The Pure Doctrine Restored Through the Prophet Joseph Smith

Total Page:16

File Type:pdf, Size:1020Kb

The Pure Doctrine Restored Through the Prophet Joseph Smith Brigham Young University BYU ScholarsArchive Theses and Dissertations 2002-06-01 Corporeal Resurrection: The Pure Doctrine Restored Through the Prophet Joseph Smith J. Peter Hansen Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Biblical Studies Commons, Mormon Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons BYU ScholarsArchive Citation Hansen, J. Peter, "Corporeal Resurrection: The Pure Doctrine Restored Through the Prophet Joseph Smith" (2002). Theses and Dissertations. 4754. https://scholarsarchive.byu.edu/etd/4754 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. CORPOREAL resurrection PURE DOCTRINE RESTORED THROUGH PROPHET JOSEPH SMITH J peter hansen thesis submitted faculty brigham young university partial fulfillment requirements degree master arts religious education brigham young university june 2002 BRIGHAM YOUNG university GRADUATE COMMITTEE APPROVAL thesis submitted J peter hansen thesis read each member following graduate committee found satisfactory 3 jcJ L7zqfq CI date I17 ZZ joseph fjlelding mcconlde8hair q v datibatida u Rfrfchardrachardichard D tapattapotcapot L cadc7d 2 asitjsitjS f j date 7 6dennisernienni L largey y 7 BRIGHAM YOUNG university chair candidates committee I1 read thesis jay peter hansen final form found 1 format citations bibliographical style consistent acceptable fulfill university department style requirements 2 final manuscript satisfactory graduate committee ready submission university library bijosijos9 CAdayl yl TL date Uajqj cayljasephjbsephJbsepiseph Pifieldingpieldingeldingeidingfielding mcconkiej mczonkieol f rhairchairhair graduate committecommitted accepted department kllciglokkllqkl LQ illo 1 Di kellyrrtlartl ogden graduate coordinator accepted college 0 andrew C skinner J dean religious education ABSTRACT CORPOREAL resurrection PURE DOCTRINE RESTORED THROUGH PROPHET JOSEPH SMITH J peter hansen religious education master arts during jesus earthly ministry taught pure doctrine corporeal resurrection disciples them became special witnesses literal bodily resurrection jesus death time mans philosophies perverted true doctrine resurrection those teachings became orthodoxy early christian church handed down modem christianity pure doctrine corporeal resurrection weakened sects lost lord restored gospel through joseph smith part restoration qualified him special witness resurrection jesus christ through him pure doctrines restored those doctrines resurrection importance eternal man acknowledgments author takes little credit accomplishing anything worth without support assistance wife joella our lives together unfailing faith encouragement work careful critic proofreader always demanding my best effort writers daughter jane hansen mccallister chief editor natural affinity perfection mechanics writing critical thinking along english training brigham young university untold worth author members presidency cedar city university third stake church jesus christ utterlatter day saints russell G bulloch james M wilson very generous adjusting meeting schedules sacrificing time author attend classes work thesis professor D kelly ogden thorough kind editor whose final edit thesis critical project special acknowledgment given professor joseph fielding mcconkie brother mcconkie willingly served chair writers graduate committee made himself available meet authors needs kindly critical source inspiration knowledge throughout project TABLE CONTENTS CHAPTER introduction 1 CHAPTER TWO NEW TESTAMENT TEACHINGS DOCTRINE resurrection 11 CHAPTER THREE EARLY discussions DOCTRINEDOCTTJNE CORPOREAL resurrection 59 CHAPTER FOUR oppositionOPPOSMON DOCTRINE CORPOREAL resurrection 79 CHAPTER FIVE JOSEPH SMITHS introduction DOCTRINE CORPOREAL resurrection 89 CHAPTER SIX DOCTRINE resurrection 133 TEACHINGS PROPHET JOSEPH SMITH CHAPTER SEVEN conclusions 161 SELECTED bibliography 167 VI CHAITERCHAPTER introduction justification time mary found sepulcher joseph arimathea empty reality christs resurrection matter profound importance heard story told indeed hope universal humankind hope expressed what christian world calls doctrine resurrection what resurrection existence mind man eternal essence raising spirit grave eternal reuniting physical body spirit what resurrected sure answers possible questions how do obtain them secular history records socrates plato four hundred years before birth jesus argued resurrection soul rejected belief body ever rise again them body hindrance ball chain progression afterlife thing shed death time lords ministry factions jewish sanhedrin polarized themselves matters afterlife Pharisphariseesees believed angels spirits resurrection flesh political spiritual opponents sadducees accepted none those beliefs yet those true ancient faith example adam enoch noah abraham others believed messiah come forth grave incorruptible physical body resurrection stand capstone miracle ministry establish 1 kingship messiahship mankind greatest single evidence christ said found resurrection coming back grave feat false prophet imitate christ actually came back dead flesh stands victorious world must yet await coming true messiah within hundred years christs death christian scholars busy debating reality literal bodily resurrection debate continue centuries first second third century apostolic fathers polycarp ignatius justin martyr clement rome stood