Who Is Allah

Total Page:16

File Type:pdf, Size:1020Kb

Who Is Allah Who is Allah Open your Bible to the book of Deuteronomy. We are now at a point in The Last Days series where I want to move from the Old Testament period to a point in the New Testament age after the Church had been established and Mohammed comes on the scene. Mohammed was born in 570 AD. He started promoting his new religion in 610 AD. I am going to give you an introduction to who Allah is. I hope you have a grasp of these two characters, Lucifer and Allah, and how it has always been Satan’s plan “A” to use a false system that was based on false gods (no matter what name was used at any given time). God warned about it even coming out of Egypt in the wilderness at Mount Sinai, giving the warning to not worship anything in the heavens including the sun, the moon, and the stars. Of course, it did not take man very long to do the opposite of what God instructed. Islam is just an extension of the moon-god religion, which not only can be traced all the way back to after the flood but even before the flood in Enoch and Lamech’s day. I will return to that in the near future because I do have more to say on that particular subject but, I want to make some strides forward to bring us more into the present time of Islam and how we can deal with it today, and what to expect that still needs to be fulfilled in God’s Word. What religion were they practicing in the pagan rites of the moon-god? It is not called Ashtoreth anymore. It is not called Baal any longer. It is not called any other god whether Egyptian or Greek—which many of those gods were extensions of the moon-god religion as well. What is it called? It is called Islam. Islam is what was prophesied, the 7th and the 8th Beast. According to God’s Word for our time, it is the 8th Beast’s moment to be front and center once again and for Satan’s plan “A” to take the headlines. But God someday will send His only begotten son, Jesus Christ, to wipe the 8th Beast off this planet once and for all. From an article: “Islam is the fastest growing religion in the world today. Many times it has been a violent religion in which one has two choices: either convert or die.” It always has been a violent religion, not just “many times”. “The religion of Islam has as its focus of worship a deity by the name of Allah. Allah was a pagan moon-god in Arabia during pre-Islamic times. Moon worship has been practiced in Arabia and the Middle East since about 2000 BC.” Actually it goes further back than that. It is pre-flood.. “The crescent moon is the most common symbol of this pagan moon worship. The moon-god was also referred to as "al-ilah". You need to remember these names because I will refer to them often. Al-ilah eventually became just Allah. (ref. Lucifer and Allah, Isaiah 14:12-15) Then there was Al-Lat, Al-Uzza, and Manat; the three different names of the daughters of Al-ilah. “Originally this was not a proper name of a single specific god, but a generic name meaning "the god". Each local Arab tribe would refer to their own local tribal pagan god as "al-ilah". So, it was a generic name depending on who would use it. It was a generic name so any tribe could use it. "Al-ilah" was later shortened to Allah before Mohammed began promoting his new religion in 610 AD.” This is not something Mohammed came up with. This was already in existence. “Mohammed retained almost all the pagan rituals of the Arabs at the temple, Kabah, and redefined them in monotheistic terms. Today Islam is a false monotheistic religion with its roots in polytheistic paganism. The Old Testament regularly forbade the worship of the moon-god and other false gods. When the children of Israel came out of Egyptian bondage they were warned...” They were warned not to follow these other gods. Where does it say that? Deuteronomy 16:18, “Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.” These are instructions given to the children of Israel. [17] “Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words, of the righteous.” Ha, how true that has become. God foresaw and he warned against problems in the judicial system: You are going to take some money from the people, and they will expect a decision in their favor and it will cloud your judgment. In other words, they will finance your campaign. They will finance your causes, things you will want to associate yourself with. They will give you the support you necessarily need to get it done. Things like this will cloud your vision and judgment. Why? Because you are going to lean toward those peoples’ desires and what they want to see done, or what decisions they want to see come to pass. “Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words, of the righteous.” If only our politicians and our judicial system would