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Universidade De São Paulo Faculdade De Educação Programa De Pós-Graduação Em Educação
UNIVERSIDADE DE SÃO PAULO FACULDADE DE EDUCAÇÃO PROGRAMA DE PÓS-GRADUAÇÃO EM EDUCAÇÃO DIRCE HELENA BENEVIDES DE CARVALHO Cena contemporânea e escola básica: experimentos teatrais realizados com alunos do ensino médio da Escola de Aplicação da Faculdade de Educação da Universidade de São Paulo Versão revisada SÃO PAULO 2016 DIRCE HELENA BENEVIDES DE CARVALHO Cena contemporânea e escola básica: experimentos teatrais realizados com alunos do ensino médio da Escola de Aplicação da Faculdade de Educação da Universidade de São Paulo Tese apresentada à Faculdade de Educação da Universidade de São Paulo para obtenção do título de Doutor em Educação. Linha de Pesquisa: Psicologia e Educação. Orientador: Profª. Drª. Rosa Iavelberg. SÃO PAULO 2016 AUTORIZO A REPRODUÇÃO E DIVULGAÇÃO TOTAL OU PARCIAL DESTE TRABALHO, POR QUALQUER MEIO CONVENCIONAL OU ELETRÔNICO, PARA FINS DE ESTUDO E PESQUISA, DESDE QUE CITADA A FONTE. Catalogação na Publicação Serviço de Biblioteca e Documentação Faculdade de Educação da Universidade de São Paulo 375.77 Carvalho, Dirce Helena Benevides de C331c Cena contemporânea e escola básica: experimentos teatrais realizados com alunos do ensino médio da Escola de Aplicação da Faculdade de Educação da Universidade de São Paulo / Dirce Helena Benevides de Carvalho; orientação Rosa Iavelberg. São Paulo: s.n., 2016. 206 p. ils.; anexos Tese (Doutorado – Programa de Pós-Graduação em Educação. Área de Concentração: Psicologia eEducação) - - Faculdade de Educação da Universidade de São Paulo. 1.Cena contemporânea2. Escola básica 3. Ensino de teatro 4. Espaço5. Coletivo6. Texto-palavra-performance textI. Iavelberg, Rosa, orient. 2 Nome: CARVALHO, Dirce Helena Benevides de Título: Cena contemporânea e escola básica: experimentos teatrais realizados com alunos do ensino médio da Escola de Aplicação da Faculdade de Educação da Universidade de São Paulo Tese apresentada à Faculdade de Educação da Universidade de São Paulo para obtenção do título de Doutor em Educação. -
What Is a Dance? in 3 Dances, Gene Friedman Attempts to Answer Just That, by Presenting Various Forms of Movement. the Film Is D
GENE FRIEDMAN 3 Dances What is a dance? In 3 Dances, Gene Friedman attempts to answer just that, by presenting various forms of movement. The film is divided into three sections: “Public” opens with a wide aerial shot of The Museum of Modern Art’s Sculpture Garden and visitors walking about; “Party,” filmed in the basement of Judson Memorial Church, features the artists Alex Hay, Deborah Hay, Robert Rauschenberg, and Steve Paxton dancing the twist and other social dances; and “Private” shows the dancer Judith Dunn warming up and rehearsing in her loft studio, accompanied by an atonal vocal score. The three “dances” encompass the range of movement employed by the artists, musicians, and choreographers associated with Judson Dance Theater. With its overlaid exposures, calibrated framing, and pairing of distinct actions, Friedman’s film captures the group’s feverish spirit. WORKSHOPS In the late 1950s and early 1960s, three educational sites were formative for the group of artists who would go on to establish Judson Dance Theater. Through inexpensive workshops and composition classes, these artists explored and developed new approaches to art making that emphasized mutual aid and art’s relationship to its surroundings. The choreographer Anna Halprin used improvisation and simple tasks to encourage her students “to deal with ourselves as people, not dancers.” Her classes took place at her home outside San Francisco, on her Dance Deck, an open-air wood platform surrounded by redwood trees that she prompted her students to use as inspiration. In New York, near Judson Memorial Church, the ballet dancer James Waring taught a class in composition that brought together different elements of a theatrical performance, much like a collage. -
The History and Philosophy of the Postwar American Counterculture
