1. Give a Brief Outline of Sultanate Architecture

Total Page:16

File Type:pdf, Size:1020Kb

1. Give a Brief Outline of Sultanate Architecture 1 1. Give a brief outline of Sultanate architecture. Ans: During Sultanate period architecture progressed very much in comparison to fine Arts. Due to the mixture of Indian style with that of Islamic style a new style emerged in India. Following are the features of architecture of the Sultanate period. Salient Features Sultanate era marked the evolution and development of a new-type of Hindu-Muslim architecture in which decorative exuberance of the Hindu architecture was toned down and its place was taken by new elements such as use of geometrical shapes, calligraphy, inscriptional art etc. However, the elements of Hindu architecture still formed the basis of new architectural style. This was mainly because of three reasons. Firstly, the Muslim rulers had to employ Indian architects and masons; Secondly, early mosques were built by demolition of temples and the Muslim rulers used the same material of Hindu temples in making their mosques and tombs. Thirdly, rather than building new monuments from scratch, the early Muslim rulers resorted to convert the Hindu and Jain temples into mosques by making few alternations here and there. From Delhi Sultanate era, we see the beginning of use of the false arches and false domes (such as Quwwat-ul-islam Mosque) to true arch and domes (begins from Alai Darwaja) and reached its mature phase as Indo-Islamic art in the Mughal Era. It is noteworthy that the architecture of the Sultanate period progressed in many phases under the patronage different dynasties and these are as follows- Building of slave dynasty: Qutubuddin-Aibak constructed the “Quwat-ul-Islam” at Delhi and another at “Ajmer” called “Adhai- Din-Ka-jhopra”. The first was raised at the site of a destroyed temple and the other at a destroyed college of Sanskrit. Hence the touch of a temple is visible in the construction of both the buildings. Aibak started the construction of the “Qutub Minar,” but could not complete it due to his premature death. Later on Iltutmish completed the construction of Qutub Minar. Besides it, he constructed “Sultan Garhi”, Hauz-a-Shamsi”, “Shams-I-Idgah”,“Jami Masjid” at Badaun and the “Atari ka darwaza” at Nagpur. The tomb of Balban and the Red palace at Delhi are remarkable buildings of the time of Balban. The tomb of Balban is the best specimen of Indo-Islamic architecture. Buildins of Khilji dynasty: Alaudin Khilji spent a lot of money on the constructions as he was in sound economic position. He built “Jamait Khana mosque” at the shrine of Nijamuddin Aulia and also constructed “Alai Darwaja” at the Qutub minar. Marshal writes, “Alai Darwaza is one of the most treasured gems of Islamioc architecture.” Besides 2 these, the “Hauz-i-Alai” “city of Siri”, the palace of “thousand pillars”, “Hazar Sutun” were fine specimens of his architectures of his period. Buildings of Tughlaq perioed: The buildings of Tughlaq period were different from the earlier constructions. Due to the weak economic conditions the decoration and splendour of early phases were replaced with simplicity and solidity. Ghiasuddin built the city of “Tughlaqabad” and his own tomb. Mohammad-bin-Tughlaq built the fort of “Adilabad” and founded the city “Jahanabad”. The “Satpura dam” and “Bijli Palace” were also built the sultan. Firoz shah Tughlaq was a great builder. He founded the city of “Fatehabad”, “Jaunpur”, “Hissar Firoz”, “Kotla Fuiroz Shah”, a palace fort and some other towns. Buildings of Sayyid and Lodhi Sultans: Owing to the weak economy the rulers of Sayyid and Lodhi dynasty could not pay much attention to the constructions of buildings: however some tombs and palaces were built during this period. Among these the tombs of “Mubarak Shah”, “Muhammad Shah”,” Sikandar Lodhi”, and “Bare Khan” are worth mentioning. “Moth-Ki-masjid” is the best specimen of indo-Islamic Architecture. During Sultanate period, thus, ar45cfhitectural progress happened. Due to the fusion of Islamic and Indian especially Hindu style a new kind of architecture emerged. .
