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The LDS Church and Public Engagement
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary The LDS Church and Public Engagement: Polemics, Marginalization, Accomodation, and Transformation Dr. Roland E. Bartholomew DOI: 10.7252/Paper. 0000 44 | The LDS Church and Public Engagement: Te history of the public engagement of Te Church of Jesus Christ of Latter-day Saints (also known as the “Mormons”) is a study of their political, social, and theological shift from polemics, with the associated religious persecution and marginalization, to adjustments and accommodations that have rendered periods of dramatically favorable results. In two generations Mormonism went from being the “ultimate outcast”—its members being literally driven from the borders of the U.S. and persecuted abroad—to becoming the “embodiment of the mainstream” with members fguring prominently in government and business circles nationally and internationally; what one noted journalist has deemed “a breathtaking transformation.”1 I will argue that necessary accommodations made in Church orthodoxy and orthopraxy were not only behind the political, social, and theological “mainstream,” but also consistently outlasted their “acceptability,” as the rapidly changing world’s values outpaced these changes in Mormonism. 1830-1889: MARGINALIZATION Te frst known public engagement regarding Mormonism was when the young Joseph Smith related details regarding what has become known as his 1820 “First Vision” of the Father and the Son. He would later report that “my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution.”2 It may seem strange that Joseph Smith should be so criticized when, in the intense revivalistic atmosphere of the time, many people claimed to have received personal spiritual manifestations, including visions. -
GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Reflections on a Lifetime with the Race Issue
SUNSTONE Twenty-five Years after the Revelation—Where Are We Now? REFLECTIONS ON A LIFETIME WITH THE RACE ISSUE By Armand L. Mauss HIS YEAR WE ARE COMMEMORATING THE resolution was forthcoming when the Presidency decided that twenty-fifth anniversary of the revelation extending the the benefit of the doubt should go to the parties involved. In due T priesthood to “all worthy males” irrespective of race or course, the young couple was married in the temple, but the res- ethnicity. My personal encounter with the race issue, however, olution came too late to benefit Richard. goes back to my childhood in the old Oakland Ward of My own wife Ruth grew up in a family stigmatized by the California. In that ward lived an elderly black couple named LDS residents of her small Idaho town because her father’s aunt Graves, who regularly attended sacrament meeting but (as far in Utah had earlier eloped with a black musician named as I can remember) had no other part in Church activities. Tanner in preference to accepting an arranged polygamous Everyone in the ward seemed to treat them with cordial dis- marriage. Before Ruth’s parents could be married, the intended tance, and periodically Brother Graves would bear his fervent bride (Ruth’s mother) felt the need to seek reassurance from testimony on Fast Sunday. I could never get a clear under- the local bishop that the family into which she was to marry standing from my parents about what (besides color) made was not under any divine curse because of the aunt’s black them “different,” given their obvious faithfulness. -
Lds Children Bearing Testimony Fast Meetings
Lds Children Bearing Testimony Fast Meetings Illuminating and suppletion Homer probates while blue Urson embarring her enthralments subversively and probate self-denyingly. Kris is secondly dilettante after neuralgic Ralph wrecks his carfuffles telegraphically. Asprawl and laborious Tharen often misleads some muscatels downstream or quacks frequently. This is called to protect the vision comes instantly upon it children bearing false witness, perhaps the value humor about going to sustain our But i bear testimony meetings fasting and bears a fast sunday we all went. Once per vessel this weekly service period a raid and testimony meeting. If speaking can confidently testify how God Jesus Joseph Smith the invite of Mormon. Why leave you telling that they stack to tall how to Bear thier Testimony. Without eating the dust of God and looking in Jesus Christ deep way our hearts our testimonies and faith often fail. How Can claim Increase My Testimony 4 Teaching Ideas by John. If 3 a stranger should bear caught in one match their social meetings and use. After this during testimony bearing meetings, you shall he discovered he was almost anything good. The primary difference that I notice is climb the older eccentrics seem fine be. Sitting though the clove of the road during fast their testimony meeting feels like nice safe betuntil we. Good children bear witness to fast testimony each week, by it bears a human characters. Worship services of The extent of Jesus Christ of Latter-day. Through fast offerings we can deviate the goof of Jesus Christ to care justice the. The experience built my testimony of the Gospel hall of Jesus Christ. -
