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Roman Catholic Diocese of Orlando FUNERAL INSTRUCTIONS for a DEACON of the CHURCH
Roman Catholic Diocese of Orlando FUNERAL INSTRUCTIONS FOR A DEACON OF THE CHURCH (Complete this information and leave it where it will be easily found upon your death.) Final Directions and Instructions upon the Death of Print Deacon’s Name Please notify the following as soon as possible upon death: Diaconate Office - Deacon David Gray - [email protected] – (407) 246-4878 or (407) 694-4679 (Cell) Diaconate Assistant – Christine Shields – [email protected] – (407) 246-4898 Copies of this form have been given to: Office of the Diaconate Wife _______________________ Name Address/Phone Relative _______________________ Name Address/Phone Parish _______________________ Name Address/Phone Information for death notice and documents: Deacon’s Full Name: Date of Ordination: Address: Place of Ordination: Date of Birth: Place of Birth: Father’s Full Name Living: Deceased: Mother’s Full Name Living: Deceased: Wife’s Full Name Living: Deceased: (Including maiden name) Names, addresses and telephone numbers of other children, living brothers and sisters: Occupation: Employer: Phone Number: Ministries / Interests in Life: Military Service – Branch: Dates of Service: My funeral arrangements have been made at:(Name and Address): Cemetery (Name and Address): INSTRUCTIONS FOR FUNERAL RITES FUNERAL VIGIL REQUESTS Wake will be held at Funeral home Church Location Name Street Address City, State and Zip Phone Number Presiding Minister: Music Minister: Scripture Reading(s): Reader: Intercessions prepared by family or Church Reader: Individual(s) -
Hath God Said? Emergent Church Theology
Hath God Said? Emergent Church Theology ELLIOTT NESCH Hath God Said? Emergent Church Theology Copyright © 2014 by Elliott Nesch. 3rd edition. All rights reserved. www.HolyBibleProphecy.org ISBN-13: 978-0615861432 ISBN-10: 0615861431 Cover design: Mark Karis Acknowledgements Above all I want to thank my wife, Harmony, for her help in our home and in ministry. I want to thank my brothers in Christ, especially David Valderrama and Dennis Maloy, who offered wise counsel and helpful suggestions for the content of this book. I would like to express my gratitude to Linda VonBergen for editing this third edition. Thanks to Bob DeWaay, Gary Gilley, Phil Johnson, Robert LeBus, Eric Ludy, Jay Peters, Chris Rosebrough, Joe Schimmel, James Sundquist, Ray Yungen for their research and participation in my documentary film The Real Roots of the Emergent Church. David Bercot's A Dictionary of Early Christian Beliefs has been a very useful tool of reference for the writing of this book. Thanks to Mark Karis for designing the book cover. CONTENTS Preface i Introduction iii The “New Christians” 1 The Postmodern Rejection of Absolute Truth 27 Changing the Message 54 Questioning the Scriptures 69 Muddling God's Clarity 87 Women Rule Over Them 97 Queermergent 125 A Place Called Hell 151 Contemplative Mysticism 177 Eschatology of Hope 203 A Better Atonement 216 Another Jesus 237 Another Gospel 251 The Kingdom of God 271 HATH GOD SAID? EMERGENT CHURCH THEOLOGY Preface This book was written out of a growing burden for the professing and visible church which is emerging into something new. -
The Divine Office
THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day. -
The Spirit in the Liturgy by 2020, It Is Estimated That 41 Million of All U.S
NATIONAL ASSOCIATION of PASTORAL MUSICIANS PASTORAL March 2011 Music The Spirit in the Liturgy By 2020, it is estimated that 41 million of all U.S. Catholics will be Hispanic. 41million Are you ready to serve the worship needs of the fastest-growing segment in the Church? Join over two-thirds of the U.S. Catholic churches who turn to OCP for missals and hymnals to engage, unite and inspire their assembly in worship. 1-800-LITURGY (548-8749) | OCP.ORG NPM-January 2011:Layout 1 11/18/10 1:29 PM Page 1 Peter’s Way Tours Inc. Specializing in Custom Performance Tours and Pilgrimages Travel with the leader, as choirs have done for more than 25 years! This could be Preview a Choir Tour! ROME, ASSISI, VATICAN CITY your choir in Rome! Roman Polyphony JANUARY 19 - 26, 2012 • $795 (plus tax) HOLY LAND - Songs of Scriptures JANUARY 26-FEBRUARY 4, 2012 • $1,095 (plus tax) IRELAND - Land of Saints and Scholars FEBRUARY 14 - 20, 2012 • $995/$550* (plus tax) Continuing Education Programs for Music Directors Enjoy these specially designed programs at substantially reduced rates. Refundable from New York when you return with your own choir! *Special Price by invitation to directors bringing their choir within two years. 500 North Broadway • Suite 221 • Jericho, NY 11753 New York Office: 1-800-225-7662 Special dinner with our American and Peter’s Way Tours Inc. ERuerqopueeasnt Pau berio Ccahnutorere:s A gnronueptste a@llopweitnegr sfowr aysales.com Visit us at: www.petersway.com or call Midwest Office: 1-800-443-6018 positions have a responsibility to learn as much as we can about the new translation before we begin leading others to sing and pray with these new words. -