heed to that, no matter what governmental system, how much better off we would be, but that has not happened. “and pervert the words of the righteous”. That is right; pervert. Deuteronomy 16:20, “That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee. Thou shalt not plant thee a grove [asherah]...” Here is the asherah again in the Hebrew. And where were asherahs planted? Near the altars, usually the altars of Baal. And then they would make false images of these asherah groves into moon-god or moon-goddess representations. “Thou shalt not plant thee a grove [asherah] of any trees near unto the altar...” Remember, they were just coming out of Egypt, but this stuff was already being practiced in the land of Canaan by the pagans, by the Canaanites and other cultures. Deuteronomy 16:21-22, “Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee. Neither shalt thou set thee up any image; which the LORD thy God hateth.” In the Hebrew, it is very clear what that word hateth means. It means to hate with intensity. God hates with intensity any false images. Then Scripture continues on with verse one in chapter 17: “Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish...” Here, in this set of instructions, God is not only dealing with the possibility of the children of Israel eventually following false gods, creating false images, practicing a false religion, but in one verse He also throws in giving and how it should be done in their day and age under the Mosaic Law. “Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish...” Circle the word blemish. The definition comes with a certain understanding. You would not give as an offering anything, in this case an animal (sheep or goat), that was second best or third best. It had to be the best! Most New Testament Christians in our day and age have forgotten that concept—which in God’s Word has never been changed as a manner of practice including the here and now. He still wants your best. He will be your provider. He will still make sure you have whatever is the best for you to give. “Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness : for that is an abomination unto the LORD thy God.” Circle evilfavouredness. Hmm... He hates with intensity images, asherah groves (everything that is related to the moon-god or other gods, by the way); and He does not want your second or third best. He wants the best and not only your best, He also doesn’t want you thinking or talking evil about the act. That is what evilfavouredness designates in the Hebrew: it means a speech of evil or evil speech. In other words, through thought, you are going to express in words and convince yourself to give a second or third best. You are going to talk yourself out of giving your best, by whatever silly excuse and usually because you want to keep your best and not be obedient to the Lord’s requirements. He considered that an abomination, an abomination unto Him. So here He hates false images and false gods with intensity and He does not like your second or third best. “Well, my second or third best is still a sacrifice to me.” Big deal! You are still disobedient. He wants the best. Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or... if you even speak or create an excuse why the Lord just has to accept the second or third best for now, those thoughts are evil in His mind and it is an abomination unto Him.
Recommended publications
  • Asherah in the Hebrew Bible and Northwest Semitic Literature Author(S): John Day Source: Journal of Biblical Literature, Vol
    Asherah in the Hebrew Bible and Northwest Semitic Literature Author(s): John Day Source: Journal of Biblical Literature, Vol. 105, No. 3 (Sep., 1986), pp. 385-408 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3260509 . Accessed: 11/05/2013 22:44 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org This content downloaded from 143.207.2.50 on Sat, 11 May 2013 22:44:00 PM All use subject to JSTOR Terms and Conditions JBL 105/3 (1986) 385-408 ASHERAH IN THE HEBREW BIBLE AND NORTHWEST SEMITIC LITERATURE* JOHN DAY Lady Margaret Hall, Oxford University, England, OX2 6QA The late lamented Mitchell Dahood was noted for the use he made of the Ugaritic and other Northwest Semitic texts in the interpretation of the Hebrew Bible. Although many of his views are open to question, it is indisputable that the Ugaritic and other Northwest Semitic texts have revolutionized our understanding of the Bible. One matter in which this is certainly the case is the subject of this paper, Asherah.' Until the discovery of the Ugaritic texts in 1929 and subsequent years it was common for scholars to deny the very existence of the goddess Asherah, whether in or outside the Bible, and many of those who did accept her existence wrongly equated her with Astarte.