Recommended publications
  • INFORMATION to USERS the Most Advanced Technology Has Been Used to Photo­ Graph and Reproduce This Manuscript from the Microfilm Master
    INFORMATION TO USERS The most advanced technology has been used to photo­ graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re­ produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" X 9" black and w h itephotographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Accessing the World'sUMI Information since 1938 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA Order Number 8824569 The architecture of Firuz Shah Tughluq McKibben, William Jeffrey, Ph.D. The Ohio State University, 1988 Copyright ©1988 by McKibben, William Jeflfrey. All rights reserved. UMI 300 N. Zeeb Rd. Ann Arbor, MI 48106 PLEASE NOTE: In all cases this material has been filmed in the best possible way from the available copy.
    [Show full text]
  • Answered On:22.12.2003 Protection of Monument A.F
    GOVERNMENT OF INDIA TOURISM AND CULTURE LOK SABHA UNSTARRED QUESTION NO:3013 ANSWERED ON:22.12.2003 PROTECTION OF MONUMENT A.F. GOLAM OSMANI Will the Minister of TOURISM AND CULTURE be pleased to state: (a) the details of heritage monuments at Mehrauli included in the list of protected monuments; (b) the details of monuments there which are not yet protected by ASI; ( (c) whether a new heritage site has been identified for protection in Mehrauli: (d) If so, whether any private land or buildings are included in the newly identified site; and (e) If so, the steps taken to remove illegal occupation and construction therefrom? Answer MINISTER FOR TOURISM AND CULTURE (SHRI JAGMOHAN) (a) The list of 24 monuments declared as of national importance under Archaeological Survey of India, in Mehrauli is at Annexure-I. (b) The list of 195 monuments based on the list published by INTACH in Mehrauli which are not yet protected, is at Annexure-II. (c ) Yes, Sir. Lal Kot, Jahanpanah Wall, Balban`s Tomb, unprotected portions of fortification wall of Qila Rai Pithora, Quli-Khan`s Tomb, and monuments/ruined structures located inside the D.D.A. Heritage Park, have been identified for declaration as monuments of national importance. (d) No, Sir. (e) Question does not arise. ANNEXURE-I ANNEXURE REFERRED TO IN REPLY TO PART (a) TO THE LOK SABHA UNSTARRED QUESTION NO.3013 FOR 22.12.2003 LIST OF MONUMENTS UNDER CENTRAL PROTECTION IN MEHRAULI, DELHI 1. Bastion where a wall Jahan Panah meets the wall of Rai Pithora Fort 2. Ramp and Gateway of Rai Pithor`s Fort 3.
    [Show full text]
  • The Delhi Sultans
    3 THE DELHI SULTANS n Chapter 2 we saw that regions like the Kaveri delta I became the centre of large kingdoms. Did you notice that there was no mention of a kingdom with Delhi as its capital? That was because Delhi became an important city only in the twelfth century. Take a look at Table 1. Delhi first became the capital of a kingdom under the Tomara Rajputs, who were defeated in the middle of the twelfth century by the Map 1 Chauhans (also referred to as Chahamanas) of Ajmer. Selected Sultanate It was under the Tomaras and Chauhans that Delhi cities of Delhi, thirteenth-fourteenth became an important commercial centre. Many rich centuries. Jaina merchants lived in the city and constructed several temples. Coins minted here, called dehliwal, had a wide circulation. The transformation of Delhi into a capital that controlled vast areas of the subcontinent started with the foundation of the Delhi Sultanate in the beginning of the thirteenth century. Take a look at Table 1 again and identify the five dynasties that together made the Delhi Sultanate. The Delhi Sultans built many cities in the area that we now - know as Delhi. Look at Map 1 and locate Dehli-i Kuhna, Siri - and Jahanpanah. OUR PASTS – II 30 2021-22 The rulers of Delhi Table 1 RAJPUT DYNASTIES Tomaras Early twelfth century-1165 Ananga Pala 1130-1145 Chauhans 1165-1192 Prithviraj Chauhan 1175-1192 EARLY TURKISH RULERS 1206-1290 Qutbuddin Aybak 1206-1210 Shamsuddin Iltutmish 1210-1236 Raziyya 1236-1240 Ghiyasuddin Balban 1266-1287 Iltutmish’s tomb KHALJI DYNASTY 1290-1320 Jalaluddin
