Summer/Fall 2007

Total Page:16

File Type:pdf, Size:1020Kb

Summer/Fall 2007 Midwest Christian Outreach, Inc. Volume 13 No. 3 “Have I now become your enemy by telling you the truth?” Galatians 4:16 Summer / Fall 2007 By L.L. (Don) & Joy Veinot elcome to Independent Lens. I’m Terrence How- JWs and the Holocaust ard, your host. Now, they’ve probably knocked Engardio extols the Jehovah’s Witnesses for their sacrificial on your door with a Bible message, and in fighting for stand against Nazism in WW2 Germany: the right to do that, they’ve won rights for us to live During WWII, Jehovah’s Witnesses refused to fight. the way we want to. Few of us know how Jehovah Wit- They wouldn’t follow Hitler in Germany and wouldn’t nesses have shaped America. With the record Supreme support the war effort in America … By the 1930’s, the Court victories that have expanded freedom for every- Jehovah’s Witnesses had 25,000 members in Germany. one, or how their refusal of blood transfusions led to Like their American counterparts, the German Witness- medical breakthroughs, es were nonviolent and apoliti- and that they spoke out cal. They refused to say, “Heil against Hitler—choosing Hitler” or serve in the army. to suffer in concentra- Instead, they stood on street tion camps rather than corners proclaiming their al- renounce their religion. legiance only to God … 10,000 They’re people with un- Witnesses were sent to prison compromising faith. and concentration camps. The Working with indepen- rest went underground … The dent producer Tom Shep- Nazis offered the Witnesses herd, first-time film-maker a deal. If they signed a docu- Joel P. Engardio takes us ment renouncing their faith inside the world of Jeho- they could leave the camps for vah Witnesses. Raised good. No other group was giv- in a religion, trained as a en this choice. Overwhelming- journalist, he asks what ly, the Witnesses refused … Six happens when fundamen- decades after the holocaust, talism and freedom meet Auschwitz has opened its first at your front door, knock- exhibit, recognizing the experi- ing, next on Independent 1 ence of Jehovah’s Witnesses in Lens. the camps and honoring their memory.2 So began a PBS special about Jehovah’s Witnesses (JWs) Jehovah’s Witnesses did suffer greatly at the hands of the that aired in May of 2007. Produced by a first-time film-maker Nazi’s during World War II. Many bravely refused to recant their Joel P. Engardio, who was raised as one of Jehovah’s Witnesses, religion and went to the camps as a result. The Watchtower So- it presents the Watchtower Bible and Tract Society (WTBTS, ciety often brags about its supposed integrity in Nazi Germany aka Jehovah’s Witnesses) in the best possible light. The produc- in World War II. The August 22, 1995 edition of AWAKE!* gives ers appear to make a stab at impartiality by quoting a grieving a highly propagandized version of the events surrounding the grandmother who basically has lost her family to this cult, when JW persecution in Germany in the early thirties. It relates how her adult daughter converted and left her out in the cold. How- the Nazis seized the Society’s branch office in Magdeburg and ever, the documentary is overwhelmingly favorable to the Je- launched a persecution of Jehovah’s Witnesses in June of 1933. hovah’s Witnesses, while casting Christians as intolerant bigots. WTBTS President Rutherford bravely (from a safe distance and It is a puff piece extraordinaire—a very carefully guided tour from a free land) stood up to Hitler, issued him an ultimatum, through the mine-field of false and dangerous doctrines that con- and threatened to expose Nazi persecution to the world if the stitute the body of beliefs of the Jehovah’s Witnesses. It is also persecution of JWs did not cease by March 24, 1934. Would the an exercise in rewriting embarrassing history. —Continued on page 2 “Freedom Fighters” Continued from page 1 The WTBTS have exposed the persecution of other groups if the Jehovah’s Witnesses had Midwest Christian Outreach, Inc. been exempted? I guess we’ll never know that for sure, but we do know that Rutherford Journal was no friend of the Jewish people. You see, what the AWAKE! article leaves out of this is a publication of: narrative, and what Engardio leaves out today, is far more telling than what it includes. Midwest Christian Outreach, Inc. The rest of the story, as Paul Harvey would say, can be found in the WTBTS’s 1934 Year P.O. Box 446, Wonder Lake, IL 60097-0446 Book. Page 130 of that book tells us: Phone: (630) 627-9028 In June [of 1933] the president of the Society visited Germany to take some Fax: (630) 627-6829 action to get the Society’s property restored to our possession and to carry on E-mail:[email protected] the work further.3 Don Veinot .......................................President Pages 131-138 inform us that a “Declaration of Facts” was prepared and unani- Joy Veinot ........................................Director mously adopted by the Witnesses at the 1933 Berlin convention, and that the resolu- D.L. McGehee .................................Editor tion was printed and distributed throughout Germany. This “Declaration of Facts” was S. Todd McGehee ............................Layout/Art Rutherford’s pusillanimous attempt to appease Hitler. In it Rutherford says: It is falsely charged by our enemies that we have received financial sup- port for our work from the Jews. Nothing is farther from the truth. Up to this ADVISORY BOARD hour there never has been the slightest bit of money contributed to our work by Jews. We are the faithful followers of Christ Jesus and believe upon Him Dr. Norman L. Geisler President, as the Savior of the world, whereas the Jews entirely reject Jesus Christ and Southern Evangelical Seminary emphatically deny that he is the Savior of the world, … This of itself should be Charlotte, NC sufficient proof to show that we receive no support from Jews … The greatest and the most oppressive empire on earth is the Anglo-American empire. By Janet Brunner Layman, that is meant the British Empire, of which the United States of America forms Glen Ellyn, IL a part. It has been the commercial Jews of the British-American empire that have built and carried on Big Business as a means of exploiting and oppress- G. Richard Fisher Senior Pastor, ing the peoples of many nations … This fact is so manifest in America that Laurelton Park Baptist Church there is a proverb concerning the city of New York which says; “The Jews own Brick, NJ it, the Irish Catholics rule it, and the Americans pay the bills.”4 The present government of Germany has declared emphatically against Big Dr. Jerry Buckner Senior Pastor, Business oppressors and in opposition to the wrongful religious influence in Tiburon Christian Fellowship the political affairs of the nation. Such is exactly our opinion …5 Tiburon, CA Instead of being against the principles advocated by the government of 6 Jhan Moscowitz Germany, we stand squarely for such principles … North American Director, Instead, therefore, of our literature and our work’s being a menace to the Jews for Jesus principles of the present government we are the strongest supporters of such Brooklyn, NY high ideals.7 Ray Kollbocker So much for the vaunted “neutrality” of the WTBTS. Sounds as if Rutherford knew Senior Pastor, which side he was on, and it was not the side of that supposedly “most oppressive” … Parkview Community Church Glen Ellyn, IL “British-American empire.” No, he found Nazi Germany more in line with the WTBTS “ideals.” Even more importantly, please note Rutherford’s cruel willingness to throw the Dr. Ron Rhodes President, persecuted Jews right under the bus! Don’t worry, Hitler—we agree with you that the Reasoning From The Scriptures Min. Jews are the problem! They are “Big Business oppressors” who are “exploiting and Frisco, TX oppressing the peoples of many nations”—they own New York! We’re on your side, Bill Honsberger Hitler—surely you can see that the Jews are no friends of ours! Director, However, Herr Hitler was not impressed with Rutherford’s attempted “bedfellow- Haven Ministries Aurora, CO ship,” so the persecution of Jehovah’s Witnesses in Germany continued. This enraged Rutherford, who then threatened to publish a worldwide exposé of the Nazi’s brutality if Gino Geraci Senior Pastor, the persecution of JWs did not cease. Again, Hitler was unmoved, and that is why Ruther- Calvary Chapel South Denver ford began denouncing Hitler and Nazism—safely from his home in the evil, oppressive Littleton, CO Jewish-owned (in his view) American empire. He agreed with Hitler’s “high ideals” so Phil Ballmaier long as his “idealism” was directed at other groups. The aforementioned AWAKE! article Senior Pastor, ironically states that in October of 1934, JWs from 49 countries sent a telegram to Hitler Calvary Chapel Elk Grove, IL warning him that he must refrain from persecuting Jehovah’s Witnesses or “God will de- stroy you and your national party.” God eventually did destroy Hitler and the Nazis. And Your response to this publication how did He accomplish this destruction? With fire and brimstone from Heaven? No, God would be greatly appreciated!!! Please send all correspondence and used the brave armies of the Allies—the most evil and oppressive empire on the face of subscription inquiries to the above address. the earth according to WTBTS’s President Rutherford! Thank you for reading the Journal. What about the 10,000 Jehovah’s Witnesses detained in Nazi concentration camps? Midwest Christian Outreach, Inc.