corporeal resurrection later champions incorporeal resurrection included intellectual origen highly esteemed augustine majority christians chose award victory incorporeal resurrection today christian religions remain divided views resurrection much argued debated modem day books articles preach immortality spirit man others suggest just live eternity scriptural scholarship omits faith lack unity among sects demonstrates true doctrine greatest miracle history world corrupted remained point contention wonder centuries latter day saints believe pure doctrine corporeal resurrection restored through prophet joseph smith pure doctrine lost pure doctrine restored author recognizes christian world believes resurrection first second century christian writers sustain idea corporeal resurrection 2 say doctrine resurrection completely lost heart mind religious philosophy mankind gross generalization time however pure doctrine corporeal resurrection corrupted distortion pure truth literal bodily resurrection jesus christ nature god became confused among those called themselves orthodox lost early fourth century christian orthodoxy dictated nicene council nicene creed controcontrovertsverts pure doctrine nature bodies god father son while states christ resurrected disallows idea father son own distinct separate bodies considered unorthodox argue corporeality resurrection strict definition joseph smiths significant contributions restoration pure doctrine corporeal resurrection pure truth revealed him heaven through restored scripture revealed scripture heavenly messengers visited him tangible resurrected bodies while much written many scholars topic resurrection author found resources therefore knowledge existence comprehensive study restoration pure doctrine resurrection through prophet joseph smith thesis examines doctrine taught doctrine lost doctrine restored proceed order noted table contents 3 statement purpose thesis show pure doctrine resurrection established jesus christ apostles prophets lost pure truth restored world lord through prophet joseph smith study show new testament prophets apostles savior himself taught resurrection jesus prophesied rising dead others peter paul discoursed doctrine soon crucifixion resurrection savior peters teachings recorded epistles early acts apostles recorded luke apostle paul championed doctrine Pisidian antioch ephesus athens caesarea wrote resurrection several epistles thesis review writings christian non christian writers first through fourth centuries subject resurrection show doctrine taught lord disciples did prevail thesis consider impact corruption doctrine philosophy surrounding nature god show effect new doctrine religious community AD 33 trace resurrection debate through council nicea reveal extant confusion fostered greek philosophers well predominant ante nicene fathers nicene fathers creeds study then examine resurrection theology predominant religions america study assumes joseph smith prophet accepts scripture those books known latter day saints standard works show pure 4 doctrine corporeal resurrection taught prophet joseph smith same taught primitive church plan development study resurrection complex study must review writings span many hundreds years must incorporate written opinions believers believersnonnonbelievers alike believed christ did both camps left much written testimony espousing respective positions thesis cover both general areas thought review new testament teachings doctrine resurrection apostles new testament writers left written testimonies corporeal nature resurrection jesus doctrine taught new testament luke peter paul associates incorporated study portion study use king james version holy bible latter day saint edition various commentaries new testament B review writings first second third fourth century proponents doctrine corporeal resurrection
Recommended publications
  • Hath God Said? Emergent Church Theology
    Hath God Said? Emergent Church Theology ELLIOTT NESCH Hath God Said? Emergent Church Theology Copyright © 2014 by Elliott Nesch. 3rd edition. All rights reserved. www.HolyBibleProphecy.org ISBN-13: 978-0615861432 ISBN-10: 0615861431 Cover design: Mark Karis Acknowledgements Above all I want to thank my wife, Harmony, for her help in our home and in ministry. I want to thank my brothers in Christ, especially David Valderrama and Dennis Maloy, who offered wise counsel and helpful suggestions for the content of this book. I would like to express my gratitude to Linda VonBergen for editing this third edition. Thanks to Bob DeWaay, Gary Gilley, Phil Johnson, Robert LeBus, Eric Ludy, Jay Peters, Chris Rosebrough, Joe Schimmel, James Sundquist, Ray Yungen for their research and participation in my documentary film The Real Roots of the Emergent Church. David Bercot's A Dictionary of Early Christian Beliefs has been a very useful tool of reference for the writing of this book. Thanks to Mark Karis for designing the book cover. CONTENTS Preface i Introduction iii The “New Christians” 1 The Postmodern Rejection of Absolute Truth 27 Changing the Message 54 Questioning the Scriptures 69 Muddling God's Clarity 87 Women Rule Over Them 97 Queermergent 125 A Place Called Hell 151 Contemplative Mysticism 177 Eschatology of Hope 203 A Better Atonement 216 Another Jesus 237 Another Gospel 251 The Kingdom of God 271 HATH GOD SAID? EMERGENT CHURCH THEOLOGY Preface This book was written out of a growing burden for the professing and visible church which is emerging into something new.