    [Show full text]
  • Department of History, 4Th Sem. Sec-B 2 the Sultanate
    Subject: History (H) Semester: 4 th Paper: SEC-B (2): Art Appreciation: an Introduction to Indian Art Topic: Architecture under the Sultanate Prepared by: Nafisa Sarkar, Assistant Professor, Department of History. -------------------------------------------------------------------------------------- Unit: IV. Indian art and architecture (c.1200 CE-1800 CE) 4.1: Architecture under the Sultanate CONTENT 4.1.1 Introduction 4.1.2 The first phase (c.1206-1320 A.D.) 4.1.3 The second phase (c.1320-1414) 4.1.4 The third phase (c.1451-1526) 4.1.5 Suggested readings and documentaries ---------------------------------------------------------------------------------------- 4.1.1 Introduction The medieval period of Indian history was a period of synthesis amongst various cultures. The traditions brought by the Turks and Mughals assimilated with Indian traditions and enriched the Indian culture. The assimilation of Turkish elements with Indian ones began almost immediately. The Turks coming from Central and West Asia, required places for living and worshipping. Hence they converted some existing temples into houses and mosques. In later years, when new constructions were made, indigenous craftsmen were employed. Hence the monuments of the Sultanate came to reflect a happy mingling of Indian and Turkish elements. The architectural developments under the Delhi Sultanate can be divided into –the first phase till the end of the Khalji dynasty. The second phase was of the Tughlaqs. The third was under the Lodis. 4.1.2 The First Phase (c.1206-1320 A.D.) The first phase of the architectural developments under the Delhi Sultanate extended till the end of the Khalji dynasty. The most significant aspect of this period was the development of an Indo- Islamic style.
    [Show full text]
  • Unit 31 Art and Architecture of Delhi Sultanate
    1 I UNIT 31 ART AND ARCHITECTURE OF DELHI SULTANATE 31.0 Objectives 31.1 Introduction 31.2 Architecture 31.2.1 New Struaural Forms i 31.2.2 StyliQc Evolution 31.2.3 Public Buildings and Public Works 31.3 Painting 31.3.1 Literary Evidence for Murals 31.3.2 The Qumaic Calligraphy 31.3.3 Manuscript Illustration 31.4 Music 31.5 Let Us Sum Up 31.6 Key Words i 31.7 Answers to Check Your Progress Exercises In Unit 14, you read about the establishment and consolidation of the ruledf the ~urkishSultans in India. The new rulers established a regime thatwas in some' profound respects different from the old. India now witnessed the emergence of a culture which combined elements of both indigenous and Islamic traditions. The most effedve and distinct manifestation of this synthetic culture is to be seen in the art and architecture of this period. After going through this Unit, you should be able to : distinguish between the pre-Islamic and Indo-Islamic styles of building, identify major architectural styles of the period, Rriw the traditions of painting prevalent in the Delhi Sultanate, and learn the major developments in qusic during this period. 31.1 INTRODUCTION Art and architecture are true manifestations of the culture of a period as they reflect the mind and approach of that society. It is here that the ideas aql techniques of a society find visual expression. The adient of the Turkish rule in India is significant in more than one respect;xWhile it gave rise to a new socio-political system which you read about in Units 29 and 30, it also marked the beginning of a new expression in art.