    [Show full text]
  • Idolatry in the Ancient Near East1
    Idolatry in the Ancient Near East1 Ancient Near Eastern Pantheons Ammonite Pantheon The chief god was Moloch/Molech/Milcom. Assyrian Pantheon The chief god was Asshur. Babylonian Pantheon At Lagash - Anu, the god of heaven and his wife Antu. At Eridu - Enlil, god of earth who was later succeeded by Marduk, and his wife Damkina. Marduk was their son. Other gods included: Sin, the moon god; Ningal, wife of Sin; Ishtar, the fertility goddess and her husband Tammuz; Allatu, goddess of the underworld ocean; Nabu, the patron of science/learning and Nusku, god of fire. Canaanite Pantheon The Canaanites borrowed heavily from the Assyrians. According to Ugaritic literature, the Canaanite pantheon was headed by El, the creator god, whose wife was Asherah. Their offspring were Baal, Anath (The OT indicates that Ashtoreth, a.k.a. Ishtar, was Baal’s wife), Mot & Ashtoreth. Dagon, Resheph, Shulman and Koshar were other gods of this pantheon. The cultic practices included animal sacrifices at high places; sacred groves, trees or carved wooden images of Asherah. Divination, snake worship and ritual prostitution were practiced. Sexual rites were supposed to ensure fertility of people, animals and lands. Edomite Pantheon The primary Edomite deity was Qos (a.k.a. Quas). Many Edomite personal names included Qos in the suffix much like YHWH is used in Hebrew names. Egyptian Pantheon2 Egyptian religion was never unified. Typically deities were prominent by locale. Only priests worshipped in the temples of the great gods and only when the gods were on parade did the populace get to worship them. These 'great gods' were treated like human kings by the priesthood: awakened in the morning with song; washed and dressed the image; served breakfast, lunch and dinner.
    [Show full text]
  • Exodus 20:1-17
    CHILDREN'S VERSES FOR 3RD QUARTER (SEPTEMBER, OCTOBER, NOVEMBER) EXODUS 20:1-17 KJV NASB ESV Week 1—Exodus 20:1-2 (to be quoted on September 7) 1 And God spake all these words, 1 Then God spoke all these words, 1 And God spoke all these words, saying, saying, saying, 2 2 2 I am the LORD thy God, which I am the LORD your God, who I am the LORD your God, who have brought thee out of the land brought you out of the land of brought you out of the land of of Egypt, out of the house of Egypt, out of the house of slavery. Egypt, out of the house of slavery. bondage. Week 2—Exodus 20:3 (to be quoted on September 14) 3 Thou shalt have no other gods 3 You shall have no other gods 3 You shall have no other gods before me. before Me. before me. Week 3—Exodus 20:4 (to be quoted on September 21) 4 Thou shalt not make unto thee 4 You shall not make for yourself 4 You shall not make for any graven image, or any an idol, or any likeness of what is yourself a carved image, or any likeness of any thing that is in in heaven above or on the earth likeness of anything that is in heaven above, or that is in the beneath or in the water under the heaven above, or that is in the earth beneath, or that is in the earth. earth beneath, or that is in the water under the earth.
    [Show full text]
  • The Asherah Pole
    Christian Idolatry Then and Now: The Asherah Pole Author: Pierre Dungee www.getyouranswersonline.com In this short book, we are going to look at the Asherah pole. Just so we have a working knowledge of idolatry, let’s look at what and idol is defined as: noun 1. a material object, esp a carved image, that is worshipped as a god 2. Christianity Judaism any being (other than the one God) to which divine honour is paid 3. a person who is revered, admired, or highly loved We also have the origin of this word, so let’s take a look at it here: o mid-13c., "image of a deity as an object of (pagan) worship," o from Old French idole "idol, graven image, pagan god," o from Late Latin idolum "image (mental or physical), form," used in Church Latin for "false god," o from Greek eidolon "appearance, reflection in water or a mirror," later "mental image, apparition, phantom,"also "material image, statue," from eidos "form" (see - oid). o Figurative sense of "something idolized" is first recorded 1560s (in Middle English the figurative sense was "someone who is false or untrustworthy"). Meaning"a person so adored" is from 1590s. From the origins of the word, you see the words ‘pagan’, ‘false god’, ‘statue’, so we can correctly infer that and idol is NOT a good thing that a Christian should be looking at or dealing with. The Lord has given strict instructions about idols as you can see in scripture here: Leviticus 26:1 - Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
    [Show full text]
  • Who Were the Daughters of Allah?