    [Show full text]
  • DIALOGUE DIALOGUE PO Box 381209 Cambridge, MA 02238 Electronic Service Requested
    DIALOGUE DIALOGUE PO Box 381209 Cambridge, MA 02238 electronic service requested DIALOGUE a journal of mormon thought 49.4 winter 2016 49.4 EDITORS EDITOR Boyd Jay Petersen, Provo, UT ASSOCIATE EDITOR David W. Scott, Lehi, UT WEB EDITOR Emily W. Jensen, Farmington, UT DIALOGUE FICTION Julie Nichols, Orem, UT POETRY Darlene Young, South Jordan, UT a journal of mormon thought REVIEWS (non-fiction) John Hatch, Salt Lake City, UT REVIEWS (literature) Andrew Hall, Fukuoka, Japan INTERNATIONAL Gina Colvin, Christchurch, New Zealand Carter Charles, Bordeaux, France POLITICAL Russell Arben Fox, Wichita, KS HISTORY Sheree Maxwell Bench, Pleasant Grove, UT SCIENCE Steven Peck, Provo, UT FILM & THEATRE Eric Samuelson, Provo, UT PHILOSOPHY/THEOLOGY Brian Birch, Draper, UT ART Andrea Davis, Orem, UT IN THE NEXT ISSUE Brad Kramer, Murray, UT Brad Cook, “Pre-Mortality in Mystical Islam” BUSINESS & PRODUCTION STAFF BUSINESS MANAGER Mariya Manzhos, Cambridge, MA PRODUCTION MANAGER Jenny Webb, Huntsville, AL Allen Hansen & Walker Wright, “Worship through COPY EDITORS Sarah Moore, Madison, AL Corporeality in Hasidism and Mormonism” Richelle Wilson, Madison, WI INTERNS Stocktcon Carter, Provo, UT Nathan Tucker, Provo, UT Fiction from William Morris Geoff Griffin, Provo, UT Christian D. Van Dyke, Provo, UT Fiction from R. A. Christmas Ellen Draper, Provo, UT EDITORIAL BOARD Lavina Fielding Anderson, Salt Lake City, UT William Morris, Minneapolis, MN Mary L. Bradford, Landsdowne, VA Michael Nielsen, Statesboro, GA Claudia Bushman, New York, NY Nathan B. Oman, Williamsburg, VA Daniel Dwyer, Albany, NY Thomas F. Rogers, Bountiful, UT Ignacio M. Garcia, Provo, UT Mathew Schmalz, Worcester, MA Join our DIALOGUE! Brian M. Hauglid, Spanish Fork, UT David W.