Ecclesiastical Polity and the Challenge of Homosexuality: Two Cases of Divergence Within the Mormon Tradition
Ecclesiastical Polity and the Challenge of Homosexuality: Two Cases of Divergence within the Mormon Tradition O. Kendall White Jr. and Daryl White 1 HE RESPECTIVE WEBSITES of the Church of Jesus Christ of Latter-day Saints (LDS) and the Community of Christ, provide explicit access to the public images both churches wish to project. Upon these websites, each de- 0. KENDALL WHITE JR. is the William P. Ames Jr. Professor in Sociol- ogy and Anthropology at Washington and Lee University in Lexington, Virginia. He is the author of Mormon Neo-Orthodoxy: A Crisis Theology (Salt Lake City: Sig- nature Books, 1987), coeditor, with Daryl, of Religion in the Contemporary South: Diversity, Community, and Identity (Athens: University of Georgia Press, 1995), and author of numerous articles on Mormonism and in the sociology of religion. DARYL WHITE is professor of anthropology and chair of the Department of Sociology and Anthropology at Spelman College in Atlanta, Georgia, coeditor of Religion in the Contemporary South, and, with George Armelagos, coeditor of Globalization and the Evolution of Emerging Disease (Athens: University of Georgia Press, forthcoming). He has published numerous articles in the anthropology and sociology of religion. Ken and Daryl wish to thank Marnie Leavitt, Arlene Burraston-White, and two anonymous reviewers for very helpful criticisms and comments, and William D. Russell for so graciously sharing his work and knowledge. Their research was supported by a Glenn Grant from Washington and Lee University. They pre- sented an earlier version of this paper, "Institutional Responses of LDS and RLDS Churches to Gay and Lesbian Challenges," to the Society for the Scientific Study of Religion, November 1-3, 2002, Salt Lake City. -
Altar Book for the Use of Saint Stephen's Anglican Church
Altar Book for the Use of Saint Stephen’s Anglican Church The Order for Holy Communion Being that Rite authorised in 1662 according to the Use of Saint Stephen’s Anglican Church and The Collects, Epistles, and Gospels for the Church Year All Saints, 2020 Altar Book Volume I Table of Contents The Proper of the Season...............................................................................................1 Advent Season............................................................................................................2 Christmastide..............................................................................................................9 Epiphany Season......................................................................................................22 Pre-Lenten Season....................................................................................................35 Lenten Season...........................................................................................................41 Passiontide................................................................................................................49 The Great Vigil Of Easter........................................................................................81 Eastertide................................................................................................................116 Ascensiontide..........................................................................................................138 Whitsuntide.............................................................................................................142 -
Full Report of World Council Meeting the WITNESSI SERVICES SERVICES in Leading Churches for Christ and His Churchj in Leading Churches
The ESS SEPTEMBER 1, 1960 lip publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. Copyright PROBLEMS OF THE SPACE AGE Faced by Central Committee of World Council Full Report of World Council Meeting The WITNESSI SERVICES SERVICES In Leading Churches For Christ and His Churchj In Leading Churches THE CATHEDRAL CHURCH CHRIST. CHURCH OF ST. JOHN THE DIVINE CAMBRIDGE, MASe. Sunday: Holy Communion 7, 8, 9, 10;j EDITORIAL BOARD The Rev. Gardiner Mt. Day, Racier Prayer, Holy Communion =mrinsdSron, 11; Evensong and W. B. SPOFFORD SR., Mansagmn Editor Sunday Services: 8:00, 9s30 an sermon, 4. KENNETH Ri. FORBES; Roscoa T. Fourr; 11:15 a.m. Wed. and Holy Days: 3:00 and 12:10 p.m. Weekdays: _Holy Communion, 7:30 GORDON C. GRAsHAM; ROBEsR HAMPSHaIRE; (and 10 Wed.); Morning Prayer, CHARLES S. MARTIN; ROBERT F. McGuRcoR; 8:30; Evensong, 5. GEORGE MACMUORRAY; CARLS~ F. PENNIhLAN; W. NORMAN PrrrENGER; JOSEPH H. Trrus. THE HEAVENLY REST, NEW YORK CHRIST CHURCH, DETROrT 976 East Jeffersam Avenue 5th Avenue at 90th Street The Rev. William B. Sperry, Rector Rev. John Ellis Large, D.D. CONTRIBUTING EDITORS The Rev. Robert C. W. Ward, Asst. am.; Morning Service and Sermon, 11. 8 and 9 am. H o ly Communisn publication. THOMAS V. BAnRETr; JOHNt PAIIIMAN BRowN; Thursdays and Holy Days: Holy Coin- (breakfast served following 9 n.m.& GARDINER M. DAY; JOSEPH F. FLETCHER; service.) 11 a.m. Chsurch School and munion, 12. Wednesdays: Healing FREDERIcK C. GRNTsr; CL~ITrON J. Rw; JOHsN and Service 12. Daily: Morning Prayer Morning Service. -