Recommended publications
  • Hath God Said? Emergent Church Theology
    Hath God Said? Emergent Church Theology ELLIOTT NESCH Hath God Said? Emergent Church Theology Copyright © 2014 by Elliott Nesch. 3rd edition. All rights reserved. www.HolyBibleProphecy.org ISBN-13: 978-0615861432 ISBN-10: 0615861431 Cover design: Mark Karis Acknowledgements Above all I want to thank my wife, Harmony, for her help in our home and in ministry. I want to thank my brothers in Christ, especially David Valderrama and Dennis Maloy, who offered wise counsel and helpful suggestions for the content of this book. I would like to express my gratitude to Linda VonBergen for editing this third edition. Thanks to Bob DeWaay, Gary Gilley, Phil Johnson, Robert LeBus, Eric Ludy, Jay Peters, Chris Rosebrough, Joe Schimmel, James Sundquist, Ray Yungen for their research and participation in my documentary film The Real Roots of the Emergent Church. David Bercot's A Dictionary of Early Christian Beliefs has been a very useful tool of reference for the writing of this book. Thanks to Mark Karis for designing the book cover. CONTENTS Preface i Introduction iii The “New Christians” 1 The Postmodern Rejection of Absolute Truth 27 Changing the Message 54 Questioning the Scriptures 69 Muddling God's Clarity 87 Women Rule Over Them 97 Queermergent 125 A Place Called Hell 151 Contemplative Mysticism 177 Eschatology of Hope 203 A Better Atonement 216 Another Jesus 237 Another Gospel 251 The Kingdom of God 271 HATH GOD SAID? EMERGENT CHURCH THEOLOGY Preface This book was written out of a growing burden for the professing and visible church which is emerging into something new.
    [Show full text]
  • Response to Accusations Against Anabaptists
    Response to Accusations Against Anabaptists Anabaptists are not monolithic. In other words, one cannot say that all Anabaptists believe such and such. Actually the movement is quite diverse, from very liberal Anabaptists who support abortion and homosexuality (like some in the Mennonite Church USA) to very conservative Anabaptists (like the Old Order Amish). Obviously, we cannot group all of the teachings of Anabaptists together and say that all Anabaptists believe such and such. In fact there are many "Anabaptists" who embrace much of what Protestant theology teaches. (By the way, the term Anabaptist literally means "re-baptizers" and it refers to the groups during the time of the Protestant Reformation who rejected their infant baptism and were re- baptized as adults.) For the sake of clarity, when I use the term "Anabaptist," I am using it to refer to those who would describe themselves more as "Kingdom Christians." For a description of what a Kingdom Christian is, please go to the link below: Scroll Publishing - What is a Kingdom Christian Kingdom Christians would include people such as David Bercot, Finny Kuruvilla, Dean Taylor, John D. Martin, David Robertson, Dale Heisey, and Ernest Eby. This is a specific subset of Anabaptism that I identify with and whose views I can fairly well summarize and generalize. Accusation: Anabaptists teach that God changed his mind with respect to things like swearing oaths. Response: Anabaptists would say that the New Covenant is not God changing his mind so much as it is God revealing his ultimate plan for his people. God permitted certain things in former times, which have now been set aside with the perfect revelation of God’s will in Christ.
    [Show full text]
  • Early Christian Writers on Apostasy and Perseverance
    Early Christian Writers on Apostasy and Perseverance In putting together this article I started by first reading from the reference work—A Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers.1 Patristic scholar David Bercot is the editor of this work, and under the topic “Salvation” there are several subheadings, with number six being “Can those who are saved ever be lost?” The following Scriptures are quoted: The LORD is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. (2 Chronicles 15:2) The righteousness of a righteous man shall not deliver him in the day of his transgression. (Ezekiel 33:12) You will be hated by all for My name’s sake. But he who endures to the end will be saved. (Matthew 10:22) Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.” (Luke 9:62) If we endure, we shall also reign with Him; if we deny Him, He also will deny us. (2 Timothy 2:12) If we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment. (Hebrews 10:26) For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last end is worse for them than the beginning.