The History and Philosophy of the Postwar American Counterculture: Anarchy, the Beats and the Psychedelic Transformation of Consciousness By Ed D’Angelo Copyright © Ed D’Angelo 2019 A much shortened version of this paper appeared as “Anarchism and the Beats” in The Philosophy of the Beats, edited by Sharin Elkholy and published by University Press of Kentucky in 2012. 1 The postwar American counterculture was established by a small circle of so- called “beat” poets located primarily in New York and San Francisco in the late 1940s and 1950s. Were it not for the beats of the early postwar years there would have been no “hippies” in the 1960s. And in spite of the apparent differences between the hippies and the “punks,” were it not for the hippies and the beats, there would have been no punks in the 1970s or 80s, either. The beats not only anticipated nearly every aspect of hippy culture in the late 1940s and 1950s, but many of those who led the hippy movement in the 1960s such as Gary Snyder and Allen Ginsberg were themselves beat poets. By the 1970s Allen Ginsberg could be found with such icons of the early punk movement as Patty Smith and the Clash. The beat poet William Burroughs was a punk before there were “punks,” and was much loved by punks when there were. The beat poets, therefore, helped shape the culture of generations of Americans who grew up in the postwar years. But rarely if ever has the philosophy of the postwar American counterculture been seriously studied by philosophers. -
Centre International De Recherches Sur L'anarchisme (CIRA), 24 Beaumont, 1012 Lausanne
Centre international de recherches sur l'anarchisme (CIRA), 24 Beaumont, 1012 Lausanne http://www.cira.ch Archives du Living Theatre Description du fonds Structure de la description 1. Zone de l'identification 2. Zone du contexte 3. Zone du contenu 4. Zone des conditions d'accès et d'utilisation 5. Zone des sources complémentaires 6. Zone des notes 7. Zone du contrôle de la description Zone de l'identification 1.1 Référence: CIRA LT 1.2 Intitulé: Living Theatre 1.3 Dates: 1964-1981 1.4 Niveau de description: Fonds 1.5 Importance matérielle: 0.5ml (5 cartons) 2. Zone du contexte 2.1 Nom du producteur Living Theatre 2.2 Histoire administrative - Biographie Le Living Theatre a été fondé en 1947 par Judith Malina (1926-), élève d'Erwin Piscator, et Julian Beck (1925-1985), peintre expressionniste abstrait de l'école de New York. Les premières représentations du Living Theatre ont été effectuée dans l'appartement de Julian Beck en 1951. Plus tard, la troupe se déplace au Cherry Lane Theatre et inaugure une première saison avec Dr. Faustus Lights the Lights de Gertrude Stein, Faustina de Paul Goodman et Beyond the Mountains de Kenneth Rexroth. Durant les années 1950, le Living Theatre continue a créer des pièces de Pablo Picasso, August Strindberg, Luigi Pirandello, Paul Goodman, Claude Fredericks, T.S. Eliot, Jean Cocteau et William Carlos Williams. Il présente également des performances de poètes contemporains, parmi lesquels Dylan Thomas, John Cage, Alan Hovhaness, Lucia Dlugoszewski, Judith Martin, James Waring, Allen Ginsberg et Willard Maas. En 1954, le Living Theatre se déplace dans un loft à l'angle de Broadway et 100th Street. -
The Great Race: Vaccines Vs Mutants by Alec Pruchnicki, MD Crease, These Rates May Continue to Drop
The Voice of the West Village WestView News VOLUME 17, NUMBER 4 APRIL 2021 $2.00 The End of Graffiti? By George Capsis lice Chief of Department Rodney Harri- son, speaking in front of a gaggle of police I hate graffiti and perhaps that is why West- commanders all the way down to the Police View News has done several front page ar- Athletic League to demonstrate, at last, an ticles on the subject. all-out collective war on graffiti. With the pandemic and the closing of of- But wait, this is very important—they fices we now have an ever-ready young crowd were not just going to hang cameras on that poured into Washington Square during lamp posts to catch the spray can artists the Black Lives Matter demonstrations and in the wee hours of dawn, but they were then marched down Broadway, spray cans in inviting citizens to report new spray can hand and even smashed shop windows. murals and then join with them (the po- Right here on Bleecker Street, somebody lice) to roll paint over them—and make sprayed “shit on god “ on a restaurant’s ply- them disappear. wood cover window and they did a 40-foot Yes, you got that right. You and I can nonsense “TEXAS” on the back of a build- now join with the police to not just report ing facing 7th Avenue. these visual crimes, or try vainly to find the I called DCPI, the police press office, to perpetrators who might be hunkered down see if I could discover a person in charge in Brooklyn, but to eliminate their crimes of the fight against graffiti but never found with a generous gift of paint from Home him or her (the mostly young officers Depot or your local store. -