    WHO WERE THE DAUGHTERS OF ALLAH? By DONNA RANDSALU B.A., University of British Columbia,1982. A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (RELIGIOUS STUDIES) We accept this thesis—as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1988 © Donna Kristin Randsalu, 1988 V In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of £gLlfr/OU^ £TUO>eS> The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date Per- n} DE-6(3/81) ABSTRACT Who were the Daughters of Allah, the three Arabian goddesses mentioned in the Qur'an and venerated by the pagan Arabs prior to the rise of Islam, and who since have vanished into obscurity? Can we reconstruct information about these goddesses by reference to earlier goddesses of the Near East? It is our intention to explore this possibility through an examination of their predecessors in view of the links between the Fertile Crescent and the Arabian Peninsula. Moving back in time from the seventh century A.D. (Arabia) through the Hellenistic Period (Syro/Phoenicia 300 B.C.-A.D.
    [Show full text]
  • Yahweh Among the Baals: Israel and the Storm Gods
    Chapter 9 Yahweh among the Baals: Israel and the Storm Gods Daniel E. Fleming What would Baal do without Mark Stratton Smith to preserve and respect his memory in a monotheistic world determined to exclude and excoriate him? The very name evokes idolatry, and an alternative to the true God aptly called pagan. Yet Baal is “The Lord,” a perfectly serviceable monotheistic title when rendered by the Hebrew ʾādôn or the Greek kurios. Biblical writers managed to let Yahweh and El “converge” into one, with Elohim (God) the common ex- pression, but Baal could not join the convergence, even if Psalm 29 could have Yahweh thunder as storm god. Mark has had much to say about the religion of Israel and its world, and we need not assume Baal to be his favorite, but per- haps Mark’s deep familiarity with Baal suits an analysis of Israel that embraces what the Bible treats as taboo. For this occasion, it is a privilege to contribute a reflection on God’s “early history” in his footsteps, to honor his work, in ap- preciation of our friendship. In the Ugaritic Baal Cycle, a text so familiar to Mark that visitors may per- haps need his letter of reference for entry, Baal is the special title of Hadad, the young warrior god of rain and tempest (Smith 1994; Smith and Pitard 2009). Although El could converge with Yahweh and Baal could never name him, gen- erations of scholars have identified Yahweh first of all with the storm (van der Toorn 1999; Müller 2008). Yahweh and Haddu, or Hadad, were never one, but where Yahweh could be understood to originate in the lands south of Israel, as in Seir and Edom of Judges 5:4–5, he could be a storm god nonetheless: (4) Yahweh, when you went out from Seir, when you walked from the open country of Edom, the earth quivered, as the heavens dripped, as the clouds dripped water.
    [Show full text]
  • Anat and Qudshu As the «Mistress of Animals» Aspects of the Iconography of the Canaanite Goddesses
    ANAT AND QUDSHU AS THE «MISTRESS OF ANIMALS» ASPECTS OF THE ICONOGRAPHY OF THE CANAANITE GODDESSES Izak Cornelius 1. Introduction. In two recent articles, Peggy Day (1991, 1992) argues against the common tendency to describe the Canaanite goddess Anat as a goddess of fertility. She re­ examines the Ugaritic texts1 in this regard and demonstrates that Anat was rather a «mistress of animals»2, both as a huntress and a protectress. In addition, she discusses three iconographic items from Minet el Beida (figs. 1-3, pi. I), the port of Ugarit. The first item3 (fig. 1 = Keel 1984:fig. 11) is an ivory pixis lid (Louvre AO 11.601) from the 13th century BCE. A goddess, dressed in a skirt, sits on top of a mountain. She holds out plants or corn sheaves to goats flanking her. Many writers have reflected on the Mycenaean style of this item. The second item4 (Winter 1987:fig. 42 = fig. 2) is a golden pectoral (AO 14.714) dating from the 14th century. A naked goddess stands on the back of a lion. She faces the front and holds two horned animals by their legs. Behind her waist are serpents. The background may depict stars. The third item5 (Winter 1987:fig. 41 = fig. 3) is very similar to the previous one6, but the headdress is different and there are no serpents (AO 14.716). The horned animals are suspended in space7. Day takes these three items to be representations of Anat as the «mistress of animals» (1991:143, 1992:187-90). Although her description of Anat as a huntress and a mistress of animals is accepted, the three iconographic items are in need of closer re-examination.