    [Show full text]
  • Who Are Kingdom Christians? “Kingdom Christian” Is a New Buzz Term Among Some Conservative Anabaptists and Others Who Hold a Similar Worldview
    Who Are Kingdom Christians? “Kingdom Christian” is a new buzz term among some conservative Anabaptists and others who hold a similar worldview. The term has become popular in recent decades through the writings of David Bercot as a way to picture a Christian worldview throughout history that is larger than the Anabaptists, yet still be a term that would include Anabaptists. In the last decade or two, there is a new interest among conservative Anabaptists and other similar groups to rediscover what was commonly believed and practiced in the early church (AD 30-300). Learning about Anabaptism is good, but these folks want to be part of a faith tradition that is much larger and much older than one arising out of the Protestant Reformation. These folks have taken an interest in reading what Bercot and others refer to as the historic faith or kingdom Christianity. Conservative Anabaptists and their affiliates who use this term, generally define “kingdom Christians” as believers who practice non-resistance and returning good for evil; believers who are separated from the world and separated unto God; believers who practice modest dress and head-covering for women; and believers who don't participate in government/politics in a way that compromises New Testament teachings. Kingdom Christians are those who believe that allegiance to King Jesus requires a denouncing of allegiances to earthly entities and their ways of seeking power. They endeavor to give their time and talents to expanding God’s kingdom, nurturing a society of the redeemed, and helping to bring heaven to earth as pictured in the Lord ’s Prayer.
    [Show full text]
  • The Persecution of Christians During the Revolutionary War
    Fidei et Veritatis: The Liberty University Journal of Graduate Research Volume 1 Issue 1 Article 7 2016 Radicals in the Revolution: The Persecution of Christians During the Revolutionary War Kevan D. Keane Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/fidei_et_veritatis Part of the History Commons Recommended Citation Keane, Kevan D. (2016) "Radicals in the Revolution: The Persecution of Christians During the Revolutionary War," Fidei et Veritatis: The Liberty University Journal of Graduate Research: Vol. 1 : Iss. 1 , Article 7. Available at: https://digitalcommons.liberty.edu/fidei_et_veritatis/vol1/iss1/7 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Fidei et Veritatis: The Liberty University Journal of Graduate Research by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. Keane: Radicals in the Revolution: The Persecution of Christians During RADICALS IN THE REVOLUATION: THE PERSECUTION OF CHRISTIANS DURING THE REVOLUTIONARY WAR By Kevan D. Keane This paper explores the plight of radical Christians in Pennsylvania during the American Revolution. Pennsylvania, up until the American Revolution, was governed by Quakers, and home to people of many denominational backgrounds, including various Anabaptist sects, such as the Amish, Mennonites, and Brethren. Both Quakers and Anabaptists adhered to the most conservative interpretation of Jesus’s teachings on not resisting an evil person (Matthew 5:38-42) and the swearing of oaths (Matthew 5:33-37). When Protestant revolutionaries took over the Pennsylvania government during the War, they required all residents of Pennsylvania to take an oath of allegiance to the Colony.
    [Show full text]
  • A Socio-Religious Introduction to the Apostolic Churches in North America
    Journal of Amish and Plain Anabaptist Studies Volume 6 Issue 1 Special section: The Apostolic Christian Article 3 / Nazarene Churches 2018 A Socio-Religious Introduction to the Apostolic Churches in North America Cory Anderson Follow this and additional works at: https://ideaexchange.uakron.edu/amishstudies Part of the Sociology Commons Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Recommended Citation Anderson, Cory. 2018. "A Socio-Religious Introduction to the Apostolic Churches in North America." Journal of Amish and Plain Anabaptist Studies 6(1):26-60. This Original Research Article is brought to you for free and open access by IdeaExchange@UAkron, the institutional repository of The University of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Journal of Amish and Plain Anabaptist Studies by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. A Socio-Religious Introduction to the Apostolic Churches in North America Cory Anderson Assistant Professor of Sociology and Geography Department of Society and Environment Truman State University Research Associate Department of Plant Pathology The Ohio State University—Ohio Agricultural Research & Development Center Abstract The Apostolic Christian Churches descend from the religious revivals instigated under the leadership of Samuel Fröhlich in 1830s Switzerland. Fusing Anabaptist thought into his revival through contact with Mennonites, Fröhlich’s movement constitutes a distinct religious tradition within the larger Anabaptist movement. Research about this Anabaptist tradition has remained sparse. This article helps introduce the Apostolics to a scholarly audience.