As Artes Plásticas Em Belo Horizonte
( Capa e lombada da Luva) Andrea Maria da Costa Lanna Lugar Possível: 1985/1995: as artes plásticas em Belo Horizonte Andrea Maria da Costa Lanna 1 : : Introdução : : Andrea Lanna : Depoimento 2A : : Entrevistas Artistas 2B : : Entrevistas Críticos Jornalista e Galerista 3 : : Panorama das artes plásticas em Belo Horizonte 4 : : Panorama das artes plásticas – São Paulo e Rio de Janeiro 5 : : Panorama Internacional das artes plásticas Lugar Possível: as artes plásticas em Belo Horizonte 1985/1995: Andrea Maria da Costa Lanna Lugar Possível: 1985/1995: as artes plásticas em Belo Horizonte 1 : : Introdução : : Andrea Lanna : Depoimento Universidade Federal de Minas Gerais Escola de Belas Artes Programa de Pós-graduação em Artes Andrea Maria da Costa Lanna Lugar Possível: 1985/1995: as artes plásticas em Belo Horizonte Belo Horizonte 2016 Universidade Federal de Minas Gerais Escola de Belas Artes Programa de Pós-graduação em Artes Andrea Maria da Costa Lanna Lugar Possível: 1985/1995: as artes plásticas em Belo Horizonte Tese apresentada ao Programa de Pós-Graduação em Poéticas Visuais como requisito parcial à obtenção do título de Doutor em Artes. Área de Concentração: Arte e Tecnologia da Imagem. Orientadora: Profa. Dra. Maria Angélica Melendi Belo Horizonte 2016 Agradecimentos Agradeço por todas as etapas desta pesquisa, pelas circunstâncias de produção des- te texto, como também pelos originais a que estão consignados, e pelas dívidas in- telectuais imediatas de cada um deles, reconhecidas. Quero voltar a agradecer a algu- mas pessoas. Em primeiro lugar, aos meus filhos, Thomaz e Davi, à minha mãe e aos meus irmãos. À Maria Angélica Melendi, Piti, pois aprendi muito com ela e não teria avançado ou conseguido achar um rumo na pesquisa sem a sua sinalização. -
Judith Malina and Filip Marinovich Readings in Contemporary Poetry Thursday, September 13, 2012, 6:30 Pm
Dia Art Foundation Judith Malina and Filip Marinovich Readings in Contemporary Poetry Thursday, September 13, 2012, 6:30 pm Introduction by Vincent Katz Filip Marinovich is a poet and a playwright. He is the author of Zero Readership (Ugly Duckling Presse, 2008) andAnd If You Don’t Go Crazy I’ll Meet You Here Tomorrow (Ugly Duckling Presse, 2011). He wrote and directed the plays Skin Around the Earth,Throne Room Snow, and The Karma Bookshop for his theatre company Comet Party. His work has appeared in Aufgabe, Brooklyn Rail, EOAGH, Lungfull, Revolutionesque, and 6x6. He lives in New York City. He is a double Virgo with a Pisces moon born on September 19th, 1975 in Pittsburgh, PA. He went to boarding school at Brooks School in North Andover, MA, and to college at Columbia and grad school at Columbia School of the Arts. He has a BA in English and an MFA in Poetry. He studied poetry with Kenneth Koch and Ron Padgett at Columbia, and has lived in Yugoslavia, New England, California, France, Greece. He has worked as a teacher at Columbia School of the Arts, The Poetry Project at St Mark’s Church, taught a poetry workshop for Occupy Wall Street at Harvard last winter, and as librarian for Occupy Wall Street at Zuccotti Park last fall. Zero Readership: An Epic (2008) comes with notations that track the geo-political transformation of Belgrade from Yugoslavia to Serbia and Montenegro to Serbia. So this poetry has, partially, a journalistic function. It intends to show, via poetry, the settings of a particular, war-torn, part of the nearby landscape. -
PDF Released for Review Purposes Only. Not for Publication Or Wide Distribution
