Anglican Way Vol 37, No 1
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Volume 89 Number 1 March 2020 V Olume 89 Number 1 March 2020
Volume 89 Volume Number 1 March 2020 Volume 89 Number 1 March 2020 Historical Society of the Episcopal Church Benefactors ($500 or more) President Dr. F. W. Gerbracht, Jr. Wantagh, NY Robyn M. Neville, St. Mark’s School, Fort Lauderdale, Florida William H. Gleason Wheat Ridge, CO 1st Vice President The Rev. Dr. Thomas P. Mulvey, Jr. Hingham, MA J. Michael Utzinger, Hampden-Sydney College Mr. Matthew P. Payne Appleton, WI 2nd Vice President The Rev. Dr. Warren C. Platt New York, NY Robert W. Prichard, Virginia Theological Seminary The Rev. Dr. Robert W. Prichard Alexandria, VA Secretary Pamela Cochran, Loyola University Maryland The Rev. Dr. Gardiner H. Shattuck, Jr. Warwick, RI Treasurer Mrs. Susan L. Stonesifer Silver Spring, MD Bob Panfil, Diocese of Virginia Director of Operations Matthew P. Payne, Diocese of Fond du Lac Patrons ($250-$499) [email protected] Mr. Herschel “Vince” Anderson Tempe, AZ Anglican and Episcopal History The Rev. Cn. Robert G. Carroon, PhD Hartford, CT Dr. Mary S. Donovan Highlands Ranch, CO Editor-in-Chief The Rev. Cn. Nancy R. Holland San Diego, CA Edward L. Bond, Natchez, Mississippi The John F. Woolverton Editor of Anglican and Episcopal History Ms. Edna Johnston Richmond, VA [email protected] The Rev. Stephen A. Little Santa Rosa, CA Church Review Editor Richard Mahfood Bay Harbor, FL J. Barrington Bates, Prof. Frederick V. Mills, Sr. La Grange, GA Diocese of Newark [email protected] The Rev. Robert G. Trache Fort Lauderdale, FL Book Review Editor The Rev. Dr. Brian K. Wilbert Cleveland, OH Sheryl A. Kujawa-Holbrook, Claremont School of Theology [email protected] Anglican and Episcopal History (ISSN 0896-8039) is published quarterly (March, June, September, and Sustaining ($100-$499) December) by the Historical Society of the Episcopal Church, PO Box 1301, Appleton, WI 54912-1301 Christopher H. -
The Search for Real Christianity: Nineteenth-Century England for a Number of Lessons, We Have Been Looking at Church History In
Reformation & Modern Church History Lesson 31, Page 1 The Search for Real Christianity: Nineteenth-Century England For a number of lessons, we have been looking at church history in America. Now we go back to the continent of Europe and to England for this lesson. The prayer I will open with comes from the prayer book of the Church of England, from what is called “The Lesser Peace and Fast.” One of the celebration days on the church calendar of the Church of England has to do with a man whose name will come up in today’s lesson, Charles Simeon. On that particular day in the prayer book, this prayer relates to the life and testimony of Charles Simeon. So, as we begin this lesson, I would like for us to use this prayer, thanking the Lord for Simeon and other faithful ministers whom we will be talking about during this time. Let us pray. O loving Lord, we know that all things are ordered by Thine unswerving wisdom and unbounded love. Grant us in all things to see Thy hand, that following the example of Charles Simeon, we may walk with Christ with all simplicity and serve Thee with a quiet and contented mind through Jesus Christ our Lord, who liveth and reigneth with Thee and with the Holy Spirit—one God forever and ever. Amen. As we think about the history of Christianity in England in the nineteenth century, we begin, of course, with the Church of England, and we begin with the Broad Church. In one of Henry Fielding’s novels, he has a character who says this, “When I mention religion, I mean the Christian religion and not only the Christian religion but the Protestant religion and not only the Protestant religion but the Church of England.” And that was probably the attitude of many people who were members of the church in England in the nineteenth century, particularly members of what was called the Broad Church or adherents to the Broad Church philosophy. -
The Missal Frequently Asked Questions
Introducing Divine Worship: The Missal Frequently Asked Questions 1 What is Divine Worship: The Missal ? Any priest incardinated in such a Personal Ordinariate may also publicly celebrate the Mass according to Divine Worship outside the parishes of the Ordinariate with the permission of the rector/pastor of the corresponding Divine Worship is the liturgical provision for the celebration of Mass and church or parish. Priests of the Ordinariate may always celebrate Mass the Sacraments for use by the Personal Ordinariates established under the without a congregation according to Divine Worship. Apostolic Constitution Anglicanorum coetibus. As such, it gives expression to and preserves for Catholic worship the worthy Anglican liturgical In cases of pastoral necessity or in the absence of a priest incardinated in patrimony, understood as that which has nourished the Catholic faith an Ordinariate, any Catholic priest in good standing may celebrate the throughout the history of the Anglican tradition and prompted aspirations Holy Eucharist according to Divine Worship for members of the Ordinariate towards ecclesial unity. who request it. For example, since the parishes of the Ordinariate are often spread out over a large geographic territory, the pastor of an Ordinariate parish may ask a priest at a nearby diocesan parish to fill in during illness or Is the liturgical provision for the Ordinariates its own proper vacation leave. 2 Rite? 6 Can any priest concelebrate Mass according to Divine Worship? No. The Anglican liturgical tradition draws on the English monastic tradition and develops entirely out of the context of the Roman Rite. The Yes. Any Catholic priest may concelebrate Mass according to Divine Worship. -