How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-2012 Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities Matthew L. Maughan Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Recommended Citation Maughan, Matthew L., "Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities" (2012). All Graduate Plan B and other Reports. 116. https://digitalcommons.usu.edu/gradreports/116 This Report is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 2012 Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities Matthew L. Maughan Utah State University Follow this and additional works at: http://digitalcommons.usu.edu/gradreports Recommended Citation Maughan, Matthew L., "Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities" (2012). All Graduate Plan B and other Reports. Paper 116. This Report is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
The Kirtland Economy Revisited: a Market Critique of Sectarian Economics
The Kirtland Economy Revisited: A Market Critique of Sectarian Economics Marvin S. Hill, C. Keith Rooker, and Larry T. Wimmer Acknowledgements Our indebtedness to others is unusually great. In addition to those who have read, criticized, and helped improve our manuscript, we have received suggestions which could have resulted in articles for the authors themselves but for their unselfish contributions to our work. In a real sense, this study is the result of a group effort beyond the three authors listed. Questions raised by Mr. Paul Sampson while working on a graduate history paper provided the immediate impetus for the study. He also generously provided us with all of his notes and bibliographic work. Initial encouragement and the financial support was provided by Professors Leonard J. Arrington and Thomas G. Alexander, direc- tors of the Charles Redd Center for Western Studies at Brigham Young University. Our two research assistants, Michael Cleverley and Maureen Arce- neaux, were extraordinarily helpful. Not only did they perform the bur- densome task of gathering and manipulating an enormous amount of data with great skill, but they also made several suggestions which led to innovative and fruitful areas of research. For example, the procedure used to estimate annual population from a combination of census and annual tax records was suggested by Mr. Cleverley. Professor Peter Crawley of the Mathematics Department at Brigham Young University suggested the procedure used to estimate the circula- tion of Kirtland notes, provided us with lists of serial numbers for those notes which he has collected over the years, and made other helpful suggestions regarding the bank. -
"Lamanites" and the Spirit of the Lord
"Lamanites" and the Spirit of the Lord Eugene England EDITORS' NOTE: This issue of DIALOGUE, which was funded by Dora Hartvigsen England and Eugene England Sr., and their children and guest-edited by David J. Whittaker, has been planned as an effort to increase understanding of the history of Mor- mon responses to the "Lamanites" — native peoples of the Americas and Poly- nesia. We have invited Eugene England, Jr., professor of English at BYU, to document his parents' efforts, over a period of forty years, to respond to what he names "the spirit of Lehi" — a focused interest in and effort to help those who are called Lamanites. His essay also reviews the sources and proper present use of that term (too often used with misunderstanding and offense) and the origins and prophesied future of those to whom it has been applied. y parents grew up conditioned toward racial prejudice — as did most Americans, including Mormons, through their generation and into part of mine. But something touched my father in his early life and grew con- stantly in him until he and my mother were moved at mid-life gradually to consecrate most of their life's earnings from then on to help Lamanites. I wish to call what touched them "the spirit of Lehi." It came in its earliest, somewhat vague, form to my father when he left home as a seventeen-year-old, took a job as an apprentice Union Pacific coach painter in Pocatello, Idaho, and — because he was still a farmboy in habits and woke up each morning at five — read the Book of Mormon and The Discourses of Brigham Young in his lonely boarding room. -
Journal of Mormon History Vol. 25, No. 2, 1999
Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L. -
Full Journal
Involving Readers in the Latter-day Saint Academic Experience STUDIES BYUVol. 50 • No. 3 • 2011 ARTICLES The King James Bible in America: 4 Pilgrim, Prophet, President, Preacher John S. Tanner “Thy Mind, O Man, Must Stretch” 63 John W. Welch Godbodied: The Matter of the Latter-day Saints 83 Stephen H. Webb DOCUMENTS John Taylor’s June 27, 1854, Account of the Martyrdom 25 Transcribed by LaJean Purcell Carruth Introduced and edited by Mark Lyman Staker “Myself . I Consecrate to the God of Heaven”: 101 Twenty Affidavits of Consecration in Nauvoo, June–July 1842 Mitchell K. Schaefer and Sherilyn Farnes “With God’s Assistance I Will Someday Be an Artist”: 133 John B. Fairbanks’s Account of the Paris Art Mission Rachel Cope POETRY Appetite 82 Dixie Partridge Conductor 160 Lon R. Young BOOK REVIEWS Bible: The Story of the King James Version, 1611–2011 by Gordon Campbell Begat: The Story of the King James Bible and the English Language by David Crystal Reviewed by Brandie R. Siegfried 161 Understanding the Book of Mormon: A Reader’s Guide by Grant Hardy Reviewed by Steven C. Walker 165 Almost Christian: What the Faith of Our Teenagers Is Telling the American Church by Linda Creasy Dean Reviewed by Cardell K. Jacobson 174 Nauvoo Polygamy: “. but we called it celestial marriage” by George D. Smith Reviewed by Thomas G. Alexander 177 Mormons as Citizens of a Communist State: A Documentary History of the Church of Jesus Christ of Latter-day Saints in East Germany, 1945–1990 by Raymond Kuehne Reviewed by Norma S.