The Abraham Fund Initiatives is to fill in this missing information and to portray a i in the n Building a Shared Future for Israel’s comprehensive picture of this population group. t Jewish and Arab Citizens h The first section, written by Arik Rudnitzky, describes e The Abraham Fund Initiatives is a non- the social, demographic and economic characteristics of N Negev profit organization that has been working e Bedouin society in the Negev and compares these to the g since 1989 to promote coexistence and Jewish population and the general Arab population in e equality among Israel’s Jewish and Arab v Israel. citizens. Named for the common ancestor of both Jews and Arabs, The Abraham In the second section, Dr. Thabet Abu Ras discusses social Fund Initiatives advances a cohesive, and demographic attributes in the context of government secure and just Israeli society by policy toward the Bedouin population with respect to promoting policies based on innovative economics, politics, land and settlement, decisive rulings social models, and by conducting large- of the High Court of Justice concerning the Bedouins and scale social change initiatives, advocacy the new political awakening in Bedouin society.