JUDSON Giampaolo Bianconi is Thomas J. Lax is Associate Julia Robinson is Associate In the early 1960s, an assembly of choreographers, visual artists, composers, and Curatorial Assistant in the Curator in the Department of Professor of Modern and filmmakers made use of a church in New York’s Greenwich Village to present Judson Dance Theater The Work Is Never Done Department of Media and Media and Performance Art Contemporary Art at New performances that redefined the kinds of movement that could be understood as Performance Art at MoMA. at MoMA. York University. She is the dance—performances that Village Voice critic Jill Johnston would declare the most editor of the October Files exciting in a generation. The group was Judson Dance Theater, its name borrowed Harry C. H. Choi is a Twelve- Victor “Viv” Liu was a volume John Cage (2011) from Judson Memorial Church, the socially engaged Protestant congregation Month Intern in the Department Seasonal Intern in the and the author of a forthcom- that hosted the dancers’ open workshops. The Judson artists emphasized new DANCE of Media and Performance Art Department of Media and ing book on George Brecht. compositional methods meant to strip dance of its theatrical conventions and fore- at MoMA. Performance Art at MoMA. Robinson is an active curator. grounded “ordinary” movements—gestures more likely to be seen on the street or at home. Although Judson Dance Theater would last only a few years, the artists affili- Vivian A. Crockett is the Jenny Harris is Curatorial Gloria Sutton is Associate ated with it, including Trisha Brown, Lucinda Childs, Philip Corner, Bill Dixon, Judith 2017–18 Andrew W. -
CRISTINA SANCHES RIBEIRO the LIVING THEATRE E a CRIAÇÃO COLETIVA: INTERSECÇÕES NO TEATRO BRASILEIRO Dissertação Apresentad
CRISTINA SANCHES RIBEIRO THE LIVING THEATRE E A CRIAÇÃO COLETIVA: INTERSECÇÕES NO TEATRO BRASILEIRO Dissertação apresentada ao Curso de Pós Graduação em Teatro da Universidade do Estado de Santa Catarina, como requisito parcial para obtenção de grau de Mestre em teatro. Orientador: Prof. Dr. Edélcio Mostaço FLORIANÓPOLIS 2016 RESUMO RIBEIRO, Cristina Sanches. Living Theatre e a Criação Coletiva – Intersecções no Teatro Brasileiro. 2016. 150 f. Dissertação (Mestrado em Teatro) – Universidade do Estado de Santa Catarina. Programa de Pós Graduação em Teatro. Florianópolis, 2016. Este trabalho tem por objetivo investigar o desenvolvimento da criação coletiva no teatro norteamericano a partir do início da trajetória do grupo teatral Living Theatre, e considerar suas intersecções em certos grupos do teatro brasileiro a partir da vinda do grupo ao país e do encontro com o coletivo Teatro Oficina na década de 1970. Este estudo busca considerar o contexto histórico, as influências artísticas e as diversas vertentes teóricas que levaram o Living Theatre a buscar uma nova forma de fazer teatro, mais conectado com a vida cotidiana e com preocupações sociais. O esgotamento das formas tradicionais de expressão artística e o interesse a aspectos sociais e políticos pelos artistas acabou criando uma nova forma de produzir artisticamente. O trabalho avalia a bibliografia sobre a trajetória do Living Theatre, desde sua fundação, suas montagens mais marcantes até a vinda ao Brasil, a convite do grupo brasileiro. Investiga através de relatos dos fundadores Judith Malina e Julian Beck e outras bibliografias, os procedimentos que foram desenvolvidos paulatinamente neste período e progrediram para o processo da criação coletiva. -
THE LIVING THEATRE & SYMBOLIC CAPITAL By
OVERTURNING MAMMON: THE LIVING THEATRE & SYMBOLIC CAPITAL by Peter Wood BA, Rhode Island College, 2000 MA, University of Maryland, 2004 Submitted to the Graduate Faculty of Te Dietrich School of Arts & Sciences in partial fulfllment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2016 UNIVERSITY OF PITTSBURGH THE DIETRICH SCHOOL OF ARTS & SCIENCES Tis dissertation was presented by Peter Wood It was defended on March 3, 2016 and approved by Peter Karsten, Professor, History Lisa Jackson-Schebetta, Assistant Professor, Teatre Arts Dissertation Co-Advisor: Michelle Granshaw, Assistant Professor, Teatre Arts Dissertation Co-Advisor: Bruce McConachie, Professor Emeritus, Teatre Arts ii Copyright © by Peter Wood 2016 iii OVERTURNING MAMMON: THE LIVING THEATRE & SYMBOLIC CAPITAL Peter Wood, PhD University of Pittsburgh, 2016 Abstract: Overturning Mammon: Te Living Teatre and Symbolic Capital focuses on the frst thirteen years of the Living Teatre, founded by Judith Malina and Julian Beck. Pierre Bourdieu’s theories of cultural production