    [Show full text]
  • Sabbath, Sunday, Or…?
    Sabbath, Sunday, Or…? by Bernie Koerselman Table of Contents Part I.................................................................................................................................................................... 2 Introduction .................................................................................................................................................... 2 God’s Command to New Testament Believers .............................................................................................. 3 Jesus is Lord of the Sabbath....................................................................................................................... 3 Jesus Taught Healing (Helping) On the Sabbath ....................................................................................... 3 Jesus Admitted Working on the Sabbath ................................................................................................... 4 Sabbatarian Arguments Defending Sabbath-Keeping.................................................................................... 4 Sabbatarians Say Jesus is Author of Old Testament Law.......................................................................... 4 Sabbatarians Say Jesus Said the Law Will Last......................................................................................... 5 Sabbatarians Say Blessings and Curses Show Law In Effect .................................................................... 5 “The Law” vs. Christ’s Law..........................................................................................................................
    [Show full text]
  • Anticalvin the Myth of Original
    Table of Contents Myth of Original Sin Origins: Setting the Stage: The Turning Point: Who are the Real Heretics? Myth of Original Sin By Mike Desario (http://standingthegap.org/) Almost without exception the evangelical Christian world believes that forgiveness of sins and Salvation can be had by praying a simple prayer to God, confessing your sinfulness and Receiving Jesus as your personal Savior. So much so that the entire church world today measures their success or failure against how many people they can persuade into praying the prayer. If many respond to the invitation they are pronounced Saved and forgiven of sins, taken into the church and taught that God will someday ‘clean’ them up and they will be able to live a better life than before. Although the sin never really stops (and this includes ALL sin: fornication, molestation, adultery, drunkenness) it will in time become less and less as you learn to cope with your sinful nature through the application of His Grace. No one questions this formula or tries to alter it to a more Biblical perspective, although NOTHING in Scripture garners it any support. In the Bible the Procedure is simply: Repentance and Faith.. Repentance Proven by Deeds and Faith Working by Love. But no one seems to care. They gauge everything off the formula and even those who tend to use the correct terminology (mentioning repentance and faith) still hold that Real Salvation can be had using the formals. (Otherwise they would abandon them as false!). This applies to their understanding of Revival as well.
    [Show full text]
  • AIM Resource Document May 15, 2021
    AIM RESOURCES 2020-2022 16 MAY 2021 MAIN SERIES 9. Counseling & Psychology 10. Church History 1. New Testament Survey 11. Homiletics 2. New Testament Interpretation 12. Worldviews + Practical Ministry (summer series) 3. Spiritual Life 4. Doctrine / Holy Spirit AIM+ 5. Apologetics / Evangelism 1. Practical Ministry 6. Old Testament Survey 2. Missions / Church Planting + Missions / Church Planting (summer series) 3. N.T. Interpretation—Hebrews 7. Family Life 4. O.T. Interpretation—Amos 8. Old Testament Interpretation 5. Christ & Culture (1) NEW TESTAMENT SURVEY (Dec 2019-Mar 2020) Required: 1. The entire N.T., in a version that is not your preferred translation. Must be read in the 12 months before the conclusion of NTS. 2. Book: Douglas Jacoby, A Quick Overview of the Bible, chapters 16-23 (Spring, TX: Illumination Publishers, 2019). Also available as an e-book (Kindle). 3. Bible Project: Watch 20 short videos (to be specified once you’ve registered for the course). Each video is 5- 10 minutes long. Keep a log and take notes—to be presented to your instructor(s). 4. iFaith: Watch 135 minutes of iFaith video sermons from the New Testament. For example, nos. 2-9, 20-27, and 32-35. Note that the short introductory videos do not count (nos. 1, 19, 31, etc). Each video sermon is 13-15 minutes. Keep a log and take notes—to be presented to your instructor(s). The general link is https://www.youtube.com/playlist?list=PLTipLYSAbO2OLLNjSZG43sIg4cYNjOqja. 5. Classes at North River (or virtually), on Saturday 1 February. Session 9:30-1:00. 6.
    [Show full text]
  • Christian Order Or the Remnant? Where Does the Pilgrim Church Fit in the Christian Landscape?