William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1994 Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement Jay Stanlee Frank Blossom College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons Recommended Citation Blossom, Jay Stanlee Frank, "Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement" (1994). Dissertations, Theses, and Masters Projects. Paper 1539625924. https://dx.doi.org/doi:10.21220/s2-x318-0625 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. P a r t ie s , V i s i o n a r i e s , I n n o v a t i o n s William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts hy Jay S. F. Blossom 1994 Ap p r o v a l S h e e t This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Jay S. -
“Bishop on Board” Inside This Issue
ACC UK Magazine of the Diocese of the United Kingdom (Anglican Catholic Church) Issue 36 Annual Subscription £7.50 Lent / Easter 2012 “BISHOP ON BOARD” INSIDE THIS ISSUE: From the Bishop 2 News from the Council 7 of Advice Competition Time 11 (with Gift Voucher The Church of St Augustine, Rector of St Augustine’s, said “This Canterbury has taken delivery of a is another step forward, putting the Prize !) new Parish Minibus. ACC firmly on the map here in Provided, in part, through the Canterbury and around the South generosity of the Credo Group of East”. The Bishop added that he ‘English 18 Companies, of which the planned to use the Minibus when Missal’ Canterbury Church Shop Ltd is travelling around the Diocese and Centenary one, the nine seater mini bus will visiting our Missions and Parishes. 1912—2012 serve primarily for Church Use Although he resisted the suggestion including Parish outings and that he should have a suitably pilgrimages. It will also be used by adapted episcopal version of the Testimony ... Richard Mulholland, Manager of the popular ‘Baby on Board’ sign 19 shop, to carry stock and do hanging in the window when he was occasional local deliveries to in the bus! Customers. Thanking his colleagues and Taking possession of the vehicle co–directors in the Credo Group ... Where to Bishop Damien Mead, who is also 23 worship Continued on page 10 ORTHODOX FAITH ANGLICAN WORSHIP CATHOLIC ORDER P A G E 2 FROM THE BISHOP On 23rd January was “very happy with the 1992 the College arrangements made by the of Bishops of the CofE in its Pastoral Provision for Anglican Catholic Church decided those unable to accept the to erect the Missionary Diocese of ordination of women”. -
Broad Church to Narrow Way: Moving from Membership to Empowered Discipleship at St
Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ ATTENTION CATALOGING LIBRARIANS TREN ID# Online Computer Library Center (OCLC) MARC Record # Digital Object Identification DOI # Ministry Focus Paper Approval Sheet This ministry focus paper entitled BROAD CHURCH TO THE NARROW WAY: MOVING FROM MEMBERSHIP TO EMPOWERED DISCIPLESHIP AT ST. THOMAS’ CHURCH Written by JOHN PAUL WESTIN and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: _____________________________________ Keith Matthews _____________________________________ Kurt Fredrickson Date Received: February 10, 2014 BROAD CHURCH TO THE NARROW WAY: MOVING FROM MEMBERSHIP TO EMPOWERED DISCIPLESHIP AT ST. THOMAS’ CHURCH A DOCTORAL PROJECT SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY JOHN PAUL WESTIN JANUARY 2014 ABSTRACT Broad Church to Narrow Way: Moving From Membership to Empowered Discipleship at St. Thomas’ Church John Paul Westin Doctor of Ministry School of Theology, Fuller Theological Seminary 2014 The purpose of this project was to help church members to deepen their experience of the reality of God through an adult spiritual formation program that focused on the spiritual practices of service, prayer, worship, and study, within the context of small groups. -
What's Wrong with You: Seven Logical Steps to Understanding Emotional Illusions, Benjamin Fry 2004, 0976121409, 9780976121404. Y
