Editor's Introduction: in the Land of the Lotus-Eaters
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The LDS Church and Public Engagement
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary The LDS Church and Public Engagement: Polemics, Marginalization, Accomodation, and Transformation Dr. Roland E. Bartholomew DOI: 10.7252/Paper. 0000 44 | The LDS Church and Public Engagement: Te history of the public engagement of Te Church of Jesus Christ of Latter-day Saints (also known as the “Mormons”) is a study of their political, social, and theological shift from polemics, with the associated religious persecution and marginalization, to adjustments and accommodations that have rendered periods of dramatically favorable results. In two generations Mormonism went from being the “ultimate outcast”—its members being literally driven from the borders of the U.S. and persecuted abroad—to becoming the “embodiment of the mainstream” with members fguring prominently in government and business circles nationally and internationally; what one noted journalist has deemed “a breathtaking transformation.”1 I will argue that necessary accommodations made in Church orthodoxy and orthopraxy were not only behind the political, social, and theological “mainstream,” but also consistently outlasted their “acceptability,” as the rapidly changing world’s values outpaced these changes in Mormonism. 1830-1889: MARGINALIZATION Te frst known public engagement regarding Mormonism was when the young Joseph Smith related details regarding what has become known as his 1820 “First Vision” of the Father and the Son. He would later report that “my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution.”2 It may seem strange that Joseph Smith should be so criticized when, in the intense revivalistic atmosphere of the time, many people claimed to have received personal spiritual manifestations, including visions. -
The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Printable Bike
c ycle The ciTy c ycle The ciTy DeStInAtIonS DeStInAtIonS CYCLE THE About the Route: Cycle the City is suit- SLC Main Library: An able for bicyclists who are generally comfortable riding 7 architectural gem designed by on urban streets with bike lanes. the route mostly uses world-renowned architecture firm bike lanes and paths, on fairly flat terrain, with one long, Moshe Safdie and Associates, the CITY gradual hill up lower City Creek Canyon. Library has five floors and over a half-million books. Shops on the Pioneer Park: t he starting point to our route, main floor offer a variety of services, 1 Pioneer Park is the former site of the old Pioneer Fort, such as food, coffee, artwork and a florist. erected the week the first Mormon pioneers arrived in Salt Lake in 1847. today it is home to the twilight t he Leonardo: t his contem- Concert Series, Saturday Farmers’ Market, and many 8 porary museum of art, science and more community activities. technology is named after Leonardo DaVinci. the Leonardo features Temple Square: Situated in one-of-a-kind interactive exhibits, 2 the heart of downtown, temple Square programs, workshops and classes. features the temple, exquisite gardens, tabernacle, and the world headquar- Liberty Park: A classic urban ters of the Church of Jesus Christ of 9 park with a central tree-lined prome- Latter-day Saints. Please dismount and nade, Liberty Park features a walk- walk your bicycle through the Square. ing/biking loop path that you will sample on this ride. Memory Grove: this beauti- t racy Aviary: Located in a tranquil, wooded 3 ful park features several memorials to utah’s veterans, a replica of the 10 setting within Liberty Park, the Aviary is one of the Liberty bell, and hiking trails through a largest in the country: home to over 100 species of botanical garden. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
Changes in Seniority to the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2009 Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints Travis Q. Mecham Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Mecham, Travis Q., "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints" (2009). All Graduate Theses and Dissertations. 376. https://digitalcommons.usu.edu/etd/376 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. CHANGES IN SENIORITY TO THE QUORUM OF THE TWELVE APOSTLES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS by Travis Q. Mecham A thesis submitted in partial fulfillment of requirements for the degree of MASTER OF ARTS in History Approved: _______________________ _______________________ Philip Barlow Robert Parson Major Professor Committee Member _______________________ _______________________ David Lewis Byron Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2009 ii © 2009 Travis Mecham. All rights reserved. iii ABSTRACT Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints by Travis Mecham, Master of Arts Utah State University, 2009 Major Professor: Dr. Philip Barlow Department: History A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions. -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April -
Temple Square AND/OR COMMON Temple Square [LOCATION