    [Show full text]
  • The Holy Priesthood, the Holy Ghost, and the Holy Community
    THE HOLY PRIESTHOOD, THE HOLY GHOST, AND THE HOLY COMMUNITY Benjamin Keogh In response to the question “How can a spirit be a member of the godhead?” Joseph Fielding Smith wrote, “we should have no time to enter into speculation in relation to the Holy Ghost,” suggesting that we “leave a matter which in no way concerns us alone.”1 Perhaps because of this, the Holy Ghost has become one of the “most taboo and hence least studied”2 subjects in The Church of Jesus Christ of Latter-day Saints. Nevertheless, here I will explore the Holy Ghost’s purview, in its particular relation to priesthood. It may prove most useful to begin A version of this essay was given at the 2015 Summer Seminar on Mormon Culture. I would like to express thanks to Terryl and Fiona Givens and my fellow seminarians for their input and assistance. 1. Joseph Fielding Smith, “How Can a Spirit be a Member of the Godhead?,” in Answers to Gospel Questions, vol. 2 (Salt Lake City: Deseret Book, 1958), 145. Read in context, this suggestion to “leave the matter alone” may have more to do with speculation as to the Holy Ghost’s origin and destiny. 2. Vern G. Swanson, “The Development of the Concept of a Holy Ghost in Mormon Thought,” in Line Upon Line: Essays on Mormon Doctrine, edited by Gary James Bergera (Salt Lake City: Signature Books, 1989), 89–101. Indeed, it appears that the Harold B. Lee Library at Brigham Young University holds only six LDS books on the subject: Oscar W.
    [Show full text]
  • Response to Accusations Against Anabaptists
    Response to Accusations Against Anabaptists Anabaptists are not monolithic. In other words, one cannot say that all Anabaptists believe such and such. Actually the movement is quite diverse, from very liberal Anabaptists who support abortion and homosexuality (like some in the Mennonite Church USA) to very conservative Anabaptists (like the Old Order Amish). Obviously, we cannot group all of the teachings of Anabaptists together and say that all Anabaptists believe such and such. In fact there are many "Anabaptists" who embrace much of what Protestant theology teaches. (By the way, the term Anabaptist literally means "re-baptizers" and it refers to the groups during the time of the Protestant Reformation who rejected their infant baptism and were re- baptized as adults.) For the sake of clarity, when I use the term "Anabaptist," I am using it to refer to those who would describe themselves more as "Kingdom Christians." For a description of what a Kingdom Christian is, please go to the link below: Scroll Publishing - What is a Kingdom Christian Kingdom Christians would include people such as David Bercot, Finny Kuruvilla, Dean Taylor, John D. Martin, David Robertson, Dale Heisey, and Ernest Eby. This is a specific subset of Anabaptism that I identify with and whose views I can fairly well summarize and generalize. Accusation: Anabaptists teach that God changed his mind with respect to things like swearing oaths. Response: Anabaptists would say that the New Covenant is not God changing his mind so much as it is God revealing his ultimate plan for his people. God permitted certain things in former times, which have now been set aside with the perfect revelation of God’s will in Christ.
    [Show full text]
  • How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities
    Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-2012 Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities Matthew L. Maughan Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Recommended Citation Maughan, Matthew L., "Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities" (2012). All Graduate Plan B and other Reports. 116. https://digitalcommons.usu.edu/gradreports/116 This Report is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 2012 Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities Matthew L. Maughan Utah State University Follow this and additional works at: http://digitalcommons.usu.edu/gradreports Recommended Citation Maughan, Matthew L., "Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities" (2012). All Graduate Plan B and other Reports. Paper 116. This Report is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU.
    [Show full text]
  • Bruce R. Mcconkie's Final Testimony
    Religious Educator: Perspectives on the Restored Gospel Volume 8 Number 2 Article 6 7-1-2007 Bruce R. McConkie's Final Testimony Joseph Fielding McConkie [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation McConkie, Joseph F. "Bruce R. McConkie's Final Testimony." Religious Educator: Perspectives on the Restored Gospel 8, no. 2 (2007). https://scholarsarchive.byu.edu/re/vol8/iss2/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Bruce R. McConkie’s Final Testimony Joseph Fielding McConkie Joseph Fielding McConkie ([email protected]) is a professor emeritus of ancient scripture at Brigham Young University. This talk was originally given at the 2006 BYU Easter Conference. For those who would like to read Elder Bruce R. McConkie’s final conference address, visit www.lds.org and search for “The Purifying Power of Gethse- mane” (Ensign, May 1985, 9). As he stood to his full height of six feet five inches to approach the rostrum in the old Tabernacle, he was thin, even gaunt—his step measured as if his balance were uncertain. As he faced the congrega- tion, his features were sufficiently jaundiced that many watching on television instinctively reached forward to adjust the color, yet the sound of his voice was measured, deep, and strong. It was the confi- dent, sure sound to which the Saints had become accustomed.