    [Show full text]
  • Qutb Complex.Indd
    CORONATION PARK 7. ILTUTMISH’S TOMB a walk around the This self-built tomb of the second ruler of the Slave Dynasty, Shamsuddin Iltutmish, built in AD 1235 sits along the north-west corner of the Qutb Complex, next to Iltutmish’s own extensions of Qutb the Quwwat-ul-Islam Mosque. Interestingly, one of the fi rst tombs Delhi Metro Route 6 to be built in the city, it fulfi ls Iltutmish’s desire to be placed where Complex Civil Ho Ho Bus Route he ruled and secondly Lines to be close to the dargah Heritage Route (shrine) in Mehrauli. The tomb is a 9 m square in plan. Its sheer austerity on the exterior, is a striking SHAHJAHANABAD Red Fort contrast to the heavily decorated interior. 5. IRON PILLAR The structure Kotla Connaught Firoz Shah Standing at the centre of the Quwwat-ul-Islam Mosque, the Iron demonstrates the presence Place Jantar Pillar, an intriguing piece, a marvel of architecture and traditional of a dome originally Mantar knowledge, with its austerity and natural brilliance has never ceased NEW DELHI which collapsed twice Route 5 to amaze archeologists, metallurgists, academicians, and of course Rashtrapati perhaps because of the Bhavan Purana tourists, for the way it has resisted corrosion through the last 1,600 comparatively thinner Route 7 Qila years. The pillar may originally have been located elsewhere, as the walls (2.2 m) that might inscription on it says that it was placed on a hill called Vishnupada. not have been able to NIZAMUDDIN Lodi Route 4 Humayun’s It may have been shifted to this location during Tomar times.
    [Show full text]
  • Development of Art and Architecture in Sultanate Period with Special
    International Journal of Scientific Research and Management (IJSRM) ||Volume||5||Issue||06||Pages||5538-5545||2017|| Website: www.ijsrm.in ISSN (e): 2321-3418 Index Copernicus value (2015): 57.47 DOI: 10.18535/ijsrm/v5i6.27 Development of Art and Architecture in Sultanate Period with Special Reference to Slave and Khali Dynasty Dr.Akhaya Kumar Mishra Lecturer in History Balugaon College, Balugaon Khordha, Odisha Abstract According to the existing research and discourses, Art and Architecture have been considered two most crucial things that reflect upon a country and its people. In Indian context, understanding them holds special significance. The word “Indian” comes with a heavy baggage of traditions, culture and ethos, which is unique and adds divinity to almost every act of life. Both art and architecture are narratives of this unique Indian baggage. There are significant examples of art works in the history of architecture. India is the only country with the largest and most diverse mixture of tradition and culture. The fascinating nation is so enticing where the exotic monuments and enchanting destinations speak volumes about the tradition and culture of Indian people. India is home to many of the finest cultural symbols of the world which includes, mosques, mausoleum, forts, sculptures, architecture, etc.. In this regard some of the prestigious and spectacular World Heritage Sites in India during Sultanate period can be discussed. They are the Quwwat-ul- Islam mosque, the Qutb Minar, Adhai-din-ka-Jhompra, Sultan Ghari mosque, Alai Darwaza, Jama „at Khana mosque, Ukha masjid at Bayana etc. Key words: Art, architecture, mosque, minar, squinch With the establishment of Islam as the dominant mainly as ideas and suggestions which reached political power in India, the country was practical realizations through the technique of confronted with a new religion and a new culture, Persia.
    [Show full text]
  • History Part 19 Notes
    Winmeen Tnpsc Group 1 & 2 Self Preparation Course 2018 History Part – 19 19] The Sultanate Period The Sultanate Period Notes The Muslim invasions into India had ultimately resulted in the establishment of Delhi Sultanate which existed from A.D. 1206 to 1526. Five different dynasties – the Slave, Khalji, Tughlaq, Sayyids and Lodis – ruled under the Delhi Sultanate. Slave Dynasty or Mamluk Dynasty The Slave dynasty was also called Mamluk dynasty. Mamluk was the Quranic term for slave. The Slave dynasty ruled Delhi from A.D. 1206 to 1290. In fact, three dynasties were established during this period. Qutbuddin Aibak (1206-1210) Qutbuddin Aibak was a slave of Muhammad Ghori, who made him the Governor of his Indian possessions. He set up his military headquarters at Indraprasta, nearDelhi. He raised a standing army and established his hold over north India even during the life time of Ghori. After the death of Ghori in 1206, Aibak declared his independence. He severed all connections with the kingdom of Ghori and thus founded the Slave dynasty as well as the Delhi Sultanate. 1 www.winmeen.com | Learning Leads to Ruling Winmeen Tnpsc Group 1 & 2 Self Preparation Course 2018 He assumed the title Sultan and made Lahore his capital. Qutb-ud-din established matrimonil alliances to save the Turkish legacy His rule lasted for a short period of four years Muslim writers call Aibak Lakh Baksh or giver of lakhs because he gave liberal donations to them. Aibak patronized the great scholar Hasan Nizami. He also started the construction of after the name of a famous Sufi saint Khwaja Qutbuddin Bakthiyar.