    [Show full text]
  • Sabbath and the Lord's Day
    Biola University Digital Commons @ Biola Biola Radio Publications Biola Radio Sabbath and the Lord's Day Charles Lee Feinberg Biola University Follow this and additional works at: https://digitalcommons.biola.edu/biola-radio-pubs Part of the History of Christianity Commons Recommended Citation Feinberg, Charles Lee, "Sabbath and the Lord's Day" (1957). Biola Radio Publications. 161. https://digitalcommons.biola.edu/biola-radio-pubs/161 This Book is brought to you for free and open access by the Biola Radio at Digital Commons @ Biola. It has been accepted for inclusion in Biola Radio Publications by an authorized administrator of Digital Commons @ Biola. For more information, please contact [email protected]. given by CHARLES L. FEINBERG A.M., Th.M., Th.D., Ph.D. on THE BIBLE INSTITUTE HOUR JULY, 1957 The Sabbath and The Lord's Day* DISTINCTIONS BETWEEN LAW AND GRACE THE SABBATH AND Probably the greatest contrast in the Word of God is that which exists between law and grace, yet it is the one that is THE LORD'S DAY least understood and most often confused. The principles of law and grace are mutually destructive; it is impossible for them to exist together. For "if by grace, then it is no more of by works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work" (Rom. 11: 6). To mix these two principles is to dull the keen, CHARLES L. FEINBERG, A.M., TH.M., TH.D., PH.D. hard edge of the law and to destroy the blessed and glorious liberty of grace.
    [Show full text]
  • Transformation of a Goddess by David Sugimoto
    Orbis Biblicus et Orientalis 263 David T. Sugimoto (ed.) Transformation of a Goddess Ishtar – Astarte – Aphrodite Academic Press Fribourg Vandenhoeck & Ruprecht Göttingen Bibliografische Information der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Publiziert mit freundlicher Unterstützung der PublicationSchweizerischen subsidized Akademie by theder SwissGeistes- Academy und Sozialwissenschaften of Humanities and Social Sciences InternetGesamtkatalog general aufcatalogue: Internet: Academic Press Fribourg: www.paulusedition.ch Vandenhoeck & Ruprecht, Göttingen: www.v-r.de Camera-readyText und Abbildungen text prepared wurden by vomMarcia Autor Bodenmann (University of Zurich). als formatierte PDF-Daten zur Verfügung gestellt. © 2014 by Academic Press Fribourg, Fribourg Switzerland © Vandenhoeck2014 by Academic & Ruprecht Press Fribourg Göttingen Vandenhoeck & Ruprecht Göttingen ISBN: 978-3-7278-1748-9 (Academic Press Fribourg) ISBN:ISBN: 978-3-525-54388-7978-3-7278-1749-6 (Vandenhoeck(Academic Press & Ruprecht)Fribourg) ISSN:ISBN: 1015-1850978-3-525-54389-4 (Orb. biblicus (Vandenhoeck orient.) & Ruprecht) ISSN: 1015-1850 (Orb. biblicus orient.) Contents David T. Sugimoto Preface .................................................................................................... VII List of Contributors ................................................................................ X
    [Show full text]
  • Canaanite Religion As a Background for Patriarchal and Early Israelite Religion
    Canaanite Religion as a Background for Patriarchal and Early Israelite Religion The Ras Shamra texts (site of ancient Ugarit) dating from 1500-1200 B.C.E.) provide important information about Canaanite religion. Ugarit is representative of a larger cultural continuum that included 2nd-1st millennium Syria-Palestine and formed the background for the formation of the tribes of Israel. These texts attest to aspects of Canaanite culture and mythology that the ancient Israelites alternately shared, adopted, modified and rejected. The Ugaritic gods and goddesses 1. El. Literally, "god" but also the personal name for the head of the Canaanite pantheon and council of the gods until overthrown by Baal. He is also called: King, Creator of All, Father of years, Kind, Compassionate. He is represented as a patriarchal god who dwells in a tent. EI appears throughout Semitic cultures as Allah (=El) in Arabic religion and EI/Elohim in the Hebrew Bible. 