    [Show full text]
  • Early Christian Writers on Apostasy and Perseverance
    Early Christian Writers on Apostasy and Perseverance In putting together this article I started by first reading from the reference work—A Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers.1 Patristic scholar David Bercot is the editor of this work, and under the topic “Salvation” there are several subheadings, with number six being “Can those who are saved ever be lost?” The following Scriptures are quoted: The LORD is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. (2 Chronicles 15:2) The righteousness of a righteous man shall not deliver him in the day of his transgression. (Ezekiel 33:12) You will be hated by all for My name’s sake. But he who endures to the end will be saved. (Matthew 10:22) Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.” (Luke 9:62) If we endure, we shall also reign with Him; if we deny Him, He also will deny us. (2 Timothy 2:12) If we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment. (Hebrews 10:26) For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last end is worse for them than the beginning.
    [Show full text]
  • Who Are Kingdom Christians? “Kingdom Christian” Is a New Buzz Term Among Some Conservative Anabaptists and Others Who Hold a Similar Worldview
    Who Are Kingdom Christians? “Kingdom Christian” is a new buzz term among some conservative Anabaptists and others who hold a similar worldview. The term has become popular in recent decades through the writings of David Bercot as a way to picture a Christian worldview throughout history that is larger than the Anabaptists, yet still be a term that would include Anabaptists. In the last decade or two, there is a new interest among conservative Anabaptists and other similar groups to rediscover what was commonly believed and practiced in the early church (AD 30-300). Learning about Anabaptism is good, but these folks want to be part of a faith tradition that is much larger and much older than one arising out of the Protestant Reformation. These folks have taken an interest in reading what Bercot and others refer to as the historic faith or kingdom Christianity. Conservative Anabaptists and their affiliates who use this term, generally define “kingdom Christians” as believers who practice non-resistance and returning good for evil; believers who are separated from the world and separated unto God; believers who practice modest dress and head-covering for women; and believers who don't participate in government/politics in a way that compromises New Testament teachings. Kingdom Christians are those who believe that allegiance to King Jesus requires a denouncing of allegiances to earthly entities and their ways of seeking power. They endeavor to give their time and talents to expanding God’s kingdom, nurturing a society of the redeemed, and helping to bring heaven to earth as pictured in the Lord ’s Prayer.
    [Show full text]
  • The Presidents of the Church the Presidents of the Church
    The Presidents of the Church The Presidents of the Church Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 1989, 1993, 1996 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 2/96 Contents Lesson Number and Title Page Helps for the Teacher v 1 Our Choice to Follow Christ 1 2 The Scriptures—A Sure Guide for the Latter Days 5 3 Revelation to Living Prophets Comes Again to Earth 10 4 You Are Called to Build Zion 14 5 Listening to a Prophet Today 17 6 The Prophet Joseph Smith—A Light in the Darkness 23 7 Strengthening a Testimony of Joseph Smith 28 8 Revelation 32 9 Succession in the Presidency 37 10 Brigham Young—A Disciple Indeed 42 11 Brigham Young: Building the Kingdom by Righteous Works 48 12 John Taylor—Man of Faith 53 13 John Taylor—Defender of the Faith 57 14 A Missionary All Your Life 63 15 Wilford Woodruff—Faithful and True 69 16 Wilford Woodruff: Righteousness and the Protection of the Lord 74 17 Lorenzo Snow Served God and His Fellowmen 77 18 Lorenzo Snow: Financing God’s Kingdom 84 19 Make Peer Pressure a Positive Experience 88 20 Joseph F. Smith—A Voice of Courage 93 21 Joseph F. Smith: Redemption of the Dead 98 22 Heber J. Grant—Man of Determination 105 23 Heber J. Grant: Success through Reliance on the Lord 110 24 Turning Weaknesses and Trials into Strengths 116 25 George Albert Smith: Responding to the Good 120 26 George Albert Smith: A Mission of Love 126 27 Peace in Troubled Times 132 iii 28 David O.