    [Show full text]
  • Blood and Iron Policy by Alauddin Khilji
    Blood And Iron Policy By Alauddin Khilji ChristianoOblique Trace resurfaced borrows his natch, beetleheads he rataplans splenetically. his arrowroots Wyatt veryeuphemising upstaging. elementarily? Matt is optically unclean after sclerometric GK Questions with Answers on Ilbari Dynasty of Delhi Sultanate. Mongols had created? The ruler of any one does excellent biz in defeating aram shah. Among the army from a sovereign turkish sultans built new regent of alauddin and. Following Sultan had removed Ashokan Pillar of its precarious place? He founded the. He adopted a screw of blood and abuse against rebels traitors and. Who compose the Delhi sultan pursued the policy of 'blood for iron'. Not considered heretical by rana sanga of drain of sword, but his successful defense against sultan, ghazni where he declared himself to deal with. He rose to assume the khilji and blood iron policy towards the sultans of grain to take this a sultan with. He distinguished him surrender all exercise other helpers and friends, jewels, although diffuse is said is he wept throughout the night for being dead with son. Get is and she fit. New capital was launched an open hostility to rule of khilji got damaged previously incorrect meme set has less movies like aurangzeb and upper sind. Stated that India could not offset a truly Islamic state as majority Indians were Hindus. Alauddin Khalji completed all the works which were draft by Balban Hence. Haybat khan presented him was put forward it to create an entrance door to be very well as a famous sufi saint khwaja khatir to? Alauddin thought of founding a religion has been repeated by example later chroniclers as notice as later historians.
    [Show full text]
  • Indo-Islamic Architecture: Provenance & Formative
    Journal of Regional History, Amritsar, Vol. XIII, 2013. Sardar Mahan Singh Dhesi Annual Lecture 2012 INDO-ISLAMIC ARCHITECTURE: PROVENANCE & FORMATIVE INFLUENCES Ravindra Kumar* (Sardar Mahan Singh Dhesi, a pioneer Punjabi settler in California, spent almost half a century in the USA. He lived in California for more than half of his life from 1902 to 1945. The Annual Lecture has been instituted by Dr. Autar Singh Dhesi, grandson of Sardar Mahan Singh Dhesi and former Professor and Head, Punjab School of Economics, Guru Nanak Dev University, Amritsar (Punjab) India. Sardar Mahan Singh Dhesi was the eledest son of Dewan Dhesi, 16th direct descendent of Chaus Dhesi who had about 3,500 acres of fertile land under his control in the Manjki area of Jalandhar district. Mahan Singh Dhesi’s mother belonged to an aristocratic family of Jadali near Phagwara, associated with Maharaja Ranjit Singh, later bestowed with the title of Zaildar. Mahan Singh Dhesi was married to the eldest daughter of Bapu Waryam Singh, head man (Lambardar) of village Virk, near Phagwara. Mahan Singh Dhesi’s only son, Milkha Singh also inherited the title and property of Bapu Waryam Singh as his adopted son. Milkha Singh Dhesi’s wife belonged to direct descendants’ house of a princely state centered on Phagwara, covering vast tracts of present districts of Kapurthala, Jalandhar Nawanshehar, ‘and Hoshiarpur. One of the famous rulers of this state was Raja Hakumat Rai. Mahan Singh Dhesl ‘.s only daughter, Kartar Kaur was married to the youngest son of Sardar Bahadur Sardar Chur Singh Zaildar of Cheema Khurd near Nurmahal.