provide the theoretical tools to approach the company as a cultural producer and not only as theatre artists. Te Living Teatre has produced largely unpopular avant-garde and political theatre for seventy years. I argue that the company’s early years demonstrate a growing reserve of symbolic capital that helps explain the company’s longevity. Furthermore, the manner in which certain events in the company’s history have been mythologized, by company members, critics, and scholars, has led to some historically inaccurate accounts. In particular, accounts of the closing of the company’s production of Te Brig in 1963 and the subsequent trial of Beck and Malina in 1964 have often been infuenced by an acceptance of company member’s anecdotal, “tall tales” approach to history rather than historical evidence and archival documents. -
Anarchist Strategy and Visual Rhetoric in Brazil, 1970: the Living Theatre As “The Eoplep in the Street” Chelsea R
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks at Central Washington University Central Washington University ScholarWorks@CWU All Master's Theses Master's Theses Spring 2015 Anarchist Strategy and Visual Rhetoric in Brazil, 1970: The Living Theatre as “The eopleP in the Street” Chelsea R. Roberts Central Washington University, [email protected] Follow this and additional works at: https://digitalcommons.cwu.edu/etd Part of the Advertising and Promotion Management Commons, Art and Materials Conservation Commons, Dramatic Literature, Criticism and Theory Commons, Latin American History Commons, Political History Commons, and the Theatre History Commons Recommended Citation Roberts, Chelsea R., "Anarchist Strategy and Visual Rhetoric in Brazil, 1970: The Living Theatre as “The eP ople in the Street”" (2015). All Master's Theses. 225. https://digitalcommons.cwu.edu/etd/225 This Thesis is brought to you for free and open access by the Master's Theses at ScholarWorks@CWU. It has been accepted for inclusion in All Master's Theses by an authorized administrator of ScholarWorks@CWU. For more information, please contact [email protected]. ANARCHIST STRATEGY AND VISUAL RHETORIC IN BRAZIL, 1970: THE LIVING THEATRE AS “THE PEOPLE IN THE STREET” A Thesis Presented to The Graduate Faculty Central Washington University In Partial Fulfillment of the Requirements for the Degree Master of Arts Theatre by Chelsea Rose Roberts June 2015 CENTRAL WASHINGTON UNIVERSITY Graduate Studies We hereby approve the thesis of Chelsea Rose Roberts Candidate for the degree of Master of Arts APPROVED FOR THE GRADUATE FACULTY Dr. -
Theatre on Trial: Staging Postwar Justice in the United States and Germany
Theatre on Trial: Staging Postwar Justice in the United States and Germany Minou Arjomand SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE GRADUATE SCHOOL OF ARTS AND SCIENCES COLUMBIA UNIVERSITY 2013 © 2013 Minou Arjomand All rights reserved ABSTRACT Theatre on Trial: Staging Postwar Justice in the United States and Germany Minou Arjomand This dissertation studies the interchange between political theatre and postwar political trials. I argue that to an extraordinary extent, theatre history in this period is inextricable from trial history. Through close archival study of mid-century theatre productions including Bertolt Brecht’s 1954 production of The Caucasian Chalk Circle and the fifteen simultaneous premiere productions of Peter Weiss’s The Investigation in 1965, I show how directors and playwrights looked to legal trials in order to develop and articulate theories of epic and documentary theatre, and how this new theatre in turn sought to effect justice in ways that trials alone could not. Table of Contents Introduction 1 Chapter 1 From Aeschylus to Kafka: Hannah Arendt’s Judgments 17 Chapter 2 Bertolt Brecht: Staging the Law 63 Chapter 3 Erwin Piscator: Cases and Documents 114 Chapter 4 Peter Weiss: Investigations, East and West 156 Afterword 192 Bibliography 196 i Acknowledgements My deepest thanks go to W.B. Worthen, who sponsored this dissertation, and the members of my dissertation committee for their suggestions and support: Judith Butler, Lydia Goehr, Andreas Huyssen, and Bruce Robbins. ii 1 Introduction In the early spring of 1969, Hjalmar Schacht traveled from Munich to see a play at Vienna’s Burgtheater.