What's Wrong with You: Seven Logical Steps to Understanding Emotional Illusions, Benjamin Fry 2004, 0976121409, 9780976121404. You are probably familiar with audiences? responses to very convincing magic tricks. People respond with incredulity to great illusions. They sit there thinking ?how did he do that?? In the absence of an answer, they begin to take seriously the idea that something unexplained is going on. And this is where the fear sets in.You are the same. You observe your own emotions at times with similar incredulity. But this time the discomfort and the fear is more personal, and unlike the magician?s audience, you can?t run away.Now imagine that you were told exactly how the magician performs his illusion, then watched it again. You wouldn?t feel a moment?s discomfort. The same resolution can be offered for your own internal mysteries, but the question here to ask is not, ?how did he do that?? but instead, ?what?s wrong with me??What?s Wrong With You? answers that question and by the time you finish it, you too will be able to observe your own emotional illusions with the peace of mind of a knowledgeable spectator.It outlines seven logical steps which will teach your conscious mind an awareness of your own emotional condition. It includes extensive case studies from the author's life and answers from his on how to apply the techniques to others. The Sparrow Book of Record-breakers, Pamela Cleaver 1981, 0099260107, 9780099260103. God's Spirit: For Those Who Would Be Glad, George Birdie Mathes 2012, 0988225026, 9780988225022. -
Reproduced by Permission on Project Canterbury, 2006 HIGH CHURCH VARIETIES Continuity and Discontinui
HIGH CHURCH VARIETIES Continuity and Discontinuity in Anglican Catholic Thought MATTIJS PLOEGER Westcott House, Cambridge, 1998 Originally published as: Mattijs Ploeger, High Church Varieties: Three Essays on Continuity and Discontinuity in Nineteenth-Century Anglican Catholic Thought (Publicatiereeks Stichting Oud-Katholiek Seminarie, volume 36), Amersfoort NL: Stichting Oud-Katholiek Boekhuis, Sliedrecht NL: Merweboek, 2001. For other volumes of the Publication Series of the Old Catholic Seminary, see www.okkn.nl/?b=494. For this 2006 internet edition the author has integrated the original three essays into one text consisting of three chapters. The Revd Mattijs Ploeger, M.A, studied at the Theological Faculty of Leiden University and the Old Catholic Seminary at Utrecht University (the Netherlands). Additionally he spent five months at the Anglican theological college Westcott House, Cambridge (United Kingdom), where the present text was written. In 1999 he was ordained to the diaconate and the presbyterate in the Old Catholic diocese of Haarlem (the Netherlands), where he serves as a parish priest. Fr Matt is a member of several ecumenical liturgical organisations in the Netherlands and is preparing a dissertation on liturgical/eucharistic ecclesiology at Utrecht University. He has published articles in the Dutch liturgical journal Eredienstvaardig and in the Old Catholic theological quarterly Internationale Kirchliche Zeitschrift. ACKNOWLEDGEMENTS The author wishes to express his gratitude to the Archbishop of Utrecht, the Most Revd Dr Antonius Jan Glazemaker, and the Bishop of Haarlem, the Rt Revd Dr Jan-Lambert Wirix- Speetjens, who allowed him to study at the Anglican theological college of Westcott House, Cambridge, during Easter Term and the summer of 1998. -
An Introduction to Anglicanism St Ursula's Church, Bern 27 April 2021
An Introduction to Anglicanism St Ursula’s Church, Bern 27 April 2021 David Marshall One of the most distinctive features of Anglicanism is the variety of approaches within it to worship, to theology, and to the Christian life in general. It’s often said that the Church of England is a ‘broad church’. In other words, to the question of what it means to be the Church, what the Church should look like in the world, Anglicans offer a very wide range of answers – perhaps a wider range than in any other Christian denomination. This can be confusing, especially to Christians of other traditions, who can be puzzled to discover what can seem like rather extreme forms of both Protestantism and of Catholicism under the one umbrella ‘Anglicanism’ or ‘Church of England’. And Anglicans themselves may also find this hard to understand, and to live with, especially if they have only really experienced one style of Anglicanism. In a while we’ll take a look at the history that has given rise to this ‘broad church’ character of Anglicanism, but first let me illustrate this point a little more concretely by taking you on an imaginative trip to England, the home of Anglicanism, and to a medium-sized town with three parish churches of quite distinct types. Imagine that on three Sundays you go to worship consecutively at each of these three churches. The first identifies as evangelical; the second as Anglo-catholic; and the third might describe itself as liberal or progressive in its outlook. So, on the first Sunday you worship at the evangelical parish church, which is named Christ Church (rather than being named after a particular saint, like Mary, Peter, or Ursula), because the founders of this church did not share in the typically Catholic enthusiasm for saints but wanted to stress the centrality of Christ. -
Order for Holy Communion