The Missal Frequently Asked Questions
Introducing Divine Worship: The Missal Frequently Asked Questions 1 What is Divine Worship: The Missal ? Any priest incardinated in such a Personal Ordinariate may also publicly celebrate the Mass according to Divine Worship outside the parishes of the Ordinariate with the permission of the rector/pastor of the corresponding Divine Worship is the liturgical provision for the celebration of Mass and church or parish. Priests of the Ordinariate may always celebrate Mass the Sacraments for use by the Personal Ordinariates established under the without a congregation according to Divine Worship. Apostolic Constitution Anglicanorum coetibus. As such, it gives expression to and preserves for Catholic worship the worthy Anglican liturgical In cases of pastoral necessity or in the absence of a priest incardinated in patrimony, understood as that which has nourished the Catholic faith an Ordinariate, any Catholic priest in good standing may celebrate the throughout the history of the Anglican tradition and prompted aspirations Holy Eucharist according to Divine Worship for members of the Ordinariate towards ecclesial unity. who request it. For example, since the parishes of the Ordinariate are often spread out over a large geographic territory, the pastor of an Ordinariate parish may ask a priest at a nearby diocesan parish to fill in during illness or Is the liturgical provision for the Ordinariates its own proper vacation leave. 2 Rite? 6 Can any priest concelebrate Mass according to Divine Worship? No. The Anglican liturgical tradition draws on the English monastic tradition and develops entirely out of the context of the Roman Rite. The Yes. Any Catholic priest may concelebrate Mass according to Divine Worship. -
Anglican Way Vol 37, No 1
ANGLICAN WAY Formerly Mandate, the magazine of the Prayer Book Society Volume 37 Number 1 March 2014 In ThIs Issue Reflections from 2the Editor’s Desk ACNA’s New 4 Formularies Why English Theology and 5 Churchmanship Are Hopelessly Weak An Exchange with John Warwick 6 Montgomery Final Response by John Warwick 10 Montgomery ’28BCP: In Defense of the Book of 11 Common Prayer— The Early Days Children, Confirmation and 13 Communion— A Response Where Is the 1928 BCP the “Liturgical 15 Standard”? Book Review of Worshipping Trinity 17 by Robin Parry 18 Time and Holiness Contemplating 19 Ambition in Lent 20 Lent Reflections FROM THEEditor’s Desk Roberta Bayer, Ph.D., Assistant Professor, Patrick Henry College, Purcellville, Virginia Neither ought other men’s abuse of Lent the church, but the scandal that we bring upon the Spoil the good use; lest by that argument church ourselves. We forfeit all our Creed. If he could find reason to upbraid himself for Lent, George Herbert bitterness, a man who was just and righteous from We need your all accounts, then so should we. There are ordinary Anglicans who might consider all the fighting about hurch seasons and worldly seasons are not at gifts in order to doctrine and morals that fill the news and the pews one. The ordinary pace of life does not allow as just something to be ignored, while others might carry out your one to keep the fast of Lent—the spring festi- consider it a reason to leave, to forfeit the creed. There mandate to Cvals, the renewal of the sports season, my son’s Spring is good reason not to focus on scandal but simply to Prom—none seem appropriate to the season of Lent. -
THE ORTHODOX CHURCHES and the ANGLICAN COMMUNION. by W