2. Baal. Literally "master" but also "husband." Son of the grain god Dagan, Baal was a storm god. By 1000 B.C.E. he had become the chief diety and head of the Canaanite pantheon. He is featured in a fertility myth in which he is killed by Mot, the god of death, and then restored to life (a Canaanite version of the myth of a dying and rising god that is linked to the cycle of nature and agriculture). Another story tells of a battle between Baal the storm god and the chaotic watery demon Yamm (reminiscent of the battle between Marduk and Tiamat in Mesopotamian myth and reflected in Israel's demythologized version of creation in which God's wind moves over the watery deep, and in God's parting the Reed Sea by a blast from his nostrils.
    [Show full text]
  • Canaanite Pantheon ADON: (Adonis) the God of Youth, Beauty and Regeneration
    Canaanite Pantheon ADON: (Adonis) The god of youth, beauty and regeneration. His death happens arou nd the love affair between him and the goddess Ashtarte which another god envied . He, in the form of a wild boar, attacks and kills Adonis and where his blood f ell there grows red poppies every year. However, as Ashtarte weaps for his loss, she promises to bring him back to life every spring. AKLM: Creatures who attacked Baal in the desert. Some say these creatures are gr asshopper-like. ANATH: This was a Love and War Goddess, the Venus star. She is also known for sl aying the enimies of her brother Baal much in the same way Hathor slaughtered mu ch of mankind (Anath is heavily related to Hathor). After the Defeat of Mavet an d Yam, a feast was thrown for Baal. Anath locked everyone inside, and proceeded to slay everyone (as they had all been fickle toward Baal with both Mavet and Ya m, as well as Ashtar). Baal stopped her and conveinced her that a reign of peace is what was needed. She also has confronted Mavet and was responsible for Baal' s liberation from the underworld. She is the twin sister of Marah. Daughter of A sherah. She is also known as Rahmay- "The Merciful", and as Astarte. Astarte is the Canaanite Name of Ishtar; just as Ishtar is the Babylonian Name of Inanna. I n all cases the Name means, simply, "Goddess" or "She of the Womb". ARSAY: She of the Earth. Daughter of Baal. An underworld Goddess.
    [Show full text]
  • The Ten Commandments
    Welcome to OUR 9th VIRTUAL GSP class! the Ten Commandments. O Almighty Lord, and everlasting God, vouchsafe, we beseech thee, to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works of thy commandments; that through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ. Amen. PSALM 19.7-8 The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure and gives wisdom to the simple. The statutes of the Lord are right and rejoice the heart; the commandment of the Lord is pure and gives light to the eyes. WHERE DO WE FIND THE TEXT OF THE TEN COMMANDMENTS? The Ten Commandments, a set of Biblical principles relating to ethics and worship fundamental to both Judaism and Christianity, appear twice in the Old Testament at Exodus 20:2-17 and Deuteronomy 5:6- 21. The text of these two references are virtually identical. The commandments are called “the ten words,” “the ten sayings,” or “the ten matters.” In the Septuagint the “ten words” in Greek became “Decalogue.” Exodus 20: 1-7, King James Version (1611) 20 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
    [Show full text]