The Order for Holy Communion And the angel saith unto me, “Write this: Blessed are they which are called unto the marriage supper of the Lamb.” Revelation 19:9 Bold text is said by everyone in the congregation. Red text, called rubrics, offers instructions on how to preform the liturgy. A red cross † inserted in the text marks instances when it is customary to make the sign of the cross. Each hymn number is listed in the bulletin and on the hymn board on the right front wall of the Nave. Regarding postures, as a general rule we stand to sing, sit to listen and kneel to pray. Anglican Moments: The Lord’s Supper The Order for the Administration of is called by many names; Holy The Lord’s Supper Communion, the Eucharist, the Mass, etc. It is also called or The Divine Liturgy. The Greek word liturgy means “the Holy Communion work of the people” referring to the responsibilities of good citizens. The celebration of the Lord’s Supper is the “work of the people of God”, the responsibility of the citizens of heaven. The Opening Acclamation The Liturgy of our Church is called Priest Blessed be God: † the Father, the Son Divine because it is and the Holy Ghost; patterned after the worship of heaven. Response And blessed be his Kingdom, now See Ex 25:40 and and forever. Amen. Rev 1:19 With this Opening The Processional Hymn Acclamation we acknowledge the The Introit Anglican Missal purpose and end of our journey; the Kingdom of God. The First Salutation BCP p. -
A Guide to the Use of the 1928 Book of Common Prayer Anglican Theology You Should Go to the Very End of the BCP (Pp
A Guide to the Use of the 1928 Book of Common Prayer Anglican theology you should go to the very end of the BCP (pp. 603-11) where you will find The Thirty-Nine Articles of the Articles of Religion . by Central to daily prayer are The Psalter or Psalms of David (pp. 345-525). The Archdeacon Alan M. Koller wording may prove difficult for some since its translation from the Hebrew predates the King James Bible. Nevertheless, the continual reading and rereading of them will bring Introduction about a familiarity that will be a source of comfort. For a visitor to one of churches, the prospect of following the Book of Common Pp. 529-574 contain The Form and Matter of Making, Ordaining, and Prayer can appear to be daunting. Even to those who have been parishioners in one of our Consecrating Bishops, Priests, and Deacons , The Litany and Suffrages for Ordinations , The churches, the BCP can still be a bit mysterious. While there are many books describing the Consecration of a Church or Chapel, and An Office of Institution of Ministers into Parishes history and theology of the BCP, there are very few published items that are really helpful or Churches. These are important for those pursuing Holy Orders, but are not really in providing guidance to the person in the pew. The purpose of this monograph is to pertinent to the laity. provide such a guide to help individuals discover the beauty of the BCP and to enable them to treasure it as a friend. We will begin by looking at the BCP as a whole, then examine Morning and Evening Prayer the Morning and Evening Prayer and the service of Holy Communion, and, finally, other Since most of our churches celebrate Holy Communion every Sunday, there are helpful offices contained therein. -
A Brief History of Christ Church, from Its Founding in 1901 up to The
A Brief History of Christ Church, From its founding in 1901 Up to the present as of spring 2015, By Chuck Hamilton, sexton Christ Church (William Clendenin Robertson Memorial) was born in 1900 along with the twentieth century, as a mission from St. Paul’s. Reasons for organizing First and foremost was that Episcopalians in the Old East Side (Georgia Avenue to East End, or Central, Avenue) wanted a church closer to home than St. Paul’s Episcopal on Pine Street. A contributing factor to this was reportedly the lack of sufficient hitching posts for horses and buggies there. Second, several parishioners at St. Paul’s felt aggrieved over the ill-treatment of, Dr. William Montrose Pettis, a Southerner who had been rector since 1892, by many of the Northerners in the parish. Dr. Pettis had left St. Paul’s for Grace Church in West Washington, D.C., and shortly after his replacement, Fr. Frederick Goodman, arrived, some one hundred parishioners applied to the diocese to form another parish. Third, many of these dissatisfied parishioners wanted a more, High Church worship. According to St. Paul’s centennial history, the services at first were Low Church just like St. Paul’s, and the change did not take place until several years after the parish began. However, the fact that the parish included in its design for its church building a chapel specifically dedicated to “Our Lady” weighs heavily against that testimony. The three wings of Anglicanism High Church, in the Episcopal Church and the rest of the Anglican Communion, refers to worship services, spirituality, and theology which are more traditional ritualistically and more Catholic, for which this wing of the church is also called Anglo-Catholic.