    [Show full text]
  • Journal of Mormon History Vol. 25, No. 1, 1999
    Journal of Mormon History Volume 25 Issue 1 Article 1 1999 Journal of Mormon History Vol. 25, No. 1, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 1, 1999," Journal of Mormon History: Vol. 25 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 1, 1999 Table of Contents CONTENTS --In Memoriam: Leonard J. Arrington, 5 --Remembering Leonard: Memorial Service, 10 --15 February, 1999 --The Voices of Memory, 33 --Documents and Dusty Tomes: The Adventure of Arrington, Esplin, and Young Ronald K. Esplin, 103 --Mormonism's "Happy Warrior": Appreciating Leonard J. Arrington Ronald W.Walker, 113 PRESIDENTIAL ADDRESS • --In Search of Ephraim: Traditional Mormon Conceptions of Lineage and Race Armand L. Mauss, 131 TANNER LECTURE • --Extracting Social Scientific Models from Mormon History Rodney Stark, 174 • --Gathering and Election: Israelite Descent and Universalism in Mormon Discourse Arnold H. Green, 195 • --Writing "Mormonism's Negro Doctrine: An Historical Overview" (1973): Context and Reflections, 1998 Lester Bush, 229 • --"Do Not Lecture the Brethren": Stewart L. Udall's Pro-Civil Rights Stance, 1967 F. Ross Peterson, 272 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol25/iss1/ 1 JOURNAL OF MORMON HISTORY SPRING 1999 JOURNAL OF MORMON HISTORY SPRING 1999 Staff of the Journal of Mormon History Editorial Staff Editor: Lavina Fielding Anderson Executive Committee: Lavina Fielding Anderson, Will Bagley, William G.
    [Show full text]
  • What Did the Book of Mormon Teach Early Church Leaders About the Order and Offices of the Priesthood?
    KnoWhy #330 June 23, 2017 Christ with Three Nephite Disciples by Gary L Kapp. What Did the Book of Mormon Teach Early Church Leaders about the Order and Offices of the Priesthood? Now they were ordained after this manner—being called with a holy calling, and ordained with a holy ordinance, and taking upon them the high priesthood of the holy order, which calling, and ordinance, and high priesthood, is without beginning or end. Alma 13:8 The Know jkl After reading the account in 3 Nephi of Jesus giving According to historian Scott Faulring, “more than half of his disciples “power to baptize” (3 Nephi 11:21–22), Cowdery’s Articles are either direct quotations or para- Joseph Smith and Oliver Cowdery sought to know phrases with slight deviations from the Book of Mor- how they could receive that authority for themselves. mon.”3 The subsequent revelation now found in Doctrine In May 1829, they knelt by the Susquehanna River and Covenants 20 likewise draws heavily on the Book of and in answer to their prayers, John the Baptist ap- Mormon. This includes details on priesthood offices and peared and conferred upon them the Aaronic Priest- administration found in Moroni 3 and 4.4 hood.1 Not long afterward, the Melchizedek Priest- hood was also restored. Early on in the Book of Mormon, there are referenc- es to priesthood callings and the performance of du- Following the official organization of the Church ties. Nephi “did consecrate Jacob and Joseph, that they on April 6, 1830, the Lord began to gradually reveal should be priests and teachers over the land of my peo- guidelines regarding the specific offices of the priest- ple” (2 Nephi 5:26; Jacob 1:18).
    [Show full text]
  • The Persecution of Christians During the Revolutionary War
    Fidei et Veritatis: The Liberty University Journal of Graduate Research Volume 1 Issue 1 Article 7 2016 Radicals in the Revolution: The Persecution of Christians During the Revolutionary War Kevan D. Keane Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/fidei_et_veritatis Part of the History Commons Recommended Citation Keane, Kevan D. (2016) "Radicals in the Revolution: The Persecution of Christians During the Revolutionary War," Fidei et Veritatis: The Liberty University Journal of Graduate Research: Vol. 1 : Iss. 1 , Article 7. Available at: https://digitalcommons.liberty.edu/fidei_et_veritatis/vol1/iss1/7 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Fidei et Veritatis: The Liberty University Journal of Graduate Research by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. Keane: Radicals in the Revolution: The Persecution of Christians During RADICALS IN THE REVOLUATION: THE PERSECUTION OF CHRISTIANS DURING THE REVOLUTIONARY WAR By Kevan D. Keane This paper explores the plight of radical Christians in Pennsylvania during the American Revolution. Pennsylvania, up until the American Revolution, was governed by Quakers, and home to people of many denominational backgrounds, including various Anabaptist sects, such as the Amish, Mennonites, and Brethren. Both Quakers and Anabaptists adhered to the most conservative interpretation of Jesus’s teachings on not resisting an evil person (Matthew 5:38-42) and the swearing of oaths (Matthew 5:33-37). When Protestant revolutionaries took over the Pennsylvania government during the War, they required all residents of Pennsylvania to take an oath of allegiance to the Colony.
    [Show full text]