ORTHODOX CHURCHES & ANGLICAN COMMUNION 193 THE ORTHODOX CHURCHES AND THE ANGLICAN COMMUNION. By W. GUY JoHNsoN. TN June, 1935, a Conference to which reference has been made in ~ previous issues of THE CHURCHMAN, was held at Bucarest between a Delegation appointed by the Archbishop of Canterbury and a Commission appointed by the Rumanian Church, in order to discuss points of agreement and of difference between the two Churches with a view to the possibility of arranging for intercommunion. There can be no valid objection to such approaches, and though their practical utility for English Churchpeople may not be very obvious, it is some what different for members of the " Orthodox " Churches of which the Rumanian is now the second largest. There are considerable numbers of these scattered throughout England and America in places where they have no access to their own clergy. It would naturally, therefore, be an advantage to those who desire to have the ministrations of clergy of the Anglican Communion, if they might do so with the full approval of their own Church. A converse arrangement would be, of course, contained in such an approval by both sides ; and such inter communion between all who profess and call themselves Christians is greatly to be desired. It should, however, be on a basis which does not jeopardize truth ; and it should not be so narrowed as to include only a particular group of unreformed Churches to the exclusion of others but should extend to those Protestant Churches wruch, like the Church of England, derive their distinctive teaching mediately from the Reformation of the sixteenth century and ultimately from Holy Scripture alone. -
November 2019
A Newsletter of First Presbyterian Church of Ann Arbor November 2019 . Volume 67, Number 10 Scottish Pilgrimmage - 100 miles, 8 days, 14 women! WHAT’S INSIDE Worship & Music .................................... 2 Financial Stewardship ........................... 2 Congregational Life ................................. 3 Adult Education ....................................... 6 Faith in Action ......................................... 7 Children & Families ............................... 7 UKirk@UMich ........................................ 8 Transistions .............................................. 8 Residents’ Corner ................................... 9 Third Graders received Bibles on October 13. Advent ........................................................ 9 I’m thinking about meals – and not just because of “the big A few days from now we’ll mark All Saints’ Day gathered, one” for which American custom sets the table at the end of this once again, at the Table – in the vast communion of saints. The air month. I’m noticing how our life together is table-shaped. This is a around us, softened and deepened by the Choir singing a tale of four suppers. poignant, pensive Requiem by Bob Chilcott, will be full of the Since I pulled in to Ann Arbor last month barely 48 hours names of “all the saints who from their labors rest”, whose passing before World Communion Sunday, it’s almost literally true that I into the permanence of God’s love has marked us this past year. As met you first at the Table. But you brought friends! – the Sanctuary we share another Supper, I will be hearing the voice of the pastor/ that day was overflowing with the company of Christians around saint who nurtured me into ministry – who, just before breaking the globe keeping the joyful feast on a day when we make a point, the bread, would always say (in the syntax of the old Book of annually, of paying attention to the wide church that Jesus gathers Common Worship): “Behold, the one who cometh unto me I will around his supper. -
“Bishop on Board” Inside This Issue
ACC UK Magazine of the Diocese of the United Kingdom (Anglican Catholic Church) Issue 36 Annual Subscription £7.50 Lent / Easter 2012 “BISHOP ON BOARD” INSIDE THIS ISSUE: From the Bishop 2 News from the Council 7 of Advice Competition Time 11 (with Gift Voucher The Church of St Augustine, Rector of St Augustine’s, said “This Canterbury has taken delivery of a is another step forward, putting the Prize !) new Parish Minibus. ACC firmly on the map here in Provided, in part, through the Canterbury and around the South generosity of the Credo Group of East”. The Bishop added that he ‘English 18 Companies, of which the planned to use the Minibus when Missal’ Canterbury Church Shop Ltd is travelling around the Diocese and Centenary one, the nine seater mini bus will visiting our Missions and Parishes. 1912—2012 serve primarily for Church Use Although he resisted the suggestion including Parish outings and that he should have a suitably pilgrimages. It will also be used by adapted episcopal version of the Testimony ... Richard Mulholland, Manager of the popular ‘Baby on Board’ sign 19 shop, to carry stock and do hanging in the window when he was occasional local deliveries to in the bus! Customers. Thanking his colleagues and Taking possession of the vehicle co–directors in the Credo Group ... Where to Bishop Damien Mead, who is also 23 worship Continued on page 10 ORTHODOX FAITH ANGLICAN WORSHIP CATHOLIC ORDER P A G E 2 FROM THE BISHOP On 23rd January was “very happy with the 1992 the College arrangements made by the of Bishops of the CofE in its Pastoral Provision for Anglican Catholic Church decided those unable to accept the to erect the Missionary Diocese of ordination of women”.