    Church Planter’s Forum and Retreat 2017 Christian Order or The Remnant? Where does the Pilgrim Church fit in the Christian landscape? The word forum suggests that there are some things in life for which there are no simple answers. My observation is that the churches and communities who are successful long term are those in which the founders go into the endeavor with their eyes fully open, with a healthy sense of reality and a good dose of humility. Anyone who goes into church planting thinking that the Lord is going to somehow cover over all of man’s mistakes, is going to be in for a surprise. A forum suggests that some things in life need various perspectives in order for us to better see and understand the truth. Here is an illustration for how I see this working… If I tried throwing this ping pong ball all the way to the kitchen door, I wouldn’t get it there. But if all of you were spread out between here and the kitchen, we could get it there! I’d get it started, different ones of you would give it a little kick and before long we could get this ball to the kitchen. That is what I would like to see happen at these church planters forums over the next several decades. I would like to see us all work together at this until we reach our goal for church planting. (This idea of working together at something like this is a very central Anabaptist concept by the way.) Whenever there is a health epidemic, there are multiple research teams working simultaneously at finding a solution for the problem.
    [Show full text]
  • Born of Water
    BORN OF WATER BORN OF WATER ^]^] What the Bible Really Says About Baptism Third Edition Rex Geissler Great Commission Illustrated Highlands Ranch, CO WWW: http://greatcommission.com All Scripture quotations unless indicated are taken from the NEW AMERICAN STANDARD BIBLE®, Copyright ©1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission. Born of Water What the Bible Really Says About Baptism © 1996, 1998, 2005 by Rex Geissler Appendix C © 1998 by John Engler, Highlands Ranch, CO All rights are reserved. No part of this book may be duplicated, copied, translated, printed for resale, or reproduced without specific, written permission of the author. Published by Great Commission Illustrated. Printed in the United States of America March 2005 Library of Congress Cataloging-in-Publications Data Front and back cover graphic design by William To Photograph of the author baptizing a friend in Boulder Creek, Colorado taken by Shirley Desmond Jackson ISBN 0-9653469-0-0 Dedication ^]^] I would like to dedicate this book to the search for doctrinal truth, historical accuracy, and intellectual honesty. To every Apollos around the world with the zeal to teach the truth, the heart to change their life, and the intellectual honesty to accept a new teaching. To my dad and mom, Carl & Marion Geissler, who not only gave me life, but also gave me every opportunity in life to be the best I could be. To my spiritual parents, Harold “Shu” and Carol Shumaker, who taught me the word of God and showed me the true meaning of life.
    [Show full text]
  • Evangelical Review of Theology Reflect the Opinions of the Authors and Reviewers and Do Not Necessarily Represent Those of the Editor Or Publisher
    EVANGELICAL REVIEW OF THEOLOGY VOLUME 24 Articles and book reviews original and selected from publications worldwide for an international readership for the purpose of discerning the obedience of faith EDITOR: DAVID PARKER Published by PATERNOSTER PERIODICALS for WORLD EVANGELICAL FELLOWSHIP Theological Commission Volume 24 • Number 1 • January 2000 Evangelical Review of Theology ISSN: 0144–8153 Vol. 24 No. 1 January 2000 Copyright © 2000 World Evangelical Fellowship Editor David Parker Committee The Executive Committee of the WEF Theological Commission Dr Rolf Hille, Executive Chair Executive Director Dr. James Stamoolis 814 W. Hawthorne Blvd. Wheaton, IL 60187 USA Phone: +1 630 690–7082 Fax: +1 630 690–0660 E-mail: [email protected] Editorial Policy The articles in the Evangelical Review of Theology reflect the opinions of the authors and reviewers and do not necessarily represent those of the Editor or Publisher. Manuscripts, reports and communications should be addressed to the Editor and sent to WEF International Office, 141 Middle Road, #05–05 GSM Building , Singapore 188976 The Editors welcome recommendations of original or published articles or book reviews that relate to forthcoming issues for inclusion in the Review. Please send clear copies of details to the above address. Editorial 2 Students of church history are well aware that the early centuries of the church have been known as the ‘age of persecution’ but what is becoming clear is that persecution is a major problem at the present time as well. In fact, reports indicate that more people were martyred for their faith in Jesus Christ in the 20th century than in all the previous nineteen combined.
    [Show full text]