    [Show full text]
  • AI Delhi Mehrauli 2901 Quwwat Ul-Islam Mosque East Entrance Portal ACSAA (C) Asher/AAAUM
    AI Delhi Mehrauli 2901 Quwwat ul-Islam Mosque East Entrance Portal ACSAA (c) Asher/AAAUM AI Delhi Mehrauli 2902 Quwwat ul-Islam Mosque Interior Arcades 1193 ACSAA (c) Asher/AAAUM AI Delhi Mehrauli 2903 Quwwat ul-Islam Mosque Hindu & Jain Columns ACSAA (c) Asher/AAAUM AI Delhi Mehrauli 2904 Quwwat ul-Islam Mosque Screen At Prayer Hall ACSAA (c) Asher/AAAUM AI Delhi Mehrauli 2905 Quwwat ul-Islam Mosque Calligraphy & Ornament ACSAA (c) Asher/AAAUM AI Delhi Mehrauli 2906 Quwwat ul-Islam Mosque Screen At Prayer Hall ACSAA (c) Asher/AAAUM AI Delhi Mehrauli 2907 Quwwat ul-Islam Mosque Facade Of Prayer Hall ACSAA (c) Asher/AAAUM AI Delhi Mehrauli 2908 Quwwat ul-Islam Mosque Screen With Mihrab ACSAA Slide (c) AAAUM AI Delhi Mehrauli 2909 Quwwat ul-Islam Mosque Mihrab 1223-1229 ACSAA (c) Asher/AAAUM AI Delhi Mehrauli 2910 Quwwat ul-Islam Mosque Pillars In Side Arcade ACSAA Slide (c) AAAUM AI Delhi Mehrauli 2911 Quwwat ul-Islam Mosque Tomb Of Imam Zamim ACSAA Slide (c) AAAUM AI Delhi Mehrauli 2912 Quwwat ul-Islam Mosque Qutb Minar From South ACSAA Slide (c) AAAUM AI Delhi Mehrauli 2913 Quwatt ul-Islam Mosque Qutb Minar Begun 1199 ACSAA Slide (c) AAAUM AI Delhi Mehrauli 2914 Quwwat ul-Islam Mosque Qutb Minar 1211-1236 ACSAA Slide (c) AAAUM AI Delhi Mehrauli 2915 Quwwat ul-Islam Mosque Qutb Minar Upper Story ACSSA Slide (c) AAAUM AI Delhi Mehrauli 2916 Quwwat ul-Islam Mosque Qutb Minar Calligraphy ACSAA Slide (c) AAAUM AI Delhi Mehrauli 2917 Quwwat ul-Islam Mosque Iltutmish Tomb 1229 ACSAA Slide (c) AAAUM AI Delhi Mehrauli 2918 Quwwat ul-Islam Mosque
    [Show full text]
  • The Architecture of the Delhi Sultanate (12Th - 16Th Centuries)
    The Architecture of the Delhi Sultanate (12th - 16th Centuries) 5.1 Do you know Description Image Source The Indo-Islamic architecture of the Indian subcontinent came into existence for Islamic patrons which started with the establishment of Turkish rule in the subcontinent. In spite of an earlier presence in Sind in modern Pakistan, its main history began when Muhammad Ghori made Delhi a capital city in 1193. The Quwwatul-Islam mosque built by Qutbud-Din Aibak (1206-11) in Delhi during the years 1191-98 marks the beginning of Islamic architecture in India. Another monument of this period is the Qutb Minar (1206-36) founded by Qutbud-Din Aibak and completed by Iltutmish. It was subsequently repaired by Firuz Tughluq (1351-88) and Sikandar Lodi (1489-1517). Another very famous mosque, constructed during this period, namely, the Adhai Din Ka Jhonpra, at Ajmer in Rajasthan originally started by Qutbud-din Aibak and later on provided with the arched screen by Iltutmish. The Alai Darwaza (gateway) that has earned the reputation of being a treasured gem of Indo-Islamic architecture forms part of the ambitious scheme of Alaud- Din Khalji (1296 – 1316) by enlarging further the Quwwatul-Islam Mosque at Delhi. The Alai Darwaza inspired another building of this period, namely, the Jamaat Khana mosque. It is situated to the immediate west of the tomb of Hazrat Nizamud-Din Auliya at Delhi. This is the earliest example of a mosque constructed wholly in accordance with Islamic principles. Another secular monument built during the reign of Alaud-Din Khalji is the city wall of Siri Fort and very little of its remains has survived like round and tapering bastions, flame- shaped battlements and loopholes within.
    [Show full text]