Form NO. 10-300 (Rev io-74) Westward Expansion - Overland Migration UNITED STAThS DEPARTMENT OF THH INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY -- NOMINATION FORM SEE INSTRUCTIONS IN HOWTO COMPLETE NATIONAL REGISTER FORMS TYPE ALL ENTRIES -- COMPLETE APPLICABLE SECTIONS NAME HISTORIC Temple Square AND/OR COMMON Temple Square [LOCATION STREETS NUMBER Temple Square _NOT FOR PUBLICATION CITY, TOWN CONGRESSIONAL DISTRICT Salt Lake City _. VICINITY OF 2 STATE CODE COUNTY CODE Utah. 49 Salt Lake 035 HCLASSIFI CATION CATEGORY OWNERSHIP STATUS PRESENT USE _ DISTRICT _ PUBLIC X-OCCUPIED —AGRICULTURE X-MUSEUM JSBUILDING(S) X_PRIVATE —UNOCCUPIED —COMMERCIAL —PARK —STRUCTURE _BOTH —WORK IN PROGRESS —EDUCATIONAL —PRIVATE RESIDENCE —SITE PUBLIC ACQUISITION ACCESSIBLE — ENTERTAINMENT X-REL'GIOUS —OBJECT _JN PROCESS X-YES: RESTRICTED —GOVERNMENT —SCIENTIFIC _BEING CONSIDERED _YES: UNRESTRICTED —INDUSTRIAL —TRANSPORTATION X.NO (Temple) —MILITARY _ OTHER: OWNER OF PROPERTY NAME (.Church, of Jesui Christ of Latter Day Saints ) Mr. Keith Garner,President,Temple STREETS NUMBER Vistors Center Temple Square CITY. TOWN STATE Salt Lake City _ VICINITY OF Utah 84101 HLOCATION OF LEGAL DESCRIPTION COURTHOUSE. REGISTRY OF DEEDS,ETC. Office*j- £J of,- County„ Clerk^11 STREET & NUMBER .... City- and County . Building .. .. - - CITY. TOWN Salto 1*. LakeT 7 Cityoj*. STATE Utah REPRESENTATION IN EXISTING SURVEYS TITLE Historic Sites Survey DATE 1959 .XFEDERAL —STATE —COUNTY —LOCAL DEPOSITORY FOR SURVEY RECORDS Historic Sites _Survey , Park Service CITY. TOWN Washington , STATE D.C. DESCRIPTION CONDITION CHECK ONE CHECK ONE -XEXCELLENT _DETERIORATED .—UNALTERED ^ORIGINAL SITE _GOOD _RUINS —ALTERED AMOVED DATE **•*•*•1912 _FAIR _UNEXPOSED (log cabin) DESCRIBE THE PRESENT AND ORIGINAL (IF KNOWN) PHYSICAL APPEARANCE Temple Square is a ten acre block in Salt Lake City, the point from which all city streets are numbered. -
Jehovah's Witness and Mormons
Jehovah’s Witness and Mormons How to reach them for Christ Jehovah’s Witnesses Today Jehovah’s Witnesses Today Charles Taze Russel Founder of the Jehovah’s Witnesses Russel’s Founding of JW’s . Raised Presbyterian, Eastern Religions, old SDA teachings. 1870’s: Started Bible studies. 1881: Formed Zion’s Watch Tower Tracts Society. 1906: Divorced. Sold mysterious “Miracle Wheat.” Declared and proven a fraud. Lost libel case against opponents. Claimed to know Greek, but didn’t. Failed Predictions . 1914: End of human rulership . 1918: God’s vengeance against Christianity. 1925: Resurrection of the patriarchs . 1975: The worldwide jubilee “True” church in possession of JS’ original temple site. 2000: Battle of Armageddon before end of 20th century. “I said it from the platform! We told everyone the end was near. When I became a Witness I gave up my insurance policies, I cancelled all my insurance endowments, I never bought a house because I knew I wouldn't need one, we didn't even want to put the kids' names down for school.” 1976: 5,000 JW’s leave the movement in Netherlands. JW government since then demands greater loyalty and discipline from members. JW Doctrine .Denies Trinity, divinity of Jesus Christ, and divinity of the Holy Spirit. God’s name is Jehovah (though proper pronunciation is Yahweh). .Christ: Jehovah created Jesus. Jesus is really archangel Michael. Jesus died on a stake, not on a cross. He was spiritually, not physically, resurrected. .No hell, no punishment for sin. Sharing With JW’s .Establish Christ’s divinity: Heb. 1:8-12; Isaiah 9:6; Matthew 14:33; 28:9; John 1:1 (w/Luke 3:2); 8:58; Acts 7:59. -
(New) Constitution of the Family
Boston University School of Law Scholarly Commons at Boston University School of Law Faculty Scholarship 2006 Family Constitutions and the (New) Constitution of the Family Linda C. McClain Boston University School of Law Follow this and additional works at: https://scholarship.law.bu.edu/faculty_scholarship Part of the Constitutional Law Commons Recommended Citation Linda C. McClain, Family Constitutions and the (New) Constitution of the Family, 75 Fordham Law Review 833 (2006). Available at: https://scholarship.law.bu.edu/faculty_scholarship/405 This Article is brought to you for free and open access by Scholarly Commons at Boston University School of Law. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Scholarly Commons at Boston University School of Law. For more information, please contact [email protected]. Legal Studies Research Paper Series Research Paper No. 06-34 Family Constitutions and the (New) Constitution of the Family Linda C. McClain 75 Fordham Law Review 833 (2006) This paper can be downloaded without charge from the Social Science Research Network Electronic Paper Collection at: http://ssrn.com/abstract=951027 FAMILY CONSTITUTIONS AND THE (NEW) CONSTITUTION OF THE FAMILY Linda C. McClain* A mission statement is . meant to be the literal constitution of your family life. And just as the United States Constitution has survived for more than two hundred sometimes turbulent years, your family constitution can be the foundational document that will unify and hold your family together for decades—even generations—to come. By creating and living by a mission statement, families are gradually able to build moral authority in the family itself. -
Journal of Mormon History Vol. 25, No. 2, 1999
Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L. -
The Response to Joseph Smith's Innovations in the Second
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2011 Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism Christopher James Blythe Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the American Studies Commons, Religion Commons, and the United States History Commons Recommended Citation Blythe, Christopher James, "Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism" (2011). All Graduate Theses and Dissertations. 916. https://digitalcommons.usu.edu/etd/916 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. RECREATING RELIGION: THE RESPONSE TO JOSEPH SMITH’S INNOVATIONS IN THE SECOND PROPHETIC GENERATION OF MORMONISM by Christopher James Blythe A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: _________________________ _________________________ Philip L. Barlow, ThD Daniel J. McInerney, PhD Major Professor Committee Member _________________________ _________________________ Richard Sherlock, PhD Byron R. Burnham, EdD Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2010 ii Copyright © Christopher James Blythe 2010 All rights reserved. iii ABSTRACT Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism by Christopher James Blythe, Master of Arts Utah State University, 2010 Major Professor: Philip Barlow Department: History On June 27, 1844, Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints, was assassinated.